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The Mosques of Harar: An Archaeological and Historical Study 哈拉尔的清真寺:考古和历史研究
IF 0.2 Q2 Arts and Humanities Pub Date : 2019-07-29 DOI: 10.1558/jia.39522
T. Insoll, A. Zekaria
The mosques of Harar have been the focus of some architectural and historical study but not archaeological investigation. This was redressed through excavation of six mosques in the city, the results of which are presented. These were identified from existing historical research as significant in the Islamization of Harar. Consensus on either the date or processes of Islamization does not exist. The partial history of the mosques investigated—Aw Abdal, Aw Abadir, Aw Meshad, Din Agobera, Fehkredin, Jami—is based on only a few sources. The results of the excavations provide insights into the Islamization of Harar and supplement the limited historical sources. The six radiocarbon dates obtained indicate a varied mosque chronology spanning the late 15th and early 20th centuries AD. Evidence indicative of the use of mosques for educational purposes, local practices such as animal sacrifice and child burial near the mihrab, and for extensive mosque rebuilding, alteration and remodelling was found. Comparable mosques in Djibouti, Somaliland, and elsewhere in Ethiopia are considered. It is concluded that all the Harari mosques investigated post-date the late 15th century and that the city also dates from this era and was linked with the establishment of Harar as the capital of Adal. Prior to this the Hararis, likely in the form of the legendary Harla, were elsewhere, possibly at Harlaa and other sites in the eastern Harar Plateau and Chercher Mountains.
哈拉尔清真寺一直是一些建筑和历史研究的焦点,但不是考古调查。这是通过挖掘该市的六座清真寺来解决的,并公布了挖掘结果。从现有的历史研究中发现,这些对哈拉尔的伊斯兰化具有重要意义。关于伊斯兰化的日期或进程,目前还没有达成共识。调查的清真寺的部分历史——Aw Abdal、Aw Abadir、Aw Meshad、Din Agobera、Fehkredin、Jami——仅基于少数来源。发掘的结果提供了对哈拉尔伊斯兰化的见解,并补充了有限的历史来源。所获得的六个放射性碳年代表明,公元15世纪末和20世纪初的清真寺年表各不相同。有证据表明,清真寺被用于教育目的,当地的做法,如在密哈拉布附近献祭和埋葬儿童,以及大规模的清真寺重建、改建和改建。吉布提、索马里兰和埃塞俄比亚其他地方的类似清真寺也被考虑在内。结论是,所有被调查的哈拉里清真寺都是在15世纪末,该市也可以追溯到这个时代,并与哈拉尔作为阿达尔首都的建立有关。在此之前,哈拉里斯人,可能是传说中的哈拉人,在其他地方,可能在哈拉和东部哈拉尔高原和彻彻山脉的其他地方。
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引用次数: 9
Dating Early Islamic Sites through Architectural Elements: A Case Study from Central Israel 通过建筑元素确定早期伊斯兰遗址的年代——以以色列中部为例
IF 0.2 Q2 Arts and Humanities Pub Date : 2019-07-29 DOI: 10.1558/jia.37248
Hagit Nol
The development of the chronology of the Early Islamic period (7th-11th centuries) has largely been based on coins and pottery, but both have pitfalls. In addition to the problem of mobility, both coins and pottery were used for extended periods of time. As a result, the dating of pottery can seldom be refined to less than a 200-300-year range, while coins in Israel are often found in contexts hundreds of years after the intial production of the coin itself. This article explores an alternative method for dating based on construction techniques and installation designs. To that end, this paper analyzes one excavation area in central Israel between Tel-Aviv, Ashdod and Ramla. The data used in the study is from excavations and survey of early Islamic remains. Installation and construction techniques were categorized by type and then ordered chronologically through a common stratigraphy from related sites. The results were mapped to determine possible phases of change at the site, with six phases being established and dated. This analysis led to the re-dating of the Pool of the Arches in Ramla from 172 AH/789 CE to 272 AH/886 CE, which is different from the date that appears on the building inscription. The attempted reconstruction of Ramla involved several scattered sites attributed to the 7th and the 8th centuries which grew into clusters by the 9th century and unified into one main cluster with the White Mosque at its center by the 10th-11th centuries. This dating method chiefly utilizes terminus post quem dates and index fossils to differentiate between the 9th and 10th centuries. This article emphasizes the potential of archaeology as an alternative to written sources in the dating of sites and offers a fresh perspective on the history of this region.
早期伊斯兰时期(7 -11世纪)年表的发展主要是基于硬币和陶器,但两者都有缺陷。除了流动性的问题,硬币和陶器都被使用了很长一段时间。因此,陶器的年代很少能精确到200-300年的范围内,而以色列的硬币通常是在硬币最初生产后数百年的环境中发现的。本文探讨了基于建筑技术和安装设计的另一种测年方法。为此,本文分析了以色列中部特拉维夫、阿什杜德和拉姆拉之间的一个发掘区。研究中使用的数据来自早期伊斯兰遗迹的挖掘和调查。安装和施工技术按类型分类,然后通过相关地点的共同地层按时间顺序排序。结果被绘制成地图,以确定该地点可能发生的变化阶段,并确定了六个阶段的时间。这一分析导致了拉姆拉拱门池的年代从公元172年/789年到公元272年/886年,这与建筑铭文上显示的日期不同。拉姆拉的重建尝试涉及几个分散的地点,这些地点被认为是7世纪和8世纪的,到9世纪发展成集群,到10 -11世纪,以白色清真寺为中心,统一为一个主要集群。这种测年方法主要利用末梢后柱年代和索引化石来区分9世纪和10世纪。这篇文章强调了考古学的潜力,作为一种替代书面资料的网站的年代,并提供了一个新的角度来看待这个地区的历史。
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引用次数: 3
Islamic Archaeology in the Comoros: The Swahili and the Rock Crystal Trade with the Abbasid and Fatimid Caliphates 科摩罗的伊斯兰考古:斯瓦希里人和与阿巴斯和法蒂玛哈里发的水晶贸易
IF 0.2 Q2 Arts and Humanities Pub Date : 2019-07-29 DOI: 10.1558/jia.39521
S. Pradines
Dembeni was one of the largest and richest archaeological sites in East Africa during the early Islamic period. At its height, between the 9th and the 12th centuries, there was a period of intense trading activity, initially with the Abbasids in the Persian Gulf, and then with the Fatimid Caliphate in the Red Sea. Dembeni has yielded archaeological finds indicating an unprecedented degree of wealth for the time, including a large amount of early Chinese and Persian ceramics, as well as glassware from all over the Islamic world. This accumulation of goods did not happen by chance, and since the first excavations at Dembeni archaeologists have sought the origin of the site’s wealth. Recent excavations at Dembeni suggest that the prosperity of the site was linked to the lucrative rock crystal trade, which accounts for the ubiquity of imported goods. Of Malagasy origin, the rock crystal was exported to Mayotte, where Muslim tradesmen exchanged ceramics, fabric, beads, and glass for the precious rock crystal, with only the highest-quality pieces being exported to Baghdad and Cairo. Evidence points to Dembeni as a major distribution centre for the Malagasy rock crystal in the Indian Ocean.
登贝尼是伊斯兰早期东非最大、最丰富的考古遗址之一。在其鼎盛时期,在9世纪至12世纪之间,有一段时期的贸易活动非常激烈,最初与波斯湾的阿巴斯王朝进行贸易,然后与红海的法蒂玛哈里发进行贸易。Dembeni的考古发现表明了当时前所未有的财富,包括大量早期的中国和波斯陶瓷,以及来自伊斯兰世界各地的玻璃器皿。这种货物的积累并非偶然,自登贝尼首次发掘以来,考古学家一直在寻找该遗址财富的来源。最近在Dembeni的挖掘表明,该遗址的繁荣与利润丰厚的水晶贸易有关,这也是进口商品普遍存在的原因。这种原产于马达加斯加的水晶被出口到马约特,在那里,穆斯林商人用陶瓷、织物、珠子和玻璃交换珍贵的水晶,只有最高质量的水晶出口到巴格达和开罗。有证据表明,登贝尼是马达加斯加岩石晶体在印度洋的主要分布中心。
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引用次数: 2
Settlement Patterns and Fortification Architecture in the Central Highlands of Yemen 也门中部高地的定居模式与防御建筑
IF 0.2 Q2 Arts and Humanities Pub Date : 2019-01-14 DOI: 10.1558/JIA.33381
D. Mahoney
Located in the central highlands of Yemen at approximately 2,000-2,600 meters above sea level, the Dhamar Plain was the home of a tribal population who continually contended with a succession of invading states for its control over the course of medieval and early modern periods, such as the Rasulids (13th-14th cen.) and the Ottomans (16th-17th cen.). Despite the roughly century-long duration of theses occupations, only minimal physical remains are left of their military architecture in contrast to the abundance of local fortified structures still remaining. This article examines their settlement patterns and types of fortification as based on survey results from the Dhamar Survey Project (DSP) and the Dhamar Museum Survey (DHS). Emerging from a strong vernacular tradition that extends back to the prehistoric period, these architectural forms range from singular tower houses and watchtowers to more extensive citadels and walled settlements. Overall, this diversity indicates well-developed schemes that aim to maximize both arable land for agriculture and the safety of the inhabitants on both a household and community level.
达马尔平原位于也门中部高地,海拔约2000 - 2600米,是一个部落人口的家园,在中世纪和近代早期,他们不断与一系列入侵国家进行斗争,以控制其控制权,例如罗苏利王朝(13 -14世纪)和奥斯曼帝国(16 -17世纪)。尽管这些占领持续了大约一个世纪,但与大量仍然存在的当地强化结构相比,他们的军事建筑只留下了很少的物理遗迹。本文根据达玛尔调查项目(DSP)和达玛尔博物馆调查(DHS)的调查结果,研究了他们的定居模式和防御工事类型。这些建筑形式源于强烈的本土传统,可以追溯到史前时期,从单一的塔楼和瞭望塔到更广泛的城堡和有围墙的定居点。总体而言,这种多样性表明,发展良好的方案旨在最大限度地提高农业耕地和家庭和社区居民的安全。
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引用次数: 0
Andalusi Populations at La Dehesilla Cave (Sierra de Cádiz, Southern Iberia): An Interdisciplinary Approach to their Rural Economic Systems La Dehesilla洞穴(塞拉利昂,伊比利亚南部)的安达卢西亚人口:对其农村经济系统的跨学科方法
IF 0.2 Q2 Arts and Humanities Pub Date : 2019-01-14 DOI: 10.1558/JIA.36443
Daniel García-Rivero, Ruth Taylor, Luis G. Pérez-Aguilar, Guillem Pérez-Jordà, Esteban García-Viñas, J. López‐Sáez, D. Zurro, L. Peña-Chocarro, Eloísa Bernáldez-Sánchez
Few studies have dealt with the occupation of caves during the Andalusi period in Southern Iberia. This may be explained by the attention placed traditionally on the trinomial mudun (cities), ?us?n (fortresses) and qura (farmsteads), in which other forms of rural occupation have been generally overlooked. In this paper we explore the sequence at La Dehesilla Cave –based on the analysis of animal skeleton remains, pollen, seeds and fruits, and phytoliths- with the aim to define the economic systems of its Andalusi inhabitants. Because the sequence displays two different occupation phases, the first during the Taifa Period in the second half of the 11th century and the second during the Almohad Period in the second half of the 12th century, this study characterises the ecological and economic systems of the two periods and highlights the differences between them. The data suggest that the economy of both periods was mainly based on livestock, and especially on sheep herds. Nevertheless, the comparison between them enables us to observe a few significant differences that indicate dissimilar behavioural and economic patterns. Plant macro-remains show a larger amount of cereals and leguminous seeds, as well as of domestic fruits, in the Taifa Period than in the Almohad Period. The zoological record displays clear differences between the two periods. The Taifa Period shows a greater proportion of herds while the input from hunting increased in the Almohad Period. Also, there are proportionally opposite patterns in the age of sacrifice of sheep. The earlier period may correspond to a more sedentary herding and partly farming population, while the second period to a mainly herding, perhaps mobile, population. These results are discussed within the political dynamics of the historical framework of the surrounding territory, and contribute to the knowledge of the rural economic dynamics of the Andalusi period.
很少有研究涉及伊比利亚南部安达卢西时期对洞穴的占领。这可以通过传统上对三项mudun(城市)的关注来解释?我们n(堡垒)和qura(农场),其中其他形式的农村占领通常被忽视。在本文中,我们根据对动物骨骼遗骸、花粉、种子和果实以及植石的分析,探索了La Dehesilla洞穴的序列,目的是确定其安达卢西亚居民的经济系统。由于该序列显示了两个不同的占领阶段,第一个阶段是11世纪下半叶的太法时期,第二个阶段是12世纪下半叶的阿尔莫哈德时期,因此本研究对这两个时期的生态和经济系统进行了表征,并强调了它们之间的差异。数据表明,这两个时期的经济主要以牲畜为基础,尤其是以羊群为基础。然而,它们之间的比较使我们能够观察到一些显著的差异,这些差异表明不同的行为和经济模式。植物宏观遗迹显示,太发时期的谷物和豆科种子以及国内水果的数量比杏仁时期更多。动物学记录显示了这两个时期之间的明显差异。太法时期的畜群比例更高,而阿尔莫哈德时期的狩猎投入增加。此外,在绵羊献祭的年龄上也存在着比例相反的模式。早期可能对应于更为定居的放牧和部分务农的人口,而第二阶段则对应于主要放牧,可能是流动的人口。这些结果在周边地区历史框架的政治动态中进行了讨论,并有助于了解安达卢西时期的农村经济动态。
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引用次数: 7
Early Islamic Palestine: Toward a More Fine-Tuned Recognition of Settlement Patterns and Land Uses in Town and Country 早期伊斯兰巴勒斯坦:对城镇和乡村的定居模式和土地使用的更精细的认识
IF 0.2 Q2 Arts and Humanities Pub Date : 2019-01-14 DOI: 10.1558/JIA.38016
I. Taxel
This article concentrates on the outlining of major settlement forms and land uses in Early Islamic Palestine and some of the social and demographic dynamics related to their physical, functional and hierarchic evolution throughout the 7th to 11th centuries. It provides a fresh and at times revised viewpoint concerning these themes and others, by using historical and mainly archaeological data related to a wide selection of urban, rural and other site forms throughout the country. These data show that the various natural and human agents that induced change between the 630s and the eve of the Crusades affected, either positively or negatively, the structural and hierarchic development of virtually every settlement, and that the best way to describe settlement and demographic dynamics in Early Islamic Palestine is as multifaceted continuity in a rapidly changing world.
本文重点概述了早期伊斯兰巴勒斯坦的主要定居形式和土地使用,以及与7世纪至11世纪的物理、功能和等级演变相关的一些社会和人口动态。它通过使用与全国各地广泛选择的城市、农村和其他遗址形式有关的历史和主要考古数据,为这些主题和其他主题提供了一种新鲜的、有时经过修订的观点。这些数据表明,从630年代到十字军东征前夕,各种自然和人为因素导致了变化,或积极或消极地影响了几乎每个定居点的结构和等级发展,而描述早期伊斯兰巴勒斯坦定居点和人口动态的最佳方式是在快速变化的世界中实现多方面的连续性。
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引用次数: 6
A Magical Rock Crystal Gem from Apollonia-Arsūf, Israel 来自以色列阿波罗尼亚阿尔什夫的一颗神奇的岩石水晶宝石
IF 0.2 Q2 Arts and Humanities Pub Date : 2019-01-14 DOI: 10.1558/JIA.38017
S. Heidemann, Annette Zeischka-Kenzler, O. Tal
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引用次数: 1
Climate, Land Use, and Landscape Change in Southern Bilad al-Sham (Northern Jordan) during the Islamic Periods 伊斯兰时期比拉德沙姆南部(约旦北部)的气候、土地利用和景观变化
IF 0.2 Q2 Arts and Humanities Pub Date : 2019-01-14 DOI: 10.1558/JIA.36954
B. Lucke
Common narratives of 'decline' in Jordan and Syria during the Islamic periods are based on diminishing evidence of construction and maintenance of monumental architecture, and often consider man-made degradation of the environment, such as soil erosion due to mismanage­ment, as a key factor of reduced productivity. This contribution tackles the question of historic landscape change with a case study of the site of Abila in northern Jordan, and reviews the literature on the matter. Sediments in the Wadi Queilbeh near Abila suggest that two periods of rapid and significant deposition took place during the 6th and 14th-15th century AD, which were connected with extreme rainfalls induced by global climate variations. After the 6th century, a trend to general drier conditions is discernible. Other periods are characterized by absence of sedimentation, and soil distribution in the vicinity suggests stable and fertile conditions where water availability determines the agricultural potential. Changes of settlement and environment can be explained with reduced rainfalls during the Islamic periods that led to a shift of land use from market-orient agriculture towards subsistence farming. This reduced surpluses and thus less monumental buildings were built. The practice of a mixed economy with an increasing share of pastoralism was connected with natural reforestation of some areas, and seasonal use of many areas may have led to incorrect perceptions of 'empty' lands by European travelers. Tribes settled when they could realize the benefits of agriculture. Climate fluctuations most likely represent the underlying drivers of environmental and economic changes in northern Jordan during the Islamic periods.
伊斯兰时期约旦和叙利亚“衰落”的常见说法是基于纪念性建筑建造和维护的证据越来越少,并经常认为人为的环境退化,如管理不善造成的土壤侵蚀,是生产力下降的关键因素。这篇文章通过对约旦北部阿比拉遗址的案例研究,解决了历史景观变化的问题,并回顾了有关这一问题的文献。Abila附近Wadi Queilbeh的沉积物表明,公元6世纪和14-15世纪发生了两个快速而显著的沉积期,这两个时期与全球气候变化引发的极端降雨有关。6世纪以后,出现了普遍干旱的趋势。其他时期的特点是没有沉积,附近的土壤分布表明了稳定和肥沃的条件,水的可用性决定了农业潜力。定居点和环境的变化可以用伊斯兰时期降雨量的减少来解释,这导致了土地利用从市场农业向自给农业的转变。这减少了盈余,因此建造的纪念性建筑也减少了。畜牧业份额不断增加的混合经济做法与一些地区的自然重新造林有关,许多地区的季节性使用可能导致欧洲旅行者对“空地”的错误看法。当部落能够意识到农业的好处时,他们就定居了。气候波动很可能是伊斯兰时期约旦北部环境和经济变化的根本驱动因素。
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引用次数: 0
A Material Culture: Consumption and Materiality on the Coast of Precolonial East Africa, by Stephanie Wynne-Jones 《物质文化:前殖民时期东非海岸的消费与物质性》,作者:Stephanie Wynne-Jones
IF 0.2 Q2 Arts and Humanities Pub Date : 2018-11-27 DOI: 10.1558/JIA.35280
S. Pradines
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引用次数: 1
Plant Supplying Strategies in an Islamic Omani Harbour City: Archaeobotanical Analysis from a Workshop (B39) in Qalhāt (XIVth-XVIth c. AD) 伊斯兰阿曼海港城市的植物供应策略:来自Qalhāt(公元十一世纪至十六世纪)一个研讨会(B39)的考古学分析
IF 0.2 Q2 Arts and Humanities Pub Date : 2018-11-27 DOI: 10.1558/JIA.37690
Vladimir Dabrowski, M. Tengberg, T. Creissen, A. Rougeulle
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引用次数: 3
期刊
Journal of Islamic Archaeology
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