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“An Exchange of Gifts”: Benedict XVI’s Eucharistic Ecclesiology as an Approach to Ecumenism "礼物的交换本笃十六世的圣体教会主义是普世教会主义的一种方式
IF 0.1 Pub Date : 2024-05-01 DOI: 10.55997/2005pslix179a5
Christian Ramos
Christian unity, or the “ecumenical movement,” is one of Joseph Ratzinger’s (turn Benedict XVI) most apparent apostolates during his Pontificate. His thought on the matter is a development of the theologies developed in the Second Vatican Council’s Lumen Gentium and John Paul II’s Ut Unum Sint, borrowing the words “exchange of gifts,” which affirms elements of sanctification present in churches “separated” from Rome. This work will expand on how Benedict XVI’s teachings about the Eucharist as the Sacrament of Unity gained merit in the Church’s ecumenical movement. This theology can be described as a “Eucharistic Ecclesiology,” and it has earlier codification made formal through the thought of Henri de Lubac. It will be done firstly through an exposition of de Lubac’s commentary in Mystici Corporis, which confirms the origins of Eucharistic Ecclesiology through Patristic and Pauline theology. Next is a look at Pope Benedict XVI’s interjection of this theology into his ecumenical thought with a particular emphasis on the essentialities of the ontological reality of the Church, the shared Christian traditions, and “spiritual ecumenism.” In the final discussions, we shall include a quick run through his Pontificate’s ecumenical initiatives where the teachings about Eucharistic Ecclesiology are dispersed in various circumstances.
基督教合一或 "大公运动 "是约瑟夫-拉青格(即本笃十六世)在担任教皇期间最明显的传教活动之一。他在这一问题上的思想是对梵蒂冈第二届大公会议的《普世博闻》和若望-保罗二世的《合一》(Ut Unum Sint)中所阐发的神学的发展,借用了 "交换礼物 "一词,肯定了与罗马 "分离 "的教会中存在的成圣要素。本著作将进一步阐述本笃十六世关于圣体是合一圣事的教导如何在教会的普世运动中获得价值。这一神学可被称为 "圣体传道论",亨利-德-卢巴克(Henri de Lubac)较早地将其正式编纂成典。首先,我们将对德-卢巴克在《圣体奥秘》(Mystici Corporis)一书中的评论进行阐述,该书通过教父神学和保罗神学确认了圣体神学的起源。接下来,我们将探讨教皇本笃十六世将这一神学融入其普世思想的情况,并特别强调教会本体论现实的本质、共同的基督教传统以及 "精神普世主义"。在最后的讨论中,我们将快速回顾本笃十六世教宗的普世倡议,在这些倡议中,有关圣体教会论的教义被分散在不同的环境中。
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引用次数: 0
Redesigning Humans in the Nano-Age 在纳米时代重新设计人类
IF 0.1 Pub Date : 2024-05-01 DOI: 10.55997/2002pslix179a2
Marciana Agnes Ponsaran
The blurring boundaries between therapy and human enhancement raise a lot of ethical questions that need to be addressed. Therapy is healing and restoring the sick to health; enhancement is improving the normal functioning of the body. With nanomedicine, the boundary becomes even hazier. Nanomedicine refers to the application of nanotechnology to the prevention and treatment of diseases. The European Science Foundation defines it as the science and technology of diagnosing, treating, and preventing disease and traumatic injury, relieving pain, and preserving and improving human health using molecular tools and knowledge of the human body (ESF, 2005). While nanomedicine delivers numerous and unprecedented benefits to the health and general well-being of individuals, nano- enabled human enhancement technologies will be the gateway to the transhumanist vision of immortality. Transhumanism contends that through the advancements in science and technology, we can overcome our physical and cognitive limitations, extend human lifespan, and attain perpetual existence. The blurring boundaries between enhancement will have remarkable consequences on what it means to be a human being. The study will make use of New and Emerging Science and Technology (NEST) Ethics as a framework for addressing dichotomous approaches and polarizing perspectives on human enhancement.
治疗与人体强化之间的界限模糊不清,引发了许多需要解决的伦理问题。治疗是治病救人,使病人恢复健康;增强则是改善人体的正常功能。纳米医学的界限变得更加模糊。纳米医学是指应用纳米技术预防和治疗疾病。欧洲科学基金会将其定义为利用分子工具和人体知识诊断、治疗、预防疾病和创伤、缓解疼痛、保护和改善人类健康的科学与技术(ESF,2005 年)。纳米医学为个人的健康和总体福祉带来了众多前所未有的益处,而纳米人体增强技术将成为实现超人类不朽愿景的入口。超人类主义认为,通过科技进步,我们可以克服身体和认知方面的限制,延长人类寿命,实现永生。增强之间界限的模糊将对人类的意义产生重大影响。本研究将利用新兴科学技术伦理(NEST)作为一个框架,来处理关于人类增强的二分法和两极化观点。
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引用次数: 0
Paninindigan as an Integral Part of Filipino Virtue Ethics Paninindigan 是菲律宾美德伦理的组成部分
IF 0.1 Pub Date : 2024-01-01 DOI: 10.55997/1007pslix178a6
Ian Joeffrey Melendres, OP
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引用次数: 0
A Dialogue on Gratefulness: A Study on the Filipino Account of Utang na Loób in Conversation with Aquinas’ notion of Gratitude 关于感恩的对话:菲律宾人对 Utang na Loób 的描述与阿奎那感恩概念的对话研究
IF 0.1 Pub Date : 2024-01-01 DOI: 10.55997/1005pslix178a4
Marc Adrian de la Peña, OP
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引用次数: 0
Pag-unawa and the Thomistic Virtue of Mercy 帕格-乌纳瓦和托马斯的仁慈美德
IF 0.1 Pub Date : 2024-01-01 DOI: 10.55997/1002pslix178a1
Eugene Dominic Aboy, OP
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引用次数: 0
Pakikisáma in Dialogue with Aquinas’ Amicitia, i.e., Charity in Friendship Pakikisáma 与阿奎那的 Amicitia(即友谊中的慈善)的对话
IF 0.1 Pub Date : 2024-01-01 DOI: 10.55997/1003pslix178a2
Wilhelm Boñon, OP
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引用次数: 0
Maka-Diyos and the Thomistic Virtue of Faith 马卡-迪约斯与托马斯信仰美德
IF 0.1 Pub Date : 2024-01-01 DOI: 10.55997/1008pslix178a7
Julian Christopher Morada, OP
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引用次数: 0
The Filipino Virtue of Pagpapakabayani and the Thomistic Account of Virtuous Anger 菲律宾的 "Pagpapakabayani "美德与托马斯的 "美德愤怒 "论述
IF 0.1 Pub Date : 2024-01-01 DOI: 10.55997/1006pslix178a5
Vince Stanley Iñigo, OP
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引用次数: 0
A Thomistic Reading of Kagandahang-Loób as Benevolentia, Beneficentia, and Misericordia 将 Kagandahang-Loób 作为 Benevolentia、Beneficentia 和 Misericordia 的托马斯解读
IF 0.1 Pub Date : 2024-01-01 DOI: 10.55997/1004pslix178a3
Siddharta Chiong, OP
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引用次数: 0
The Exercise of the Potestas Vicaria of the Roman Pontiff: Perfect and Harmonious Interaction of Fides, Ratio atque Ius 罗马教宗行使代牧权:信仰的完美和谐互动,比之于我
IF 0.1 Pub Date : 2023-01-07 DOI: 10.55997/1003pslviii175a3
Flores Danilo
: The juridical consequences of the canonical procedure for the dispensation from the natural and divine positive laws are directed to the dissolution of the natural and supernatural bond validly contracted either in marriage or in the religious profession. A supernatural power may dissolve both the natural and supernatural bonds through the exercise of the ‘ Potestas Vicaria’ of the Roman Pontiff who exercises it not as the Supreme Head of the Universal Catholic Church but in virtue of his prerogative as the “ Vicarius Christi ” on earth. The correct exercise of the divine power is based on theology and grounded in canonical science. Its right understanding and interpretation are harmonious employment of the metaphysical principles applied in theological and canon sciences. The author traces the theological foundation of the potestas vicaria in Sacred Scriptures and Sacred Traditions constantly interpreted and enriched by the Church living Magisterium. The ‘ potestas divina et vicaria’ exercise is based on the canonical provisions and praxis starting from the 7th century. The vicarious power exercised by the Church in the name of God is also referred to as ‘ Potestas Instrumentalis’ , i.e., Instrumental Power. A clearer understanding of the philosophy of this instrumental causality applied in theology and canon law implies a great deal of comprehension of some notion of causality proper of metaphysics. The employment
规范程序的司法后果,从自然和神圣的积极法律的豁免是直接解散自然和超自然的债券有效承包,无论是在婚姻或在宗教职业。一种超自然的力量可以通过罗马教皇行使“牧师权”(Potestas Vicaria)来解除自然和超自然的联系,教皇行使这种权力不是作为普世天主教会的最高元首,而是凭借他作为地球上“基督牧师”的特权。正确运用神的力量是建立在神学和规范科学的基础上的。它的正确理解和解释是神学和正典科学中形而上学原理的和谐运用。作者追溯神学基础的potestas vicaria在圣经和神圣传统不断解释和丰富的教会生活训导。“potestas divina et vicaria”的实践是基于从7世纪开始的规范规定和实践。教会以上帝的名义行使的替代权力也被称为“Potestas Instrumentalis”,即工具性权力。对这种应用于神学和教会法的工具因果关系的哲学的更清晰的理解意味着对形而上学的因果关系的一些概念的大量理解。就业
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引用次数: 1
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Philippiniana Sacra
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