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Slow Violence and the Anti-elegy in Patricia Smith’s Blood Dazzler 帕特里夏·史密斯《血腥炫目》中的慢暴力与反哀歌
IF 0.1 0 LITERARY THEORY & CRITICISM Pub Date : 2022-11-01 DOI: 10.5325/intelitestud.24.4.0534
Sarah Giragosian
abstract:“Slow Violence and the Anti-elegy in Patricia Smith’s Blood Dazzler” theorizes the elegiac consciousness of Patricia Smith, whose serial poetry collection Blood Dazzler (2008) addresses the environmental, national, and political catastrophe of Hurricane Katrina, while retooling the elegy’s formal and affective conventions. In the collection, Smith unsettles a normative elegiac structure that seeks to offer relief from grief. Over the years, several critics have expanded and refined the elegy, but there has been little discussion of the role of the African American elegy in times of climate emergency. I argue that Blood Dazzler is both an ecopoetic collection and a distinctly “Black elegy,” in conversation with such predecessors as Langston Hughes, who also called upon the Blues and melancholic mourning, with its Freudian inflections of ambivalence, to chart the ongoing nature of environmental racism. In this vein, Smith reimagines a politics of mourning that problematizes collective solace in a country where racism and climate change compound and exacerbate the impacts of natural disaster.
“帕特里夏·史密斯的《血腥炫彩》中的缓慢暴力与反哀歌”将帕特里夏·史密斯的哀歌意识理论化,她的系列诗集《血腥炫彩》(2008)讲述了卡特里娜飓风造成的环境、国家和政治灾难,同时重新调整了哀歌的形式和情感惯例。在这本书中,史密斯颠覆了一种规范的哀歌结构,这种结构试图提供悲伤的解脱。多年来,几位评论家对这首挽歌进行了扩展和完善,但很少有人讨论这首非裔美国人挽歌在气候紧急时期的作用。我认为《血色炫目》既是一部生态诗集,也是一部明显的“黑人挽歌”,这是我与兰斯顿·休斯(Langston Hughes)等前辈的对话。兰斯顿·休斯也呼吁蓝调和忧郁的哀悼,以其弗洛伊德式的矛盾心理转折,描绘出环境种族主义的持续本质。在这种脉络下,史密斯重新构想了一种哀悼政治,在一个种族主义和气候变化混合并加剧自然灾害影响的国家,这种哀悼政治使集体慰藉成为问题。
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引用次数: 0
A Review of Digital Narrative Spaces: An Interdisciplinary Examination 数位叙事空间回顾:跨学科检视
IF 0.1 0 LITERARY THEORY & CRITICISM Pub Date : 2022-11-01 DOI: 10.5325/intelitestud.24.4.0605
Holly Eva Allen
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引用次数: 0
A Review of Another Me: The Doppelganger in 21st Century Fiction, Television and Film 《另一个我:21世纪小说、电视和电影中的二重身》书评
IF 0.1 0 LITERARY THEORY & CRITICISM Pub Date : 2022-09-01 DOI: 10.5325/intelitestud.24.3.0461
Manon Hakem-Lemaire
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引用次数: 0
A Gadamerian-Hermeneutic Reflection on T. S. Eliot and W. B. Yeats’s Poetics 艾略特与叶芝《诗学》的伽达美式诠释学反思
IF 0.1 0 LITERARY THEORY & CRITICISM Pub Date : 2022-09-01 DOI: 10.5325/intelitestud.24.3.0369
Hicham Elass
abstract:This article investigates the hermeneutical dimension of T. S. Eliot and W. B. Yeats’s poetics vis-à-vis H.-G. Gadamer’s philosophical hermeneutics. The study stems from a remarkable observation that Eliot and Yeats not only anticipate what Gadamer has systematically explained in his philosophical project, but they also present a new kind of poetry that can easily yield itself to a Gadamerian reading—one that is primarily based on the principle of hermeneutical situation and dialogue. The article strives for a critical study that focuses on the relevance of Gadamer’s hermeneutics to reading and interpreting the poetry of Eliot and Yeats, as well as uncovering the underlying kinship between their hermeneutic reflection on the nature of poetry, truth, history, and understanding. The analysis undertaken has yielded interesting results, bestowing Eliot and Yeats as poets-philosophers who are genuinely aware of what Gadamer has advanced in his philosophy. This hermeneutic consciousness ingrained in Eliot and Yeats’s thoughts is the main motive that drives them to experiment with tradition, myth, symbolism, and musicality, in order to provide the reader with dialogic poetry, which Gadamer himself highly admires for its ability to facilitate the disclosure of truth.
本文考察艾略特和叶芝诗学的解释学维度。伽达默尔的哲学解释学。这项研究源于一项引人注目的观察,即艾略特和叶芝不仅预见了伽达默尔在他的哲学项目中系统地解释了什么,而且他们还呈现了一种新的诗歌,这种诗歌很容易屈服于伽达默尔的阅读方式——一种主要基于解释学情境和对话原则的诗歌。本文力求进行一项批判性研究,重点关注伽达默尔的解释学与阅读和解释艾略特和叶芝诗歌的相关性,以及揭示他们对诗歌本质、真理、历史和理解的解释学反思之间潜在的亲属关系。所进行的分析产生了有趣的结果,使艾略特和叶芝成为诗人和哲学家,他们真正意识到伽达默尔在他的哲学中所取得的进步。这种在艾略特和叶芝思想中根深蒂固的解释学意识,是驱使他们尝试传统、神话、象征主义和音乐性的主要动机,目的是为读者提供对话诗歌,伽达默尔本人非常钦佩这种对话诗歌有助于揭示真相的能力。
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引用次数: 0
A Review of Critical Disaster Studies 关键灾害研究综述
IF 0.1 0 LITERARY THEORY & CRITICISM Pub Date : 2022-09-01 DOI: 10.5325/intelitestud.24.3.0463
Sethulakshmi S., Ujjwal Jana
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引用次数: 0
The Russian Roth 俄罗斯罗斯
IF 0.1 0 LITERARY THEORY & CRITICISM Pub Date : 2022-09-01 DOI: 10.5325/intelitestud.24.3.0430
I. Nadel
abstract:This article explores the sources and application of Philip Roth’s understanding of Russian writing and culture to his fiction. It examines Russian texts he owned, the influence of select authors, and the translations of Roth’s work in Russia. It also considers Roth’s reaction to the Cold War and offers an alternate triangle of influence: not Franz Kafka/Bruno Schulz/Primo Levi but Anton Chekhov/Fyodor Dostoevsky/Isaac Babel.
本文探讨了菲利普·罗斯对俄罗斯写作和文化的理解的来源及其在其小说中的应用。它考察了他拥有的俄罗斯文本,精选作者的影响,以及罗斯在俄罗斯的作品翻译。它还考虑了罗斯对冷战的反应,并提供了另一种影响三角形:不是弗朗茨·卡夫卡/布鲁诺·舒尔茨/普里莫·列维,而是安东·契诃夫/费奥多尔·陀思妥耶夫斯基/艾萨克·巴别尔。
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引用次数: 1
To Leave or Not to Leave, That Is the Question: Discussing Notions of Particularity in “Breaking the Cycle” through the Lens of Feminist Literary Theory 离开还是不离开,这是一个问题:从女性主义文论的视角探讨《打破循环》中的特殊性概念
IF 0.1 0 LITERARY THEORY & CRITICISM Pub Date : 2022-09-01 DOI: 10.5325/intelitestud.24.3.0409
Reem Atiyat, I. A. Momani
abstract:This article presents a comparative investigation of intimate partner violence centering on the analysis of Breaking the Cycle (Zane 2005). The article addresses incest as both a pattern of intimate partner violence and a factor that influences the abused character’s decision to desert her perpetrator, putting an end to a seemingly endless cycle of violence. In this respect, incest is examined as one among other resistance factors that stress the necessity for the victim to take counteraction to end the cycle of violence within an intimate relationship once the safety of the abused woman’s children is at stake. The literary works discussed constitute the raw material for examination since they highlight different patterns of intimate partner violence against women and the factors that impact a woman’s decision to leave an abusive intimate relationship. The analytical approach adopted is that of qualitative content analysis. A central concern in this article is to voice the victim’s struggle and efforts to escape her violent marriage from a feminist perspective, highlighting the particularity of her experience rather than its generalizability, which has not been addressed in the available research on literary domestic violence studies to date.
本文以《打破循环》(Zane 2005)为中心,对亲密伴侣暴力进行了比较研究。文章认为,乱伦既是亲密伴侣暴力的一种模式,也是影响被虐待者决定抛弃施暴者的一个因素,从而结束了看似无穷无尽的暴力循环。在这方面,将乱伦作为其他阻力因素之一加以审查,这些因素强调,一旦受虐待妇女的子女的安全受到威胁,受害者就必须采取反击措施,以结束亲密关系中的暴力循环。所讨论的文学作品构成了审查的原始材料,因为它们突出了亲密伴侣对妇女的暴力行为的不同模式以及影响妇女决定离开虐待亲密关系的因素。所采用的分析方法是定性内容分析。本文的中心关注点是从女权主义的角度来表达受害者为逃离暴力婚姻所做的斗争和努力,强调她的经历的特殊性,而不是其概括性,这在迄今为止的文学家庭暴力研究中尚未得到解决。
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引用次数: 0
Mapping Icons of Victorian Femininity: Engendering London in Nineteenth-Century Indian Accounts 绘制维多利亚女性气质的图标:19世纪印度人描述中的伦敦性别化
IF 0.1 0 LITERARY THEORY & CRITICISM Pub Date : 2022-09-01 DOI: 10.5325/intelitestud.24.3.0313
A. Chatterjee
abstract:Indian travelers in Victorian London began engaging with questions of nationhood, modernity, family, home, and gender roles within the ambit of reproducing the city’s imperial geography on increasingly gendered and sexist lines. The rise of Indian feminists like Sarojini Naidu, Cornelia Sorabji, Rukhmabai, and Princess Sophia notwithstanding, Indian men redrew London’s patriarchal contours. Drawing on a legacy of accounts by nineteenth-century Indian men, like T. N. Mukharji, Behramji Malabari, M. K. Gandhi, Lala Baijnath, T. B. Pandian, and G. P. Pillai, this article examines the maps of the geography of Victorian womanhood that they sought to reproduce. I argue that—while colonial travelers helped India derive administrative, bureaucratic, and architectural models—the geopolitical roots of postcolonial Indian patriarchy date back to ways in which an emotionally vulnerable Indian male gaze perceived Victorian Englishwomen. There is much to be troubled by the gendered relations that made imperial London and had an ominous afterlife in India, normalizing patriarchal expectations and codes of womanhood—a social malignancy whose etiology stems from structures of India’s colonial conflicts.
在维多利亚时代的伦敦,印度游客开始在日益性别化和性别歧视的背景下,在再现伦敦帝国地理的范围内,探讨国家、现代性、家庭、家庭和性别角色等问题。尽管印度女权主义者如Sarojini Naidu, Cornelia Sorabji, Rukhmabai和Sophia公主的崛起,印度男人重新描绘了伦敦的父权轮廓。根据19世纪印度男性的记录遗产,如T. N. Mukharji, Behramji Malabari, M. K. Gandhi, Lala Baijnath, T. B. Pandian和G. P. Pillai,本文研究了他们试图重现的维多利亚时代女性的地理地图。我认为,虽然殖民旅行者帮助印度获得了行政、官僚和建筑模式,但后殖民印度父权制的地缘政治根源可以追溯到情感脆弱的印度男性看待维多利亚时代英国女性的方式。性别关系造就了帝国式的伦敦,并给印度带来了不祥的来世,使父权期望和女性规范正常化,这是一种社会恶性肿瘤,其病因源于印度殖民冲突的结构。
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引用次数: 0
The Literary Career of Kan Kikuchi, from junbungaku to taishū bungaku: An Analysis of the Story “On the Conduct of Lord Tadanao” 菊地侃的文学生涯:从中文学到大文学——对《忠雄君行论》的分析
IF 0.1 0 LITERARY THEORY & CRITICISM Pub Date : 2022-09-01 DOI: 10.5325/intelitestud.24.3.0342
Waldemiro Francisco Sorte
abstract:“On the Conduct of Lord Tadanao” (Tadanaokyō Gyōjōki 忠直卿行状記) is a tale written by Kan Kikuchi (菊池寛) and published in 1918. It recounts the story of a feudal lord of the Echizen Province (越前国) during the Edo period (江戸時代), whose behavior degenerates progressively, causing the demise of many of his retainers and finally resulting in his banishment to Kyushu by order of the Shogunate. The tale is often interpreted as an attempt to explore the psychology of a tyrant, unraveling the motives that could lead a despot to perform vile acts. Nonetheless, an examination of the author’s own statements about his story and a careful analysis of its contents reveal that “On the Conduct of Lord Tadanao” is not a historical novel about a feudal society. Rather, it is more appropriately characterized as a thematic novel, centered on the issues of alienation and solitude. Although it uses Tokugawa Japan as its background, it actually deals with problems contemporary to Kikuchi’s time and describes the characters’ interrelations and emotions closer to the behavior of modern society.
文摘:“主Tadanao的行为”(TadanaokyōGy jōōki忠直卿行状記)是一个故事写的菅直人菊池(菊池寛),并于1918年出版。它讲述了江户时期一个越前省的封建领主的故事,他的行为逐渐堕落,导致他的许多随从死亡,最终导致他被幕府命令流放到九州。这个故事经常被解读为试图探索暴君的心理,揭示导致暴君做出邪恶行为的动机。然而,如果考察作者自己对故事的陈述,并仔细分析其内容,就会发现《忠雄君行论》并不是一部关于封建社会的历史小说。相反,它更适合被描述为一部主题小说,以异化和孤独为中心。虽然它以德川日本为背景,但它实际上处理的是与菊池时代同时代的问题,描写人物的相互关系和情感更接近现代社会的行为。
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引用次数: 0
The Premiere of Victor Hugo's Les Burgraves (7th of March 1843) and the Narrative Construction of Its Reception 维克多·雨果的《伯格雷夫斯》首演(1843年3月7日)及其接受的叙事建构
IF 0.1 0 LITERARY THEORY & CRITICISM Pub Date : 2022-06-01 DOI: 10.5325/intelitestud.24.2.0232
Agathe Giraud
abstract:The 7th of March 1843 has constituted a key event in French literature history for nearly a century and a half, but this event was largely fabricated: on the one hand, as early as 1843, it was reconstituted by the discourse of critics opposed to Hugo; on the other hand, in the following decades, this date was made into a major event by the story told in school textbooks. The media coverage of the play as well as the manipulation to which is was subjected actually first marked out the play as an event, thereby determining its ulterior reception: on the few occasions when the play was revived (in 1902 for the centenary of Hugo's birth, and in 1977 when it was produced by Antoine Vitez), both the audience and the critics persistently referred to 1843 and to Les Burgraves's alleged failure, as if it were always to be understood on the basis of its original reception. The narrative construction of 1843 as an event thus conditioned the play's reception when it was revived on such occasions, and the premiere continued to be perceived as a failure, even though the play's first production was in fact a success.
1843年3月7日是近一个半世纪以来法国文学史上的一个重要事件,但这一事件在很大程度上是虚构的:一方面,早在1843年,它就被反对雨果的批评家话语所重构;另一方面,在接下来的几十年里,这个日子被学校教科书上的故事变成了一个重大事件。媒体对这出戏的报道以及对它的操纵实际上首先将这出戏标记为一个事件,从而决定了它的幕后接受:有几次该剧被重提(1902年雨果诞辰一百周年,1977年由安东尼·维特斯制作),观众和评论家都坚持认为《1843》和《莱斯·伯格雷夫斯》的失败,似乎总是要根据它最初的接受来理解它。因此,1843年作为一个事件的叙事结构决定了戏剧在这种场合重新上演时的接受程度,尽管该剧的第一次演出实际上是成功的,但首演仍然被认为是失败的。
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引用次数: 0
期刊
Interdisciplinary Literary Studies
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