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High-Impact Practices, Universal Design and Assessment Opportunities in Liberal Arts Seminars 文科研讨会的高影响力实践、通用设计和评估机会
IF 0.1 Pub Date : 2018-12-21 DOI: 10.16995/ANE.284
Hilary K. Snow
This paper explains several teaching strategies derived from the Universal Design for Learning movement and Scholarship of Teaching and Learning research in High-Impact Educational Practices, especially the work of George Kuh. Two broad themes unite the successful approaches: creating opportunities for intellectual practice through cycles of feedback and establishing relationships between student and instructors, as well as among student peers, throughout the course of a semester. Furthermore, assignments and learning outcomes are enhanced when expectations are made extremely clear through multiple means, including rubrics and labeling of taxonomies of learning. The author argues that employing these methods creates better learning outcomes for all students, not only those with official accommodations. The author uses practical examples from seminar courses in Asian studies and art history to demonstrate specific ways these strategies can be employed to improve student outcomes over the course of a semester.
本文解释了从学习通用设计运动和高影响教育实践中的教与学研究奖学金中衍生出来的几种教学策略,特别是乔治·库的工作。两大主题结合了成功的方法:通过反馈循环创造智力实践的机会,以及在整个学期的课程中建立学生和教师之间以及学生同伴之间的关系。此外,当期望通过多种方式非常明确时,包括学习分类的规则和标签,作业和学习成果就会得到提高。作者认为,采用这些方法可以为所有学生创造更好的学习效果,而不仅仅是那些有官方住宿的学生。作者从亚洲研究和艺术史的研讨会课程中使用实际的例子来展示这些策略可以用来提高学生在一个学期的课程成绩的具体方法。
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引用次数: 4
A Multimedia Approach to Teaching Japanese Popular Culture 日本大众文化教学的多媒体方法
IF 0.1 Pub Date : 2018-12-21 DOI: 10.16995/ANE.272
S. Furukawa
In this essay, I discuss how the introduction of creative multimedia assignments can enrich the classroom experience. Using the concepts of critical making, asset-based learning, and universal design for learning (UDL), I demonstrate how these assignments enable students to utilize their strengths to develop analytical skills and achieve the goals of the course.
在这篇文章中,我讨论了创造性多媒体作业的引入如何丰富课堂体验。运用批判性制作、基于资产的学习和通用学习设计(UDL)的概念,我演示了这些作业如何使学生利用自己的优势来发展分析技能并实现课程目标。
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引用次数: 0
Reading Images, Visualizing Texts: Teaching Visual Analysis through Manga 阅读图像,视觉化文本:通过漫画教授视觉分析
IF 0.1 Pub Date : 2018-12-21 DOI: 10.16995/ANE.270
J. Prough
This paper explains several techniques I use to help students develop visual analysis skills in my Japanese Visual Culture class. The in-class exercises outlined here teach students to examine the media they love—manga—through the lens of context, both historical and visual. By challenging students to closely read images and various forms of media, this pedagogy works to help students expand their understanding of Japanese popular culture while also integrating universal design for learning into the classroom. This gives visually oriented students a chance to participate more fully through privileging the visual over the textual for part of the class. Finally, the pedagogical exercises discussed can be done with manga whether on paper or online, bridging the oft – perceived divide between digital and analog experiences in the classroom.
这篇文章解释了我在我的日本视觉文化课上用来帮助学生培养视觉分析技能的几个技巧。这里概述的课堂练习教导学生通过历史和视觉背景来审视他们喜爱的媒体——漫画。通过挑战学生仔细阅读图像和各种形式的媒体,这种教学法有助于学生扩大对日本流行文化的理解,同时也将通用设计融入课堂学习。这给视觉导向的学生一个机会,更充分地参与通过特权的视觉比文字的部分课程。最后,讨论的教学练习可以用漫画来完成,无论是在纸上还是在网上,弥合了课堂上数字和模拟体验之间的鸿沟。
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引用次数: 1
How the Digital is Changing Research and Teaching on Asia 数字化如何改变亚洲的研究和教学
IF 0.1 Pub Date : 2018-12-21 DOI: 10.16995/ANE.278
P. Bol
Tools built for scholarship in a digital environment allow us to take more information into account, to share it more broadly, and to analyze it with greater precision. But they also require mastering new skills and making conceptual leaps. The importance of the digital for Asian studies applies generally to the liberal arts as a whole. Digital advances offer us all opportunities for reaching a broader audience through online teaching.
为数字环境下的学术研究构建的工具使我们能够考虑更多的信息,更广泛地分享信息,并更精确地分析信息。但他们也需要掌握新的技能,并在概念上取得飞跃。数字化对亚洲研究的重要性普遍适用于整个文科。数字技术的进步为我们提供了通过在线教学接触更广泛受众的机会。
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引用次数: 5
The Unbearable Lightness of Image Travel: The Work of Curation in the Digital Age 影像旅行的不可承受之轻:数字时代的策展工作
IF 0.1 Pub Date : 2018-12-21 DOI: 10.16995/ANE.281
S. Ramaswamy
Considers the work of the image in our digital age, and the challenges to traditional notions of bricks-and-mortar curatorship posed by digital humanities but also by the digital proliferation of the image.
考虑数字时代的图像工作,以及数字人文学科对传统实体策展观念的挑战,同时也考虑到图像的数字扩散。
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引用次数: 0
Japanese Modernism Across Media 跨媒介的日本现代主义
IF 0.1 Pub Date : 2018-12-21 DOI: 10.16995/ANE.273
Erin Schoneveld
This essay examines the pedagogical benefits of implementing a semester-long digital curation project using the open-source web-publishing platform Omeka Classic. It discusses the importance of teaching students to critically analyze the role of images in society as well as how to develop skills for evaluating various forms of digital media and resources. By using experiential learning pedagogy to establish connections between Japan studies and visual studies, this article explores the significant value of teaching visual literacy as well as encouraging students and scholars alike to consider the possibilities and limits that result at the intersection of art and technology.
本文考察了使用开源网络出版平台Omeka Classic实施一学期数字策展项目的教学效益。它讨论了教导学生批判性地分析图像在社会中的作用的重要性,以及如何培养评估各种形式的数字媒体和资源的技能。通过使用体验式学习教学法来建立日本研究与视觉研究之间的联系,本文探讨了视觉素养教学的重要价值,并鼓励学生和学者都考虑艺术与技术交叉产生的可能性和局限性。
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引用次数: 0
Bearing Witness to the Inhuman at Mỹ Lai: Museum, Ritual, Pilgrimage 在摩赖见证异人:博物馆、仪式、朝圣
IF 0.1 Pub Date : 2018-05-31 DOI: 10.16995/ANE.267
Roy T. Tamashiro
This article explores how the Sơn Mỹ Memorial and Museum and its associated community activities and programs commemorate and memorialize the 1968 Mỹ Lai Massacre and its aftermath. The museum provides space for reflection and bearing witness to the profound suffering in the Massacre. Bearing witness means reliving or remembering and coming to know an experience, especially a traumatic one like Mỹ Lai. Witness bearers are both those reporting first-hand experiences and memories, and those listening to and learning about the experiences. When locals and visitors alike participate in the activities and rituals at Sơn Mỹ, in pilgrimages to Mỹ Lai, or in touring the memorial and museum, an opportunity is available to recognize the “existential legitimacy” of the events, experiences, and memories. Bearing witness can open pathways to individual and societal healing as well as identity redefinition.
本文探讨了Sơn Mỹ 纪念馆和博物馆及其相关的社区活动和计划纪念和纪念1968年Mỹ 赖大屠杀及其后果。博物馆为人们提供了反思和见证大屠杀深重苦难的空间。见证意味着重温或回忆并了解一段经历,尤其是像M这样的创伤经历ỹ 赖。见证人既是报告第一手经历和记忆的人,也是倾听和了解这些经历的人。当当地人和游客都参与Sơn M的活动和仪式时ỹ, 向M朝圣ỹ 赖,或者在参观纪念馆和博物馆时,有机会认识到事件、经历和记忆的“存在合法性”。见证可以为个人和社会的康复以及身份的重新定义开辟道路。
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引用次数: 2
Sunshine: Bright Over Decades 阳光:几十年如一日
IF 0.1 Pub Date : 2018-05-31 DOI: 10.16995/ANE.259
Karin Honarvar
This paper analyses three cases over the history of North and South Korea’s formal relations to argue that despite Seoul’s official changes to its diplomatic policy towards Pyongyang, the core principles of the sunshine policy as articulated by Kim Dae-jung have been present throughout Seoul’s actions and rhetoric since the formal initialization of North-South relations in 1971.
本文分析了南北韩正式关系史上的三个案例,认为尽管首尔官方改变了对平壤的外交政策,但自1971年南北关系正式启动以来,金大中所阐述的阳光政策的核心原则一直存在于首尔的行动和言论中。
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引用次数: 1
The Roles and Representations of Women in Post- Doi Moi Vietnamese Cinema 后Doi Moi越南电影中女性的角色与表现
IF 0.1 Pub Date : 2018-05-31 DOI: 10.16995/ANE.260
Gordon T. Gray
Depictions of women have long been employed in various visual media as a form of synecdoche for social concerns, such as the nation. Filmmakers in Viet Nam have been using this kind of shorthand for decades, for example through the retelling of the legend of the Trung Sisters, or in the ubiquitous tourist image of a young woman wearing the traditional Vietnamese costume (ao dai). Viet Nam is an interesting case in that the Confucian kinship model, which foregrounds the values of filial piety and the importance of male children, would seem to suggest that women are not important. In this paper, I will use film examples from the late 1990s (the period immediately after doi moi, or economic renovation, was introduced) to illustrate how women came to represent Vietnamese resilience and tenacity in a time of rapid social and economic change.
长期以来,对女性的描述一直被各种视觉媒体用作社会关注的一种提喻形式,比如国家。几十年来,越南的电影制作人一直在使用这种缩写,例如通过复述Trung Sisters的传说,或者在无处不在的旅游形象中,一个穿着越南传统服装的年轻女子(敖黛)。越南是一个有趣的例子,儒家的亲属关系模式强调了孝顺的价值观和男性子女的重要性,似乎表明女性并不重要。在这篇论文中,我将使用20世纪90年代末(doi moi或经济革新推出后不久的时期)的电影例子来说明女性是如何在社会和经济快速变化的时代代表越南的韧性和坚韧的。
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引用次数: 0
Cooking up the Culinary Nation or Savoring its Regions? Teaching Food Studies in Vietnam 烹饪国家还是品味其地区?在越南教授食品研究
IF 0.1 Pub Date : 2018-05-31 DOI: 10.16995/ANE.266
Christopher M. Annear, J. D. Harris
“In food, as in death, we feel the essential brotherhood of man.” Vietnamese Proverb This paper explores whether or not there is an identifiably Vietnamese national cuisine, one in which the ingredients, recipes, and/or dishes socially, culturally, and politically unite Vietnamese people. It contends that Vietnam, with its long history of foreign invaders, its own appropriation of the middle and southern regions, and its varied regional geographies, provides a critical example for Food Studies of the need to interrogate the idea of a national cuisine and to differentiate it from regional and local cuisines. The paper examines how cookbook authors and cooking schools have more generally sought to represent Vietnamese dishes as national, but that there is a strong argument against the claim of a Vietnamese national cuisine. We advocate a Food Studies methodology that creates an effective pedagogy that explores whether or not national populations are unified as single gastro-states or atomized by a plurality of regional cuisines. Through experiential assignments and student work we illustrate how Food Studies presents the pedagogical opportunity for students to study and learn at the intersection of national politics and the everyday lives of people, providing a framework for understanding connections of labor, gender, class, and, essentially, taste, among many other values. In the case of Vietnamese food, the critical details of ingredients, preparation, and consumption both reveal and conceal truths about the Vietnamese people.
“在食物中,就像在死亡中一样,我们感受到人类本质上的兄弟情谊。”本文探讨是否存在一种可识别的越南民族美食,其中的食材,食谱和/或菜肴在社会,文化和政治上团结了越南人民。它认为,越南有着悠久的外国侵略者的历史,它自己对中部和南部地区的占有,以及它不同的区域地理,为食品研究提供了一个重要的例子,需要对国家美食的概念进行质疑,并将其与地区和地方美食区分开来。本文探讨了烹饪书作者和烹饪学校如何更普遍地寻求将越南菜代表为民族菜,但对越南民族菜的主张存在强烈的反对意见。我们提倡一种食物研究方法,它创造了一种有效的教学方法,探索国家人口是否统一为单一的饮食状态,还是被多个地区的美食所分散。通过体验式作业和学生作业,我们说明了食品研究如何为学生提供了在国家政治和人们日常生活的交叉点上学习和学习的教学机会,为理解劳动,性别,阶级,本质上是味道,以及许多其他价值观之间的联系提供了一个框架。就越南食品而言,配料、准备和食用的关键细节既揭示了越南人民的真相,也掩盖了他们的真相。
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引用次数: 1
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ASIANetwork Exchange-A Journal for Asian Studies in the Liberal Arts
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