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International Journal of Sino-Western Studies最新文献

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Culture Reproduction or Value Conflict? The Morally Fraught Experience of Chinese Christians in Virtual Communities 文化再生产还是价值冲突?中国基督徒在虚拟社区的道德忧患经历
0 RELIGION Pub Date : 2021-07-14 DOI: 10.37819/IJSWS.20.108
Yan Liu
Based on Robbins' understanding that both Durkhcimian and Weberian approaches could help the study of social morality, this paper explores the dynamics of cultural reproduction and value conflicts in Chinese Christians' communication on the WcChat platform. It evaluates ten religious WeChat groups' norms and activities and categorizes them into four typologies according to their group inclusiveness and interactivity. It collects group chats from the WeChat platform and reveals the forming dynamics of group verbal abuse, and further explores the Chinese Christians' morally fraught experience in the virtual communities, ‘『his research shows that Christian values as an external force encourage Christians to fulfill their gospel mission and seek their group identity. Christians exhibit their discursive power through group norms and group behaviors. Cultural authoritarianism and religious fundamentalism arc the ideological factors that underline the exclusive group behaviors of the Christian virtual comm unities. The contradiction between exclusive and inclusive group cultures reflects the incompatibility between Chinese authoritarian tradition and the call for a more open society. Under the current social structure and cultural environment, particularistic ethics and exclusive practices would still be dominant in Chinese Christian virtual communities for a comparatively long time.
本文基于罗宾斯的理解,即杜尔西学派和韦伯学派都有助于社会道德的研究,探讨了中国基督徒在WcHat平台上交流的文化再生产和价值冲突的动态。它评估了十个宗教微信群的规范和活动,并根据其群体包容性和互动性将其分为四类。它收集了微信平台上的群聊,揭示了群体言语虐待的形成动态,并进一步探讨了中国基督徒在虚拟社区中的道德困境,'他的研究表明,基督教价值观作为一种外部力量,鼓励基督徒完成他们的福音使命,寻求他们的群体身份。基督徒通过群体规范和群体行为来展示他们的话语权。文化威权主义和宗教原教旨主义是强调基督教虚拟社区排他性群体行为的意识形态因素。排他性和包容性群体文化之间的矛盾反映了中国威权主义传统与对更开放社会的呼吁之间的不相容性。在当前的社会结构和文化环境下,在相当长的一段时间内,中国基督教虚拟社区仍然以特殊伦理和排他性实践为主。
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引用次数: 1
The Contemporary Transformation of Educational Mechanism for Knowledge Innovation-Dialogue on Finland's Education and China's General Education 知识创新教育机制的当代转型——芬兰教育与中国通识教育对话
0 RELIGION Pub Date : 2021-07-13 DOI: 10.37819/IJSWS.20.106
Xilin You, Paul H. Huang
In Finland» the knowledge-in fusing education has been transforming toward the practical-contextual education. The practical-contextual education is the combination of knowledge innovation and education genesis» which motivates the education of specialized knowledge and endows it the energy of knowledge innovation and education genesis» cxpccially while it is facing the chanllcngcs from the electronic information age. The key conditions for the success of Finland system of education arc the two, the pedagogial ideas of holistic development of humanity» and the rcpcscts for teachers in the whole society. On the basis of this, the practical-contextual education with freedom is different from any other pragmatistic education which always view education as some sorts of tools. In comtcmporary China, the construction of innovation system is the crucial direction for modernization» however» it can not be confined in instrumental rationality and the research of specialized fields» it should be expanded as the refomation of social instution and the building of eluture on which the innovation system can rely. General education that provides the cultuaral cultivation and the cognitive structure of liberal creativity for the education of specialized areas» is the crucial considcrarion for the transformation from instrumental rationality to holistic development of people. At the same time»it contains the fundamental motivation for the innovation in the future China.
在芬兰,融合教育中的知识已经向实践情境教育转变。实践情境教育是知识创新与教育创新的结合,它在面对电子信息时代的变革时,特别是激发了专业知识的教育,赋予了专业知识创新和教育创新的能量。芬兰教育体系成功的关键条件是两个:“人的全面发展”的教育思想和全社会教师的rcpcscts。基于此,具有自由的实践语境教育不同于任何其他实用主义教育,后者总是将教育视为某种工具。在当代中国,创新体系的建设是现代化建设的重要方向,但它不能局限于工具理性和专业领域的研究,而应扩展为创新体系所依赖的社会制度的重塑和洗脱体系的构建。通识教育为专业领域的教育提供了自由创造力的文化培养和认知结构,是人从工具理性向整体发展转变的重要考虑。同时,它包含了未来中国创新的根本动力。
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引用次数: 0
Familial Conversion: A Case Study on the Ethical-Religious Role of the Household in the Mass Conversion of Wenzhou Christians 家庭皈依:温州基督徒大规模皈依中家庭的伦理宗教作用个案研究
0 RELIGION Pub Date : 2021-07-13 DOI: 10.37819/IJSWS.20.107
J. Zhang
This article explores the familial conversion which has cumulative impact on the mass conversion of Wenzhou Christians after 194 9. Acknowledging the dramatic revival of Christianity in Wenzhou following reform and opening in China by no means precludes recognizing the hidden upsurge of conversion events before 1978. Through a ease study on the congregation of Qingpu Church in Heyang area of Wenzhou > I hope to demonstrate that the familial aspect of conversion in the form of household units> rather than individual conversions> is the key to understanding the conversion of Wenzhou Christians. The article argues that the oneness of family derived from the emotional and responsible relationships within it, along with the process of the conversion ritual, constitute the ethical-religious role of the household > which contributes to the emergence of familial conversion. This preliminary study attempts to draw more attention to family,an essential ethical and even existential cultural factor in Chinese society. It is through the family that we may come to better understand the indigenous development of Christianity in China.
本文探讨了1949年以后温州基督徒大规模皈依的家庭皈依。承认中国改革开放后温州基督教的戏剧性复兴,并不排除承认1978年前皈依事件的隐性高潮。通过对温州合阳地区青浦教会会众的简单研究,我希望证明以家庭单位而非个人皈依的形式皈依的家庭方面是理解温州基督徒皈依的关键。本文认为,家庭内部的情感和责任关系所产生的家庭统一性,以及皈依仪式的过程,构成了家庭的伦理宗教角色,从而促成了家庭皈依的产生。这项初步研究试图引起人们对家庭的更多关注,家庭是中国社会中一个重要的伦理甚至生存文化因素。正是通过这个家庭,我们才能更好地了解基督教在中国本土的发展。
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引用次数: 0
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International Journal of Sino-Western Studies
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