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Alicia Romero López, Lo fantástico hoffmaniano en ocho cuentos de Emilia Pardo Bazán. Peter Lang, Berlín, 2019. ISBN 978-631-78165-4. 艾丽西亚·罗梅罗lopez,艾米莉亚·帕尔多八篇短篇小说中的奇幻霍夫曼bazan。彼得·朗,柏林,2019年。ISBN 978-631-78165-4。
IF 0.2 Q2 Arts and Humanities Pub Date : 2021-12-25 DOI: 10.5565/rev/brumal.847
J. Martín
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引用次数: 0
Los microrrelatos de Cecilia Eudave: improbables microcolapsos 塞西莉亚·尤戴夫的微故事:不太可能的微崩溃
IF 0.2 Q2 Arts and Humanities Pub Date : 2021-12-25 DOI: 10.5565/rev/brumal.805
Marisol Nava Hernández
La escritora mexicana Cecilia Eudave (1968) posee una obra sólida expuesta en ensayos, novelas, cuentos y microrrelatos. Estos últimos se encuentran principalmente en Para viajeros improbables (2011) y Microcolapsos (2017). De acuerdo con varios teóricos como David Roas, estos textos de Cecilia Eudave poseen las cualidades de la narratividad y brevedad, apoyados por rasgos formales (tramas sencillas, personajes con escasa descripción, espacio reducido o ausente, tiempo abreviado mediante la elipsis, pocos diálogos, final sorpresivo, títulos significativos y experimentación lingüística) y rasgos temáticos (intertextualidad e intención crítica). El objetivo de este trabajo es analizar las características discursivas, formales y temáticas de los microrrelatos de Eudave que confluyen en su propuesta estética; en ese sentido, al final nos enfocaremos en siete de sus mejores microrrelatos: «Vendas», «Hormigas», «La mascota imaginaria», «Cocodrilocabezas», «La amante del té», «Laberinto» y «De natura», los cuales devienen fantásticos, género al que la autora ha dedicado espléndidas páginas. 
墨西哥作家塞西莉亚·尤戴夫(Cecilia Eudave, 1968)在散文、小说、短篇小说和微故事方面有着扎实的作品。后者主要出现在《不太可能的旅行者》(2011)和《微崩溃》(2017)中。根据一些理论就像大卫Cecilia Eudave guan,这些案文具有narratividad和简洁,素质低的正式(简单的情节,人物的特点,减少空间或缺席的描述,通过省略简洁的时间,很少有意义的对话,最后惊讶,标题和实验lingüística)主题和特征(intertextualidad和批评的意图)。本研究的目的是分析尤戴夫的微故事的话语、形式和主题特征,这些特征汇聚在他的美学建议中;从这个意义上说,最后我们将重点关注她最好的七个短篇小说:《Vendas》、《Hormigas》、《La mascota imaginaria》、《Cocodrilocabezas》、《La amante del tea》、《Laberinto》和《de natura》,这些小说都变得非常奇幻,作者在这一流派上投入了大量的页面。
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引用次数: 0
Carolyn Wolfenzon, Nuevos fantasmas recorren México. Lo espectral en la literatura mexicana del siglo XXI, Iberoamericana-Vervuert, Madrid, 2020. ISBN 9-788491-921646. 卡洛琳·沃尔芬松,新幽灵穿越墨西哥。《21世纪墨西哥文学中的光谱》,伊比利亚美洲vervuert,马德里,2020。ISBN 9-788491-921646。
IF 0.2 Q2 Arts and Humanities Pub Date : 2021-06-10 DOI: 10.5565/REV/BRUMAL.789
Marta Pascua Canelo
Carolyn Wolfenzon, Nuevos fantasmas recorren Mexico. Lo espectral en la literatura mexicana del siglo XXI, Iberoamericana-Vervuert, Madrid, 2020. ISBN 9-788491-921646.
卡罗琳·沃尔芬森,新的鬼魂在墨西哥游荡。《21世纪墨西哥文学中的幽灵》,伊比利亚-美洲-韦尔维特,马德里,2020年。ISBN 9-788491-921646。
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引用次数: 0
Festín del horror: la comida siniestra en “Alta cocina”, de Amparo Dávila 恐怖盛宴:安帕罗davila的《高级烹饪》中的邪恶食物
IF 0.2 Q2 Arts and Humanities Pub Date : 2021-06-10 DOI: 10.5565/REV/BRUMAL.773
Liliana Colanzi
An aspect of the work of Amparo Davila (Mexico 1928-2020) that has not been much studied is that which has to do with food horror, the representation of food as a source of abjection and terror. Amparo Davila's first book Tiempo destrozado (1959) includes two short stories in which food and the kitchen are codified in a gothic register: «Alta cocina» and the homonymous story «Tiempo destrozado». In these stories, food becomes strange and repulsive, undergoes disturbing metamorphoses and generates intellectual uncertainty about its nature. In this work I will focus on «Alta cocina», which is the text where the experience of gastronomic horror is most developed, to investigate the way in which the short story complicates the boundary between the human and the animal and calls into question the civilization /barbarism binary concept. Also, I will analyze the way in which a space historically associated with women such as the kitchen appears as dark, sinister and threatening.
安帕罗·达维拉(墨西哥,1928-2020)的作品中,有一个方面没有得到太多研究,那就是与食物恐怖有关,即食物是厌恶和恐怖的来源。安帕罗·达维拉(Amparo Davila)的第一本书《Tiempo destorzado》(1959年)包括两个短篇故事,其中食物和厨房被编入哥特式语域:《Alta cocina》和同名故事《Tiempoo destorza多》。在这些故事中,食物变得奇怪和令人反感,经历了令人不安的变质,并对其性质产生了智力上的不确定性。在这部作品中,我将关注《Alta cocina》,这是美食恐怖体验最为丰富的文本,以调查短篇小说如何使人类和动物之间的边界复杂化,并对文明/野蛮的二元概念提出质疑。此外,我将分析历史上与女性相关的空间,如厨房,是如何显得黑暗、险恶和威胁的。
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引用次数: 0
Amparo Dávila: la escritura como refugio ante lo siniestro 安帕罗·达维拉:契约作为险恶的避难所
IF 0.2 Q2 Arts and Humanities Pub Date : 2021-06-10 DOI: 10.5565/REV/BRUMAL.771
Cecilia Eudave
In the present reflection, some literary devices in the works of Amparo Dávila will be tackled here, from the perspective of research and creativity. First, her poetic attitude: the way she builds her universes by using non-mimetic genres, her relationship with language and its creative premises. Then, the way she sketches her characters and her disturbing atmospheres through a subtle relationship with time and space, being those the characteristic imprint of her work. Finally, we will deal with the use of monstrosity and the sinister in her stories as a way to depict the social context she lives in, pinpoint-
在本次反思中,安帕罗·达维拉作品中的一些文学手法将从研究和创作的角度进行处理。首先,她的诗歌态度:她通过使用非模仿体裁来构建自己的宇宙的方式,她与语言的关系及其创作前提。然后,她通过与时间和空间的微妙关系来描绘角色和令人不安的氛围,这是她作品的特色。最后,我们将讨论在她的故事中使用怪物和邪恶来描述她生活的社会背景-
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引用次数: 0
Las cuentistas de la literatura fantástica peruana en el siglo XXI: resurrecciones e insurrecciones 21世纪秘鲁奇幻文学的叙述者:复活与起义
IF 0.2 Q2 Arts and Humanities Pub Date : 2021-06-10 DOI: 10.5565/REV/BRUMAL.732
Audrey Louyer
Peruvian realist tradition concealed for many decades the recognition of the fantastic literature published in the country throughout the 20th century. It seems that something similar happened with the reduced representation of Peruvian women writers on the national literary scene. This work focuses more precisely on the fantastic short
秘鲁现实主义传统掩盖了几十年来对整个20世纪在该国出版的奇幻文学的承认。秘鲁女作家在全国文坛上的代表性减少,似乎也发生了类似的情况。这项工作更精确地集中在奇幻短片上
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引用次数: 0
Margree, Victoria (2019): British Women’s Short Supernatural Fiction, 1860-1930. Our Own Ghostliness, Palgrave Macmillan. ISBN 978-3-030-27141-1 玛格丽特,维多利亚(2019):英国妇女的短篇超自然小说,1860-1930。《我们的幽灵》,帕尔格雷夫·麦克米伦。ISBN 978-3-030-27141-1
IF 0.2 Q2 Arts and Humanities Pub Date : 2021-06-10 DOI: 10.5565/REV/BRUMAL.783
Raquel De la Varga Llamazares
Margree, Victoria (2019): British Women’s Short Supernatural Fiction, 1860-1930. Our Own Ghostliness, Palgrave Macmillan. ISBN 978-3-030-27141-1
玛格丽特,维多利亚(2019):英国妇女的短篇超自然小说,1860-1930。《我们的幽灵》,帕尔格雷夫·麦克米伦。ISBN 978-3-030-27141-1
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引用次数: 0
«The Yellow Wallpaper»: algunas consideraciones sobre el doble subjetivo femenino 《黄墙纸》:对女性双重主体性的几点思考
IF 0.2 Q2 Arts and Humanities Pub Date : 2021-06-10 DOI: 10.5565/REV/BRUMAL.704
Rosa Bono Velilla
Of the many studies that address the contribution Charlotte Perkins Gilman’s “The Yellow Wallpaper” (1892) made to feminism, hardly any consider the topic of the double beyond its classification as a symptom of mental disorder. This article looks into the treatment of feminine identity through the use of the double. Jourde and Tortonese’s approach (1996) allows for an essential distinction by proposing an interesting gender feature: the splitting of feminine characters usually takes place through external or objective Doppelganger. The subjective double is almost never embodied by women. The feminine subjective double is thus moved away from the canonical discourse on the exploration of modern identity. Therefore, the literary device is charged with the task of examining and producing its own identity: its voice cannot speak for the entirety of human concerns, only for itself as a woman.
在众多关于夏洛特·佩金斯·吉尔曼(Charlotte Perkins Gilman)的《黄色壁纸》(the Yellow Wallpaper,1892)对女权主义的贡献的研究中,几乎没有人认为双重人格是精神障碍的症状。本文通过使用替身来探讨对女性身份的处理。Jourde和Tortonese的方法(1996)通过提出一个有趣的性别特征来进行本质的区分:女性角色的分裂通常通过外部或客观的双重作用来进行。主观的双重性几乎从来没有体现在女性身上。女性主体的双重性也因此远离了现代身份探索的规范话语。因此,文学装置的任务是审视和产生自己的身份:它的声音不能代表人类的全部关切,只能代表作为一个女性的自己。
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引用次数: 1
Presentación
IF 0.2 Q2 Arts and Humanities Pub Date : 2021-06-10 DOI: 10.5565/rev/brumal.800
Teresa López-Pellisa, David Roas
Presentación del monográfico «Homenaje a Amparo Dávila. Visiones desde el otro lado de lo real», vol. 9, núm. 1, 2021.  
专著《向安帕罗致敬davila》的介绍。《来自现实另一面的幻象》,第9卷,第1期。1、续约。
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引用次数: 0
El legado de Amparo Dávila en narradoras mexicanas actuales 安帕罗·达维拉在当代墨西哥叙述者中的遗产
IF 0.2 Q2 Arts and Humanities Pub Date : 2021-06-10 DOI: 10.5565/REV/BRUMAL.763
C. Alemany
In the following pages, we will try to track the presence of some features found in Amparo Davila´s stories (1928-2020) in the works of three Mexican writers: Cristina Rivera Garza (1964), Cecilia Eudave (1968) and Guadalupe Nettel (1973). First, we will consider the different opinions that some contemporary Mexican writers have about the Zacatean author and what is especially remarkable about her writing. Then we will explore the peculiar use that Amparo Davila made of the fantastic genre and its different themes and how that was a crucial influence on the works that we are to deal with in this essay.  The Davilian legacy is expressed in many different ways, as we are to analyse, in La cresta de Ilion (2002) by Rivera Garza, in Eudave's short stories and also in her novella Bestiaria vida (2008) and El huesped by Nettel (2006) All three of them try to grasp Davila's use of ambiguity, her unique atmospheres, the hibridity of her discourse, and some recurring issues in Fantasy, such as the doppelganger and the idea of diversity whe it comes to tackle identity.
在接下来的几页中,我们将尝试在三位墨西哥作家的作品中追踪安帕罗·达维拉的故事(1928-2020)中的一些特征:克里斯蒂娜·里维拉·加尔萨(1964),塞西莉亚·尤达夫(1968)和瓜达卢佩·内特尔(1973)。首先,我们将考虑一些当代墨西哥作家对萨卡特作家的不同看法,以及她的作品中特别值得注意的地方。然后我们将探讨安帕罗·达维拉对奇幻流派的特殊运用以及它不同的主题,以及这对我们在这篇文章中要讨论的作品是如何产生重要影响的。Davilian遗产表达在许多不同的方式,为我们分析,在洛杉矶cresta de伊利昂(2002),里维拉加尔萨Eudave的短篇小说,也在她的中篇小说Bestiaria维达(2008)和El huesped“奈特尔”(2006)在所有三个试图抓住Davila使用模棱两可,她独特的大气,hibridity的话语,在幻想和一些反复出现的问题,如幽灵和多样性的想法就是要解决身份。
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Brumal-Research Journal on the Fantastic
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