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No Simple Way Home, Akuol De Mabior (dir.) (2022) 没有简单的回家之路,Akuol De Mabior(目录)(2022)
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2023-07-12 DOI: 10.1386/jac_00065_5
A. Mututa
Review of: No Simple Way Home, Akuol De Mabior (dir.) (2022), South Sudan: Lbx Africa and Steps
回顾:没有简单的回家之路,Akuol De Mabior(目录)(2022),南苏丹:Lbx非洲和步骤
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引用次数: 0
Softie, Sam Soko (dir.) (2020) Softie,Sam Soko(目录)(2020)
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2023-07-12 DOI: 10.1386/jac_00070_5
A. Mututa
Review of: Softie, Sam Soko (dir.) (2020), Kenya: LBX Africa
评论:Softie,Sam Soko(目录)(2020),肯尼亚:LBX非洲
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引用次数: 0
Wildlife Documentaries in Southern Africa: From East to South, Ian Glenn (2023) 南非野生动物纪录片:从东到南,伊恩·格伦(2023)
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2023-07-12 DOI: 10.1386/jac_00066_5
A. Mututa
Review of: Wildlife Documentaries in Southern Africa: From East to South, Ian Glenn (2023) London: Anthem Press, 271 pp., ISBN 978-1-83998-150-0, h/bk, £80.00
回顾:野生动物纪录片在南部非洲:从东到南,伊恩·格伦(2023)伦敦:国歌出版社,271页,ISBN 978-1-83998-150-0, h/bk,£80.00
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引用次数: 0
Images of Apartheid: Filmmaking on the Fringe in the Old South Africa, Calum Waddell (dir.) (2018) 《种族隔离的影像:旧南非边缘地带的电影制作》,卡勒姆·瓦德尔(导演)(2018)
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2023-07-12 DOI: 10.1386/jac_00069_5
A. Mututa
Review of: Images of Apartheid: Filmmaking on the Fringe in the Old South Africa, Calum Waddell (dir.) (2018), Uk: Calum Waddell
回顾:《种族隔离的影像:旧南非边缘地带的电影制作》,卡勒姆·沃德尔(导演)(2018),英国:卡勒姆·沃德尔
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引用次数: 0
‘Significant errors of fact’? A response to Simon Bright on nationalism, colonialism and anti-essentialism in Zimbabwe’s Cinematic Arts “重大事实错误”?对西蒙·布莱特关于津巴布韦电影艺术中的民族主义、殖民主义和反本质主义的回应
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2023-07-11 DOI: 10.1386/jac_00068_1
K. D. Thompson
This response article addresses the misinterpretations, misrepresentations and disparagements of my research by filmmaker Simon Bright. Drawing from my book, Zimbabwe’s Cinematic Arts, which is rooted in my doctoral research conducted in 2001, this response aims to rectify factual errors and clarify the nuanced arguments that were misread by Bright. While acknowledging the importance of continuously reshaping and reforming identities, as highlighted by both Bright and myself, this response underscores that my book primarily focuses on the process of identity formation rather than treating identity as a fixed entity. I emphasize the potential overlaps in our perspectives and call for a collaborative approach that builds upon existing scholarship. My response aims to foster a productive dialogue and invites Bright and other filmmakers to contribute further to the transnational history of Southern African filmmaking. By drawing on their years of experience, it is my hope that future works on this subject will enrich the field, serving to enhance and expand upon existing scholarship rather than detract from it.
这篇文章回应了电影制作人西蒙·布莱特对我的研究的误解、歪曲和贬低。我的书《津巴布韦的电影艺术》(Zimbabwe’s film Arts)是我2001年进行的博士研究的成果,本文的回应旨在纠正事实错误,澄清布莱特误读的细微差别论点。虽然承认不断重塑和改革身份的重要性,正如布莱特和我所强调的那样,但这种回应强调了我的书主要关注身份形成的过程,而不是将身份视为固定的实体。我强调我们的观点可能存在重叠,并呼吁在现有学术基础上采取合作方式。我的回应旨在促进富有成效的对话,并邀请布莱特和其他电影人进一步为南非电影制作的跨国历史做出贡献。通过借鉴他们多年的经验,我希望未来关于这一主题的工作将丰富这一领域,有助于加强和扩展现有的学术成果,而不是减损它。
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引用次数: 0
Deconstructing gender and family norms in new Tunisian cinema: A queer reading of Ala Eddine Slim’s Tlamess/طلامس(2019) 在突尼斯新电影中解构性别和家庭规范:Ala Eddine Slim的《Tlames/دلامد》(2019)
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2023-07-03 DOI: 10.1386/jac_00063_1
Claudia Gronemann
This article seeks to problematize the concept of queer cinema and then to illuminate conceptual nuances through the analysis of a specific film. The Tunisian feature film Tlamess can be read as queer on two levels. First, its queerness relates to the protagonist, a deserter who undergoes a fundamental metamorphosis: he frees himself from the patterns of military masculinity and, far from the normative world, takes on a maternal role. Second, the dissolution of the traditional gender and family order is staged through cinematic processes that introduce the viewers to a pre-verbal world outside of established symbolic and social patterns. Expressive audio-visual techniques transfer the viewers into this alternative world and create an experience of difference, a kind of mind game. Thus, queer cinema should not only be understood in terms of political activism, as an examination of characters supposedly deviating from gender norms. Rather, and crucially, it emerges in a much broader sense out of the strategies of aesthetic mise en scène.
本文试图对酷儿电影的概念提出问题,然后通过对一部特定电影的分析来阐明概念上的细微差别。突尼斯故事片《无度》可以在两个层面上被解读为酷儿。首先,它的酷儿性与主人公有关,他是一个经历了根本蜕变的逃兵:他把自己从军人男子气概的模式中解放出来,远离规范的世界,扮演了一个母亲的角色。其次,传统的性别和家庭秩序的解体是通过电影的过程进行的,它将观众引入了一个在既定的符号和社会模式之外的前语言世界。富有表现力的视听技巧将观众带入了这个另类的世界,创造了一种不同的体验,一种心理游戏。因此,酷儿电影不应该仅仅从政治激进主义的角度来理解,作为一种对被认为偏离性别规范的角色的审视。更重要的是,它在更广泛的意义上出现在美学景观的策略之外。
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引用次数: 0
2022 African Movie Festival, Gas Station Arts Centre in Winnipeg, Manitoba, 23–25 September 2022 2022年非洲电影节,马尼托巴省温尼伯加油站艺术中心,2022年9月23日至25日
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2023-06-30 DOI: 10.1386/jac_00064_4
Giovana Nabarrete de Souza Cruz, Babatunde Onikoyi, Sheila Petty
Review of: 2022 African Movie Festival, Gas Station Arts Centre in Winnipeg, Manitoba, 23–25 September 2022
回顾:2022年非洲电影节,马尼托巴省温尼伯加油站艺术中心,2022年9月23日至25日
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引用次数: 0
FESPACO and critical discourse on African cinema FESPACO与非洲电影的批评话语
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2022-11-01 DOI: 10.1386/jac_00060_1
B. Sawadogo
The Pan-African Film and Television Festival of Ouagadougou (FESPACO) celebrated its golden jubilee at its 26th edition in 2019. This marks a time for reflection and assessment of the future of the festival. The 50th anniversary also represents a key juncture for scholars and practitioners to rethink curatorial practice in Africa to enable film festivals to function also as a medium of production and dissemination of critical discourse on African screen media. FESPACO has a longstanding tradition of continually producing archives of knowledge about African cinema. The study of the relationships between FESPACO and critical discourse on African cinema offers a template for other festivals to follow, thus opening a new discursive space in the emerging field of film festival studies.
2019年,瓦加杜古泛非电影节(FESPACO)迎来了第26届金婚庆典。这标志着对节日未来的反思和评估。50周年纪念也是学者和从业者重新思考非洲策展实践的关键时刻,以使电影节也成为非洲银幕媒体制作和传播批判性话语的媒介。FESPACO有一个长期的传统,即不断地制作有关非洲电影的知识档案。对FESPACO与非洲电影评论话语之间关系的研究为其他电影节提供了一个效仿的模板,从而在电影节研究的新兴领域开辟了一个新的话语空间。
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引用次数: 1
Memory and/in the mirror: FESPACO, a platform for a global Africa? 记忆和/在镜子里:FESPACO,一个全球非洲的平台?
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2022-11-01 DOI: 10.1386/jac_00062_1
Imruh Bakari
The cinema as a medium and an art form has been a major consideration in Africa’s struggles against colonialism. These struggles, which encompass aspirations to establish Africa’s cultural and political autonomy in the postcolonial era, are ongoing. Marking the 26th edition of the Pan-African Festival of Cinema and Television (FESPACO) therefore was considered as an important opportunity for reflection. More so, the occasion was taken as a call to re-engage with the challenge of shaping and transforming ‘the Continent’s greatest cultural event’ for the future. The 2019 festival was launched around the colloquium theme: ‘Confronting our memory and shaping the future of a Pan-African cinema in its essence, economy and diversity’. This article begins with an account of the colloquium and reflects on the knowledge production dimension of the festival, which has been a core component of FESPACO’s identity and existence. It also seeks to situate the event of the 50th anniversary in a continuum of critical discussions about the festival, its past, present and future, and in relation to the seminal aspirations of African filmmakers for an African cinema, its challenges and opportunities.
电影作为一种媒介和艺术形式一直是非洲反对殖民主义斗争的主要考虑因素。这些斗争正在进行,其中包括在后殖民时代建立非洲文化和政治自治的愿望。因此,纪念第26届泛非电影电视节(FESPACO)被认为是一个重要的反思机会。更重要的是,这次活动被视为一次呼吁,要求我们重新参与塑造和改造未来“欧洲大陆最伟大的文化活动”的挑战。2019年电影节围绕座谈会主题启动:“直面我们的记忆,从本质、经济和多样性上塑造泛非电影的未来”。本文从座谈会开始,反思了节日的知识生产维度,这是FESPACO身份和存在的核心组成部分。它还试图将50周年纪念活动置于一系列批判性讨论中,这些讨论涉及电影节、过去、现在和未来,以及非洲电影制作人对非洲电影的开创性愿望、挑战和机遇。
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引用次数: 1
FESPACO@50 and beyond: Dialectics of an emancipatory project FESPACO@50及以后:一个解放计划的辩证法
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2022-11-01 DOI: 10.1386/jac_00059_1
Aboubakar Sanogo
This article is a contribution to the celebration the 50th anniversary of FESPACO. It is divided in two major parts. The first takes stock of some of the most important debates that have traversed the festival since its inception, offers a sense of the significance of the festival and its experience, briefly reviews the Black Camera volumes on FESPACO and introduces the unique essays commissioned for this Special Issue. The second half examines three important issues related to the future of FESPACO and African cinema more generally: the centrality of histories and memories with an examination of the new Classics section of the festival, the extraversion and dependency of the political economies of African cinema, their impact on the forms, circulation and reception of African cinema, and their significance for FESPACO, and, finally the urgent need to address questions of sovereignty and territorial integrity on the continent as sine qua non for the very existence, survival and blossoming of an African film and audiovisual industry, liable to continue and potentially complete the unfinished emancipatory project at the heart of the festival.
本文是为庆祝FESPACO成立50周年而写的一篇文章。它分为两个主要部分。第一部分回顾了自电影节成立以来最重要的辩论,介绍了电影节的意义及其经验,简要回顾了FESPACO的黑色相机卷,并介绍了本期特刊委托撰写的独特文章。第二部分探讨了与FESPACO和非洲电影的未来有关的三个重要问题:通过对电影节新经典部分的考察,历史和记忆的中心地位,非洲电影的政治经济的外向型和依赖性,它们对非洲电影的形式、流通和接受的影响,以及它们对太平洋电影委员会的意义,最后迫切需要解决非洲大陆的主权和领土完整问题,这是非洲电影存在的必要条件,非洲电影和视听产业的生存和繁荣,有可能继续并有可能完成电影节核心的未完成的解放项目。
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Journal of African Cinemas
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