Pub Date : 2018-12-31DOI: 10.15210/INTERFACES.V18I3.14839
Gunter Axt
Expediente e sumário Vol 18 n 3 da revista Interfaces Brasil Canada
巴西加拿大接口杂志第18卷第3期摘要
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Pub Date : 2018-12-31DOI: 10.15210/INTERFACES.V18I3.14840
G. Axt, Monique Vandresen, Fábio Vergara Cerqueira, E. Santos, Gislene Aparecida dos Santos
Editorial Vol. 18, n. 3 - Postcolonial and Intersectional studies. Multidimensional approaches and challenges for black women in Americas
社论第18卷，第3期——后殖民和跨学科研究。美洲黑人妇女面临的多层面方法和挑战
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Pub Date : 2018-12-31DOI: 10.15210/INTERFACES.V18I3.14637
S. Ohmer
Abstract: This article presents results of auto-ethnography, literary analysis, and fieldwork research to answer an underlying, perhaps unresolved, concern, relevant to this dossier: how can we produce a transnational Black Feminist dialogue as transnational between Black Brazilian women and North American Black women, in an ethical manner, while realizing that one may (not ever) be a part of the “carnival without you in it.” Fertile Earth/ Terra Fértil tells a long overdue epic story to an audience within the poetry: Black women, family members, other times a Black man, Brazil, white women, or undefined “you”. Joy to pain to chaos, sensuality and ritual, stages of grief to empowerment in a poetic ritual of carnivalesque journey from the heart of the Northeast of Brazil in Pernambuco to the underbelly of São Paulo. In We are Rooted Here and They Can’t Pulls Us Up, Bristow et al. demonstrate the multi-generational presence and intellectual production of Black women in Canada. Nascimento’s epic poetry undoes 500 years of policies that have attempted to silence Black women in Brazil as invisible, unemployed, objectified, infertile (DA SILVA, 2014). Black women’s voices echo out of a literary canyon that extends all the way to Canada, a neoliberal rift that keeps Black women out. Each poem analyzed in this article convey challenges relating to Black affect and desire, heteronormativity in the Black Brazilian Movement, and Black women in São Paulo, Brazil, and in the Americas.
{"title":"Jenyffer Nascimento’s Epic Poetry of Black Female Empowerment","authors":"S. Ohmer","doi":"10.15210/INTERFACES.V18I3.14637","DOIUrl":"https://doi.org/10.15210/INTERFACES.V18I3.14637","url":null,"abstract":"Abstract: This article presents results of auto-ethnography, literary analysis, and fieldwork research to answer an underlying, perhaps unresolved, concern, relevant to this dossier: how can we produce a transnational Black Feminist dialogue as transnational between Black Brazilian women and North American Black women, in an ethical manner, while realizing that one may (not ever) be a part of the “carnival without you in it.” Fertile Earth/ Terra Fértil tells a long overdue epic story to an audience within the poetry: Black women, family members, other times a Black man, Brazil, white women, or undefined “you”. Joy to pain to chaos, sensuality and ritual, stages of grief to empowerment in a poetic ritual of carnivalesque journey from the heart of the Northeast of Brazil in Pernambuco to the underbelly of São Paulo. In We are Rooted Here and They Can’t Pulls Us Up, Bristow et al. demonstrate the multi-generational presence and intellectual production of Black women in Canada. Nascimento’s epic poetry undoes 500 years of policies that have attempted to silence Black women in Brazil as invisible, unemployed, objectified, infertile (DA SILVA, 2014). Black women’s voices echo out of a literary canyon that extends all the way to Canada, a neoliberal rift that keeps Black women out. Each poem analyzed in this article convey challenges relating to Black affect and desire, heteronormativity in the Black Brazilian Movement, and Black women in São Paulo, Brazil, and in the Americas.","PeriodicalId":41070,"journal":{"name":"Interfaces Brasil-Canada","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41494261","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-09-01DOI: 10.15210/INTERFACES.V18I2.13960
Gustavo Hamilton Sousa Menezes
O artigo busca discorrer sobre duas iniciativas em que povos indígenas reivindicaram o retorno para suas comunidades de objetos sagrados que estavam na posse de museus. Trata-se de um tipo de negociação que coloca em perspectiva distintas noções de direito e pertencimento, assim como de autoridade e legitimidade. São exemplos que demonstram um olhar contemporâneo e crítico dos povos indígenas em relação aos museus e às coleções etnográficas, e que denunciam as formas muitas vezes escusas com que acervos museológicos são constituídos. Apontam também para certas iniciativas que visam sintonizar os museus com um novo contexto de maior diálogo com os povos indígenas e de menor exotismo e assimetria de poder.
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Pub Date : 2018-09-01DOI: 10.15210/INTERFACES.V18I2.13873
Martha Dowsley, Frederico Oliveira
Abstract: We discuss our personal experiences while developing a community-based participatory research project (CBPR) with Lac Seul First Nation for the purposes of recording some of their land use history and for the training of youth from the First Nation and students from our university in Archaeology, Social-Cultural Anthropology and Geography. Drawing on Geography and Anthropology literature we illustrate how both disciplines influenced our work and understandings of our professional and personal journeys. We discovered primarily that the traditional academic research phases of project design and data collection did not adequately describe the birth of the project and the subsequent information exchange. Instead, we found that the phases of research that were important were: Relationship building, Project design, Learning, Immersion/Data Collection and Activism/Shifting Perspectives.
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Pub Date : 2018-09-01DOI: 10.15210/INTERFACES.V18I2.13754
B. Miller
This paper compares Canadian, and in particular, British Columbian, and Brazilian anthropologies, and how they relate to the current political struggles of Indigenous peoples. I begin by arguing that, despite a semi-peripheral positioning of Canada in relation to the United States and other centers of academic theorizing and the training of faculty members, there is a distinctive history of the practice of anthropology in British Columbia based on a dialogical, grounded approach. Brazilian anthropologists and British Columbians have in common that they have long since moved past studies of acculturation, ethnicity, and interethnic friction into newer approaches, and I emphasize the factors influencing how these have emerged. Using examples from my own Department of Anthropology at the University of British Columbia and my own practice, I point to significant differences in the political position of Indigenes in the two countries, and in the national legal systems, and consequently, how anthropologists work with Indigenes and theorize their interactions. Anthropologists’ role as expert witnesses in Indigenous litigation is structured differently than in Brazil and in British Columbia enables a deep and long-term connection between anthropologists and Indigenous communities. I note that sociocultural anthropology in British Columbia, unlike Brazil, is linked with archaeology and biological anthropology in work with Indigenes, which shapes the interaction and research questions.
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Pub Date : 2018-09-01DOI: 10.15210/INTERFACES.V18I2.14149
F. Cerqueira, Guilherme Stefan
Entrevista com o professor Jabr Omar, economista, diretor do Centro de Integração do Mercosul e docente do curso de Relações Internacionais, do qual foi idealizador e criador. Liderança na comunidade palestina, integrou a Secretaria Geral da Confederação Palestina da América Latina e do Caribe (COPLAC), por quase 25 anos. Nascido na Palestina, fez sua formação superior na Jordânia (graduação) e Canadá (mestrado e doutorado). O professor responde conversa sobre sua trajetória, sobre suas experiência no Canadá como estudante. Entre outros temas, fala sobre o Canadá, suas universidades, multiculturalismo, política externa e política de imigração; e sobre a comunidade palestina, no Brasil, na América Latina e no Canadá.
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Pub Date : 2018-09-01DOI: 10.15210/INTERFACES.V18I2.14253
Gunter Axt
Expediente e sumário do volume 18 número 2 da revista Interfaces Brasil/Canadá, revista brasileira de estudos canadenses
《巴西/加拿大界面》杂志第18卷第2期专家和摘要，《巴西加拿大研究杂志》
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Pub Date : 2018-09-01DOI: 10.15210/interfaces.v18i2.13874
C. M. Machado, F. Oliveira
Neste artigo defendo a conciliação da antropologia e da arqueologia em prol de uma mais completa compreensão e abordagem dos processos voltados à "reconciliação" e à "reparação" dos povos indígenas no Brasil e no Canadá e esboço os motivos que me levaram a considerar a reaproximação destes dois campos, hoje um tanto quanto distanciados, como vantajosa para atrair o interesse dos jovens e aumentar a colaboração participativa dos indígenas nestas pesquisas.
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