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International Journal of Islamic Thought最新文献

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The Potential of Waqf-Blended Finance Using Crowdfunding in Indonesia 印度尼西亚利用众筹进行宗教基金混合融资的潜力
IF 0.4 0 RELIGION Pub Date : 2023-12-01 DOI: 10.24035/ijit.24.2023.271
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引用次数: 0
The Mid-Century Model of Critical Thinking: Shah Wali Allah Al-Dihlawi 世纪中叶的批判性思维模式:Shah Wali Allah Al-Dihlawi
IF 0.4 0 RELIGION Pub Date : 2023-12-01 DOI: 10.24035/ijit.24.2023.277
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引用次数: 0
“Beyond Jihad”: The Islamic Contributions to the Field of Strategic Studies "超越圣战":伊斯兰对战略研究领域的贡献
IF 0.4 0 RELIGION Pub Date : 2023-12-01 DOI: 10.24035/ijit.24.2023.269
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引用次数: 0
Religious Tolerance Conceptual Framework: Malaysian Religious Leaders and Scholars’ Perspective 宗教宽容概念框架:马来西亚宗教领袖和学者的观点
IF 0.4 0 RELIGION Pub Date : 2023-12-01 DOI: 10.24035/ijit.24.2023.279
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引用次数: 0
Illegitimate Child Inheritance: An Analysis from Syariah Perspective 非婚生子女继承权:从伊斯兰教法角度分析
IF 0.4 0 RELIGION Pub Date : 2023-12-01 DOI: 10.24035/ijit.24.2023.276
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引用次数: 0
Females Roles and Their Social World in Al-Andalus 安达卢斯地区女性角色及其社会世界
IF 0.4 0 RELIGION Pub Date : 2023-06-01 DOI: 10.24035/ijit.23.2023.259
R. A. Surya, D. Wijaya
This work discusses the social world of Muslim women in medieval Spain. The 8 th -12 th centuries Islamic society in Spain and its conflict of interest could be fully understood if it is studied in different layers. Previous scholars have already exploited Muslim women studies, but they rarely revisit the medieval Muslim women. This work, therefore, sticks on women world during the period of Al-Andalus (the Islamic Spain). Muslim women in Al-Andalus were commonly portrayed as oppressed and marginalized based on the Western perspective. However, many legal sources indicate the intention of limiting women, but other shows different point of view. Women in Al-Andalus actively participated in many aspects of life, such as political, literate, social, arts, religious and intellectual, and military affairs. Compared to other Muslim women in the Middle East, they had a freedom to conduct what they wanted to do. Its peculiarity had been created due to the Islamic-Christian assimilation in the Islamic Spain.
这部作品讨论了中世纪西班牙穆斯林妇女的社会世界。8 -12世纪的西班牙伊斯兰社会及其利益冲突,如果从不同的层面进行研究,就能得到充分的理解。以前的学者已经利用了穆斯林妇女的研究,但他们很少重新审视中世纪的穆斯林妇女。因此,这部作品的主题是安达卢斯(伊斯兰西班牙)时期的女性世界。根据西方的观点,安达卢斯的穆斯林妇女通常被描绘成受压迫和被边缘化的人。然而,许多法律资料表明限制妇女的意图,但也有不同的观点。安达卢斯的妇女积极参与生活的许多方面,如政治、文化、社会、艺术、宗教和知识以及军事事务。与中东的其他穆斯林妇女相比,她们可以自由地做自己想做的事。它的独特性是由于伊斯兰西班牙的伊斯兰-基督教同化而产生的。
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引用次数: 1
Restoring Communal Harmony in India: A Critical Analysis of Wahiduddin Khan’s Ideas 恢复印度的社区和谐:对瓦希杜丁汗思想的批判性分析
IF 0.4 0 RELIGION Pub Date : 2023-06-01 DOI: 10.24035/ijit.23.2023.256
Khalil Ahmad
Since India’s independence and partition from Pakistan, the relationship between Hindus and Muslims has been marked by continuous conflict and mutual distrust. The effects of the British divide and rule strategy that pitted Muslims and Hindus against one another became a hallmark of the relationship between the two communities in the postcolonial period. Such divisions were greatly exacerbated with the coming to power of those who believed in Hindutva or ethnic absolutism. Islamophobia became normalized. Many Muslim scholars have come forward to address this quandary, foremost among which was the late Wahiduddin Khan (1925-2021). This paper investigates Khan’s thoughts about communal harmony in post-independent India. I argue that Khan called for a reformation of Muslim minds, urging them to move beyond an isolationist mentality and find possibilities to develop their society within the status quo. Nevertheless, fraternity, correlation, and communitarianism are to be practiced obtaining religious harmony. Further, Khan’s understanding of the treaty of Ḥudaibiyyah as a panacea to reconcile religious harmony seems insufficient.
自从印度独立并从巴基斯坦分裂以来,印度教徒和穆斯林之间的关系一直以持续的冲突和相互不信任为特征。英国分而治之策略的影响使穆斯林和印度教徒相互对立,成为后殖民时期两个社区关系的标志。随着信奉印度教或种族专制主义的人掌权,这种分裂大大加剧了。伊斯兰恐惧症变得常态化。许多穆斯林学者已经站出来解决这一困境,其中最重要的是已故的瓦希杜丁汗(1925-2021)。本文考察了汗关于独立后印度社会和谐的思想。我认为,汗呼吁改革穆斯林的思想,敦促他们超越孤立主义的心态,寻找在现状下发展社会的可能性。然而,博爱、相互联系和社群主义是要实践的,以获得宗教和谐。此外,可汗对Ḥudaibiyyah条约作为调解宗教和谐的灵丹妙药的理解似乎不足。
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引用次数: 0
The Development of Islamic Feminism in Malaysia 伊斯兰女性主义在马来西亚的发展
IF 0.4 0 RELIGION Pub Date : 2023-06-01 DOI: 10.24035/ijit.23.2023.254
Indriaty Ismail
This paper is produced with the aim of examining the traces of feminist thinking that is rooted in Malaysia. Feminism is a movement that fights for women’s human rights from discrimination by all parties whether men, communities, or authorities until they achieve the desired emancipation and justice. Its historical background is traced among women as early as its growth after independence in 1957 until its latest development in the 2020s. The methodology used in the production of this writing is entirely armchair research. Data were mostly obtained from individual workbooks, seminar papers, research results, newspaper clippings and online data. The study found that the development of feminism in Malaysia can be categorized according to its growth period, namely after independence in the 1960s, 1970-1980s and finally, the 1990s until present. In each category of those years, feminism presented ideologies and demands in accordance with the developments of its time. This has shaped the uniqueness of Malaysian-style feminism born out of local needs and demands and should continue to evolve in a way that does not conflict with the Malaysian Islamic views and culture.
本文的目的是研究植根于马来西亚的女权主义思想的痕迹。女权主义是一场为争取妇女人权而斗争的运动,反对来自各方的歧视,无论是男性、社区还是当局,直到她们获得理想的解放和正义。它的历史背景可以追溯到1957年独立后的发展,直到21世纪20年代的最新发展。在写作过程中使用的方法完全是纸上谈兵的研究。数据主要来自个人练习册、研讨会论文、研究结果、剪报和在线数据。研究发现,马来西亚女性主义的发展可以按照其成长时期进行分类,分别是独立后的60年代、70- 80年代、90年代至今。在那些年的每一个范畴中,女权主义都呈现出与时代发展相适应的意识形态和诉求。这塑造了马来西亚式女权主义的独特性,它源于当地的需求和要求,应该继续以一种与马来西亚伊斯兰教观点和文化不冲突的方式发展。
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引用次数: 1
Analysing the Islamist and New-Islamist Discourse on Minorities in an Islamic State 伊斯兰主义与新伊斯兰主义关于伊斯兰国家中少数民族的话语分析
0 RELIGION Pub Date : 2023-06-01 DOI: 10.24035/ijit.23.2023.250
Adil Hussain Bhat
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引用次数: 0
University Students Adaptation to the Chinese Culture: A Case Study of Middle East and North Africa (MENA) University Students in China 大学生对中国文化的适应——以中国中东北非地区大学生为例
IF 0.4 0 RELIGION Pub Date : 2023-06-01 DOI: 10.24035/ijit.23.2023.261
Shuo Zhao, Al-Nahdi Al-Nahdi, Yousef Ali Ahmed Saleh, Fuzhen Si, Tehmina Firdous
This study explores the adaptation of Arab students to Chinese culture, using MENA students as examples. MENA students are from the Middle East and North Africa (Arabic is their mother tongue and is commonly referred to as “Arabs”). The purpose of their visit is to pursue their studies in China and to adopt the Chinese lifestyle. We examine how they integrated Chinese culture into their culture and vice versa to better understand their adaptation to the Chinese cross-culture. Their perception of Chinese society and lifestyle differs from their own. We conducted a survey comprising forty-one closed questions and one open-ended question to examine fifty-five MENA students studying in mainland China. Regardless of their backgrounds, the results suggest that their adaptation to Chinese culture appears to include adhering to Chinese etiquette, becoming close to the way of life, examining the development of Technology, and attempting to share Chinese development perspectives with their own cultures. In contrast to their own culture, they display a high degree of adaptability to the conditions and rules of Chinese society with 89% of total participants. Aside from displaying cultural diversity, they also highlight language proficiency challenges, impressions of the culture, and wonders of the host country.
本研究以中东和北非地区学生为例,探讨阿拉伯学生对中国文化的适应情况。中东和北非的学生来自中东和北非(阿拉伯语是他们的母语,通常被称为“阿拉伯人”)。他们此行的目的是在中国继续学习,并适应中国的生活方式。我们考察他们如何将中国文化融入他们的文化,反之亦然,以更好地了解他们对中国跨文化的适应。他们对中国社会和生活方式的看法与他们自己的不同。我们进行了一项调查,包括41个封闭式问题和1个开放式问题,调查了55名在中国大陆学习的中东和北非学生。无论他们的背景如何,结果表明,他们对中国文化的适应似乎包括遵守中国礼仪,接近中国的生活方式,审视科技的发展,并试图与自己的文化分享中国的发展观点。与他们自己的文化相比,他们对中国社会的条件和规则表现出高度的适应性,占总参与者的89%。除了展示文化的多样性,他们也强调语言能力的挑战,文化的印象,和东道国的奇迹。
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引用次数: 0
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International Journal of Islamic Thought
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