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Haunting China: Ecopoetics of Zhao Liang’s Behemoth 纠缠中国:赵梁行为的生态诗学
0 FILM, RADIO, TELEVISION Pub Date : 2020-10-01 DOI: 10.1386/ac_00026_1
Z. Pecic
Taking a close look at Zhao Liang’s 2015 documentary Behemoth, this article argues that the film employs the aesthetic of slow cinema and combines it with Marxist critique in order to generate an ecological awareness that pushes the boundaries of ecocinema. By suturing the slow aesthetic to the environmental destruction of Inner Mongolia’s landscape and the exploitation of China’s migrant workers, Behemoth reorients the viewing gaze from the spectacular and the exotic towards the self-aware and the introspective. The article argues that Zhao’s film, which featured in the main competition for the Golden Lion at the 72nd Venice International Film Festival, self-consciously manoeuvres between a critique of China’s environmental devastation and the western audience’s expectation of viewing such a catastrophe as a sign of self-expression and self-critique.
本文通过对赵梁2015年的纪录片《Behemoth》的仔细观察,认为该片运用了慢电影的美学,并将其与马克思主义批判相结合,以产生一种突破生态电影界限的生态意识。通过将缓慢的美学与内蒙古景观的环境破坏和中国农民工的剥削缝合在一起,贝赫莫斯将观看的目光从壮观和异国情调转向了自我意识和内省。文章认为,赵的电影在第72届威尼斯国际电影节金狮奖的主要竞争中亮相,自觉地在对中国环境破坏的批判和西方观众期望将这样一场灾难视为自我表达和自我批评的标志之间进行了权衡。
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引用次数: 2
Conclusion 结论
0 FILM, RADIO, TELEVISION Pub Date : 2020-05-26 DOI: 10.4324/9781003084938-5
G. Gray
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引用次数: 0
Context of Production, Distribution, and Exhibition 生产、发行和展览的背景
0 FILM, RADIO, TELEVISION Pub Date : 2020-05-26 DOI: 10.4324/9781003084938-3
G. Gray
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引用次数: 0
Film Theory 电影理论
0 FILM, RADIO, TELEVISION Pub Date : 2020-05-26 DOI: 10.4324/9781003084938-2
G. Gray
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引用次数: 0
Where got ghost movie?: The boundaries of Singapore horror 鬼电影在哪里?:新加坡恐怖的边界
0 FILM, RADIO, TELEVISION Pub Date : 2020-04-01 DOI: 10.1386/ac_00013_1
A. Knee
While acknowledging that the horror film is generally not considered a major part of the ‘Singapore new wave’, this article makes the case that Singapore horror films nevertheless merit closer critical evaluation not only because of their sustained output in a very small industry, but also because of their articulation of a range of issues germane to Singapore nationhood and identity ‐ issues which obtain in other Singapore films as well. The discussion surveys the entirety of the Singapore horror output from the 1990s onwards and draws out a number of key distinctive themes and trends, such as the referencing of Chinese supernatural beliefs and regional Southeast Asian spirits, and also the distinctive preponderance of horror narratives involving military or police. The films are then read in relation to broad tropes of gender, geography and regulation.
虽然承认恐怖电影通常不被认为是“新加坡新浪潮”的主要组成部分,但本文认为,尽管如此,新加坡恐怖电影仍值得更密切的批判性评价,这不仅是因为它们在一个非常小的行业中持续产出,但也因为他们表达了一系列与新加坡国家地位和身份密切相关的问题——这些问题在其他新加坡电影中也存在。该讨论调查了20世纪90年代以来新加坡恐怖作品的整体情况,并提出了一些关键的独特主题和趋势,例如对中国超自然信仰和东南亚地区精神的引用,以及涉及军队或警察的恐怖叙事的独特优势。然后,这些电影被解读为涉及性别、地理和法规的宽泛比喻。
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引用次数: 3
Singapore as non-place: National cinema through the lens of temporal heterogeneity 新加坡作为非本土:从时间异质性的视角看国家电影
0 FILM, RADIO, TELEVISION Pub Date : 2020-04-01 DOI: 10.1386/ac_00012_1
MaoHui Deng
This article suggests that Singapore and Singapore cinema serve as a good site to return to debates surrounding the national. First, I investigate the disconnect between the present and the past in contemporary Singapore and argue that contemporary Singapore cinema is microcosmic of the nation’s uncomfortable relationship with the past. Drawing from Marc Augé’s work in order to understand this temporal disconnect, I propose to think of the nation as a non-place, where the nation is thought of as a liminal entity. Ultimately, I call for a reconsideration of Singapore cinema through the lens of temporal heterogeneity, suggesting that the notion of the nation as a non-place allows us to not only understand the evolving present of the nation(al) but also cinema’s role in helping access the past.
本文建议,新加坡和新加坡电影可以作为一个很好的场所,以回到围绕国家的辩论。首先,我调查了当代新加坡的现在和过去之间的脱节,并认为当代新加坡电影是这个国家与过去不愉快关系的微观缩影。为了理解这种暂时的脱节,我从马克·奥格罗的作品中汲取灵感,建议把国家想象成一个非场所,在那里,国家被认为是一个有限的实体。最后,我呼吁通过时间异质性的镜头重新考虑新加坡电影,这表明国家作为一个非地方的概念不仅可以让我们理解国家(所有)不断发展的现在,还可以让我们理解电影在帮助进入过去方面的作用。
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引用次数: 1
Imagining film censorship in Singapore: The case ofSex.Violence.FamilyValues 想象新加坡的电影审查制度:性、暴力、家庭价值观的案例
0 FILM, RADIO, TELEVISION Pub Date : 2020-04-01 DOI: 10.1386/ac_00014_1
Siao Yuong Fong
This article aims to rethink film censorship in Singapore by investigating how the agents involved in the Singapore Board of Film Censors imagine and represent its processes. Contrary to deterministic and structural approaches, I argue for the consideration of how specific events and practices articulate film censorship in Singapore in specific ways and how these, in turn, feed back into the process of censorship. Using the case study of Ken Kwek’sSex.Violence.FamilyValues(2012), this article problematizes idealistic representations of the censorship system as an efficient machine made up of separate components with clearly defined functions. It finds instead that the complex agency based on contingent relations and identities make any form of overall structure in film censorship impossible. This inherent ambiguity of the censorship process has serious consequences for those involved in filmmaking and implications for our theoretical understandings of the so-called ‘Singapore New Wave’.
本文旨在通过调查新加坡电影审查委员会的代理人如何想象和代表其过程来重新思考新加坡的电影审查制度。与确定性和结构性方法相反,我主张考虑具体事件和实践如何以特定方式阐明新加坡的电影审查,以及这些如何反过来反馈到审查过程中。本文以Ken Kwek的《性。暴力。家庭价值观》(2012)为例,对审查制度的理想主义表述提出了质疑,认为审查制度是由具有明确定义功能的独立组件组成的高效机器。相反,它发现基于偶然关系和身份的复杂代理使电影审查中的任何形式的整体结构都不可能。审查过程的这种固有的模糊性对那些参与电影制作的人造成了严重的后果,也影响了我们对所谓的“新加坡新浪潮”的理论理解。
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引用次数: 0
K. Rajagopal on making films for and on the ethnic minority in Singapore K. Rajagopal为新加坡的少数民族制作电影
0 FILM, RADIO, TELEVISION Pub Date : 2020-04-01 DOI: 10.1386/ac_00019_7
H. W. Ng
This interview was motivated by an interest in exploring how Singapore film directors perceive the three major Chinese cinema awards, mainly the Golden Horse Awards (GHA), Hong Kong Film Awards (HKFA) and Golden Rooster Awards (GRA), and what they might signify for Singapore cinema, especially for a nation that is predominantly ethnic Chinese. Compared to the number of Singapore Chinese-language films produced in the last two decades, there have been considerably less Indian-language productions. K. Rajagopal’s A Yellow Bird (2016) alongside two other Tamil films, namely Eric Khoo’s My Magic (2008) and T. T. Dhavamanni’s Gurushetram: 24 Hours of Anger (2010) offer critical takes on the vicissitudes of Singapore Indians struggling with issues such as socioeconomic inequality and racial prejudice in a booming Chinese-majority city-state.
本次采访的动机是探讨新加坡电影导演如何看待三大中国电影奖项,主要是金马奖(GHA)、香港电影奖(HKFA)和金鸡奖(GRA),以及它们对新加坡电影,尤其是对一个以华人为主的国家可能意味着什么。与过去二十年新加坡华语电影的数量相比,印度语电影的数量要少得多。K.Rajagopal的《黄鸟》(2016年)和另外两部泰米尔电影,即Eric Khoo的《我的魔法》(2008年)和T.T.Dhawamanni的《古鲁什特拉姆:愤怒的24小时》(2010年),对新加坡印度人在一个蓬勃发展的华人占多数的城市国家中与社会经济不平等和种族偏见等问题作斗争的变迁进行了批判性的解读。
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引用次数: 0
Negotiating the national and transnational in Glen Goei’s films: The Confucian patriarch and the return of the prodigal son 葛格电影中国家与跨国的谈判:儒家家长与浪子回头
0 FILM, RADIO, TELEVISION Pub Date : 2020-04-01 DOI: 10.1386/ac_00011_1
Carolyn Fitzgerald
In this article, I analyse the two films directed by Glen Goei, Forever Fever and The Blue Mansion, both of which allegorize Singaporean history via the lens of a family with three children, ruled by a Confucian patriarch. Although Goei is generally not considered a pioneer of Singaporean New Wave film, his works shed light on the emergence of the New Wave in the mid-1990s and a second New Wave, starting around 2005. Whereas the first New Wave was characterized by double mimicry of western and East Asian film in an attempt to critique the Singaporean government and colonialism in Southeast Asia, the second New Wave was driven by a search for local authenticity. In addition, Goei’s films provide insight into tension between the national and transnational in Singaporean film, stemming from the nation’s colonial past, filmmakers’ ambivalent alliance with the People’s Action Party (PAP) and the small size of the local market.
在这篇文章中,我分析了葛导演的两部电影,《永远的狂热》和《蓝色的大厦》,这两部电影都通过一个有三个孩子的儒家家长统治的家庭的镜头来寓言新加坡的历史。尽管Goei通常不被认为是新加坡新浪潮电影的先驱,但他的作品揭示了20世纪90年代中期新浪潮的出现和2005年左右开始的第二次新浪潮。第一次新浪潮的特点是对西方和东亚电影的双重模仿,试图批判新加坡政府和东南亚的殖民主义,而第二次新浪潮则是为了寻找当地的真实性。此外,Goei的电影深入了解了新加坡电影中国家与跨国之间的紧张关系,这些紧张关系源于该国的殖民历史、电影制作人与人民行动党的矛盾联盟以及当地市场的小规模。
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引用次数: 1
Unpacking the ‘Singapore New Wave’ 开启“新加坡新浪潮”
0 FILM, RADIO, TELEVISION Pub Date : 2020-04-01 DOI: 10.1386/ac_00010_2
Siao Yuong Fong, H. W. Ng
As the cinema of a small nation, Singapore cinema punches above its weight. The series of international film festival awards won by Singaporean filmmakers alongside the multiple books published on Singapore cinema since the 2010s seem to signal a revival of the industry. This editorial introduction unpacks the term ‘Singapore New Wave’ as a starting point for this special issue to raise questions about the changes that appear to be happening in Singapore’s film industry. By situating the ‘Singapore New Wave’ within global cinema, this essay argues for the importance of considering the issue of survival in the cinema of a small nation, and for an expansion of ways in which film scholars can gain the critical insights traditionally obtained from conventional new wave films. More positively, this more expansive working definition adds to broader new wave literature by exploring unconventional ways in which films can constitute or contribute to a new wave beyond traditional genres, auteurs, styles or themes associated with new wave cinema.
作为一个小国的电影院,新加坡电影的影响力超出了它的重量。新加坡电影人获得的一系列国际电影节奖项,以及自2010年代以来在新加坡电影界出版的多本书,似乎标志着该行业的复兴。这篇社论的引言将“新加坡新浪潮”一词作为本期特刊的起点,对新加坡电影业似乎正在发生的变化提出质疑。通过将“新加坡新浪潮”置于全球电影中,本文论证了在一个小国的电影中考虑生存问题的重要性,并扩展了电影学者从传统新浪潮电影中获得批判性见解的方式。更积极的是,这种更广泛的工作定义通过探索电影在传统流派、导演、风格或与新浪潮电影相关的主题之外构成或贡献新浪潮的非传统方式,为更广泛的新浪潮文学增添了内容。
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引用次数: 2
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Asian Cinema
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