Remarques critiques, exégétiques et métriques sur les plus longues Olympiques de Pindare.
关于品达最长奥林匹克的批判、训诂和韵律评论。
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Pub Date : 2023-01-02DOI: 10.1080/10412573.2023.2186030
Anthony Revelle
ABSTRACT In the Lai d’Ignaure twelve ladies who share the same lover are tricked by their husbands into eating his heart and genitals, cooked as meat in a stew. When the jealous husbands declare that they have fulfilled the ladies’ desire for flesh, the ladies counter with the claim that they were already replete with Ignaure’s love, and they swear to die since they could never again have a meal of such worth. I argue that in Ignaure, as in other eaten heart stories, consuming the lover’s flesh underscores a core carnality of courtly love, but here it also opens up an alternative model of love, focusing on consummated pleasure rather than desire, and celebrating the dissolution of bodily boundaries against a heteronormative distribution of gender positions. By claiming sexual satisfaction and forming a female homosocial collective based on their unapologetic sharing of a lover’s flesh, the ladies invite a reconsideration of courtly love that values female pleasure over male desire, satiety over lack, and community over exclusivity. I demonstrate that circulations of flesh in Ignaure subvert the political, social, and gendered structures that define the court, for the lay calls on provocative ways of understanding—and enjoying—flesh.
{"title":"Courtly Carnality: Consuming Flesh in the Lai d’Ignaure","authors":"Anthony Revelle","doi":"10.1080/10412573.2023.2186030","DOIUrl":"https://doi.org/10.1080/10412573.2023.2186030","url":null,"abstract":"ABSTRACT In the Lai d’Ignaure twelve ladies who share the same lover are tricked by their husbands into eating his heart and genitals, cooked as meat in a stew. When the jealous husbands declare that they have fulfilled the ladies’ desire for flesh, the ladies counter with the claim that they were already replete with Ignaure’s love, and they swear to die since they could never again have a meal of such worth. I argue that in Ignaure, as in other eaten heart stories, consuming the lover’s flesh underscores a core carnality of courtly love, but here it also opens up an alternative model of love, focusing on consummated pleasure rather than desire, and celebrating the dissolution of bodily boundaries against a heteronormative distribution of gender positions. By claiming sexual satisfaction and forming a female homosocial collective based on their unapologetic sharing of a lover’s flesh, the ladies invite a reconsideration of courtly love that values female pleasure over male desire, satiety over lack, and community over exclusivity. I demonstrate that circulations of flesh in Ignaure subvert the political, social, and gendered structures that define the court, for the lay calls on provocative ways of understanding—and enjoying—flesh.","PeriodicalId":40762,"journal":{"name":"Exemplaria Classica","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88031424","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-02DOI: 10.1080/10412573.2023.2185378
Kayla Lunt
ABSTRACT How does the parchment codex inform a text’s meditations on what it is to be bound by and to one’s body? The Yale Girdle Book (New Haven, Beinecke MS 84) contains Boethius’s Consolation of Philosophy; it is bound with a soft leather wrapper that, shroud-like, envelops the codex and reveals that it was meant to be worn. Enabled by the material and affective turns and the field of skin studies, I argue that the binding and parchment alter the text in a synergistic, reciprocal relationship that speaks back to the Consolation’s explicit derision of the body. As a girdle book, the manuscript had the first and last word in the reader’s experience of its text. Every step with which it swung and pulled, every slap against its wearer’s thigh, every turn of the page between the reader’s fingers encouraged a process of cooperative unbinding of both the manuscript and the reader’s self, revealing the Consolation’s debt to embodied sensation. The marks left by MS 84’s medieval readers confirm that it exerted interpretive control over its text and that the affective power of the meeting and merging bodies of manuscript and reader is not a figment of modern theory’s imagination.
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Pub Date : 2023-01-02DOI: 10.1080/10412573.2023.2186029
Nedda Mehdizadeh
ABSTRACT This article examines how the study of premodern cosmographical knowledge in the modern classroom can educate students about how knowledge is made. Through my discussion of a course unit that considers Richard Hakluyt’s Principall Navigations (1589) in conversation with Sebastian Münster’s Cosmographia (1544), I demonstrate how these premodern visions of the world created ideological pathways toward imperial and racial violence. White, European cosmographers developed a genre of knowledge production about the world, and these generic conventions both authorized their perspectives and established a conceptual mapping toward empire that early modern cartographers and travel writers would reproduce and expand. These cosmographers, cartographers, and travel writers utilized these conventions to legitimize their visions of the world. I argue that these ideological pathways extend the theoretical and empirical work of these writings into course curricula, and continue to inform how knowledge is produced.
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Pub Date : 2023-01-02DOI: 10.1080/10412573.2022.2148153
Spencer Strub
ABSTRACT Contemporary scholars sometimes analogize premodern acedia to modern depression, finding promise in ancient therapies for acedia—chiefly forms of bodily activity and mental discipline. This article identifies an alternative model of medieval ascetic therapy in a brief passage in Ancrene Wisse in which a mother playfully hides from her child, who is left to cry alone until she returns and embraces him. The scene, later dubbed “the play of love,” is presented as a similitude illustrating God’s withdrawal from the anchorite, which is experienced as the depressive state known to medieval thinkers as sterilitas mentis. Although it belongs to a long tradition on the benefits of temptation, the play of love also serves an immediate therapeutic end, allowing the anchorite to conceptualize her solitary suffering as part of an ongoing relation with a complex God. The form of the similitude, which facilitates identification across difference, is crucial to this process. Though the play of love operates differently from the therapeutic modes that emerge from other work comparing acedia and depression, it underlines the value of the analogy in the first place, whatever the risks of anachronism.
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La traduction et le commentaire proposés de Sidoine, Lettres 8.3.1 début par Alan Cameron approchent à grands pas du statut d’orthodoxie, en partie grâce à leur adoption chez Van Hoof et Van Nuffelen. Pour autant, un nouvel examen de l’original enrichi de ce qui manque chez tous les trois, à savoir un commerce prolongé avec Sidoine, offre d’ample motifs de désaccord. D’autre part, leur exégèse ne défend guère le verbiage débridé dont on accable l’évêque. Il y a donc motif de soupçonner le texte d’être gâté. Pour la première fois, un effort vigoureux est produit pour en clarifier à la fois les idées et la phraséologie conformément à l’usus sidonien.
{"title":"Nicomaque flavien senior et la vie d´Apollonios de Tyane: essai de résolution du témoignage de Sidoine Apollinaire","authors":"J. Nardelli","doi":"10.33776/ec.v26.7367","DOIUrl":"https://doi.org/10.33776/ec.v26.7367","url":null,"abstract":"La traduction et le commentaire proposés de Sidoine, Lettres 8.3.1 début par Alan Cameron approchent à grands pas du statut d’orthodoxie, en partie grâce à leur adoption chez Van Hoof et Van Nuffelen. Pour autant, un nouvel examen de l’original enrichi de ce qui manque chez tous les trois, à savoir un commerce prolongé avec Sidoine, offre d’ample motifs de désaccord. D’autre part, leur exégèse ne défend guère le verbiage débridé dont on accable l’évêque. Il y a donc motif de soupçonner le texte d’être gâté. Pour la première fois, un effort vigoureux est produit pour en clarifier à la fois les idées et la phraséologie conformément à l’usus sidonien. ","PeriodicalId":40762,"journal":{"name":"Exemplaria Classica","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89284297","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Se presenta en este artículo la primera edición de una breve colección de recetas recogidas en el manuscrito Città del Vaticano, Biblioteca Apostolica Vaticana, Urb. gr. 67, un códice dedicado enteramente a Galeno y compuesto de dos partes bien diferenciadas. En su parte más antigua (ff. 53-275), datable hacia 1300, aparece esta colección de remedios de tradición galénica, que el copista ha añadido (ff. 186v-187v) para completar el cuaderno numerado ??’ (17) al final de la copia de Galeno, De compositione medicamentorum secundum locos.
本文介绍了从citta del Vaticano手稿中收集的简短食谱集的第一版，梵蒂冈使徒图书馆，Urb。格67，完全献给盖伦的抄本，由两个截然不同的部分组成。在它最古老的部分(ff。53-275)，可以追溯到1300年，出现了这个盖伦传统疗法的集合，抄写者添加了(ff。186v-187v)完成编号笔记本??(17)盖伦的《药物组合》第二版末尾。
{"title":"La colección inédita de remedios bizantinos en el códice de Galeno Urb. gr. 67","authors":"Mónica Durán Mañas, Inmaculada Pérez Martín","doi":"10.33776/ec.v26.5657","DOIUrl":"https://doi.org/10.33776/ec.v26.5657","url":null,"abstract":"Se presenta en este artículo la primera edición de una breve colección de recetas recogidas en el manuscrito Città del Vaticano, Biblioteca Apostolica Vaticana, Urb. gr. 67, un códice dedicado enteramente a Galeno y compuesto de dos partes bien diferenciadas. En su parte más antigua (ff. 53-275), datable hacia 1300, aparece esta colección de remedios de tradición galénica, que el copista ha añadido (ff. 186v-187v) para completar el cuaderno numerado ??’ (17) al final de la copia de Galeno, De compositione medicamentorum secundum locos.","PeriodicalId":40762,"journal":{"name":"Exemplaria Classica","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90557557","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Nell’articolo è esaminata l’unica parte del commento serviano alle Georgiche per la quale è disponibile DS. Il confronto fra i manoscritti serviani e l’unico testimone di DS, il codice di Leida Voss. lat. Oct. 80, suggerisce che la divisione della tradizione serviana nei rami e sia posteriore all’epoca della compilazione di DS. Sono proposte nell’articolo anche diverse modifiche del testo pubblicato da Thilo.
{"title":"Sul rapporto fra ds e la tradizione manoscritta serviamo (con note sul commento a Georg. 1.1-278)","authors":"F. Stok, G. Ramires","doi":"10.33776/ec.v26.7365","DOIUrl":"https://doi.org/10.33776/ec.v26.7365","url":null,"abstract":"Nell’articolo è esaminata l’unica parte del commento serviano alle Georgiche per la quale è disponibile DS. Il confronto fra i manoscritti serviani e l’unico testimone di DS, il codice di Leida Voss. lat. Oct. 80, suggerisce che la divisione della tradizione serviana nei rami e sia posteriore all’epoca della compilazione di DS. Sono proposte nell’articolo anche diverse modifiche del testo pubblicato da Thilo. ","PeriodicalId":40762,"journal":{"name":"Exemplaria Classica","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83350844","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"EXEGI MONUMENTUM: A new commentary on Horace, ODES III","authors":"R. Tarrant","doi":"10.33776/ec.v26.7417","DOIUrl":"https://doi.org/10.33776/ec.v26.7417","url":null,"abstract":"","PeriodicalId":40762,"journal":{"name":"Exemplaria Classica","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77504188","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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