This paper provides an overview of some of the most significant engagements and appropriations of Western philosophy by Chinese intellectuals. Both the process of translation of Western philosophical texts and the importance of historical and cultural upheavals in China are contextualized into a schematic periodization which sheds light on the divergent ways in which Chinese philosophers have engaged Western philosophy since the 16th century.
{"title":"Chinese Receptions of Western Philosophy","authors":"R. Littlejohn","doi":"10.16995/ANE.136","DOIUrl":"https://doi.org/10.16995/ANE.136","url":null,"abstract":"This paper provides an overview of some of the most significant engagements and appropriations of Western philosophy by Chinese intellectuals. Both the process of translation of Western philosophical texts and the importance of historical and cultural upheavals in China are contextualized into a schematic periodization which sheds light on the divergent ways in which Chinese philosophers have engaged Western philosophy since the 16th century.","PeriodicalId":41163,"journal":{"name":"ASIANetwork Exchange-A Journal for Asian Studies in the Liberal Arts","volume":"22 1","pages":"38"},"PeriodicalIF":0.1,"publicationDate":"2015-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67475382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Review of Richard Meyer's Wang Renmei: The Wildcat of Shanghai","authors":"Yun Xia","doi":"10.16995/ANE.141","DOIUrl":"https://doi.org/10.16995/ANE.141","url":null,"abstract":"","PeriodicalId":41163,"journal":{"name":"ASIANetwork Exchange-A Journal for Asian Studies in the Liberal Arts","volume":"22 1","pages":"101"},"PeriodicalIF":0.1,"publicationDate":"2015-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67475398","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This essay discusses Zhang Shiying (张世英), Professor of Philosophy in Peking University, China, a well-known contemporary Chinese scholar's study of Hegelian philosophy.
本文论述了中国当代著名学者、北京大学哲学系教授张士英(张耀华)对黑格尔哲学的研究。
{"title":"Zhang Shiying and Chinese Appreciation of Hegelian Philosophy","authors":"Robin R. Wang","doi":"10.16995/ANE.133","DOIUrl":"https://doi.org/10.16995/ANE.133","url":null,"abstract":"This essay discusses Zhang Shiying (张世英), Professor of Philosophy in Peking University, China, a well-known contemporary Chinese scholar's study of Hegelian philosophy.","PeriodicalId":41163,"journal":{"name":"ASIANetwork Exchange-A Journal for Asian Studies in the Liberal Arts","volume":"22 1","pages":"90"},"PeriodicalIF":0.1,"publicationDate":"2015-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67474852","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The paper aims to display a limited observation of Feng’s interpretation of Western philosophy through the window of metaphysical methodology. This paper concentrates on Feng’s interpretation of Western philosophy from the perspective of metaphysical methodology and aims to display a limited observation of Feng’s interpretation of Western philosophy through the window of metaphysical methodology. Based on a brief review the recent studies of Feng Youlan and Western philosophy, this paper analyzes the progress and insufficient aspects in current studies on this issue and particularly clarifies what are the metaphysics and metaphysical methods in the context of Feng Youlan’s philosophy. In clarifying Feng’s interpretation of Western philosophy from the perspective of methodology, this paper further critically analyzes the Feng’s positive metaphysical methods and negative metaphysical methods, and assumes that Feng’s negative metaphysical methods essentially is a kind of attitudes towards metaphysics but neither a kind of metaphysics nor a kind of metaphysical methods. Instead of characterizing metaphysical methods as positive and negative as Feng did, this paper suggests an alternative division of metaphysical methods: direct and indirect methods of dealing with metaphysical issues.
{"title":"Feng Youlan’s Interpretation of Western Philosophy:A Critical Examination from the Perspective of Metaphysical Methodology","authors":"Derong Chen","doi":"10.16995/ANE.139","DOIUrl":"https://doi.org/10.16995/ANE.139","url":null,"abstract":"The paper aims to display a limited observation of Feng’s interpretation of Western philosophy through the window of metaphysical methodology. This paper concentrates on Feng’s interpretation of Western philosophy from the perspective of metaphysical methodology and aims to display a limited observation of Feng’s interpretation of Western philosophy through the window of metaphysical methodology. Based on a brief review the recent studies of Feng Youlan and Western philosophy, this paper analyzes the progress and insufficient aspects in current studies on this issue and particularly clarifies what are the metaphysics and metaphysical methods in the context of Feng Youlan’s philosophy. In clarifying Feng’s interpretation of Western philosophy from the perspective of methodology, this paper further critically analyzes the Feng’s positive metaphysical methods and negative metaphysical methods, and assumes that Feng’s negative metaphysical methods essentially is a kind of attitudes towards metaphysics but neither a kind of metaphysics nor a kind of metaphysical methods. Instead of characterizing metaphysical methods as positive and negative as Feng did, this paper suggests an alternative division of metaphysical methods: direct and indirect methods of dealing with metaphysical issues.","PeriodicalId":41163,"journal":{"name":"ASIANetwork Exchange-A Journal for Asian Studies in the Liberal Arts","volume":"22 1","pages":"74"},"PeriodicalIF":0.1,"publicationDate":"2015-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67475246","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract: This article examines the literary garden depicted by Pu Songling (1640-1715) in his Liaozhai zhiyi 聊齋誌異 (Liaozhai's records of the strange; 1766). These enchanted, deserted, and haunted gardens function as metaphors for the contested ground on which some key Ming-Qing intellectual issues are debated. The article examines Pu’s depiction of qing 情,an important concept reflecting the philosophical and literary trends of the time, and shows that in the process of constructing literary gardens, Pu challenges the intellectual issues of his time and dissolves the boundaries between normal and abnormal, reality and ideal, death and life, and order and disorder.
{"title":"Erotic Enclaves and Contested Beds: Gardens in Pu Songling’s Chuanqi Tales","authors":"Lei Jin","doi":"10.16995/ANE.82","DOIUrl":"https://doi.org/10.16995/ANE.82","url":null,"abstract":"Abstract: This article examines the literary garden depicted by Pu Songling (1640-1715) in his Liaozhai zhiyi 聊齋誌異 (Liaozhai's records of the strange; 1766). These enchanted, deserted, and haunted gardens function as metaphors for the contested ground on which some key Ming-Qing intellectual issues are debated. The article examines Pu’s depiction of qing 情,an important concept reflecting the philosophical and literary trends of the time, and shows that in the process of constructing literary gardens, Pu challenges the intellectual issues of his time and dissolves the boundaries between normal and abnormal, reality and ideal, death and life, and order and disorder.","PeriodicalId":41163,"journal":{"name":"ASIANetwork Exchange-A Journal for Asian Studies in the Liberal Arts","volume":"22 1","pages":"23"},"PeriodicalIF":0.1,"publicationDate":"2015-02-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67479524","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A review of the three sections of Riding the Wind with Liezi, edited by ronnie Littlejohn and Jeffrey Dippmann. Special attention is given to usefulness for scholars and in undergraduate classrooms.
{"title":"Book Review: Riding the Wind with Liezi","authors":"R. S. Green","doi":"10.16995/ANE.137","DOIUrl":"https://doi.org/10.16995/ANE.137","url":null,"abstract":"A review of the three sections of Riding the Wind with Liezi, edited by ronnie Littlejohn and Jeffrey Dippmann. Special attention is given to usefulness for scholars and in undergraduate classrooms.","PeriodicalId":41163,"journal":{"name":"ASIANetwork Exchange-A Journal for Asian Studies in the Liberal Arts","volume":"22 1","pages":"103-104"},"PeriodicalIF":0.1,"publicationDate":"2015-02-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67475520","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This case study examines the Walt Disney Company’s foray in the Chinese market from a political economic perspective. It focuses on two film-related events: 1) the Kundun incident in 1996 that displays the ideological confrontation between Disney and China in the post-Cold War era, and 2) the production of Mulan in 1998 as both a political compromise and a strategic marketing decision for Disney to regain the Chinese market. The conflicts and negotiations between Disney and China provide a telling example to study the local operation of global capitalism, especially in terms of its interaction with the state. While many believe that the advent of globalization will open more free markets for fair competition, this study reveals how government policy intervenes in the global entertainment industry, and sheds light on the political and economic struggles behind the silver screen.
{"title":"From Kundun to Mulan: A Political Economic Case Study of Disney and China","authors":"Hongmei Yu","doi":"10.16995/ANE.100","DOIUrl":"https://doi.org/10.16995/ANE.100","url":null,"abstract":"This case study examines the Walt Disney Company’s foray in the Chinese market from a political economic perspective. It focuses on two film-related events: 1) the Kundun incident in 1996 that displays the ideological confrontation between Disney and China in the post-Cold War era, and 2) the production of Mulan in 1998 as both a political compromise and a strategic marketing decision for Disney to regain the Chinese market. The conflicts and negotiations between Disney and China provide a telling example to study the local operation of global capitalism, especially in terms of its interaction with the state. While many believe that the advent of globalization will open more free markets for fair competition, this study reveals how government policy intervenes in the global entertainment industry, and sheds light on the political and economic struggles behind the silver screen.","PeriodicalId":41163,"journal":{"name":"ASIANetwork Exchange-A Journal for Asian Studies in the Liberal Arts","volume":"22 1","pages":"12-22"},"PeriodicalIF":0.1,"publicationDate":"2015-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67474431","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Wang Guowei (1887-1927) was a late Qing scholar who assumed a pioneer role in introducing Western philosophy and is regarded as the founder of Chinese ideas about philosophical and literary-aesthetic modernity. His introduction and interpretation not only has been inspiring later scholars to be interested in European philosophy but also being a “showcase” of the “localness” of a cultural interpretation. This paper focuses on Kant’s influence on Wang Guowei, especially Wang’s use of Kant’s epistemological, ethical and aesthetic theories to reconstruct the important Chinese philosophical conceptions, such as, xing 性, li 理, ming 命, ya 雅 and what he called as Confucius’ meiyuzhuyi 美育主義(aesthetic educational-ism) and aims to achieve a better grasp of the continuity and revolution that accompany the emergence of Chinese modernity as well as a better understanding of comparative culture (philosophy) in its “primitive” phase.
{"title":"Wang Guowei's Application of Kant","authors":"Jinli He","doi":"10.16995/ANE.138","DOIUrl":"https://doi.org/10.16995/ANE.138","url":null,"abstract":"Wang Guowei (1887-1927) was a late Qing scholar who assumed a pioneer role in introducing Western philosophy and is regarded as the founder of Chinese ideas about philosophical and literary-aesthetic modernity. His introduction and interpretation not only has been inspiring later scholars to be interested in European philosophy but also being a “showcase” of the “localness” of a cultural interpretation. This paper focuses on Kant’s influence on Wang Guowei, especially Wang’s use of Kant’s epistemological, ethical and aesthetic theories to reconstruct the important Chinese philosophical conceptions, such as, xing 性, li 理, ming 命, ya 雅 and what he called as Confucius’ meiyuzhuyi 美育主義(aesthetic educational-ism) and aims to achieve a better grasp of the continuity and revolution that accompany the emergence of Chinese modernity as well as a better understanding of comparative culture (philosophy) in its “primitive” phase.","PeriodicalId":41163,"journal":{"name":"ASIANetwork Exchange-A Journal for Asian Studies in the Liberal Arts","volume":"22 1","pages":"61-73"},"PeriodicalIF":0.1,"publicationDate":"2015-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67475162","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Book Review: Roland Barthes' Travels in China","authors":"Howard Sanborn","doi":"10.16995/ANE.143","DOIUrl":"https://doi.org/10.16995/ANE.143","url":null,"abstract":"","PeriodicalId":41163,"journal":{"name":"ASIANetwork Exchange-A Journal for Asian Studies in the Liberal Arts","volume":"22 1","pages":"99"},"PeriodicalIF":0.1,"publicationDate":"2015-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67475219","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Book Review: A Guide to Asian Philosophy Classics","authors":"J. Wirth","doi":"10.16995/ANE.121","DOIUrl":"https://doi.org/10.16995/ANE.121","url":null,"abstract":"","PeriodicalId":41163,"journal":{"name":"ASIANetwork Exchange-A Journal for Asian Studies in the Liberal Arts","volume":"21 1","pages":"74"},"PeriodicalIF":0.1,"publicationDate":"2014-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67474948","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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