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Upheavals of Emotions, Madness of Form: Mary M. Talbot’s and Bryan Talbot’s Dotter of Her Father’s Eyes and a Transdiegetised (Auto)Biographical Commix 情感的剧变,形式的疯狂:玛丽·m·塔尔博特和布莱恩·塔尔博特的《她父亲眼中的波特》和一部跨叙事(自动)传记混合
Pub Date : 2015-07-01 DOI: 10.1515/pjes-2015-0007
Robert Kusek
Abstract In 2012, Mary M. Talbot and Bryan Talbot joined the likes of Richard Ellmann, Gordon Bowker and Michael Hastings and in their graphic memoir Dotter of Her Father’s Eyes (2012) offered a new re-telling of James Joyce’s life, focusing, in particular, on the difficult relationship between the great Irish writer, and his daughter Lucia. However, the story of a complicated emotional bond between Joyce and Lucia was only a framework for an autobiographical coming-of age narrative about Mary M. Talbot herself and her violent relationship with James S. Atherton, a celebrated Joycean scholar and her very own “cold mad feary father”. Following Martha C. Nussbaum’s conception about cognitive and narrative structure of emotions postulated in Love’s Knowledge (1990) and Upheavals of Thoughts (2001), this article wishes to argue in favour of an organic connection between the volume’s thematic concerns and its generic affiliation. In other words, it discusses how a specific class of emotions pertaining to Lucia’s gradual mental disintegration can be adequately told only in a specific literary form, i.e. in a transdiegetised “commix”, an (auto)biographical account which occupies a threshold space between a comic and a novel, fiction and non-fiction, biography and autobiography, words and pictures.
2012年,玛丽·m·塔尔博特和布莱恩·塔尔博特加入了理查德·埃尔曼、戈登·鲍克和迈克尔·黑斯廷斯等人的团队,在他们的图像回忆录《父亲眼中的波特》(2012)中,重新讲述了詹姆斯·乔伊斯的一生,尤其关注这位伟大的爱尔兰作家和他的女儿露西亚之间的艰难关系。然而,乔伊斯和露西娅之间复杂的情感纽带的故事,只是玛丽·m·塔尔博特本人以及她与詹姆斯·s·阿瑟顿的暴力关系的自传式成长叙事的一个框架,詹姆斯·s·阿瑟顿是乔伊斯学派的著名学者,也是她自己的“冷酷、疯狂、恐惧的父亲”。根据玛莎·c·努斯鲍姆在《爱的知识》(1990)和《思想的剧变》(2001)中提出的关于情感的认知和叙事结构的概念,本文希望在本书的主题关注和一般从属关系之间建立有机联系。换句话说,它讨论了与露西娅逐渐精神解体有关的一类特定情感如何只能通过一种特定的文学形式来充分讲述,即通过一种跨叙事化的“混合”,一种(自动)传记叙述,它占据了漫画和小说,小说和非小说,传记和自传,文字和图片之间的阈值空间。
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引用次数: 3
From One Master of Horror to Another: Tracing Poe’s Influence in Stephen King’s The Shining 从一个恐怖大师到另一个恐怖大师:追溯坡对斯蒂芬·金《闪灵》的影响
Pub Date : 2015-07-01 DOI: 10.1515/pjes-2015-0003
Maroš Buday
Abstract This article deals with the work of two of the most prominent horror fiction writers in American history, namely Edgar Allan Poe and Stephen King. The focus of this study is put on the comparative approach while tracing the influence of Poe’s several chosen narratives in King’s novel called The Shining (1977). The chosen approach has uncovered that King’s novel embodies numerous characteristics, tendencies, and other signs of inspiration by Poe’s narratives. The Shining encompasses Poe’s tales such as “The Masque of the Red Death”, “The Fall of the House of Usher”, and “The Black Cat” which are shown to be pivotal aspects of King’s novel. The analysis has shown that the aforementioned King’s novel exhibits Shakespearean elements intertwined with Poe’s “Masque of the Red Death”, the Overlook Hotel to be a composite consisting of various Poesque references, and that The Shining’s protagonist is a reflection of autobiographical references to specific aspects of the lives of Poe and King themselves.
本文探讨了美国历史上最杰出的两位恐怖小说作家——埃德加·爱伦·坡和斯蒂芬·金的作品。本研究的重点是比较方法,同时追踪坡的几个选择的叙述对金的小说《闪灵》(1977)的影响。这种选择的方法揭示了金的小说体现了许多特点、倾向,以及从坡的叙述中获得灵感的其他迹象。《闪灵》包含了爱伦·坡的故事,如《红死魔的假面》、《厄舍家的陷落》和《黑猫》,这些故事被证明是金小说的关键方面。分析表明,前面提到的金的小说与爱伦·坡的《红死病的假面舞会》交织在一起,《俯瞰酒店》是一个由各种诗的参考组成的综合体,《闪灵》的主人公是对爱伦·坡和金自己生活的特定方面的自传体参考的反映。
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引用次数: 2
Apocalyptic Kingship, Harmony and Political Expediency: the Challenges and Paradoxes of Andrew Marvell’s “First Anniversary” 末世王权、和谐与政治权宜之计:安德鲁·马维尔《一周年纪念》的挑战与悖论
Pub Date : 2015-07-01 DOI: 10.1515/pjes-2015-0001
Tomáš Jajtner
Abstract The following paper deals with the interpretation of one of the major “Cromwellian” poems of Andrew Marvell (1621-1678), “The First Anniversary of the Government under His Highness the Lord Protector”, 1655. The poem is first set in the context of Marvell’s poetry and his public career in the period between 1637 and 1660. The article then identifies and analyses three main themes of “The First Anniversary”: the notion of a new aeon starting with Cromwell’s rule and the apocalyptical imagery related to his Protectorate, the concept of his power and authority between liberty and tyranny, and the relation between the harmony established by Cromwell and classical Pythagorean harmonious lore. The author argues that the imagery Marvell uses to describe the nature of the regime (especially the concept of Cromwell’s “no-kingship”) shows a deeply paradoxical structure, which uncovers the frailty and insecurity of Cromwell’s dictatorship as well as the circular logic of its justification. In that sense, the poem can be read as a vivid manifestation of the dilemmas and tensions of this period.
本文将对安德鲁·马维尔(1621-1678)的一首重要的“克伦威尔式”诗歌《护国公殿下治下政府一周年》(1655)进行解读。这首诗首先以马维尔的诗歌和他在1637年到1660年间的公共生涯为背景。然后,本文确定并分析了《一周年纪念》的三个主题:克伦威尔统治下的新时代的概念和与他的保护国有关的启示意象,他的权力和权威的概念在自由和暴政之间,以及克伦威尔建立的和谐与古典毕达哥拉斯和谐爱情之间的关系。作者认为,马维尔用来描述政权性质的意象(尤其是克伦威尔“无王权”的概念)显示出一种深刻的悖论结构,揭示了克伦威尔独裁统治的脆弱性和不安全感,以及其正当性的循环逻辑。从这个意义上说,这首诗可以被解读为这一时期困境和紧张局势的生动表现。
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引用次数: 0
“This fabulous flotsam”: Michael Moorcock’s Urban Anthropology in “London under London” “这艘神话般的漂浮物”:Michael Moorcock在《伦敦之下的伦敦》中的城市人类学
Pub Date : 2015-07-01 DOI: 10.1515/pjes-2015-0004
Christoph Houswitschka
Abstract Michael Moorcock is often described as “one of the most prolific and varied writers working in Britain” (Malcolm 146). His success as a writer and editor of science fiction and fantasy literature is well established, but he is also the author of two novels about London, Mother London (1988) and King of the City (2000). Hardly known, Mother London by Michael Moorcock, offers itself to a variety of approaches that have been widely discussed in the context of studies on English literature during the Thatcher years, post-modernism, and psycho-geography. The novel resonates with the author’s own childhood in war-time London without being autobiographical. It tells the story of three Londoners who were traumatised during the Blitz. The following article focuses on the mysteries of subterranean London that represents the hidden and unconscious identities of its inhabitants in the post-war period.
迈克尔·穆尔科克常被誉为“英国最多产、最多样化的作家之一”(Malcolm 146)。作为一名作家和科幻文学的编辑,他的成功是众所周知的,但他也写了两部关于伦敦的小说,《伦敦母亲》(1988)和《城市之王》(2000)。鲜为人知的是,迈克尔·穆尔科克的《伦敦母亲》提供了各种各样的方法,这些方法在撒切尔时代的英国文学研究、后现代主义和心理地理学的背景下被广泛讨论。这部小说与作者自己在战时伦敦的童年产生共鸣,而不是自传性的。它讲述了三个伦敦人在闪电战中受到精神创伤的故事。下面这篇文章将重点介绍地下伦敦的神秘之处,这些神秘之处代表了战后伦敦居民隐藏和无意识的身份。
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引用次数: 1
Martin Adam. Presentation Sentences (Syntax, Semantics and FSP) 马丁·亚当。表示句(语法、语义和FSP)
Pub Date : 2015-07-01 DOI: 10.1515/pjes-2015-0010
R. Pípalová
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引用次数: 0
“A Poetics of Disruption”: Farida Karodia’s A Shattering of Silence and the Exiled Writer’s Dihiliz Position “一种破坏的诗学”:法里达·卡罗迪亚的《沉默的破碎》与流亡作家的Dihiliz立场
Pub Date : 2015-07-01 DOI: 10.1515/pjes-2015-0005
Isabel Alonso-Breto
Abstract Bearing in mind Edwidge Danticat’s ideas about writing being a dangerous affair, this paper reflects on authorial matters regarding Farida Karodia’s A Shattering of Silence (1993). Like other novels set in times of conflict, A Shattering of Silence can be seen to deploy what the researcher chooses to call a “poetics of disruption”. This is a poetics heavily at the service of politics, intended to disrupt and destabilise the blunt binaries lying at the heart of any armed conflict. In this sense, the main character in the story, Faith, embodies a poetics of disruption in so much as she problematises the binary dimension of the political situation in the Mozambique of the period, being a white woman who sympathises with the anti-colonial struggle. This article claims that, reproducing the dynamics of the poetics of disruption in a process which can be said to replicate that of her character, Farida Karodia herself makes the most of her strategic location in a liminal terrain across nations. Her position as an exilic author can be defined as dihiliz, that is, as a threshold vantage point which enables her to be both inside and outside the situation she reflects about. Karodia’s liminality is here more pointed than is usually the case with the exilic writer, since she chooses to write about Mozambique, in many senses close to her country of origin yet not her birth-place.
本文以丹蒂卡关于“写作是一件危险的事情”的观点为背景,对法丽达·卡罗迪亚的《沉默的破碎》(1993)的创作问题进行了反思。和其他以冲突为背景的小说一样,《沉默的破碎》展现了研究者所谓的“破坏诗学”。这是一种严重为政治服务的诗学,旨在破坏和动摇任何武装冲突核心的生硬二元对立。从这个意义上说,故事的主角Faith作为一名同情反殖民斗争的白人女性,她对当时莫桑比克政治局势的二元维度提出了质疑,体现了一种颠覆性的诗学。本文声称,法里达·卡罗迪亚本人在跨越国界的有限地形中充分利用了她的战略位置,在一个可以说是复制她的性格的过程中再现了破坏诗学的动态。她作为一个流亡作家的地位可以被定义为dihiliz,也就是说,作为一个门槛有利位置,她既能置身于她所反思的情境之中,也能置身于情境之外。卡罗迪亚在这里的阈限性比通常流亡作家的情况更尖锐,因为她选择写莫桑比克,在许多意义上接近她的原籍国,但不是她的出生地。
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引用次数: 0
Landscapes of History in the Novels of Lawrence Norfolk 劳伦斯·诺福克小说中的历史景观
Pub Date : 2015-07-01 DOI: 10.1515/pjes-2015-0006
Ladislav Nagy
Abstract This article deals with novels by Lawrence Norfolk which are read with a focus on their visual quality and the way they depict history. It is argued that Norfolk’s historical novels are unique in their portrayal of “landscapes of history”, large canvases in which individual characters play marginal, or a rather insignificant role. This approach distinguishes Norfolk from much of contemporary historical fiction, albeit at times this strategy might not be wholly satisfactory from a critical perspective. However, the article claims that Norfolk’s novels are intellectually inspiring since, similar to landscape, they invite a certain gaze, yet deny us the possibility of naming, of conceptualising. They provide readers with impressive vistas on history, which is seen as something too large to understand and penetrate. In this the novels are anti-humanistic. Individual characters (and their actions) are insignificant, or significant only to such an extent that they subscribe to some mythical framework, as Norfolk shows in, arguably, his best novel, In the Shape of a Boar (2000).
摘要本文主要从劳伦斯·诺福克小说的视觉品质和历史描写的方式入手。有人认为,诺福克的历史小说在描绘“历史景观”方面是独一无二的,在这些大画布中,个人角色扮演着边缘或相当微不足道的角色。这种方法将诺福克与许多当代历史小说区分开来,尽管有时从批评的角度来看,这种策略可能并不完全令人满意。然而,这篇文章声称诺福克的小说具有启发性,因为与风景相似,它们吸引了某种凝视,但却否认了我们命名和概念化的可能性。它们为读者提供了令人印象深刻的历史远景,而历史被视为难以理解和穿透的东西。在这一点上,小说是反人道主义的。个人角色(和他们的行为)是微不足道的,或者只是在某种程度上重要,以至于他们符合某种神话框架,正如诺福克在他最好的小说《猪的形状》(2000)中所表现的那样。
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引用次数: 0
Gender, Humour and Transgression in Canadian Women’s Theatre 加拿大女性戏剧中的性别、幽默与越界
Pub Date : 2014-09-01 DOI: 10.2478/pjes-2014-0017
Natalie Meisner, Donia Mounsef
Abstract Are humour and laughter gender-specific? The simple answer, like most everything that is ideological, is “yes”. Many feminists in recent years have grappled with the question of humour and how it is often the site of much contestation when it comes to women using it as a tool of transgression. This paper probes the seemingly timeless antipathy between humour and representations of femininity through recourse to performance and theories of the body. This article holds the term “woman” up to scrutiny while simultaneously examining the persistence of both critical and philosophical recalcitrance and the way humour continues to function in both gendered and violent ways. How does gender “do” or “undo” humour? Laughter is no simple matter for women, due to the legacy of profoundly polarized and hyper-sexualized historical ambivalence between femininity and laughter. Acknowledging the problematic nature of the category “woman”, and after clearing some terminological distinctions (comedy, humour, irony, satire, and parody), this article investigates humour’s complicated and volatile relationship to gender and the way the laughing body of women on stage presents a fascinating double helix of sexual aggression and power
幽默和笑声有性别差异吗?就像大多数意识形态问题一样,简单的回答是“是的”。近年来,许多女权主义者都在努力解决幽默的问题,以及当女性把幽默作为一种越轨的工具时,幽默是如何经常引发争议的。本文通过表演和身体理论来探讨幽默与女性气质表现之间看似永恒的反感。这篇文章在审视“女人”这个词的同时,也审视了批判和哲学上的抗拒,以及幽默继续以性别和暴力的方式发挥作用的方式。性别如何“促成”或“破坏”幽默?笑对女人来说不是一件简单的事情,因为女性气质和笑之间深刻的两极分化和超性别化的历史矛盾。认识到“女人”这一范畴的问题本质,在澄清了一些术语上的区别(喜剧、幽默、反讽、讽刺和戏仿)之后,本文研究了幽默与性别之间复杂而多变的关系,以及舞台上笑着的女性如何呈现出一种迷人的性侵犯和权力的双螺旋
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引用次数: 1
A Cross-Departmental Approach to Supporting Students with a Disability Affecting Foreign Language Acquisition 跨部门支持影响外语习得的残疾学生的方法
Pub Date : 2014-09-01 DOI: 10.2478/pjes-2014-0019
F. Lys, Alison L. May, Jeanne Ravid
Abstract In order to enhance mobility, competitiveness, and opportunities for work, the European Union lists the ability to communicate in a foreign language and to understand another culture as an important objective in their language education policy. Knowledge of a foreign language is also an important objective for many American universities, which require students to study a foreign language as a prerequisite to graduate. Students with documented disabilities affecting the learning of a foreign language or students with poor foreign language learning skills, therefore, pose a significant challenge, since a foreign language requirement may prevent such students from graduating unless universities are willing to make special arrangements such as having students graduate without fulfilling the requirement or letting them take substitution classes. The question of what to do with such students is at the heart of this article. It describes how one mid-sized private university with a two-year language proficiency requirement has approached the problem to ensure that policies are implemented fairly. Rather than pulling students out of the foreign language classroom, the university succeeded in keeping students engaged with foreign language study through advising and mentoring across departments
为了提高流动性、竞争力和工作机会,欧盟在其语言教育政策中将用外语交流和理解另一种文化的能力列为重要目标。掌握一门外语也是许多美国大学的重要目标,这些大学要求学生学习一门外语作为毕业的先决条件。因此,有残疾记录的影响外语学习的学生或外语学习技能较差的学生构成了一个重大挑战,因为外语要求可能会阻止这些学生毕业,除非大学愿意做出特殊安排,例如让学生在没有达到要求的情况下毕业或让他们参加替代课程。如何对待这样的学生是本文的核心问题。它描述了一所中等规模的私立大学是如何解决这个问题的,该大学要求学生具备两年的语言能力,以确保政策得到公平执行。这所大学没有让学生退出外语课堂,而是通过跨部门的建议和指导,成功地让学生参与到外语学习中来
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引用次数: 4
“A Very Remarkable Piece of Iron”: Towards a Theory of Material Imagination in Virginia Woolf’s “Solid Objects” “一块非凡的铁”:弗吉尼亚·伍尔夫《固体》中的物质想象理论
Pub Date : 2014-09-01 DOI: 10.2478/pjes-2014-0015
M. Štefl
Abstract This article examines the supposed lack of “humanity” in Woolf’s short stories and novels by identifying its source in the sphere of “solid objects” and in the way these “objects” destabilize the coherence of what the western philosophical tradition typically refers to as “subject” (in the Cartesian sense). Referring to Moore’s direct realism as well as James’s and Mach’s radical empiricism, the discussion focuses on specific states of heightened perceptive intensity in which the perceiving subject stumbles on the verge of collapse and “mixes” itself with what it perceives. By considering these limit cases, this paper tries to demonstrate the way in which Woolf’s fiction might in fact be understood as illustrative of the process of de-humanizing de-centralization and dispersion of the already fluid consciousness and its blending with the impersonal material objects, resulting in a complete loss of one idea of “the human” (an idea based on the intellectual autonomy and sovereignty of a unified subject) and pointing towards a post-human and post-modern condition in which human becomes defined by the ever-widening circle of its own outside
摘要本文探讨了伍尔夫的短篇小说和长篇小说中所谓的“人性”的缺失,通过确定其在“固体物体”领域的来源,以及这些“物体”如何破坏西方哲学传统中典型的“主体”(笛卡尔意义上的)的一致性。参考摩尔的直接现实主义以及詹姆斯和马赫的激进经验主义,讨论的重点是提高感知强度的特定状态,在这种状态下,感知主体在崩溃的边缘绊倒,并将自己与它所感知的东西“混合”在一起。通过考虑这些有限的案例,本文试图证明伍尔夫的小说实际上可以被理解为一种说明过程的方式去人性化,去中心化和分散已经流动的意识以及它与非个人的物质对象的融合,导致“人”的观念(一种基于统一主体的知识自主和主权的观念)的完全丧失,并指向一种后人类和后现代的状态,在这种状态下,人被自身外部不断扩大的圈子所定义
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引用次数: 2
期刊
Prague Journal of English Studies
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