{"title":"Review of: «ΜΑΧΗΤΕΣ ΤΗΣ ΕΛΕΥΘΕΡΙΑΣ» ΚΑΙ 1821, Η ΕΛΛΗΝΙΚΗ ΕΠΑΝΑΣΤΑΣΗ ΣΤΗ ΔΙΕΘΝΙΚΗ ΤΗΣ ΔΙΑΣΤΑΣΗ, Αθήνα: Πεδίο 2016","authors":"Michael Festas","doi":"10.12681/HR.16304","DOIUrl":"https://doi.org/10.12681/HR.16304","url":null,"abstract":"","PeriodicalId":40645,"journal":{"name":"Historical Review-La Revue Historique","volume":"28 1","pages":"248-251"},"PeriodicalIF":0.3,"publicationDate":"2018-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80733404","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
It is a great honour and privilege to give the Constantinos Th. Dimaras Lecture for 2016. I am grateful to the National Hellenic Research Foundation for the opportunity to do so and to Dr Efthymios Nicolaidis for kindly issuing the invitation. In our age of the internet, there are few topics that excite such strong opinions in the blogosphere as the relations between science and religion. Deeply embedded in the consciousness, both scholarly and popular, of Western Europe is the belief that science and religion have continuously been, and must be, in conflict. This belief has been described as “the idea that wouldn’t die”, despite excellent historical research drawing attention to its shortcomings. It is certainly not the only view. Those, including scientists themselves, who represent different religious traditions, have often argued that, when “science” and “religion” are properly understood, there can be a deeper relationship of harmony, or at least compatibility, between them. When, during the 1960s, I studied the history of science at Cambridge University, I realised that these two master narratives of conflict and harmony are too general to capture the complexity of historical controversy and debate. One of my aims in this lecture is to illustrate this complexity by examining religious responses to Charles Darwin’s theory of evolution.
{"title":"Darwinism and the Survival of Religion","authors":"J. Brooke","doi":"10.12681/HR.16315","DOIUrl":"https://doi.org/10.12681/HR.16315","url":null,"abstract":"It is a great honour and privilege to give the Constantinos Th. Dimaras Lecture for 2016. I am grateful to the National Hellenic Research Foundation for the opportunity to do so and to Dr Efthymios Nicolaidis for kindly issuing the invitation. In our age of the internet, there are few topics that excite such strong opinions in the blogosphere as the relations between science and religion. Deeply embedded in the consciousness, both scholarly and popular, of Western Europe is the belief that science and religion have continuously been, and must be, in conflict. This belief has been described as “the idea that wouldn’t die”, despite excellent historical research drawing attention to its shortcomings. It is certainly not the only view. Those, including scientists themselves, who represent different religious traditions, have often argued that, when “science” and “religion” are properly understood, there can be a deeper relationship of harmony, or at least compatibility, between them. When, during the 1960s, I studied the history of science at Cambridge University, I realised that these two master narratives of conflict and harmony are too general to capture the complexity of historical controversy and debate. One of my aims in this lecture is to illustrate this complexity by examining religious responses to Charles Darwin’s theory of evolution.","PeriodicalId":40645,"journal":{"name":"Historical Review-La Revue Historique","volume":"95 1","pages":"267-291"},"PeriodicalIF":0.3,"publicationDate":"2018-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88488301","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
On cherche ici a etablir la specificite du theme du Vengeur dans le roman populaire / roman-feuilleton grec du XIXe siecle. Dans une perspective d’intertextualite et non de recherche des sources, on compare Le Comte de Monte-Cristo (1845) d’Alexandre Dumas et Le Roi de l’Enfer [Ὁ βασιλeὺς τοῦ ᾍδου] (1882) de Constantin Megareus. Il apparait que l’intrigue des deux romans reproduit les memes phases : 1) epreuve de la prison, 2) acquisition de la richesse, 3) retour, vengeance et expiation. Les caracteristiques du Vengeur sont les memes : toute puissance et solitude. Mais les deux heros different sur certains points. Dantes reste jeune alors que Mavronikos est un vieillard venerable. Dantes est, comme son createur, republicain, alors que Mavronikos represente l’establishment moral des riches de Constantinople. Enfin Dantes est un Surhomme dont on attend d’autres aventures alors que Mavronikos est un vengeur fragile qui meurt a la fin de l’histoire.
{"title":"Le personnage du Justicier. Vengeance et expiation dans Le Comte de Monte-Cristo (1845) d’Al exandre Dumas et Le Roi de l’Enfer (1882) de Constantin Megareus.","authors":"Henri Tonnet","doi":"10.12681/HR.16274","DOIUrl":"https://doi.org/10.12681/HR.16274","url":null,"abstract":"On cherche ici a etablir la specificite du theme du Vengeur dans le roman populaire / roman-feuilleton grec du XIXe siecle. Dans une perspective d’intertextualite et non de recherche des sources, on compare Le Comte de Monte-Cristo (1845) d’Alexandre Dumas et Le Roi de l’Enfer [Ὁ βασιλeὺς τοῦ ᾍδου] (1882) de Constantin Megareus. Il apparait que l’intrigue des deux romans reproduit les memes phases : 1) epreuve de la prison, 2) acquisition de la richesse, 3) retour, vengeance et expiation. Les caracteristiques du Vengeur sont les memes : toute puissance et solitude. Mais les deux heros different sur certains points. Dantes reste jeune alors que Mavronikos est un vieillard venerable. Dantes est, comme son createur, republicain, alors que Mavronikos represente l’establishment moral des riches de Constantinople. Enfin Dantes est un Surhomme dont on attend d’autres aventures alors que Mavronikos est un vengeur fragile qui meurt a la fin de l’histoire.","PeriodicalId":40645,"journal":{"name":"Historical Review-La Revue Historique","volume":"68 1","pages":"51-70"},"PeriodicalIF":0.3,"publicationDate":"2018-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85794935","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article explores the relations between the Greek military regime and King Constantine, as they evolved during the first months after the April 1967 coup, focusing on the part played by the “American factor”. Tracing step-by-step Constantine’s contacts with US officials, from his conversations with the American Ambassador in Athens to his meeting with President Johnson, the author investigates the King’s perception of the US government’s position regarding a possible confrontation between him and the colonels and how that perception influenced Constantine’s final decision to launch a counter-coup in December 1967.
{"title":"The King, the Junta and the “Impartial Broker”: A microscopic approach to the Johnson-Constantine meeting on 11 September 1967","authors":"Leonidas Kallivretakis","doi":"10.12681/hr.16301","DOIUrl":"https://doi.org/10.12681/hr.16301","url":null,"abstract":"This article explores the relations between the Greek military regime and King Constantine, as they evolved during the first months after the April 1967 coup, focusing on the part played by the “American factor”. Tracing step-by-step Constantine’s contacts with US officials, from his conversations with the American Ambassador in Athens to his meeting with President Johnson, the author investigates the King’s perception of the US government’s position regarding a possible confrontation between him and the colonels and how that perception influenced Constantine’s final decision to launch a counter-coup in December 1967.","PeriodicalId":40645,"journal":{"name":"Historical Review-La Revue Historique","volume":"37 1","pages":"211-240"},"PeriodicalIF":0.3,"publicationDate":"2018-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74244164","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Fantomas forme un reseau de romans et de films a episodes circulant dans l’espace mediterraneen a partir des annees 1910. Recits d’aventures d’un criminel sans visage forges en France, ces fictions connaissent un succes important dans le Sud de l’Europe et dans le Maghreb colonise. La plasticite ontologique des romans populaires constitue un atout pour leur mobilite. Le processus s’affranchit des problemes de format, de langue et meme de respect des trames narratives initiales. Cette malleabilite constitue aussi un defi pour les historiens qui entendent documenter le phenomene. Traduits et diffuses par des editeurs travaillant souvent sans l’aval des auteurs, mal conserves par les fonds des principales bibliotheques, dissimules derriere des titres modifies, les Fantomas mediterraneens sont neanmoins des objets dont la longevite et les multiples variations tout au long du XXe siecle eclairent les logiques de la culture de masse. Celle-ci homogeneise l’imaginaire mediatique tout en l’acclimatant a des contextes culturels divers.
{"title":"Les vies méditerranéens de Fantômas","authors":"Loïc Artiaga, Lampros Flitouris","doi":"10.12681/HR.16297","DOIUrl":"https://doi.org/10.12681/HR.16297","url":null,"abstract":"Fantomas forme un reseau de romans et de films a episodes circulant dans l’espace mediterraneen a partir des annees 1910. Recits d’aventures d’un criminel sans visage forges en France, ces fictions connaissent un succes important dans le Sud de l’Europe et dans le Maghreb colonise. La plasticite ontologique des romans populaires constitue un atout pour leur mobilite. Le processus s’affranchit des problemes de format, de langue et meme de respect des trames narratives initiales. Cette malleabilite constitue aussi un defi pour les historiens qui entendent documenter le phenomene. Traduits et diffuses par des editeurs travaillant souvent sans l’aval des auteurs, mal conserves par les fonds des principales bibliotheques, dissimules derriere des titres modifies, les Fantomas mediterraneens sont neanmoins des objets dont la longevite et les multiples variations tout au long du XXe siecle eclairent les logiques de la culture de masse. Celle-ci homogeneise l’imaginaire mediatique tout en l’acclimatant a des contextes culturels divers.","PeriodicalId":40645,"journal":{"name":"Historical Review-La Revue Historique","volume":"103 1","pages":"125-139"},"PeriodicalIF":0.3,"publicationDate":"2018-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89815002","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Cet article se propose d’etudier, a travers une approche culturelle et sociologique, mais aussi semiotique, les multiples formes de traduction de la litterature policiere francaise en Grece, depuis le 19e jusqu’au 21e siecle. Sans aucune ambition d’exhaustivite, il examine la traduction interlinguale et intersemiotique de la litterature policiere francaise, en essayant de reconstituer l’histoire d’un transfert culturel important et de reperer les hybridations auxquelles ce transfert a conduit, comme par exemple la rencontre du genre populaire grec des bandits avec les antiheros de la modernite, tel Fantomas ou Arsene Lupin, apparus en France au debut du 20e siecle. Du feuilleton au roman-cinema et de l’ecran a la bande dessinee, l’ histoire de cette rencontre met en evidence la complexite des echanges culturels mais aussi la centralite de la traduction dans la communication litteraire mondiale.
{"title":"Les multiples réécritures de la littérature policière française en Grèce","authors":"Titika Dimitroulia","doi":"10.12681/HR.16275","DOIUrl":"https://doi.org/10.12681/HR.16275","url":null,"abstract":"Cet article se propose d’etudier, a travers une approche culturelle et sociologique, mais aussi semiotique, les multiples formes de traduction de la litterature policiere francaise en Grece, depuis le 19e jusqu’au 21e siecle. Sans aucune ambition d’exhaustivite, il examine la traduction interlinguale et intersemiotique de la litterature policiere francaise, en essayant de reconstituer l’histoire d’un transfert culturel important et de reperer les hybridations auxquelles ce transfert a conduit, comme par exemple la rencontre du genre populaire grec des bandits avec les antiheros de la modernite, tel Fantomas ou Arsene Lupin, apparus en France au debut du 20e siecle. Du feuilleton au roman-cinema et de l’ecran a la bande dessinee, l’ histoire de cette rencontre met en evidence la complexite des echanges culturels mais aussi la centralite de la traduction dans la communication litteraire mondiale.","PeriodicalId":40645,"journal":{"name":"Historical Review-La Revue Historique","volume":"3 14 1","pages":"71-93"},"PeriodicalIF":0.3,"publicationDate":"2018-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88808141","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Philosopher and poet Demetrios Capetanakis (1912-1944) struggled with the ideas of Hellenism and Greekness throughout his short life while moving across languages, cultures, and philosophical traditions. In one of his early essays, Mythology of the Beautiful (1937; in Greek), Hellenism is approached through the lens of eros, pain and the human body. Capetanakis distances himself both from the discourse put forth by the Generation of the Thirties and from the neo-Kantian philosophy of his mentors, and in particular Constantine Tsatsos, while attempting a bold synthesis of Platonic philosophy with the philosophy of despair (Kierkegaard, Shestov). By upholding the classical over and against the romantic tradition, as exemplified in the life and work of Johann Joachim Winckelmann, he seeks to present Hellenism not as a universal ideal, but as an individual life stance grounded on the concrete. His concern for the particular becomes more pronounced in a later essay, “The Greeks are Human Beings” (1941; in English), where, however, one senses a shift away from aesthetics, towards ethics and history.
哲学家和诗人Demetrios Capetanakis(1912-1944)在他短暂的一生中，在语言、文化和哲学传统之间穿梭，与希腊主义和希腊人的思想作斗争。在他早期的一篇散文《美丽的神话》(1937;在希腊语中)，希腊文化是通过爱欲、痛苦和人体的镜头来接近的。Capetanakis在尝试将柏拉图哲学与绝望哲学(Kierkegaard, Shestov)大胆地综合起来时，将自己与三十年代一代的话语以及他的导师的新康德哲学(特别是Constantine Tsatsos)保持距离。正如约翰·约阿希姆·温克尔曼(Johann Joachim Winckelmann)的生活和工作中所体现的那样，他坚持古典主义，反对浪漫主义传统，他试图将希腊文化不是作为一种普遍的理想，而是作为一种基于具体的个人生活立场。在后来的一篇文章《希腊人都是人》(1941;然而，在那里，人们感觉到一种从美学转向伦理和历史的转变。
{"title":"Dear to the Gods, yet all too human: Demetrios Capetanakis and the Mythology of the Hellenic","authors":"Emmanuela Kantzia","doi":"10.12681/HR.16300","DOIUrl":"https://doi.org/10.12681/HR.16300","url":null,"abstract":"Philosopher and poet Demetrios Capetanakis (1912-1944) struggled with the ideas of Hellenism and Greekness throughout his short life while moving across languages, cultures, and philosophical traditions. In one of his early essays, Mythology of the Beautiful (1937; in Greek), Hellenism is approached through the lens of eros, pain and the human body. Capetanakis distances himself both from the discourse put forth by the Generation of the Thirties and from the neo-Kantian philosophy of his mentors, and in particular Constantine Tsatsos, while attempting a bold synthesis of Platonic philosophy with the philosophy of despair (Kierkegaard, Shestov). By upholding the classical over and against the romantic tradition, as exemplified in the life and work of Johann Joachim Winckelmann, he seeks to present Hellenism not as a universal ideal, but as an individual life stance grounded on the concrete. His concern for the particular becomes more pronounced in a later essay, “The Greeks are Human Beings” (1941; in English), where, however, one senses a shift away from aesthetics, towards ethics and history.","PeriodicalId":40645,"journal":{"name":"Historical Review-La Revue Historique","volume":"13 1","pages":"187-209"},"PeriodicalIF":0.3,"publicationDate":"2018-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81363691","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Greek Committee, a body organised and run by Sir Charles Dilke, was publicly launched in May 1879 and functioned as a pressure group to advance Greek territorial claims during the various phases of the question concerning the rectification of the Greek frontier (1879-1881). The timing of the committee’s establishment, its membership and appeal to the British public, and the changes brought about in its operations by the change of government in 1880 form a case study of the interweaving of British party politics with philhellenism. In the late 1870s, British philhellenism, that is, interest in the affairs of modern Greece and the advocacy of the “Greek cause”, should be viewed within the framework of liberal and radical concerns for the formation of a “true English policy” in foreign affairs, based on the long-standing British interest in continental nationalities.
1879年5月，由查尔斯·迪尔克爵士(Sir Charles Dilke)组织和管理的希腊委员会(Greek Committee)公开成立，在整顿希腊边境问题的各个阶段(1879年至1881年)，该委员会作为一个压力集团推进希腊的领土要求。该委员会成立的时间，其成员和对英国公众的吸引力，以及1880年政府更迭给其运作带来的变化，构成了英国政党政治与亲希腊主义交织的一个案例研究。在19世纪70年代末，英国的亲希腊主义，即对现代希腊事务的兴趣和对“希腊事业”的倡导，应该在自由主义和激进主义的框架内看待，以英国对大陆民族的长期利益为基础，在外交事务中形成“真正的英国政策”。
{"title":"Philhellenism and party politics in Victorian Britain: the Greek Committee of 1879–1881","authors":"P. Hionidis","doi":"10.12681/HR.16298","DOIUrl":"https://doi.org/10.12681/HR.16298","url":null,"abstract":"The Greek Committee, a body organised and run by Sir Charles Dilke, was publicly launched in May 1879 and functioned as a pressure group to advance Greek territorial claims during the various phases of the question concerning the rectification of the Greek frontier (1879-1881). The timing of the committee’s establishment, its membership and appeal to the British public, and the changes brought about in its operations by the change of government in 1880 form a case study of the interweaving of British party politics with philhellenism. In the late 1870s, British philhellenism, that is, interest in the affairs of modern Greece and the advocacy of the “Greek cause”, should be viewed within the framework of liberal and radical concerns for the formation of a “true English policy” in foreign affairs, based on the long-standing British interest in continental nationalities.","PeriodicalId":40645,"journal":{"name":"Historical Review-La Revue Historique","volume":"89 1","pages":"141-176"},"PeriodicalIF":0.3,"publicationDate":"2018-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88528367","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Review of: Stephan Haggard and Robert R. Kaufman, DICTATORS AND DEMOCRATS: MASSES, ELITES AND REGIME CHANGE, Princeton: Princeton University Press 2016","authors":"Sotiris Rizas","doi":"10.12681/HR.16306","DOIUrl":"https://doi.org/10.12681/HR.16306","url":null,"abstract":"","PeriodicalId":40645,"journal":{"name":"Historical Review-La Revue Historique","volume":"2 1","pages":"260-262"},"PeriodicalIF":0.3,"publicationDate":"2018-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88724041","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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