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El Convento de Santa Catalina: Una Iniciativa Fallida Intramuros Manila, (1632-1635) 圣凯瑟琳修道院:马尼拉内部失败的倡议(1632-1635)
IF 0.1 Pub Date : 2023-01-07 DOI: 10.55997/1005pslviii175a5
Ostwald Sales-Colín Kortajarena
: La finalidad de este artículo es triple. Primera, subrayar que en la instauración de un convento femenino intramuros Manila existió un proceso de selección riguroso destinado a minorías. Segunda, demostrar que en el convento se privilegió el prototipo de las “mujeres de calidad” basado en proteger la riqueza familiar; para esta época es anacrónico hablar del color de la piel basado en la presencia de “mujeres blancas” y muy arriesgado afirmar la existencia de “mujeres españolas” como símbolo de distinción. Existió la necesidad, por razones católicas, de proteger a las hijas de familias beneméritas, centrada en reproducir el ideal de una mujer recatada, devota, virgen, monógama en aras de apartarla de la oferta matrimonial ante la imposibilidad de encontrarle un “marido a propósito”, así los caudales no caerían en manos de sus cónyuges, aquí “los primeros de Filipinas” transformados en ricos encomenderos se proyectan en las mujeres al exaltar una serie de valores que precisan decencia, distinción y privilegio, propios de los estamentos adinerados, en consecuencia cuando las doncellas ingresaran en el convento incrementaría la soltería en la capital y se dificultarían los matrimonios
本文的目的有三个方面。首先,强调在马尼拉建立女修道院时,对少数民族实行了严格的选拔程序。第二,证明修道院优先考虑基于保护家庭财富的“优质女性”原型;在这个时代,基于“白人女性”的存在来谈论肤色是不合时宜的,而断言“西班牙女性”的存在作为区别的象征是非常危险的。存在的必要性,因为天主教家庭,保护女儿beneméritas,注重播放一个女人理想recatada教堂、圣母、妻为了撬走她婚姻供应由于无法找到一个“丈夫故意”,就像水流将会暴跌不被其配偶,菲律宾这“第一个”转换的丰富在encomenderos妇女高举一系列价值观需要一本正经,因此,当女仆进入修道院时,首都的单身人数会增加,婚姻也会变得更加困难
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引用次数: 1
The Scenes of the Life of Christ in the Virgen S. Mariano of 1623: The earliest extant Philippine estampitas? 1623年圣母玛利亚的基督生活场景:现存最早的菲律宾estampitas?
IF 0.1 Pub Date : 2023-01-07 DOI: 10.55997/1006pslviii175pr1
R. T. Jose
There is a dearth of knowledge on the emergence of books with illustrations in the Philippines. In 1623, the Virgen S. Mariano was published in Binondo, containing images which were printed on individual slips of paper and then pasted on its pages. Such images may be classified as estampitas, which for Filipinos are pocket-sized cards with religious meaning. Since works printed before 1623 do not contain images of this format, the illustrations in the 1623 Virgen S. Mariano can be considered the oldest extant estampitas printed in the country.
关于菲律宾出现带插图的书籍,人们缺乏相关知识。1623年,维根·S·马里亚诺(Virgen S.Mariano)在比农多出版,其中包含的图像被印在单独的纸条上,然后粘贴在纸上。这些图片可以被归类为estampitas,对菲律宾人来说,这是一种带有宗教意义的口袋大小的卡片。由于1623年之前印刷的作品不包含这种格式的图像,1623年维根·S·马里亚诺的插图可以被认为是该国现存最古老的estampitas印刷品。
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引用次数: 1
Review of Dela Cruz, Jayson U. Vidi Aquiam: A History of Catholicism in Pasig (1571-2021) Dela Cruz,Jayson U.Vidi Aquiam评论:帕西格天主教史(1571-2021)
IF 0.1 Pub Date : 2023-01-07 DOI: 10.55997/1010pslviii175br3
Melanie Turingan
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引用次数: 0
Review of Jahanbegloo, Ramin. Albert Camus: The Unheroic Hero of Our Time 回顾Jahanbegloo, Ramin。阿尔伯特·加缪:我们这个时代的非英雄英雄
IF 0.1 Pub Date : 2023-01-07 DOI: 10.55997/1011pslviii175br4
Carl Jayson Hernandez
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引用次数: 0
The University as a Business: A Chance or a Blunder? 大学作为一门生意:机遇还是失误?
IF 0.1 Pub Date : 2023-01-07 DOI: 10.55997/1004pslviii175a4
Ewa Agnieszka Lekka-Kowalik, Jovito V. Carino
There exists a general confusion on what the university is and what it is for. Universities are in crisis, and as never before, they must justify their usefulness for society. It is claimed that in order to answer that crisis, universities should become business-like entities governed and managed in terms of demand/supply and efficiency. We claim—and exemplify that claim with the case of Philippine universities—that no university in a classical sense can be turned into a business without destroying it for the two domains have different founding principles, values, norms, and actions. We argue that the classical university is an important specie in the cultural environment and it is worthwhile to defend its existence, even if other knowledge-producing and education-providing institutions are developed and provide intellectual and human resources for the market.
人们对大学是什么以及大学的作用存在着普遍的困惑。大学正处于危机之中,它们必须证明自己对社会的用处,这是前所未有的。有人声称,为了应对这一危机,大学应该成为商业实体,根据需求/供应和效率进行治理和管理。我们认为——并以菲律宾大学为例——没有一所传统意义上的大学可以在不破坏它的情况下转变为企业,因为这两个领域有不同的创始原则、价值观、规范和行动。我们认为,古典大学是文化环境中的一个重要物种,即使其他知识生产和教育机构得到发展,并为市场提供智力和人力资源,也值得捍卫它的存在。
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引用次数: 0
Nuevos Datos Sobre Los Orígenes Del Clero Nativo Secular De Filipinas Y Clérigos Seculares Del Siglo XVIII 关于菲律宾本土世俗神职人员和18世纪世俗神职人员起源的新数据
IF 0.1 Pub Date : 2023-01-07 DOI: 10.55997/1007pslviii175pr2
Cayetano Sánchez Fuertes, OFM
La historia del clero secular en Filipinas se puede decir, sin exageración, que es todavía un campo sin roturar. Es verdad que la bibliografía sobre la historia de la Iglesia en Filipinas es muy abundante, pues aunque son pocos los historiadores que nos ofrecen una visión global de la misma,1 sin embargo, son numerosísimos los estudios parciales sobre ella. Abundan, sobre todo, los llevados a cabo por las órdenes religiosas que participaron en la evangelización de las Islas desde los primeros años de la conquista hasta nuestros días. De entre ellas, cabe mencionar, además de las numerosas y antiguas crónicas de las distintas órdenes religiosas, de forma especial, la monumental colección documental del agustino Isacio Rodríguez, muy apreciada y utilizada por los investigadores.
菲律宾世俗神职人员的历史可以毫不夸张地说,这仍然是一个未被打破的领域。的确,关于菲律宾教会历史的文献非常丰富,因为虽然很少有历史学家向我们提供教会历史的全球视野,但对教会历史的部分研究却非常多。最重要的是,从征服的最初几年到现在,参与岛屿福音传播的宗教团体所执行的任务比比皆是。其中,除了各种宗教秩序的许多古老编年史外,还应特别提到奥古斯丁·伊萨西奥·罗德里格斯的纪念性文献收藏,这是研究人员非常欣赏和使用的。
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引用次数: 2
A Struggle for Consensus: Constantine’s Intervention in the Christian Quarrels of His Time 争取共识的斗争:君士坦丁对当时基督教纷争的干预
IF 0.1 Pub Date : 2023-01-07 DOI: 10.55997/1002pslviii175a2
López Almudena
Ever since the Edict of Milan was issued in 313, Emperor Constantine implemented a tolerance-based religious policy in which his intervention, both personally and by proxy, played an essential role. Tolerance would ultimately fail due to the many religious conflicts and constant doctrinal disagreements between various Christian groups, requiring new solutions in order to rule over a more peaceful population. The will to reach a doctrinal consensus that would not undermine the emperor’s powers in the management and arbitration of religious matters, as well as intervention by civil authority in fields that traditionally fell under ecclesiastic jurisdiction, would give rise to a confrontation with part of the Church which would resist the emperor’s strategy to reach a consensus in religious matters.
自从313年米兰敕令颁布以来,君士坦丁皇帝实施了一项以宽容为基础的宗教政策,他亲自或通过代理人的干预在其中发挥了至关重要的作用。由于许多宗教冲突和不同基督教团体之间不断的教义分歧,宽容最终会失败,需要新的解决方案来统治一个更和平的人口。达成教义共识的意愿不会破坏皇帝在宗教事务管理和仲裁方面的权力,以及文官当局对传统上属于教会管辖的领域的干预,会导致与教会的部分对抗,后者会抵制皇帝在宗教事务上达成共识的策略。
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引用次数: 0
Review of Årsheim, Helge. Making Religion and Human Rights at the United Nations 奥尔斯海姆评论,赫尔格。在联合国实现宗教与人权
IF 0.1 Pub Date : 2023-01-07 DOI: 10.55997/1012pslviii175br5
Michael Feng, O.C.D.
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引用次数: 0
Review of Guerrero van der Meijden, Jadwiga. Person and Dignity in Edith Stein’s Writings Investigated in Comparison to the Writings of the Doctors of The Church and the Magisterial Documents of the Catholic Church 格雷罗·范德梅伊登,贾德维加评论。伊迪丝·斯坦著作中的人格与尊严——与教会博士著作和天主教会裁判文书的比较
IF 0.1 Pub Date : 2023-01-07 DOI: 10.55997/1009pslviii175br2
Jose Adriand Emmanuel Layug
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引用次数: 1
The “Salamanca Process” Origins, Meaning and Implementation of a Dominican Theological-Pastoral Category 多明尼加神学牧灵范畴的“萨拉曼卡进程”的起源、意义和实施
IF 0.1 Pub Date : 2023-01-07 DOI: 10.55997/1001pslviii175a1
Pablo Carlos Sicouly, OP
This article offers a brief presentation of the theological-pastoral category “Salamanca Process” or “Salamanca-New World Process,” pointing out its development in the last General Chapters of the Order of Preachers, and trying to clarify its meaning and its possible forms of implementation. This category expresses some distinctive traits of the Dominican spiritual and intellectual tradition - going back to St. Dominic himself, in which study is understood at the service of the preaching of grace. The article intends to offer an initial and fragmentary response to questions posed by some Dominicans who seek a greater clarification of this notion in order to better understand and participate more actively in this initiative. The text deals with the following points: 1) The development of this category in the General Chapters of the Order of Preachers from 2013 to 2022; 2) The School of Salamanca and its dialogue with the preachers of the “New World” in the 16th century as a founding analogy of this category; 3) Some fundamental notes that should allow to perceive the complex and at the same time specific reality of this category and that should be present for an adequate understanding and implementation of the “Salamanca Process.”
本文简要介绍了神学田园范畴“萨拉曼卡进程”或“萨拉曼卡新世界进程”,指出了它在《传教士秩序》最后几章中的发展,并试图阐明它的含义及其可能的实施形式。这一类别表达了多明尼加精神和知识传统的一些独特特征——可以追溯到圣多米尼克本人,在他身上,学习是为了宣扬恩典。这篇文章旨在对一些多米尼克人提出的问题作出初步和零碎的答复,这些人希望进一步澄清这一概念,以便更好地理解和更积极地参与这一倡议。正文涉及以下几点:1)2013年至2022年《传教士令》总则中这一类别的发展;2) 萨拉曼卡学派及其与16世纪“新世界”传教士的对话是这一类别的创始类比;3) 一些基本的说明应该能够理解这一类别的复杂而具体的现实,并且应该为充分理解和实施“萨拉曼卡进程”提供这些说明
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Philippiniana Sacra
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