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Mark Twain’s Masculinist Fantasy of the West 马克·吐温的西部男性主义幻想
IF 0.7 Q1 Arts and Humanities Pub Date : 2022-09-28 DOI: 10.5325/marktwaij.20.1.0100
K. Driscoll
Abstract:In chapter 57 of Roughing It, Mark Twain extols his experience of the West in terms that are at once highly idealized and strangely skewed: “It was a wild, free, disorderly, grotesque society! Only swarming hosts of stalwart men—nothing juvenile, nothing feminine, visible anywhere!” This description, however memorable, is also blatantly false. The 1860 federal census records 111 women in Virginia City and Gold Hill, “83 of whom were living with their husbands . . . and caring for more than 100 children.” Clemens’s cognizance of this fact is reflected in the circumstances of his own brother Orion, who, within a year of their 1861 arrival, was joined in Carson City by his wife and daughter, as well as in his reporting for the Virginia City Enterprise. This article explores the personal and cultural underpinnings of this omission, examining it in relation to conventional nineteenth-century gender hierarchies.
摘要:在《粗暴对待》第57章中,马克·吐温赞美了他对西方的经历,这些经历既高度理想化,又奇怪地扭曲了:“那是一个狂野、自由、无序、怪诞的社会!只有一群坚定的男人——没有少年,没有女人味,随处可见!”这种描述,无论多么令人难忘,也是彻头彻尾的错误。1860年的联邦人口普查记录了弗吉尼亚市和金山的111名女性,“其中83人与丈夫生活在一起……照顾着100多个孩子。”克莱门斯对这一事实的认识反映在他自己的兄弟奥利安的情况中,在1861年他们抵达后的一年内,他的妻子和女儿加入了卡森市,以及他为弗吉尼亚城市企业报所做的报道。本文探讨了这一遗漏的个人和文化基础,并将其与19世纪传统的性别等级制度联系起来。
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引用次数: 0
Roughing It as Restless Art 把它当作不安分的艺术
IF 0.7 Q1 Arts and Humanities Pub Date : 2022-09-28 DOI: 10.5325/marktwaij.20.1.0001
Bruce F Michelson
Abstract:In these essays marking the 150th anniversary of Roughing It, a provocative theme emerges: energetic experiment. This theme encompasses not only Mark Twain, his text, and places and times that they engage, but also the commentary itself: restless adaptation to worldly experience, new ways of engaging it, and the protean intention and significance of the book.
摘要:在这些纪念Roughing It成立150周年的文章中,出现了一个挑衅性的主题:充满活力的实验。这一主题不仅包括马克·吐温、他的文本、他们参与的地点和时间,还包括评论本身:对世俗经验的不安适应、参与其中的新方式,以及这本书多变的意图和意义。
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引用次数: 0
A Querulous Query: What to Make of Something Called the “Autobiography of Mark Twain” / Bruce Michelson Replies 一个抱怨的问题:如何理解所谓的“马克·吐温自传”/布鲁斯·迈克尔逊回复
IF 0.7 Q1 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.5325/marktwaij.19.1.0001
J. Caron, Bruce F Michelson
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引用次数: 0
The Mysterious Origins of Twain’s “Skeleton Novelette” 吐温“骷髅小说”的神秘起源
IF 0.7 Q1 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.5325/marktwaij.19.1.0163
Nathaniel Williams
Abstract:Twain’s “A Murder, a Mystery, and a Marriage” was first published legally in 2001. In its final chapter, we learn the villain once worked for and subsequently murdered Jules Verne. The work is significant as the most prominent overt mention of the French author in Twain’s fiction; however, Twain’s correspondence with his brother Orion Clemens in 1877–78 suggests that Twain incorporated Verne into the work after their exchange. This would mean the manuscript was not written in 1876 as previously thought. If that is the case, it shows the duration of Twain’s dismissal of Verne and the role Orion Clemens played in developing that negative critical view and shaping the manuscript’s final chapter.
摘要:马克·吐温的《一桩谋杀案、一桩悬疑案与一段婚姻》于2001年首次合法出版。在最后一章中,我们了解到这个恶棍曾经为儒勒·凡尔纳工作,后来又谋杀了他。这部作品意义重大,因为它是吐温小说中对这位法国作家最突出的公开提及;然而,吐温在1877年至1878年与他的兄弟奥里翁·克莱门斯的通信表明,在他们交流之后,吐温将凡尔纳纳入了他的作品中。这就意味着手稿并非如之前所认为的那样写于1876年。如果是这样的话,这就表明了吐温对凡尔纳的蔑视持续了很长时间,以及奥里翁·克莱门斯在形成这种负面批评观点和塑造手稿最后一章方面所起的作用。
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引用次数: 0
“Trash of the Veriest Sort”: Huck Finn’s Missing Sex Life “最垃圾的垃圾”:哈克·芬恩失踪的性生活
IF 0.7 Q1 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.5325/marktwaij.19.1.0176
Edward A. Shannon
Abstract:Themes of marriage and family animate The Adventures of Tom Sawyer and its immediate sequel, Adventures of Huckleberry Finn, as well as later tales featuring these characters. While race remains a major point of interest in scholarship of Huckleberry Finn, it is also as a novel about children, childhood, and growing up. This essay traces a pattern of desexualizing Huck in Adventures of Huckleberry Finn and subsequent stories. This picture of Huckleberry Finn, a “poor white” boy in the slaveholding South, reflects views then current in late nineteenth-century America. And to an extent, it reflects hesitation that Twain, the father of three daughters, may have felt in setting Huck on a path toward marriage and reproduction. Reading Huckleberry Finn in this context reveals a rich discourse on race and class distinct from (although related to) the issues of slavery and racism expressed in the novel.
摘要:婚姻和家庭的主题使《汤姆·索耶历险记》及其续集《哈克贝利·费恩历险记》以及后来以这些角色为主角的故事充满活力。虽然种族仍然是哈克贝利·费恩学术的主要兴趣点,但它也是一部关于儿童、童年和成长的小说。本文追溯了《哈克贝利历险记》及其后的故事中对哈克的无性化模式。这张哈克贝里·芬恩的照片反映了19世纪末美国的流行观点,他是一个蓄奴南方的“贫穷白人”男孩。在某种程度上,这反映了吐温作为三个女儿的父亲,在让哈克走上婚姻和繁衍后代的道路时可能会感到犹豫。在这种背景下阅读哈克贝里·费恩揭示了一种关于种族和阶级的丰富论述,与小说中表达的奴隶制和种族主义问题不同(尽管与之相关)。
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引用次数: 0
Bringing Home the Picture: Mark Twain’s Anti-Imperialism as Visual Mediation 带回家的图片:马克吐温的反帝国主义作为视觉调解
IF 0.7 Q1 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.5325/marktwaij.19.1.0040
Pasqualina
Abstract:This essay examines Twain’s anti-imperialism as a theory and method of visual mediation. In so doing, the essay reveals the degree to which Twain appropriated methods of colonial visual culture to formulate his critiques of imperialism, and it reconsiders the relationship between Twain’s anti-imperialism and his late embrace of a mechanistic, determinist philosophy of history and of human nature. The essay brings together a wide range of Twain’s late work—including Following the Equator, King Leopold’s Soliloquy, “To the Person Sitting in Darkness,” What Is Man?, “The United States of Lyncherdom,” and Twain’s autobiographical dictation on the Moro Crater Massacre—to consolidate a theory and method of “bringing home the picture” from Twain’s wide-ranging experiments in visual mediation. The essay argues that Twain’s primary contributions to anti-imperialist thought lie principally in the mediational strategies he developed to transmute geopolitical abstractions into immediate images.
摘要:本文考察了吐温反帝国主义作为一种视觉中介的理论和方法。通过这样做,文章揭示了吐温在多大程度上利用殖民视觉文化的方法来阐述他对帝国主义的批评,并重新思考了吐温的反帝国主义与他后来对机械论、决定论的历史哲学和人性哲学的信奉之间的关系。这篇文章汇集了吐温后期的大量作品,包括《跟随赤道》、《利奥波德国王的独白》、《致坐在黑暗中的人》、《人是什么?》以及马克·吐温关于莫罗火山口大屠杀的自传体口述——从马克·吐温广泛的视觉调解实验中巩固了“把画面带回家”的理论和方法。文章认为,吐温对反帝国主义思想的主要贡献主要在于他将地缘政治抽象概念转化为直接形象的调解策略。
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引用次数: 0
Mark Twain’s Legal Burlesques and the Democratization of American Legalese 马克·吐温的法律闹剧与美国法律的民主化
IF 0.7 Q1 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.5325/marktwaij.19.1.0095
J. Baggett
Abstract:Mark Twain’s engagement with the “infernal phraseology of the law” spanned his career: from his sketches in Virginia City to the courtroom trials of his novels. Working in the context of legal reform movements, and using his own knowledge and mastery of law and procedure, Twain’s legal burlesques develop into fully dramatized narratives of humor and satire in which legal rhetoric and the vernacular act as “infernal or subversive agents” of the authority inherent in the law. Thus, at a time when Samuel Clemens began to fashion the voice of Mark Twain, he worked within the context of reform movements that would democratize and demythologize legal language.
摘要:马克·吐温对“法律的地狱措辞”的投入贯穿了他的职业生涯:从他在弗吉尼亚城的素描到他的小说的法庭审判。在法律改革运动的背景下,利用他自己对法律和程序的了解和掌握,吐温的法律滑稽剧发展成了完全戏剧化的幽默和讽刺叙事,在这些叙事中,法律修辞和方言充当了法律固有权威的“地狱或颠覆性代理人”。因此,当塞缪尔·克莱门斯开始为马克·吐温配音时,他在改革运动的背景下工作,这将使法律语言民主化和去神话化。
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引用次数: 1
Mark Twain and Estate Planning 马克·吐温与遗产规划
IF 0.7 Q1 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.5325/marktwaij.19.1.0118
Lawrence W. Howe
Abstract:A surprising number of Mark Twain’s texts include inheritance as a plot point and sometimes as a major premise, such as in The Gilded Age where he converted his family’s disappointment about the Tennessee land into the engine of his first major work of fiction. This essay will discuss how a number of these texts project a skeptical attitude, even a satirical perspective, about how inter-generational wealth functions and how it affects the behavior of those who anticipate an inheritance. In so doing, Twain’s writings about inheritance show how property rights rely on various discourses as the often-shaky building blocks of hereditary claims.
摘要:马克·吐温的许多作品都将继承作为一个情节点,有时甚至作为一个主要前提,比如在《镀金时代》中,他将家人对田纳西土地的失望转化为他第一部重要小说的动力。本文将讨论这些文本如何投射出一种怀疑的态度,甚至是讽刺的观点,关于代际财富是如何运作的,以及它如何影响那些期望继承的人的行为。通过这种方式,马克·吐温关于遗产的作品展示了产权是如何依赖于各种不同的话语,而这些话语往往是不稳固的遗传主张的基石。
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引用次数: 1
Twain in Circulation: Early Twain and the Culture of Reprinting 《流通中的吐温:早期吐温与再版文化》
IF 0.7 Q1 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.5325/marktwaij.19.1.0068
Avery Blankenship
Abstract:Twain’s early career as a newspaper reporter and sketch writer demonstrates the messiness of his early relationship to the American periodical landscape. Using reprint detection methods developed by the Viral Texts project, this article explores incidents in Twain’s early career in which his name was added to a text in circulation, removed from a text, or the text itself was recontextualized as it circulated in newspapers. While Twain would later become a media mastermind in this burgeoning age of mass-media print production, these messier beginnings show Twain struggling, and sometimes failing, to exert his influence over the trajectory of his writing.
摘要:马克·吐温早年作为报社记者和小品作家的职业生涯显示了他早年与美国期刊格局的混乱关系。利用病毒文本项目开发的转载检测方法,本文探讨了吐温早期职业生涯中的事件,在这些事件中,他的名字被添加到流通的文本中,从文本中删除,或者文本本身在报纸上传播时被重新语境化。虽然吐温后来在这个大众媒体印刷产品蓬勃发展的时代成为了一名媒体策划者,但这些混乱的开端表明,吐温在努力,有时甚至失败,对自己的写作轨迹施加影响。
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引用次数: 2
The 1900s 1900年代
IF 0.7 Q1 Arts and Humanities Pub Date : 2021-07-22 DOI: 10.1093/oso/9780192894922.003.0007
G. Smith
During the final decade of his life, Twain received several devastating blows—the death of his beloved wife in 1904, the death of his daughter Jean in 1909, and his own declining health. These and other problems have led some scholars to portray him as a bitter, cynical, disillusioned codger who was hamstrung by his misfortunes and angry as his creative powers diminished and his health deteriorated. This, they say, led him to repudiate Christianity, adopt a deterministic worldview, and savagely rail against an implacable, depraved God, a hypocritical, heartless Christianity and the damned human race. Twain’s writings during his final decade allegedly displayed his relentless despair as he embraced social and spiritual nihilism. At the same time, his criticisms of various groups including missionaries, villains, especially Russian Czar Nicholas II and Belgian King Leopold II, and several ideologies—militarism, imperialism, anti-Semitism—became increasingly caustic.
在他生命的最后十年里,吐温遭受了几次毁灭性的打击——1904年他心爱的妻子去世,1909年他的女儿吉恩去世,以及他自己每况愈下的健康状况。这些问题和其他问题导致一些学者把他描绘成一个痛苦、愤世嫉俗、幻想破灭的怪胎,他被自己的不幸所束缚,随着创造力的下降和健康状况的恶化而愤怒。他们说,这导致他否定了基督教,接受了一种决定论的世界观,并野蛮地抨击了一个无情、堕落的上帝,一个虚伪、无情的基督教和该死的人类。据称,吐温在生命最后十年的作品中表现了他对社会和精神虚无主义的无情绝望。与此同时,他对传教士、恶棍(尤其是俄国沙皇尼古拉二世和比利时国王利奥波德二世)以及军国主义、帝国主义、反犹主义等意识形态的批评也越来越尖刻。
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引用次数: 0
期刊
Mark Twain Annual
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