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The Old Wesleys and ‘the New Luther’: Rethinking the Relationship Between their Soteriologies 旧卫斯理与“新路德”:二者本体关系的再思考
0 RELIGION Pub Date : 2023-06-01 DOI: 10.5325/weslmethstud.15.2.0177
John R. Tyson
This article explores John and Charles Wesley’s ambiguous relationship with the soteriology of Martin Luther. Their early admiration for Luther’s theology of justification by faith played a significant role in the conversion experience of both men, but subsequently, John wrote that Luther was ‘ignorant of the doctrine of sanctification’ and ‘confused in his conception of it’. The ‘new’ Finnish reading of Luther’s soteriology, pioneered by Tuomo Mannermaa, opens new avenues for soteriological conversation and consensus between Lutherans and Methodists. A few of the old misunderstandings are untangled and more congenial theological trajectories are suggested by this article.
本文探讨了约翰和查尔斯·卫斯理与马丁·路德哲学的暧昧关系。他们早期对路德信仰辩护神学的钦佩在两人的皈依经历中发挥了重要作用,但随后,约翰写道,路德“对神圣化学说一无所知”,“对其概念感到困惑”。由托莫·曼纳玛开创的对路德神学的“新”芬兰语解读,为路德教和卫理公会之间的神学对话和共识开辟了新的途径。这篇文章解开了一些旧的误解,提出了更为契合的神学轨迹。
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引用次数: 0
Another Look at the Methodist/Wesleyan Love Feast: Introduction, Reception, Adaptation, and Emerging Possibilities 再看卫理公会/卫理会的爱情盛宴:介绍、接受、适应和出现的可能性
0 RELIGION Pub Date : 2023-06-01 DOI: 10.5325/weslmethstud.15.2.0145
K. Tucker
The article considers the viability of the Methodist/Wesleyan love feast today based on historical, liturgical, and practical investigations of its use in selected ecclesial contexts from the eighteenth century to the present. Six categories derived from Wesley’s description of the practice in his ‘Plain Account’ focus the study, enabling an examination of the love feast as an experiential event marked by prayer, a common ‘meal’, and the sharing of God’s love, and done in imitation of apostolic practice as a prudential means of grace.
本文基于对卫理公会/卫斯理爱宴在18世纪至今的特定教会背景下使用的历史、礼拜仪式和实践调查,考虑了卫理公会爱宴在当今的可行性。根据卫斯理在其《简明记述》中对这一做法的描述,有六个类别将重点放在了研究上,使人们能够将爱情盛宴视为一种体验式活动,以祈祷、共同的“大餐”和分享上帝的爱为标志,并模仿使徒的做法,将其作为一种谨慎的恩典手段。
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引用次数: 0
Something Happens Here: Reclaiming the Distinctiveness of Wesley’s Communion Spirituality in Times of Divisiveness 有些事情发生在这里:在分裂的时代恢复卫斯理共融灵性的独特性
0 RELIGION Pub Date : 2023-06-01 DOI: 10.5325/weslmethstud.15.2.0223
Adam D. Ployd
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引用次数: 0
The Manchester Wesley Research Centre and the Oxford Centre for Methodism and Church History 曼彻斯特卫斯理研究中心和牛津卫理公会和教会历史中心
0 RELIGION Pub Date : 2023-06-01 DOI: 10.5325/weslmethstud.15.2.0231
Other| June 08 2023 The Manchester Wesley Research Centre and the Oxford Centre for Methodism and Church History Wesley and Methodist Studies (2023) 15 (2): 231–232. https://doi.org/10.5325/weslmethstud.15.2.0231 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn Email Permissions Search Site Citation The Manchester Wesley Research Centre and the Oxford Centre for Methodism and Church History. Wesley and Methodist Studies 8 June 2023; 15 (2): 231–232. doi: https://doi.org/10.5325/weslmethstud.15.2.0231 Download citation file: Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All Scholarly Publishing CollectivePenn State University PressWesley and Methodist Studies Search Advanced Search The MWRC supports the research of scholars studying the Methodist, Wesleyan, Evangelical, Holiness, and Pentecostal traditions, particularly from MWRC partner institutions. Each year visiting research fellows are welcomed for short periods of intensive research in Manchester. The MWRC helps facilitate access to the world-renowned Methodist Archives and Research Centre at The John Rylands Research Institute and Library in Manchester. It also has its own specialist library with research space for visiting researchers and PhD students studying at MWRC partner institutions. The Centre regularly hosts lectures and conferences, normally available simultaneously in person and online. It is also involved in the publication of the book series Studies in the Holiness and Pentecostal Movements. For more information about the Centre and upcoming events, go to: www.mwrc.ac.uk or contact the Centre’s Director, Dr Geordan Hammond: ghammond@nazarene.ac.uk.The Oxford Centre for Methodism and Church History is a research centre of Oxford Brookes University,... Article PDF first page preview Close Modal You do not currently have access to this content.
其他| 2023年6月8日曼彻斯特卫斯理研究中心和牛津卫斯理和教会历史中心卫斯理和卫斯理研究(2023)15(2):231-232。https://doi.org/10.5325/weslmethstud.15.2.0231引用图标引用分享图标分享Facebook Twitter LinkedIn电子邮件权限搜索网站引用曼彻斯特卫斯理研究中心和牛津卫理公会和教会历史中心。卫斯理和卫理公会研究2023年6月8日;15(2): 231-232。doi: https://doi.org/10.5325/weslmethstud.15.2.0231下载引文文件:Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex工具栏搜索搜索下拉菜单工具栏搜索搜索输入搜索输入自动建议过滤您的搜索所有学术出版集体宾夕法尼亚州立大学出版社卫斯理和卫斯理研究搜索高级搜索MWRC支持研究卫斯理,卫斯理,福音派,神圣和五旬节派传统的学者的研究,特别是来自MWRC合作机构。每年都欢迎访问研究员在曼彻斯特进行短期的深入研究。MWRC有助于方便访问世界著名的卫理公会档案和研究中心,该中心位于曼彻斯特的约翰·里兰兹研究所和图书馆。它也有自己的专业图书馆,为访问研究人员和在MWRC合作机构学习的博士生提供研究空间。该中心定期举办讲座和会议,通常是面对面和在线同时进行。它还参与了《圣洁与五旬节运动研究》系列丛书的出版。有关中心和即将举行的活动的更多信息,请访问:www.mwrc.ac.uk或联系中心主任,Dr Geordan Hammond: ghammond@nazarene.ac.uk.The牛津卫理公会和教会历史中心是牛津布鲁克斯大学的一个研究中心,…文章PDF第一页预览关闭模式您目前没有访问此内容。
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引用次数: 0
A History of Christianity in Wales 威尔士基督教史
0 RELIGION Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0114
S. Wigley
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引用次数: 0
Son of a Former Slave, Born into Enslavement: Samuel Barber (1783–1828) and Edward Fraser (1798–1872), Two Mixed-Race Methodist Evangelists 一个前奴隶的儿子,出生在奴役:塞缪尔·巴伯(1783-1828)和爱德华·弗雷泽(1798-1872),两个混血卫理公会福音传教士
0 RELIGION Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0088
C. Haydon
This article examines the lives of two mixed-race evangelists, Samuel Barber (1783–1828) and Edward Fraser (1798–1872). Born in London, Barber, whose father was a manumitted slave, became a Primitive Methodist lay preacher in Staffordshire. Fraser, born in Barbados, was illegitimate; his mother was enslaved. Freed at the age of twenty-nine, he became a prominent Wesleyan Methodist missionary and minister in Antigua, Bermuda, Dominica, Jamaica, and St Kitts. The article pays particular attention to these men’s racial heritage.
本文考察了两位混血福音传道者塞缪尔·巴伯(1783-1828)和爱德华·弗雷泽(1798-1872)的生活。Barber出生于伦敦,父亲是一名奴隶,后来成为斯塔福德郡的一名原始卫理公会牧师。弗雷泽出生于巴巴多斯,是私生子;他的母亲被奴役了。二十九岁时获得自由,他成为著名的卫斯理卫理公会传教士,并在安提瓜、百慕大、多米尼克、牙买加和圣基茨担任牧师。这篇文章特别关注这些人的种族传统。
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引用次数: 0
Introduction and Response to Special Issue 特刊简介及回应
0 RELIGION Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.vi
Tamara E. Lewis
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引用次数: 0
Was Eighteenth-Century Arminian Anti-Slavery Also Anti-Racist? 18世纪阿民念主义的反奴隶制也是反种族主义吗?
0 RELIGION Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0076
N. Cherry
Despite portrayals of John Wesley and early Methodist leaders as proto-proponents of civil rights, their Arminian anti-slavery stance was hardly what scholars Ibram X. Kendi and Anthony G. Reddie term ‘anti-racist’. There remained in their writings evidence of empire that upheld racist constructs. What if, rather than decrying colonists’ desire for independence, Wesley had helped them see that fighting for enslaved persons’ freedom might assist their own efforts at liberation from tyranny? Confronting the persistence of racism even amid anti-slavery in Wesley and early Methodism aids in developing an alternative lens to empire that can help their descendants today.
尽管约翰·卫斯理和早期卫理公会领袖被描述为民权的原始支持者,但他们的阿民念主义反奴隶制立场几乎不是学者易卜拉姆·x·肯迪和安东尼·g·雷迪所说的“反种族主义”。在他们的著作中,仍然有支持种族主义结构的帝国的证据。如果韦斯利不是谴责殖民者对独立的渴望,而是帮助他们认识到为被奴役的人争取自由可能有助于他们自己从暴政中解放出来,结果会怎样?面对种族主义的持续存在,即使在卫斯理和早期卫理公会的反奴隶制中,也有助于发展另一种视角来看待帝国,这可以帮助他们今天的后代。
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引用次数: 0
From the Editors 来自编辑
0 RELIGION Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.v
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引用次数: 0
John Wesley and the East India Company 约翰·卫斯理与东印度公司
0 RELIGION Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0046
C. Norris
This article explores why John Wesley was slow to condemn the East India Company for its brutal exploitation of the Indian subcontinent in the late eighteenth century. One reason may have been a hope that the Company would support Methodist missionaries; another his friendship with Ebenezer Blackwell, who was active in Company affairs. A letter sent to shareholders in the mid-1760s suggests that Wesley was supporting efforts to stabilize the Company and secure its long-term partnership with the government. These failed, and the Company entered a period when short-term profit-seeking dominated its decisions, causing Wesley to finally speak out.
这篇文章探讨了为什么约翰·卫斯理迟迟没有谴责东印度公司在18世纪末对印度次大陆的残酷剥削。其中一个原因可能是希望该公司支持卫理公会传教士;另一个是他与埃比尼泽·布莱克威尔的友谊,后者积极参与公司事务。1760年代中期发给股东的一封信表明,卫斯理支持稳定公司并确保其与政府的长期合作关系。这些都失败了,公司进入了一个短期逐利主导决策的时期,导致卫斯理最终发声。
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引用次数: 0
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Wesley and Methodist Studies
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