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A Comparative Analysis of the high deity “Shangdi” (上帝) in Chinese Pre-Qin Literature and "God" in the Bible 先秦文学中“上帝”与《圣经》中“神”的比较分析
0 RELIGION Pub Date : 2022-11-23 DOI: 10.37819/ijsws.23.237
Yang Peng
This lecture offers a new a new comparative analysis of the Chinese pre-Qin supreme god "Shangdi" and the "God" in the Bible with the following findings: the two have the same six attributes (the only creator, the supreme ruler, the righteous lawmaker, God of Love, invisible transcendent, willing intervenor), but with one different attribute (incarnate savior).
本讲座对中国先秦的最高神“上帝”与《圣经》中的“上帝”进行了新的比较分析,发现两者具有相同的六个属性(唯一的创造者、最高的统治者、正义的立法者、爱神、无形的超越者、自愿的干预者),但有一个不同的属性(化身救世主)。
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引用次数: 0
Discussion on the ideas of the Two Gods by Paulos Huang, Guanghu He and Peng Yang 论黄、何、彭扬的二神思想
0 RELIGION Pub Date : 2022-11-23 DOI: 10.37819/ijsws.23.238
P. Huang, Guanghui He, Peng Yang
I think Mr. Yang Peng's lecture has made a great contribution to our understanding of the similarities and differences between the God in ancient Chinese books and the God in the Bible. It is very specific and real. The "seven characteristics" he summarized, summed up the attributes of God in the Bible or Christianity into seven characteristics, which I think is quite accurate: an adjective in front, a noun in the back, and adjectives are indispensable (if I have time later, I will explain it ), and the nouns are also very accurate (if I have time, I will also say my improvement opinions on his summary, which is more important in my opinion). He has done in-depth research on ancient Chinese books, such as paying attention to how many times "God" and "Heaven" appear in oracle bone inscriptions. This is a very real academic work, which I admire very much.
我认为杨鹏先生的讲座对我们理解中国古代书籍中的上帝与《圣经》中的上帝的异同做出了巨大贡献。这是非常具体和真实的。他总结的“七个特征”,把上帝在圣经或基督教中的属性概括为七个特征,我认为这是相当准确的:前面是形容词,后面是名词,形容词是不可或缺的(如果我稍后有时间,我会解释),名词也很准确(如果我有时间,我也会对他的总结说我的改进意见,这在我看来更重要)。他对中国古籍做了深入的研究,比如关注甲骨文中“神”和“天”出现了多少次。这是一部非常真实的学术著作,我非常钦佩。
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引用次数: 0
The Broad Prospects of the Cooperation in the Filial Piety of Family between Confucianism and Christianity 儒家与基督教家庭孝道合作的广阔前景
0 RELIGION Pub Date : 2022-11-23 DOI: 10.37819/ijsws.23.240
Xianglong Zhang
This is a dialogue between Paulos Huang (Professor at Shanghai University) and Xianglong Zhang on the cooperation in the Filial Piety of Family between Confucianism and Christianity. It includes the following issues: How has Professor Lin HE influenced Zhang to study philosophy? Zhang’s study on Phenomenology and Daoism in USA. How has Zhang changed his study focus from Phenomenology into Chinese traditions after he returned to China from USA? The cooperation potentiality between Confucianism and Christianity on the filial piety of family. How has Amish in Pennsylvania influenced Zhang to promote similar Confucian special zone in China? The aim of education to study so as to become a real human being in Confucianism and Finland.
这是上海大学教授黄保禄与张翔龙关于儒家与基督教在《家之孝》中的合作的对话。它包括以下几个问题:林和教授是如何影响张学习哲学的?张在美国的现象学与道学研究。从美国回国后,张是如何将研究重点从现象学转向中国传统的?儒家与基督教在家庭孝道问题上的合作潜力。宾夕法尼亚州的阿米什人是如何影响张在中国推广类似的儒家特区的?在儒家和芬兰,教育的目的是为了成为一个真正的人而学习。
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引用次数: 0
An Analysis of Fetishism in Hegel's Philosophy of Religion 黑格尔宗教哲学中的拜物教探析
0 RELIGION Pub Date : 2022-11-23 DOI: 10.37819/ijsws.23.230
Deng Pan
In Hegel's system of religious philosophy, fetishism is considered religion’s starting point, representing the beginning of the objectification of self-consciousness. Fetish can be subdivided into direct and indirect witchcraft. Hegel analyzes in detail the African religions representing plain witchcraft and the Chinese religions of the Qing dynasty representing indirect witchcraft. Hegel revealed the structure of the emperor's sacrifice to heaven in Chinese indirect mysticism in the Qing Dynasty and used the "religion of degree" to explain the moral connotation of "Tian" and "Dao.” On the one hand, Hegel's fetishism represents a very integrated reflection on the significance of "fetish worship" in the history of philosophical thought. On the other hand, because it is confined within the methodological framework of Hegel's spiritual, intelligent system, it has the boundaries of an innovative design with an intense color of "Eurocentrism.”
在黑格尔的宗教哲学体系中,拜物教被认为是宗教的起点,代表着自我意识客体化的开始。恋物癖可以细分为直接巫术和间接巫术。黑格尔详细分析了代表普通巫术的非洲宗教和代表间接巫术的中国清代宗教。黑格尔揭示了清代中国间接神秘主义中皇帝祭天的结构,并用“度教”来解释“天”与“道”的道德内涵另一方面,由于它被限制在黑格尔的精神、智慧系统的方法论框架内,它具有创新设计的边界,带有强烈的“欧洲中心主义”色彩
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引用次数: 0
Miaphysitism in the Perspective of Ecumenism: Reinterpretation of St. Cyril of Alexandria’s Christology 普世主义视野中的伪神主义——对亚历山大基督论的再解读
0 RELIGION Pub Date : 2022-11-23 DOI: 10.37819/ijsws.23.229
Tan Zemin
Miaphysitism, originating from the well-known phrase used by St Cyril of Alexandria, mia physis (or mia hypostasis) tou Theou logou searkomene, is most basic, central, and important conversations in the dialogue between the Oriental Churches, that is Non-Chalcedon Churches,  and Chalcedon Churches under the Ecumenical Movement, and is the theological basis for theological reconciliation and reunification of the two sides after more than ten centuries of separation since the Council of Chalcedon. After investigating the meaning and usage of the key words “physis” and “hypostasis”, this article will analyze the basic connotations of mia physis (natural union) and mia hypostasis(hypostatic union) in detail, as well as the connection and distinction between them, and explore the reason of the theological reconciliation and reunification between the Oriental Churches and Chalcedon Churches. In the last part, this article will try to discuss the significance of Miaphysitism to Construction of Chinese theology.
Miaphysis源自亚历山大的圣西里尔使用的著名短语“mia physis”(或mia hypostsis)tou Theou logou searkomene,是东方教会(即非玉髓教会)与普世运动下的玉髓教会之间对话中最基本、最核心、最重要的对话,是双方在经历了十多个世纪的分离后,在神学上和解和统一的神学基础。在考察了关键词“physis”和“hystasis”的含义和用法后,本文将详细分析mia physis(自然结合)和mia hystasis(实体结合)的基本含义,以及它们之间的联系和区别,探讨了东方教会与玉髓教会在神学上和解与统一的原因。在最后一部分,本文将试图探讨拟神主义对中国神学建设的意义。
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引用次数: 0
Is Cross-cultural Understanding Possible? On the Key Terms of the Sino-Western Cultural Exchange since the late Ming Dynasty 跨文化理解可能吗?论明末以来中西文化交流的关键条件
0 RELIGION Pub Date : 2022-11-23 DOI: 10.37819/ijsws.23.228
Qing-Bo Xiao
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引用次数: 0
Love and hate relationship with the government: the style of times in the Southwest United University 与政府的爱恨情仇:西南联大的时代风格
0 RELIGION Pub Date : 2022-11-23 DOI: 10.37819/ijsws.23.232
Yifan Cao, Zewei Deng, Liu Min, Chuangxin Sheng, Feng Tong
In the first half of the 20th century, Peking University, Tsinghua University, Nankai University and other famous universities in China, as the source of resistance to Japanese imperialism, emphasized academic service to the national mission. Therefore, the Japanese army carried out a special retaliation against them. On July 29, 1937, Japanese aircraft bombed Tianjin Nankai University. The following day, Japanese artillery destroyed the remaining campus. Tsinghua University was plundered by the Japanese army. War forced higher education to give way to military work, but they continued their quest for academic purposes. Tsinghua University, Peking University and Nankai took refuge in Changsha, Hunan Province at first, then moved to Kunming, Yunnan Province and established the Southwestern Associated University. In the early days of the Southwest United University, faced with such problems as soil and water acclimation, lack of funds, lack of equipment and living difficulties, the professors of SWU continued to consider themselves as both modern academic freedom and model of political ethics in China, thus initiating a Kunlun also became the center of the "terrorist world" of Kunming intellectuals and had successively witnessed the tragic events of Li Gongpu and Wen Yiduo. The political morality formed by the love and hate relationship with the government has always been the theme of the era of debate and struggle for intellectual elites in Southwest United University.
20世纪上半叶,北京大学、清华大学、南开大学等中国著名大学作为抗日帝国主义的策源地,强调学术服务于国家使命。因此,日军对他们进行了特别的报复。1937年7月29日,日本飞机轰炸了天津南开大学。第二天,日军炮击摧毁了剩余的校园。清华大学被日军掠夺。战争迫使高等教育让位给军事工作,但他们继续追求学术目的。清华大学、北京大学、南开大学最初在湖南长沙避难,后迁云南昆明,成立西南联大。西南联大初期,面对水土驯化、经费匮乏、设备匮乏、生活困难等问题,西南联大的教授们继续认为自己是中国现代学术自由和政治伦理的典范,由此开创的昆仑也成为昆明知识分子“恐怖世界”的中心,并先后见证了李公朴、闻一多的悲剧事件。与政府的爱恨关系所形成的政治道德,一直是西南联大知识精英争论与斗争时代的主题。
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引用次数: 0
A localized evangelical movement from the West to Tianjin:Focus on the action experience of the Christian and Missionary Alliance's Tianjin Beulah Church in the late Qing Dynasty (1895-1900) 从西方到天津的本土化福音运动——以晚清(1895-1900)基督教宣教联盟天津比乌拉教会的行动经验为中心
0 RELIGION Pub Date : 2022-11-23 DOI: 10.37819/ijsws.23.236
Buxiao Ni
From 1895 to 1900, American Christian and Missionary Alliance missionary John Woodberry and his wife carried out missionary activities in Tianjin, China. They preached among students and established churches, and then extended their missionary scope to the whole country, which was different from the missionary mode of other parishes and did not limit their missionary scope to a certain region. This paper discusses the Gospel movement carried out by Tianjin Beulah Church in a short period of five years, and explains their experience and logic of the universal Gospel spirit, thus proving that Tianjin Beulah Church is one of the early local evangelical groups of Chinese Christianity.
1895年至1900年,美国基督教和传教士联盟传教士约翰·伍德伯里夫妇在中国天津进行传教活动。他们在学生中传教并建立教会,然后将传教范围扩展到全国,这与其他教区的传教模式不同,也没有将传教范围局限在某个地区。本文论述了天津布拉教会在短短五年的时间里开展的福音运动,阐述了他们普遍福音精神的经验和逻辑,从而证明天津布拉教会是中国基督教早期的地方福音派团体之一。
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引用次数: 0
The Mutual Fusion of Nature and Grace: Book Review of An Ethical Study of St.Thomas Aquinas 自然与优雅的相互融合:圣托马斯·阿奎那伦理学研究书评
0 RELIGION Pub Date : 2022-11-23 DOI: 10.37819/ijsws.23.241
Wang Xin
Aquinas' religious ethics is one of the important topics in the study of medieval philosophy, but at present, there is still a lack of relevant research monographs in the Chinese academic community. The publication of Professor Wang Tao's An Ethical Study of St.Thomas Aquinas has filled in the research in this field to some extent. The book discusses the connection and integration of natural nature and transcendental grace, the axial spirit of Aquinas' religious ethics, and conducts a comprehensive and in-depth study of Aquinas' religious ethics in the perspective of multi-disciplinary dialogue. It also pays attention to theory and practice. This book not only helps us to further understand the panorama of Aquinas' religious ethics, but also helps us to understand its cross era, cross culture, cross discipline practical significance and contemporary value.
阿奎那的宗教伦理是中世纪哲学研究的重要课题之一,但目前中国学界还缺乏相关的研究专著。王涛教授的《圣托马斯·阿奎那伦理学研究》的出版,在一定程度上填补了这一领域的研究空白。该书探讨了自然本性与超越恩典的联系与融合,即阿奎那宗教伦理的轴心精神,并以多学科对话的视角对阿奎那的宗教伦理进行了全面深入的研究。它还注重理论和实践。本书不仅有助于我们进一步了解阿奎那宗教伦理的全貌,也有助于理解其跨时代、跨文化、跨学科的现实意义和当代价值。
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引用次数: 0
Calling for the Third Enlightenment through a Dialogue on Modernity, Liberalism and the Revival of Guoxue 对话现代性、自由主义与国学复兴呼唤第三次启蒙
0 RELIGION Pub Date : 2022-11-23 DOI: 10.37819/ijsws.23.239
P. Huang, Huang Yusheng
On 31 October 2018, Paul Huang of Shanghai University and Professor Huang Yusheng of Tsinghua University had an academic dialogue. They recalled and reflected on the "Second Enlightenment" in China that began in 1978. Then they reflected on the Absoluteness, modernity and freedom in Chinese context from the perspective of comparative Chinese and Western philosophy. By a review of their academic research, they exchanged ideas on current hot topics in Chinese philosophical research, how the development of Chinese philosophy in the context of globalization can be adapted to Chinese society. Issues of temporality, freedom, individual subjectivity and the Absolute are discussed in the context of modernity, liberalism and the revival of Chinese classical studies. The two scholars call for attention to Luther and the advent of the Third Enlightenment as a way of rectifying the flaws left by the beheading of Western and Eastern philosophical thought. In particular, they suggest that the absoluteness of truth should be protected by sorting out the distinction between anthropology and theology within Western studies.
2018年10月31日,上海大学黄教授与清华大学黄雨生教授进行了学术对话。他们回顾和反思了始于1978年的中国“第二次启蒙运动”。然后从中西哲学比较的角度对中国语境中的绝对性、现代性和自由性进行了反思。通过回顾他们的学术研究,他们就当前中国哲学研究的热点问题,以及如何在全球化背景下发展中国哲学以适应中国社会交换了意见。在现代性、自由主义和中国古典学复兴的背景下,讨论了时间性、自由性、个体主体性和绝对性等问题。这两位学者呼吁关注路德和第三次启蒙运动的出现,以纠正西方和东方哲学思想被斩首留下的缺陷。特别是,他们建议通过在西方研究中理清人类学和神学之间的区别来保护真理的绝对性。
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引用次数: 0
期刊
International Journal of Sino-Western Studies
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