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Belene Concentration Camp and Muslim Communities (1964-1987) 贝林集中营与穆斯林社区(1964-1987)
Q3 Arts and Humanities Pub Date : 2023-09-15 DOI: 10.37708/bf.swu.v32i3.7
Zeynep Zafer
The imprisonment of Muslims in the Belene concentration camp, subsequently called forced settlement of a new residence, as the punitive measure in a more mitigated form, was applied against opponents of assimilation policy almost until the fall of communist power in Bulgaria. The article summarizes data on Turks and Pomaks who opposed the state decisions and repression, sent to the second division of the Belene concentration camp in the first two periods (1949-1953 and 1956-1959) of its history. Then we consider in more detail the imprisonment of Pomaks in relation of the change of names in the almost unexplored by this aspect 1960s and 1970s of the concentration camp. Finally, brief parallels are drawn between the internment in these two decades, and the last, largest forced internment of Turks (1984-1987) in the concentration camp in the name change campaign of 1984-1985 and the subsequent years of repression.
将穆斯林监禁在Belene集中营(后来被称为强迫定居新住所),作为一种较为缓和的惩罚措施,几乎一直应用于反对同化政策的人,直到共产主义政权在保加利亚垮台。这篇文章总结了反对国家决定和镇压的土耳其人和波马克人的资料,这些人在贝林集中营历史的前两个时期(1949-1953年和1956-1959年)被送往第二区。然后,我们更详细地考虑了波马克的监禁与集中营在20世纪60年代和70年代几乎未被探索的名字变化的关系。最后,简要地将这二十年的拘禁与1984-1985年更名运动和随后几年的镇压期间集中营中最后一次,也是最大的一次土耳其人强制拘禁(1984-1987)进行了比较。
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引用次数: 0
Women on the Front in 1944/1945: Personalities and Plots 1944/1945年前线上的女性:个性与情节
Q3 Arts and Humanities Pub Date : 2023-09-15 DOI: 10.37708/bf.swu.v32i3.6
Maia Angelova
The article juxtaposes normative sketches written during the time of the People’s Re-public of Bulgaria (NRB), which build a collective image of the volunteers of the Second World War, and authentic life stories, in which literary raw moments captured in archival materials (letters, memories, diaries, tapes) are discovered, or interviews published in the 21st century. The collective essay model, created in the prism of social realism by Dimitrina Shtereva, published in the two representative books popularizing the exploits of military women in the 1960s, has been accepted as the norm. In the second part, the archived essay of the well-realized Zdravka Hristova processed in the prism of social realism is closely examined. Comparatively, to these collective and individual images, the literary silhouette of the military correspondent Frülinka Novachkova, who has no other biography than what was said in the obituaries on the occasion of her supposed death, is close.
这篇文章将保加利亚人民共和国(NRB)时期写的规范性草图与真实的生活故事并列,前者建立了第二次世界大战志愿者的集体形象,后者是在档案材料(信件、记忆、日记、磁带)中发现的文学原始时刻,或在21世纪发表的采访。Dimitrina Shtereva在社会现实主义的棱镜下创造的集体散文模式,发表在20世纪60年代普及女兵成就的两本代表性书籍中,已被视为一种规范。在第二部分中,在社会现实主义的棱镜中仔细研究了兹德拉夫卡·赫里斯托娃的档案文章。相比之下,与这些集体和个人形象相比,军事通讯员弗尔琳卡·诺瓦奇科娃(frinka Novachkova)的文学轮廓更接近。除了在她所谓的死亡之际的讣告上所说的,她没有其他的传记。
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引用次数: 0
Labour as a Right, Duty, Matter of Honour and Repression in State-Socialist Bulgaria 在国家社会主义保加利亚,劳动是一种权利、义务、荣誉和压迫
Q3 Arts and Humanities Pub Date : 2023-09-15 DOI: 10.37708/bf.swu.v32i3.1
Ana Luleva
The idea of labour free from exploitation has a fundamental place in communist ideology and was a constant slogan in the public rhetoric of the ‘peoples’ democracies’. This paper aims to examine how labour is defined in the official discourse of state-socialist Bulgaria, how it is associated with the ideas of freedom, coercion, the new communist moral order; and how labour is used as a repressive measure for annihilation the political opponents immediately after the seizure the political power by the Fatherland Front on September 9th ,1944 until the closure of the labour camps in 1962. The juxtaposition of the official state discourse of free labour without exploitation of workers and the people’s accounts reveal whether the ideologemes imposed by the state-party propaganda were accepted and became part of the people's thinking and vernacular memory. My thesis is that the ideologemes of free labour are accepted or at least not problematized in the narratives of the majority of ‘ordinary’ people who lived during the communist regime without being subjected to political repression. The other group, however - the victims of such repression - challenges the regime's propaganda ideologemes of freedom and free labour under socialism, and do so by recounting their own lives and speaking from the undeniable position of witnesses. Thus, in terms of remembering labour, freedom and coercion, the generation born in the 1920s and 1930s is divided into two ‘generational units’ (using Mannheim’s term), that remain on irreconcilable opposing positions.
劳动不受剥削的理念在共产主义意识形态中占有重要地位,在“人民民主”的公开言论中是一个经常出现的口号。本文旨在研究劳动在国家社会主义保加利亚的官方话语中是如何定义的,它是如何与自由、强制、新的共产主义道德秩序等观念联系在一起的;以及1944年9月9日祖国阵线夺取政权后,如何立即将劳动作为消灭政治对手的镇压手段,直到1962年关闭劳改营。将官方关于不剥削工人的自由劳动的话语与人民的叙述并列在一起,揭示了共产党宣传所强加的意识形态是否被接受,并成为人民思想和民间记忆的一部分。我的论点是,自由劳动的意识形态是被接受的,或者至少在大多数“普通”人的叙述中没有问题,他们生活在共产主义政权下,没有受到政治压迫。然而,另一群人——这种镇压的受害者——挑战政权宣传的社会主义下自由和自由劳动的意识形态,并通过讲述自己的生活和从不可否认的目击者的立场发言来做到这一点。因此,就记忆劳动、自由和强迫而言,出生于20世纪20年代和30年代的一代人被分为两个“代单位”(使用曼海姆的术语),它们仍然处于不可调和的对立立场。
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引用次数: 0
Resetting the Ideological Clock: How the Russian-Ukrainian Issue Was Part of Bulgarian Discourse a Century Ago 重置意识形态时钟:一个世纪前俄乌问题如何成为保加利亚话语的一部分
Q3 Arts and Humanities Pub Date : 2023-09-15 DOI: 10.37708/bf.swu.v32i3.5
Roman Hadzhikosev
This article examines the discussion, which took place in Bulgaria shortly after the beginning of the First World War, between the Austrian deputy of Ukrainian origin Longin Tsechelski and Nikola Bobchev and Yaroslav Romanchuk. At the end of 1914, Tsechelsky arrived in Sofia to campaign for the support of the Ukrainian people in the struggle for independence publishing a pamphlet "How Russia "liberates" Ukraine?". It accuses Russia of having provoked the war by deceiving Serbia; of using pan-Slavic propaganda promulgating the idea of a single Slavic race; of denying Ukrainian nation the right to self-determination because it is conceived as being part and parcel of the Russian people; of not accepting Ukrainian language and Ukrainian literature as different from the Russian language and Russian literature but were instead considered to be their adjuncts, and some other similar arguments.Russophile circles in the country were immediately prompted to take action, which resulted in a response to Tsechelski with an article by Nikola Bobchev and a brochure by Romanchuk, a Ukrainian living and working in Bulgaria. Naturally, they try to refute the claims by using well-known arguments, talking about the liberating role that Russia played in fighting against Ottoman „slavery“, the Slav solidarity and the commercial interests of the West and more specifically of Austria during that historical moment. In the following year, a new answer followed in a book of more than a hundred pages by Tsechelski and another one by Romanchuk.
本文考察了第一次世界大战开始后不久在保加利亚发生的讨论,讨论的双方是乌克兰裔的奥地利议员朗金·切切尔斯基、尼古拉·博切夫和雅罗斯拉夫·罗曼丘克。1914年底,切切尔斯基抵达索非亚,为支持乌克兰人民争取独立的斗争而开展活动,出版了一本小册子《俄罗斯如何解放“乌克兰?”》。它指责俄罗斯通过欺骗塞尔维亚挑起了战争;利用泛斯拉夫宣传宣传单一斯拉夫种族的观念;剥夺乌克兰民族的自决权,因为它被认为是俄罗斯人民不可分割的一部分;不接受乌克兰语言和乌克兰文学不同于俄语和俄罗斯文学,而是被认为是它们的附属物,以及其他类似的论点。该国亲俄派立即采取行动,尼古拉·博切夫(Nikola Bobchev)写了一篇文章,罗曼查克(Romanchuk)写了一本小册子回应了切切尔斯基,罗曼查克是一名生活和工作在保加利亚的乌克兰人。当然,他们试图用众所周知的论点来反驳这些说法,谈论俄罗斯在反对奥斯曼“奴隶制”的战斗中发挥的解放作用,斯拉夫人的团结以及西方的商业利益,特别是在那个历史时刻奥地利的商业利益。在接下来的一年里,切切尔斯基和罗曼丘克在一本一百多页的书中给出了新的答案。
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引用次数: 0
A Contribution to the History of Epidemics, Climate and Natural Disasters 对流行病、气候和自然灾害史的贡献
Q3 Arts and Humanities Pub Date : 2023-09-15 DOI: 10.37708/bf.swu.v32i3.18
Miguel Ángel Gómez Mendoza
In 2020, Lucian Boia published a book about natural disasters from a longue durée perspective, focused on epidemics, earthquakes, and climate changes. The review un-derlines the main aspects discussed in the book, pointing out the theoretical ap-proaches used by Lucian Boia in dealing with these topics not only in the reviewed book, but also in his other books related to these topics such as The Weather in the Imagination or Probleme de geografie istorica (Problematics of Historical Geography).
2020年,卢西恩·博伊亚(Lucian Boia)出版了一本从长远角度看自然灾害的书,重点关注流行病、地震和气候变化。这篇评论强调了书中讨论的主要方面,指出了卢西恩·博伊亚在处理这些主题时使用的理论方法,不仅在评论的书中,而且在他的其他与这些主题相关的书中,如《想象中的天气》或《历史地理问题》。
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引用次数: 0
History of the Bulgarian News Agency. Why? 保加利亚通讯社的历史。为什么?
Q3 Arts and Humanities Pub Date : 2023-09-15 DOI: 10.37708/bf.swu.v32i3.20
Panayot Denev
In 1898 the Bulgarian News Agency (BTA) was started as a modern National Infor-mation Institution. In the time of the Communist regime after 1944, the Agency was under strict political control of the totalitarian power. The two volumes’ History of BTA’ and ‘Personal testimonies’ present unpublished documents about the history of BTA and personal memories of people who worked in the agency, most of them keeping in their journalist work high professional standards.
1898年,保加利亚新闻社(BTA)作为一个现代化的国家信息机构成立。在1944年以后的共产主义政权时期,该机构处于极权主义政权的严格政治控制之下。这两卷《BTA的历史》和《个人见证》展示了有关BTA历史和在该机构工作的人的个人记忆的未发表的文件,他们中的大多数人在他们的记者工作中保持着很高的专业标准。
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引用次数: 0
Miners - a Privileged Category of the Working Class? Valea Jiului (Romania) in Socialism and Post-Socialism 矿工——工人阶级中的特权阶层?Valea Jiului(罗马尼亚):社会主义与后社会主义
Q3 Arts and Humanities Pub Date : 2023-09-15 DOI: 10.37708/bf.swu.v32i3.2
Maria Mateoniu-Micu
This article addresses the dynamics of social inequalities in socialist and post-socialist Romania, following the particular situation of Valea Jiului miners (in Romania), from the creating the image of the working-class heroes to the loss of preferential status, together with the post-1989 transition from communism to capitalism and from the planned economy to the market one. Therefore, the article includes the way in which the miners’ class identity was built over time, highlighting rather a preferential status of a psychological nature than a material one, the practices of disciplining their masculinity with the help of state propaganda and how this image of a homogeneous, disciplined and solidary group was diluted after the fall of communism.
本文以Valea jiuui矿工(在罗马尼亚)的特殊情况为背景,探讨社会主义和后社会主义罗马尼亚社会不平等的动态,从工人阶级英雄形象的塑造到优先地位的丧失,以及1989年后从共产主义向资本主义、从计划经济向市场经济的过渡。因此,这篇文章包括矿工阶级身份是如何随着时间的推移而建立起来的,强调的是一种心理上的优先地位,而不是物质上的优先地位,在国家宣传的帮助下训练他们的男子气概的做法,以及共产主义垮台后这种同质、有纪律和团结的群体形象是如何被稀释的。
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引用次数: 0
On Politically-Driven Language Discrimination in Post-Soviet Space (from the Example of Occupied Abkhazia) 论后苏联空间中政治驱动的语言歧视(以被占领的阿布哈兹为例)
Q3 Arts and Humanities Pub Date : 2023-09-15 DOI: 10.37708/bf.swu.v32i3.16
Zhuzhuna Gumbaridze, Zeinab Gvarishvili
The aim of this paper is to reflect the policy of the government of Georgia towards creating higher education opportunities for the youth residing in Abkhazia and outline the supporting measures taken by the Georgian side that contribute to Abkhazian youth’s integration into the mainstream of academia locally and worldwide. Accordingly, as the background of the issue, we start with a brief description of the language ideology in the occupied area and then move to a discussion of the factors which demonstrate the opportunities that ensure and simplify access to higher quality education in Georgia as well as abroad for the targeted group. There are two substantive issues: first, Russian language ideology imposition on Abkhaz youth and, second, the benefits of acquiring a degree in Georgia. We argue that the collapse of the Soviet Union and Georgia’s recent pro-Western politics have paved the road to new possibilities for cultivating a linguistically diverse, multiethnic, and tolerant society throughout Georgia. Young people living in both the occupied region and Georgia represent the generation that should cohabitate and find a common path of understanding and peace in order to build a common better future.
本文旨在反映格鲁吉亚政府为居住在阿布哈兹的青年创造高等教育机会的政策,并概述格鲁吉亚方面采取的支持措施,这些措施有助于阿布哈兹青年融入当地和世界学术界的主流。因此,作为这个问题的背景,我们首先简要介绍占领区的语言意识形态,然后讨论表明有机会确保和简化目标群体在格鲁吉亚和国外接受高质量教育的因素。有两个实质性的问题:第一,俄语意识形态强加给阿布哈兹青年,第二,在格鲁吉亚获得学位的好处。我们认为,苏联的解体和格鲁吉亚最近的亲西方政治为在格鲁吉亚各地培养语言多样化、多民族和宽容的社会铺平了新的可能性。生活在被占领地区和格鲁吉亚的年轻人是应该共同生活并找到一条谅解与和平的共同道路,以便建立一个共同的更美好的未来的一代人。
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引用次数: 0
A Cross-Linguistic Study of the Language of the Privileged and the Deprived: A Case Study of Margaret Atwood’s ‘The Handmaid’s Tale’ and its Variant in Albanian Language 特权与被剥夺者语言的跨语言研究——以玛格丽特·阿特伍德的《使女的故事》及其阿尔巴尼亚语变体为例
Q3 Arts and Humanities Pub Date : 2023-09-15 DOI: 10.37708/bf.swu.v32i3.13
Eriola Qafzezi
The paper presents the results of a cross-linguistic study on the language of the privileged and the deprived in Margaret Atwood ‘The Handmaid’s Tale’ and its Albanian translation. Being fully aware that such a novel lends itself to multiple analyses, within the limitations of the current study, we focused on those cases that illustrate the language used specifically from characters that seem to be on different spectrums of the dimension ‘privileged vs. deprived’ and we observed how language and communication alters as the events unfold. The exploration of language in this novel is also an exploration of power hierarchy and a reflection on how totalitarianism is expressed in linguistic choice to reflect deeper issues of oppression, manipulation and propaganda. The paper is composed of three parts: in the first part we describe main features of dystopian literature and The Handmaid’s Tale. In the second part we describe the reciprocal relationship between language and power and in the third part we bring concrete examples from the novel and its translation into Albanian in order to observe whether such expression of power through language is still preserved in Albanian.
本文介绍了玛格丽特·阿特伍德的《使女的故事》及其阿尔巴尼亚语翻译中特权和被剥夺者的语言的跨语言研究结果。由于充分意识到这样的小说可以进行多种分析,在当前研究的限制下,我们将重点放在那些案例上,这些案例特别说明了角色所使用的语言,这些角色似乎处于“特权与剥夺”的不同维度,我们观察了语言和交流是如何随着事件的展开而改变的。这部小说对语言的探索也是对权力等级的探索,也是对极权主义如何通过语言选择来表达的反思,以反映更深层次的压迫、操纵和宣传问题。全文共分三个部分:第一部分论述了反乌托邦文学和《使女的故事》的主要特点。在第二部分中,我们描述了语言和权力之间的相互关系,在第三部分中,我们从小说中找到具体的例子,并将其翻译成阿尔巴尼亚语,以观察这种通过语言表达权力的方式是否仍然保留在阿尔巴尼亚语中。
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引用次数: 0
Yugoslav Totalitarian Society, Discrimination Against Albanian and Bulgarian Minorities in Macedonia 南斯拉夫极权社会,对马其顿阿尔巴尼亚和保加利亚少数民族的歧视
Q3 Arts and Humanities Pub Date : 2023-09-15 DOI: 10.37708/bf.swu.v32i3.9
Arsim Sinani, Veli KRYEZIU
The Balkans as a region of Southeast Europe is one of the most sensitive regions of Europe; this is where the sparks of war arose from the time of the Ottoman Empire until 2001 when a political solution was finally given to each problem of nationalities and inequalities in this region. The former Yugoslavia as an artificial creation of a state, lacking nationality, is one of the sources of conflicts which erupted with bloody wars caused by Serbia. The Yugoslav federation which gained political power after World War II consisted of 6 republics and 2 provinces. According to the Federal Constitution of Yugoslavia, all peoples must be integrated into Yugoslavia. Unfortunately within Yugoslavia there were privileged peoples, and others who were treated as secondary-class people. Albanians in Yugoslavia, most of whom belonged to the Autonomous Province of Kosovo, did not experience the status of equal population in Yugoslavia; Bulgarians were treated the same, most of whom lived in the Socialist Republic of Macedonia. The Republican government in Macedonia influenced by the Federal one has directly influenced Macedonia in the manner of discrimination against national minorities such as Albanians, Bulgarians, Hungarians, Roma, Ashkali, Turks, etc., while the: Serbian, Montenegrin, Macedonian people have been the most privileged ones within the Republic, as well as in the Yugoslav Federation.The communist regime in Yugoslavia denied any minority efforts for equality and prosperity. The most vocal in the quest for rights were Albanians and Bulgarians, who faced torture, draconian punishments, internment, and even murder in Yugoslav concentration camps. Yugoslavia, namely the Socialist Republic of Macedonia from 1945 until 2001, was the most dictatorial regime in the history of Southeast Europe for Albanians and Bulgarians; unfortunately the Bulgarian community in Macedonia, even with the new constitution, has not resolved its political, cultural, educational status etc…
巴尔干作为东南欧的一个地区,是欧洲最敏感的地区之一;从奥斯曼帝国时期开始,战争的火花就在这里爆发,直到2001年,该地区的民族和不平等问题终于得到了政治解决。前南斯拉夫作为一个人为建立的没有民族的国家,是塞尔维亚引发流血战争的冲突根源之一。第二次世界大战后获得政治权力的南斯拉夫联邦由6个共和国和2个省组成。根据南斯拉夫联邦宪法,所有民族必须融入南斯拉夫。不幸的是,在南斯拉夫境内,有享有特权的民族,也有被视为二等人的民族。南斯拉夫境内的阿尔巴尼亚人大多数属于科索沃自治省,他们在南斯拉夫没有享有平等的人口地位;保加利亚人也受到同样的待遇,他们大多数住在马其顿社会主义共和国。受联邦政府影响的马其顿共和国政府以歧视阿尔巴尼亚人、保加利亚人、匈牙利人、罗姆人、阿什卡利人、土耳其人等少数民族的方式直接影响了马其顿,而塞尔维亚人、黑山人、马其顿人在共和国内部以及在南斯拉夫联邦中都是最享有特权的民族。南斯拉夫的共产主义政权否认少数民族争取平等和繁荣的任何努力。争取权利的呼声最高的是阿尔巴尼亚人和保加利亚人,他们在南斯拉夫的集中营里面临着酷刑、严厉的惩罚、拘留甚至谋杀。南斯拉夫,即从1945年到2001年的马其顿社会主义共和国,是东南欧历史上对阿尔巴尼亚人和保加利亚人最独裁的政权;不幸的是,即使有了新宪法,马其顿的保加利亚社区也没有解决其政治、文化、教育等问题。
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引用次数: 0
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