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Joseon Exorcist and the ‘Uncanny Valley’ of Korean Historical Dramas: On the Problems of ‘Distorted’ Representations of History in Korean Popular Culture Products 《朝鲜驱魔人》与韩国历史剧的“恐怖谷”——论韩国大众文化产品中“扭曲”的历史再现问题
IF 0.2 Q2 HISTORY Pub Date : 2021-01-01 DOI: 10.22372/ijkh.2021.26.2.193
Kyoung-ryang Ki
It was in March 2021 that SBS, one of the representative private TV broadcasting stations in South Korea, launched a new drama series Joseon Exorcist (Chosŏn kumasa). From the beginning, it was publicized as an ambitious, large-scale project, to be aired in sixteen episodes, with the production budget amounting to 32 billion won (approximately 28 million dollars). Considering that its genre identity was decidedly nonmainstream, its large production budget was considered unusual. We can speculate that SBS had been stimulated by the worldwide success of Netflix’s Kingdom, a zombie horror TV series set in the 17 century Chosŏn Korea following the Imjin Wars. Running for two seasons in 2019 and 2020, Kingdom has received a good deal of praise both inside and outside Korea for its fresh subject, innovative direction and captivating storyline. Initially, Joseon Exorcist seemed like a surefire hit. Its first episode
韩国代表性民营电视台SBS于2021年3月推出了新剧《朝鲜驱魔人》(Chosŏn kumasa)。从一开始,它就被宣传为一个雄心勃勃的大型项目,将播出16集,制作预算为320亿韩元。考虑到它的类型特征显然是非主流的,它的高制作预算被认为是不寻常的。可以推测,SBS是受到了以临津战争后的17世纪Chosŏn韩国为背景的僵尸恐怖电视剧《王国》在世界范围内的成功的刺激。《王国》将于2019年和2020年播出两季,以其新颖的主题、创新的方向和引人入胜的故事情节,在国内外获得了好评。起初,《朝鲜驱魔人》似乎是一部必然成功的电影。它的第一集
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引用次数: 0
Admitting an Attraction: Colonial Villainy, Visuality, and The Handmaiden (2016) as Critique 承认吸引力:殖民地别墅、视觉和使女(2016)作为评论家
IF 0.2 Q2 HISTORY Pub Date : 2020-08-30 DOI: 10.22372/ijkh.2020.25.2.175
Keungyoon Bae
2016’s The Handmaiden is unusual among contemporary Korean films for more than one reason. Firstly, we have an explicitly queer, in fact erotically queer narrative from a country where LGBT rights are still very much a point of contention, especially in recent years (although there are grounds for optimism). Secondly, it is a South Korean film that has received a substantial amount of attention from European and American media; while Korean films have certainly been making the rounds at film festivals and art house cinema circles for years, it is still relatively uncommon to see a Korean film break into the American mainstream in terms of marketing and distribution, and receive coverage in publications as varied as The New Yorker, Indiewire, and Gawker (now Gizmodo)
2016年的《使女》在当代韩国电影中不同寻常,原因不止一个。首先,我们有一个明显的酷儿,事实上是色情酷儿的叙事,来自一个LGBT权利仍然是争论点的国家,尤其是近年来(尽管有理由乐观)。其次,这是一部受到欧美媒体大量关注的韩国电影;虽然韩国电影多年来一直在电影节和艺术院线圈子里广为流传,但韩国电影在营销和发行方面闯入美国主流,并在《纽约客》、《独立报》和《Gawker》(现为Gizmodo)等各种出版物上获得报道的情况仍然相对罕见
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引用次数: 0
Sport from Imperial Japan to Postcolonial Korea: Dr. Lee Sangbaek and his Participation in the Olympic Movements 从日本帝国到后殖民时期的韩国体育:李相白博士及其对奥林匹克运动的参与
IF 0.2 Q2 HISTORY Pub Date : 2020-08-30 DOI: 10.22372/ijkh.2020.25.2.11
Guoxian Jin, Younghan Cho
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引用次数: 0
‘When Sport Met Ideology and Colonial Bitter Memories’: The Impact of the 1964 Tokyo Olympics on North and South Korean Sports “当体育与意识形态和殖民地的苦涩记忆相遇”:1964年东京奥运会对南北韩体育的影响
IF 0.2 Q2 HISTORY Pub Date : 2020-08-30 DOI: 10.22372/ijkh.2020.25.2.45
Jongsung Lee
Over the course of the twentieth century, Korea underwent very unfortunate and tragic experiences from Japanese colonization to the Korean War and the split into two states, the communist North and the capitalist South. Consequently, it was natural that South Korea was subsumed into the Cold War and that South Korean society was filled with strong antiJapanese sentiments. It is beyond doubt that South Korean society has been characterized by anti-communism and anti-Japanese feelings. However, there were other complex aspects to the two most dominating political and social tenets in South Korea. It cannot be denied that the people residing in North and South Korea had a common ethnic background. This racial homogeneity impacted North and South Korean relations despite their different political and economic systems in an age of the Cold War where the global competition between the United States and the Soviet Union fiercely developed and rapidly spread to every field.
在二十世纪的过程中,朝鲜经历了非常不幸和悲惨的经历,从日本殖民统治到朝鲜战争,再到分裂成两个国家,共产主义的北方和资本主义的南方。因此,韩国自然而然地陷入了冷战,韩国社会充满了强烈的反日情绪。毫无疑问,韩国社会的特点是反共和反日情绪。然而,在韩国,这两个最主要的政治和社会信条还有其他复杂的方面。不可否认的是,居住在朝鲜和韩国的人具有共同的民族背景。在美苏全球竞争激烈发展并迅速蔓延到各个领域的冷战时代,尽管南北两国的政治和经济制度不同,但这种种族同质性对两国关系产生了影响。
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引用次数: 0
Driver of Peace? Ping-Pong Diplomacy on The Korean Peninsula 和平的推动者?朝鲜半岛的乒乓外交
IF 0.2 Q2 HISTORY Pub Date : 2020-08-30 DOI: 10.22372/ijkh.2020.25.2.75
B. Bridges
“Table tennis has had a long history as a driver of peace, and we are happy to open a new chapter of table tennis diplomacy to promote peace on the Korean peninsula.” With these dramatic words, Thomas Weikert, President of the International Table Tennis Federation (ITTF), welcomed news of a joint Korean women’s doubles team being created in July 2018. Weikert has certainly not been alone in depicting sport as a positive force that brings together and even unites peoples and countries. The Olympic movement, indeed, was grounded in the beliefs of its founder Baron Pierre de Coubertin that sport would support and promote peace and friendship amongst peoples and countries. This idealism has continued to prevail within the Olympics and across a range of other global sports. But irrespective of the degree of justification for this idealism, there is little doubt that sport has become a major element of global socie-
“乒乓球作为和平的推动者有着悠久的历史,我们很高兴开启乒乓球外交促进朝鲜半岛和平的新篇章。威克特肯定不是唯一一个将体育描绘成一股将各国人民和国家团结在一起甚至团结在一起的积极力量的人。事实上,奥林匹克运动的基础是其创始人顾拜旦男爵的信念,即体育将支持和促进各国人民和国家之间的和平与友谊。这种理想主义在奥运会和其他一系列全球体育项目中继续盛行。但是,不管这种理想主义的正当性有多大,毫无疑问,体育已经成为全球社会的一个主要元素-
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引用次数: 4
Editor’s Introduction: Korean Sports History 编者简介:韩国体育史
IF 0.2 Q2 HISTORY Pub Date : 2020-08-30 DOI: 10.22372/ijkh.2020.25.2.1
Seok Lee
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引用次数: 0
Expansion, Contestation, and Boundary Making: Chosŏn Korea and Ming China’s Border Relations over the Yalu River Region 扩张、争夺与划界:朝鲜与明中国在鸭绿江地区的边界关系
IF 0.2 Q2 HISTORY Pub Date : 2020-08-30 DOI: 10.22372/ijkh.2020.25.2.105
Jing Liu, Yan Piao
Although the Ming and Chosŏn states recognized the Yalu River (K. Amnok River) as the demarcation of their territories, this boundary was far from a static and distinct line free of controversy and rivalry. Throughout the fifteenth to seventeenth centuries, the two governments and their subjects increasingly encountered and interacted on the dotted river islands of the lower reaches of the Yalu River, a region that easily lent itself to mutual exploitation and inhabitance. This led to substantial contestations and negotiations concerning territorial security and border separation between the two states. Past scholarship has paid attention to the related historical facts, including the advancement of Ming military projects toward eastern Liaodong and the anxiety this issue brought to the Chosŏn authorities, and the fluctuant cultivation of the Yalu River islands and their disputable territorial ownership. These research results understand Ming-Chosŏn relations within an impact-response framework, regarding the latter as being
尽管明朝和朝鲜承认鸭绿江(K.Amnok River)为其领土的分界线,但这条边界远非一条没有争议和竞争的静止而清晰的界线。在整个十五至十七世纪,两国政府及其臣民在鸭绿江下游星罗棋布的河流岛屿上越来越多地相遇和互动,这一地区很容易相互开发和居住。这导致了两国之间关于领土安全和边界分离的大量争论和谈判。过去的学术界关注的是相关的历史事实,包括明朝对辽东军事项目的推进和这一问题给朝鲜当局带来的焦虑,以及鸭绿江诸岛的不断开垦和有争议的领土归属。这些研究结果在一个影响-反应框架内理解了明的关系,认为后者是
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引用次数: 1
A Confucian State and Its Commerce: The Commerce of Early Chosŏn Revisited 儒家国家及其商业:早期商业Chosŏn再访
IF 0.2 Q2 HISTORY Pub Date : 2020-08-30 DOI: 10.22372/ijkh.2020.25.2.143
P. Park
Chosŏn Dynasty has always been a Confucian state as well as an agricultural society. It is only natural that its leaders placed utmost importance on agriculture while restricting commerce, and implemented economic policies in line with these ideas from the founding of the dynasty in 1392. Given that this Confucian state was primarily agrarian, scholars have long understood that the Chosŏn government believed commerce and handicraft manufacturing to be a target of strict restraint and prohibition, specifically referring to them as the “branch occupations(末業),” a concept in which ‘branch 末’ is in direct contrast with the primary ‘root 本’, namely agriculture. This anti-commerce policy-making inclination was also thought to be at its height out from the beginning of the state until halfway through the dynasty. The consequences were damaging. In the context of Korean premodern history, the fifteenth and sixteenth centuries are generally considered a period of stagnation concerning commerce of all sorts, either domestic or international. The alleged commercial condition of this period gives an impression that is highly incongruous with the economic
Chosŏn朝代一直是一个儒家国家,也是一个农业社会。从1392年建朝开始,重视农业,限制商业,实行与此相一致的经济政策,这是理所当然的。鉴于这个儒家国家主要是农业国家,学者们早就明白Chosŏn政府认为商业和手工业制造是严格限制和禁止的对象,特别将它们称为“分支业”,在这个概念中,“分支业”与主要的“根业”,即农业,是直接相反的。这种反商业的决策倾向也被认为从国家开始到王朝中期处于顶峰。其后果是破坏性的。在韩国前现代史的背景下,15世纪和16世纪通常被认为是一个关于各种商业的停滞时期,无论是国内还是国际。这一时期所谓的商业状况给人的印象与经济状况极不协调
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引用次数: 0
Editor’s Introduction: New Perspectives from Korean Environmental History 编者简介:韩国环境史的新视角
IF 0.2 Q2 HISTORY Pub Date : 2020-02-28 DOI: 10.22372/ijkh.2020.25.1.1
John S. Lee
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引用次数: 0
Shifting Perceptions of Insects in the Late Chosŏn Period 选择后期昆虫观念的转变
IF 0.2 Q2 HISTORY Pub Date : 2020-02-28 DOI: 10.22372/ijkh.2019.25.1.41
Sang-ho Ro
Scientific debates on the nature of insects originate with Aristotle who tried to understand all Entoma in a general order. Aristotle’s natural history established the early foundation of studying tiny creatures in the Western world. The natural history of insects in East Asia also has a long history but it is hard to determine a specific founder like Aristotle. The English word “insect” came from the Aristotelian concept that Entoma has incisions. Chinese and Korean concepts of worms (ch’ung) are not as apparent in terms of their origins. Nevertheless, we should not take this
关于昆虫本质的科学辩论起源于亚里士多德,他试图以一般顺序理解所有昆虫。亚里士多德的自然史奠定了西方世界研究微小生物的早期基础。东亚昆虫的自然史也有很长的历史,但很难确定像亚里士多德这样的具体创始人。英语单词“insect”来自亚里士多德的概念,即肠有切口。中国和韩国关于蠕虫(ch 'ung)的概念在其起源方面并不明显。然而,我们不应该接受这一点
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International Journal of Korean History
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