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"Well, you're innocent, ain't you!": Mark Twain's Attack on the American Adam “好吧,你是无辜的,不是吗?”:马克吐温对美国人亚当的攻击
IF 0.7 Q1 Arts and Humanities Pub Date : 2020-11-19 DOI: 10.5325/marktwaij.18.1.0133
M. Dawley
Abstract:During what may now be dubbed the "first" Gilded Age, writers like Mark Twain began to satirize the national ideal of innocence—the concept that America was somehow both ahistorical and exceptional. This article proposes a new reading of Adventures of Huckleberry Finn (1884), viewed through the lens of Twain's satire of the Bible. In Letters from the Earth (1962) and The Diaries of Adam and Eve (1997), Twain emphasizes the pure innocence of the supposed first man and woman and has Satan provide ironic commentary on God's paternal hypocrisy toward the "damned human race." Through Huck, Adam, and Eve, Twain exhibits a parody of the exceptional nature of American innocence. By characterizing Satan as sympathetic, God as cruel and thoughtless, and humankind as the worst of the Creator's inventions, Twain draws attention to the distance between what is known to be human and what is thought to be just.
摘要:在现在被称为“第一个”镀金时代,像马克·吐温这样的作家开始讽刺纯真的民族理想,这种观念认为美国在某种程度上既不符合历史又与众不同。本文从吐温讽刺《圣经》的角度,提出了一种新的解读《哈克贝利·费恩历险记》(1884)的方法。在《来自地球的信》(1962)和《亚当和夏娃的日记》(1997)中,吐温强调了所谓的第一个男人和女人的纯洁无辜,并让撒旦对上帝对“该死的人类”的父爱虚伪进行了讽刺评论。通过《哈克、亚当和夏娃》,吐温模仿了美国人独特的天真无邪。马克·吐温把撒旦描绘成富有同情心的人,把上帝描绘成残忍而轻率的人,把人类描绘成造物主创造的最糟糕的东西,这让人们注意到所谓的人性和所谓的正义之间的距离。
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引用次数: 1
Reckoning with the Autobiography 自传的清算
IF 0.7 Q1 Arts and Humanities Pub Date : 2020-11-19 DOI: 10.5325/marktwaij.18.1.0090
Bruce F Michelson
Abstract:Although Mark Twain wanted his autobiographical writings and dictations to become a published book and a culminating text in his legacy, the definitive Autobiography of Mark Twain has attracted only cautious attention as yet, because it presents interconnected texts and compels negotiation of complex personal and historical circumstance. These texts include (1) autobiographical discourses beginning in 1904, along with Mark Twain's earlier forays into life-writing; (2) editorial annotations and notes for all these discourses; (3) a detailed history of these efforts; and (4) an account of how and why these documents have been recovered, established, and sequenced. Conjoined here, these texts constitute an important experiment in American life-writing, as well as a challenge to scholarly engagement with this kind of narrative and its implications.
摘要:尽管马克·吐温希望他的自传体作品和口述成为一本出版的书,并成为其遗产的最终文本,但马克·吐温的权威自传迄今为止只引起了谨慎的关注,因为它呈现了相互关联的文本,并迫使人们对复杂的个人和历史环境进行协商。这些文本包括(1)始于1904年的自传体话语,以及马克·吐温早期对生活写作的尝试;(2) 所有这些论述的编辑注释和注释;(3) 这些努力的详细历史;以及(4)说明这些文件是如何以及为什么被恢复、建立和排序的。这些文本结合在一起,构成了美国生活写作的一个重要实验,也是对学术界参与这种叙事及其含义的挑战。
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引用次数: 1
Editor's Re: Marks 编者回复:Marks
IF 0.7 Q1 Arts and Humanities Pub Date : 2020-11-01 DOI: 10.5325/marktwaij.18.1.v
Ben Click
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引用次数: 0
The 1890s 1890年代
IF 0.7 Q1 Arts and Humanities Pub Date : 2020-08-31 DOI: 10.2307/j.ctt21kk2vj.8
G. Smith
The 1890s were a difficult decade for the Clemens as they dealt with the death of their daughter Susy at age twenty-four and financial struggles that brought them nearly to bankruptcy and led Twain to undertake a world lecturing tour to pay off their debts. More positively, by the mid-1890s, Twain was a global celebrity whose opinions were solicited on many matters and who enjoyed friendships with numerous political, business, and literary luminaries. In earlier works, Twain had spoofed religious tracts, pompous preachers and grandstanders, and pretentious moralizing, but during the 1890s, his criticism of Christianity, God, and the Bible became harsher. In 1896, however, Twain published his most enigmatic book—Personal Recollections of Joan of Arc—a glowing portrait of the fifteenth-century French warrior-saint who played a pivotal role in liberating France from long-standing British domination but was captured and burned at the stake for her alleged heresy.
19世纪90年代对克莱门斯夫妇来说是艰难的十年,他们的女儿苏西在24岁时去世,经济困难使他们几乎破产,吐温不得不进行世界巡回演讲以偿还债务。更积极的是,到19世纪90年代中期,吐温已成为全球名人,在许多问题上征求他的意见,并与许多政治、商业和文学名人建立了友谊。在早期的作品中,吐温讽刺过宗教小册子、浮夸的传教士和哗众哗众的人,以及矫情的说教,但在19世纪90年代,他对基督教、上帝和圣经的批评变得更加严厉。然而,1896年,吐温出版了他最神秘的书——《圣女贞德的个人回忆》,这是一本15世纪法国战士圣人的光辉肖像,她在将法国从长期的英国统治下解放出来的过程中发挥了关键作用,但却因所谓的异端而被捕并被烧死在火刑柱上。
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引用次数: 0
Review 审查
IF 0.7 Q1 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.5325/marktwaij.18.1.0191
Williams
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引用次数: 0
Review 审查
IF 0.7 Q1 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.5325/marktwaij.18.1.0173
Michelson
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引用次数: 0
Review 审查
IF 0.7 Q1 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.5325/marktwaij.18.1.0186
Driscoll
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引用次数: 0
Review 审查
IF 0.7 Q1 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.5325/marktwaij.18.1.0180
S. Schmidt
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引用次数: 0
Review 审查
IF 0.7 Q1 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.5325/marktwaij.18.1.0176
Harris
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引用次数: 0
Review 审查
IF 0.7 Q1 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.5325/marktwaij.18.1.0170
Howe
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引用次数: 0
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Mark Twain Annual
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