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Memory and/in the mirror: FESPACO, a platform for a global Africa? 记忆和/在镜子里:FESPACO,一个全球非洲的平台?
IF 0.1 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.1386/jac_00062_1
Imruh Bakari
The cinema as a medium and an art form has been a major consideration in Africa’s struggles against colonialism. These struggles, which encompass aspirations to establish Africa’s cultural and political autonomy in the postcolonial era, are ongoing. Marking the 26th edition of the Pan-African Festival of Cinema and Television (FESPACO) therefore was considered as an important opportunity for reflection. More so, the occasion was taken as a call to re-engage with the challenge of shaping and transforming ‘the Continent’s greatest cultural event’ for the future. The 2019 festival was launched around the colloquium theme: ‘Confronting our memory and shaping the future of a Pan-African cinema in its essence, economy and diversity’. This article begins with an account of the colloquium and reflects on the knowledge production dimension of the festival, which has been a core component of FESPACO’s identity and existence. It also seeks to situate the event of the 50th anniversary in a continuum of critical discussions about the festival, its past, present and future, and in relation to the seminal aspirations of African filmmakers for an African cinema, its challenges and opportunities.
电影作为一种媒介和艺术形式一直是非洲反对殖民主义斗争的主要考虑因素。这些斗争正在进行,其中包括在后殖民时代建立非洲文化和政治自治的愿望。因此,纪念第26届泛非电影电视节(FESPACO)被认为是一个重要的反思机会。更重要的是,这次活动被视为一次呼吁,要求我们重新参与塑造和改造未来“欧洲大陆最伟大的文化活动”的挑战。2019年电影节围绕座谈会主题启动:“直面我们的记忆,从本质、经济和多样性上塑造泛非电影的未来”。本文从座谈会开始,反思了节日的知识生产维度,这是FESPACO身份和存在的核心组成部分。它还试图将50周年纪念活动置于一系列批判性讨论中,这些讨论涉及电影节、过去、现在和未来,以及非洲电影制作人对非洲电影的开创性愿望、挑战和机遇。
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引用次数: 1
FESPACO@50 and beyond: Dialectics of an emancipatory project FESPACO@50及以后:一个解放计划的辩证法
IF 0.1 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.1386/jac_00059_1
Aboubakar Sanogo
This article is a contribution to the celebration the 50th anniversary of FESPACO. It is divided in two major parts. The first takes stock of some of the most important debates that have traversed the festival since its inception, offers a sense of the significance of the festival and its experience, briefly reviews the Black Camera volumes on FESPACO and introduces the unique essays commissioned for this Special Issue. The second half examines three important issues related to the future of FESPACO and African cinema more generally: the centrality of histories and memories with an examination of the new Classics section of the festival, the extraversion and dependency of the political economies of African cinema, their impact on the forms, circulation and reception of African cinema, and their significance for FESPACO, and, finally the urgent need to address questions of sovereignty and territorial integrity on the continent as sine qua non for the very existence, survival and blossoming of an African film and audiovisual industry, liable to continue and potentially complete the unfinished emancipatory project at the heart of the festival.
本文是为庆祝FESPACO成立50周年而写的一篇文章。它分为两个主要部分。第一部分回顾了自电影节成立以来最重要的辩论,介绍了电影节的意义及其经验,简要回顾了FESPACO的黑色相机卷,并介绍了本期特刊委托撰写的独特文章。第二部分探讨了与FESPACO和非洲电影的未来有关的三个重要问题:通过对电影节新经典部分的考察,历史和记忆的中心地位,非洲电影的政治经济的外向型和依赖性,它们对非洲电影的形式、流通和接受的影响,以及它们对太平洋电影委员会的意义,最后迫切需要解决非洲大陆的主权和领土完整问题,这是非洲电影存在的必要条件,非洲电影和视听产业的生存和繁荣,有可能继续并有可能完成电影节核心的未完成的解放项目。
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引用次数: 0
FESPACO: A Pan-Africanist view of African film festivals FESPACO:泛非主义者对非洲电影节的看法
IF 0.1 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.1386/jac_00058_2
M. Mhando
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引用次数: 0
Out of the limelight: The privileging of auteurs over actors at FESPACO 淡出聚光灯:在FESPACO,导演对演员的特权
IF 0.1 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.1386/jac_00061_1
J. Pomp
This article uses the changing fortunes of actors at the Pan-African Film and Television Festival of Ouagadougou (FESPACO) over the last 50 years as a point of departure to examine how their creative agency and professional opportunities have been delimited by the dominant film culture in West Africa. Taking into consideration the various efforts, such as awards and the organization of colloquia, made by the festival to recognize their work, it argues that the discontinuity of such promotion has kept them overshadowed by directors, for whom the festival was initially established. It examines the iconography of the star as introduced to Africa by commercial imports and deconstructed by filmmakers like Djibril Diop Mambéty and Flora Gomes. This article posits that the transnational circulation of certain key performers within West African cinema bears the promise of a more elaborate network of African film production and distribution to come.
本文以瓦加杜古泛非电影电视节(FESPACO)演员在过去50年中不断变化的命运为出发点,考察他们的创作代理和职业机会是如何被西非主流电影文化所界定的。考虑到电影节为表彰他们的工作所做的各种努力,如颁奖和组织座谈会,它认为,这种宣传的不连续性使他们被电影节最初为之设立的导演所掩盖。它考察了这位明星的肖像画,这些肖像画是由商业进口引入非洲的,并由Djibril Diop Mambéty和Flora Gomes等电影制作人解构。这篇文章认为,西非电影中某些关键演员的跨国流通预示着未来非洲电影制作和发行网络将更加复杂。
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引用次数: 1
Censorship, public opinion and the representation of Coptic minority in contemporary Egyptian cinema: The case of Amr Salama’s Lamo’aķhza (Excuse My French) (2014) 审查、舆论和科普特少数民族在当代埃及电影中的表现:阿姆尔·萨拉马的《对不起我的法语》(2014)
IF 0.1 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1386/jac_00053_1
Nevine Abraham
Censorship decisions on cinematic works in Egypt have been characterized by their inconsistency due to the intentional lack of definition of what would constitute a threat to politics, religion and morality. Such fluidity has forced filmmakers to practise self-censorship and deterred them from tackling Coptic problems for fear of igniting sectarianism, as censorship would claim. This article shows the role of public opinion during the period of political instability and aspiration for freedom after the 25 January 2011 Egyptian Revolution in facilitating the approval of the controversial script of Amr Salama’s Excuse My French (2014), which deals with the issue of discrimination against minority Copts in public schools, after five rejections by the censors.
埃及电影作品的审查决定的特点是不一致,因为故意缺乏对政治、宗教和道德构成威胁的定义。这种流动性迫使电影制作人进行自我审查,并阻止他们解决科普特问题,因为他们担心会像审查所声称的那样引发宗派主义。这篇文章展示了在2011年1月25日埃及革命后政治不稳定和渴望自由的时期,公众舆论在推动阿姆尔·萨拉马的《原谅我的法语》(2014)有争议的剧本获得批准方面的作用,该剧本涉及公立学校中对少数科普特人的歧视问题,此前审查机构五次拒绝了该剧本。
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引用次数: 0
Transnational cinema in Southern Africa 1977–2000: Omissions and errors – Pan-Africanism vs. nationalism 南非的跨国电影1977-2000:遗漏与错误——泛非主义与民族主义
IF 0.1 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1386/jac_00054_1
Simon Bright
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引用次数: 1
Voicing ordinary people and everyday narratives through participatory cinema 通过参与式电影表达普通人和日常叙事
IF 0.1 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1386/jac_00049_1
A. T. Ambala
This practice-led participatory study seeks to probe the extent to which ordinary people, in their everyday spaces, and whose voices are absent or co-opted in ‘traditional’ cinema, can actively participate in narrating their stories through short films. The project, titled Utaifa, entailed working with a focus group of eleven members of the Abakuria community in Kenya, over eight days, to prod-use three shorts. It relies of Homi Bhabha’s cultural difference ideas, Nico Carpentier’s maximalist media participation theory and conceptual discourses on self-representations. The article has three broad sections. The first offers insight into the Utaifa participants discussing their three shorts. The second unpacks the study’s rationale discussing opportunities presented by access to digital platforms, gender dynamics in marginalized communities, dominance by media elites in representations, ubiquity of grand narratives at the expense of self-representations and the language question. The third section delves into the study’s important insights and lessons.
这项以实践为主导的参与性研究旨在探索普通人在他们的日常空间中,在“传统”电影中缺席或被接纳的声音,可以在多大程度上通过短片积极参与讲述他们的故事。这个名为Utaifa的项目需要与肯尼亚Abakuria社区的11名成员组成的焦点小组合作,在8天的时间里推广使用三条短裤。它依赖于霍米·巴巴的文化差异理论、尼科·卡彭蒂耶的最大化媒介参与理论和自我表征的概念话语。这篇文章有三大部分。第一篇文章让我们深入了解了Utaifa参与者在讨论他们的三只空头。第二部分分析了该研究的基本原理,讨论了数字平台的使用带来的机会、边缘化社区的性别动态、媒体精英在表现中的主导地位、以牺牲自我表现为代价的宏大叙事的无处不在以及语言问题。第三部分探讨了该研究的重要见解和教训。
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引用次数: 0
Theatrical cinema in South Africa: The Parasite within, South Korea as a model for survival 南非影院:寄生虫,韩国作为生存的典范
IF 0.1 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1386/jac_00043_1
D. Brown
The 2019 Oscar winner, Parasite attracted millions to South Korean cinemas even before its success in Hollywood. Nigerian cinema is also growing, with local movies topping the theatrical box office and new cinemas being built. Meanwhile, in South Africa, feature film production and cinema attendance are declining without significant transformation of access to the means of film production or to distribution and exhibition. Practical propositions, including the implementation of quotas and taxes, are presented as remedies for the survival of South African cinema, particularly in relation to content creation and the expansion of the exhibition infrastructure.
作为2019年奥斯卡奖得主,《寄生虫》甚至在好莱坞获得成功之前就吸引了数百万人来到韩国影院。尼日利亚的电影院也在增长,当地电影在影院票房中名列前茅,新电影院也在建造中。与此同时,在南非,故事片的制作和影院上座率正在下降,而电影制作手段或发行和放映渠道却没有发生重大转变。包括实施配额和税收在内的实际主张被视为南非电影生存的补救措施,特别是在内容创作和展览基础设施扩建方面。
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引用次数: 1
Black and White Bioscope: Making Movies in Africa 1899 to 1925, Neil Parsons (2018) 《黑白生物镜:1899年至1925年在非洲拍摄电影》,尼尔·帕森斯(2018)
IF 0.1 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1386/jac_00045_5
A. Jansen van Vuuren
Review of: Black and White Bioscope: Making Movies in Africa 1899 to 1925, Neil Parsons (2018)Bristol and Pretoria: Intellect and Protea Publishers, xii + 252 pp.,ISBN 978-1-78320-943-9 (Intellect)/ISBN 978-1-48530-955-0 (Protea), h/bk, GBP 55/R 325
评论:《黑白生物镜:1899年至1925年在非洲拍摄电影》,Neil Parsons(2018),Bristol and Pretoria:Intellect and Protea Publishers,xii+252页,ISBN 978-1-78320-943-9(Intellect)/ISBN 978-1-48530-955-0(Protea),h/bk,英镑55/R 325
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引用次数: 0
Reconstructing cinematic activities in the early twentieth century: Gold Coast (Ghana) 重建二十世纪早期的电影活动:黄金海岸(加纳)
IF 0.1 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1386/jac_00051_1
Augustine Danso
In the history of African cinema, there is a nexus between films and the colonial imperial project. That is, products of cinema and cinematic practices shaped the process of colonialism in the specific case of Africa. Predicated largely on archival documents, this study explores how cinema was regulated in the major towns and cities in the Gold Coast during the colonial era. Ghanaian cinema has a considerably long historical narrative, however, much of what is known about the history of cinema in Ghana, particularly, on film screening, censorship and exhibition practices, is rather little. Thus, it is with this gap that this study attempts to fill and make a useful contribution to Ghanaian film history. The colonial experience set the basis for cinematic houses, film production, censorship, distribution and ideological concerns in African cinema. This study is framed within the relationship between cinema and history, with a specific focus on Ghana. This article concludes that while film exhibition, censorship and licensing stimulated the growth of art, particularly cinema, they further inflated the colonial imperial agenda in the Gold Coast.
在非洲电影史上,电影与殖民帝国计划之间存在联系。也就是说,电影的产品和电影实践塑造了非洲特定情况下的殖民主义进程。本研究主要以档案文件为基础,探讨了殖民时期黄金海岸主要城镇对电影的监管情况。加纳电影有着相当长的历史叙事,然而,关于加纳电影的历史,特别是关于电影放映、审查和展览实践的了解却很少。因此,本研究正是试图填补这一空白,并为加纳电影史做出有益的贡献。殖民经历为非洲电影的电影院、电影制作、审查、发行和意识形态问题奠定了基础。这项研究是在电影和历史之间的关系框架内,特别关注加纳。这篇文章的结论是,虽然电影展览,审查制度和许可制度刺激了艺术的发展,特别是电影,但它们进一步膨胀了黄金海岸的殖民帝国议程。
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Journal of African Cinemas
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