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The Way to the Reader: F. Sologub and His First Books 《通往读者之路:f·索洛格和他的第一部作品
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.37816/2073-9567-2023-68-235-248
V. Filicheva
The study looks at the period of F. Sologub's entry into literature, especially the time of the first book editions (“Poems. Book One”, “Heavy dreams”, “Shadows. Stories and poems”). The process of forming the literary reputation of F. Sologub in 1896–1898 was chosen as the subject of consideration. The history of the publication of the first collection of poems as one of the most significant moments of literary biography reflects the orientation towards a particular audience and allows us to assess the vector of perception of creativity which is given to criticism by the writer himself. The revealed archival materials and the bibliographic searches carried out make it possible to more fully evaluate the perception of the first collection of F. Sologub, as well as the participation and role of the writer in distributing books and popularizing his name in the periodicals. Having published the first collection of poems, Sologub sent out copies through Russian editorial offices of magazines and newspapers for review. According to the list of periodicals, it may be assumed that the writer targeted the provincial reader. However, Sologub did not receive the expected response, because he was identified as a representative of the emerging decadent trend, which was attacked in 1895 after the publication of the “Russian Symbolists” collection.
这项研究着眼于f·索洛古布进入文学领域的时期,特别是第一批书籍版本(《诗歌》)的时期。第一本书,《沉重的梦》,《阴影》。故事和诗歌”)。索洛格在1896-1898年间形成文学声誉的过程被选为研究对象。作为文学传记最重要的时刻之一,第一部诗集的出版历史反映了对特定受众的取向,并使我们能够评估作家自己给予批评的创造力感知向量。所披露的档案材料和所进行的书目检索使我们有可能更全面地评价F. Sologub第一部文集的看法,以及作者在分发书籍和在期刊上普及他的名字方面的参与和作用。在出版了第一本诗集之后,索洛古布通过俄罗斯杂志和报纸的编辑部分发了几本诗集供人评论。根据期刊列表,可以认为作者的目标读者是外省读者。然而,Sologub并没有得到预期的回应,因为他被认为是新兴颓废主义趋势的代表,1895年出版《俄罗斯象征主义者》后,这种趋势受到了攻击。
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引用次数: 0
Violin Performance in Terms of Russian and Foreign Architecture and Sculpture 从俄罗斯和外国的建筑和雕塑来看小提琴演奏
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.37816/2073-9567-2023-68-339-356
R. R. Budagyan
The author determines that violin performance finds its vivid embodiment and implementation in Russian and foreign architecture and sculpture. It is scientifically substantiated that modern architects have created a huge number of works of art in which violin is the main object. The study proves that world architects involve this bowed string instrument in global projects to provide a new picture of the world, demonstrating the ability of the violin to implement unprecedented cultural experiments. Thus, the author comes to the conclusion that violin art is becoming more and more visual. Each of the architects analyzed in this work tried in every possible way to embody in monuments and sculptures exactly that feature of violin art that they wanted to express, as well as to perpetuate the issues and contradictions that turned out to be the most relevant and topical. In terms of architectural and musical art, the sculptors sought to demonstrate various hypostases of violin art starting from the tragic and patriotic themes. The paper established that at present one needs to talk about the conceptual nature of violin visualization, its polyfunctionality, as well as the global synthesis of musical art with architecture and sculpture.
笔者认为,小提琴演奏在俄罗斯和外国的建筑和雕塑中得到了生动的体现和实现。科学证明,现代建筑师创造了大量以小提琴为主要对象的艺术作品。该研究证明,世界建筑师将这种弓弦乐器纳入全球项目,以提供世界的新图景,展示了小提琴实施前所未有的文化实验的能力。由此得出结论,小提琴艺术正变得越来越视觉化。在这项工作中分析的每一位建筑师都试图以各种可能的方式在纪念碑和雕塑中体现他们想要表达的小提琴艺术特征,以及使最相关和最热门的问题和矛盾永久化。在建筑和音乐艺术方面,雕塑家们从悲剧和爱国主题出发,试图展示小提琴艺术的各种本质。本文认为,目前需要讨论的是小提琴可视化的概念性、多功能性,以及音乐艺术与建筑、雕塑的全球综合。
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引用次数: 0
Ararat as the Main Pattern of the Armenian Text in Russian Poetry 阿拉拉特:俄罗斯诗歌中亚美尼亚文本的主要模式
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.37816/2073-9567-2023-69-176-188
Eleonora F. Shafranskaya, Shevket R. Keshfidinov
The paper explores the current direction of modern literary criticism — local texts, in particular — the Armenian text in Russian poetry. The purpose of the presented study is to determine the range of associative images that arise in the mind of a modern person around the lexical token “Armenia”. The authors conducted a survey of respondents in one of the social networks. One hundred and ten responses (mostly representatives of the academic, intellectual environment, with a reader's background) became the basis for statistical analysis. The most common answer came to be the word “Ararat”. In the verbal culture Ararat has become an image and pattern of the Armenian text. The authors analyzed semantic and functional levels of this image basing on the poems by Russian poets of the 20–21 centuries (in alphabetical order): M. Amelin, P. Antokolsky, V. Bryusov, Y. Veselovsky, A. Gaspari, A. Gitovich, E. Yevtushenko, V. Zvyagintseva, R. Ivnev, V. Inber, G. Kubatyan, I. Lisnyanskaya, O. Mandelstam, M. Matusovsky, B. Slutsky and B. Chichebabin. In the present paper the works on fixing the semantic universe of experimental by researchers V. Nalimov and Zh. Drogalina became the basis for constructing methodological analytics, as well as G. Garipova's research on meta-consciousness reflected in the literary text. Research methods included generalization and systematization of the obtained data, quantitative method, mythopoetic method, philological analysis of the text. As a result, the authors of the article talk about the semantic field of the Armenian text, in which the Ararat acts as the paramount pattern — in the individual and general cultural picture of the world. The material of the study may serve as an algorithm for working with other patterns of the Armenian text, information about which is present in the statistical calculations.
本文探讨了现代文学批评的当前方向-地方文本,特别是亚美尼亚文本在俄罗斯诗歌。提出的研究的目的是确定联想图像的范围,出现在一个现代人的脑海中围绕词汇符号“亚美尼亚”。作者对其中一个社交网络的受访者进行了调查。110个回复(大多是学术、知识环境的代表,有读者的背景)成为统计分析的基础。最常见的答案是“亚拉腊”。在言语文化中,亚拉腊已成为亚美尼亚语文本的一种形象和模式。作者根据20-21世纪俄罗斯诗人的诗歌(按字母顺序)分析了这一形象的语义和功能层次:M. Amelin, P. Antokolsky, V. Bryusov, Y. Veselovsky, A. Gaspari, A. Gitovich, E. Yevtushenko, V. Zvyagintseva, R. Ivnev, V. Inber, G. Kubatyan, I. Lisnyanskaya, O. Mandelstam, M. Matusovsky, B. Slutsky和B. Chichebabin。本文介绍了Nalimov和Zh在确定实验语义域方面所做的工作。德罗加林娜成为建构方法论分析的基础,也成为加里波娃在文学文本中反映的元意识研究的基础。研究方法包括对所得资料进行归纳整理、定量分析、神话学分析、文本文献学分析等。因此,这篇文章的作者谈到亚美尼亚文本的语义场域,其中亚拉腊在世界个人和一般文化图景中扮演着最重要的角色。研究报告的材料可以作为处理亚美尼亚文本其他形式的算法,统计计算中有关于这些形式的资料。
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引用次数: 0
Traditions of Classicism in the Wooden Architecture of Historical Cities (by the Example of Tyumen) 历史城市木结构建筑中的古典主义传统(以秋明为例)
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.37816/2073-9567-2023-69-397-410
Elena V. Sitnikova, Aleksandr B. Khramtsov
The paper addresses an urgent issue, the preservation of the wooden architecture of historical cities, and dwells in particular, on an All-Russian phenomenon — wooden buildings in the classicist style. In the construction of historical cities of Russia and Siberia in the nineteenth century. mandatory construction on “exemplary” projects led to the widespread spread of classical wooden architecture. Although the construction of Tyumen in the second half of the nineteenth century was no exception, as the other cities of the country, it had unique features. A comprehensive scientific analysis of wooden buildings in the classicist style on the territory of the city of Tyumen obtained following results: objects in this style were identified with their systematization according to spatial planning and architectural and artistic characteristics; characteristic features determined. The scientific novelty of the study consists in the systematization of the types of classical wooden buildings in Siberian cities (through the example of Tyumen) on the basis of bibliographic, archival and field studies. The architectural analysis of the objects allowed for making conclusions about the value of wooden classical houses, the need for their fixation (making sketches, photo fixation, dimensional drawings), further study and preservation. The theoretical and practical significance of the paper lies in the collected, analyzed and systematized material on the wooden architecture of the historical Siberian city, which can be used in the preparation for the lectures on the history of architecture of Siberia, promotion of historical and architectural heritage, in the implementation of projects to preserve the wooden architecture of cities and in other areas.
本文论述了历史名城木结构建筑的保护这一紧迫问题,特别是对全俄古典风格的木结构建筑现象进行了探讨。十九世纪俄罗斯和西伯利亚历史名城的建设。对“模范”项目的强制性建设导致了古典木结构建筑的广泛传播。虽然秋明在19世纪下半叶的建设也不例外,但与国内其他城市一样,秋明有其独特之处。对秋明市境内古典主义风格的木结构建筑进行了全面的科学分析,得出以下结论:这种风格的对象根据空间规划、建筑和艺术特征进行了系统化识别;特征特征确定。该研究的科学新颖之处在于在书目、档案和实地研究的基础上,将西伯利亚城市(以秋明为例)的古典木结构建筑类型系统化。通过对这些物品的建筑分析,可以得出木制古典房屋的价值、对它们的固定(制作草图、照片固定、尺寸图)的需要、进一步的研究和保存的结论。本文的理论和实践意义在于收集、分析和整理了西伯利亚历史城市木结构建筑的资料,可用于西伯利亚建筑史讲座的准备、历史和建筑遗产的推广、城市木结构建筑保护项目的实施和其他领域的保护。
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引用次数: 0
Troubled Minors and Social Networks: “Newspaper for a Narrow Circle” (Cultural Research in the Linguistic Aspect) 问题未成年人与社会网络:“小圈子的报纸”(语言视域的文化研究)
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.37816/2073-9567-2023-68-8-17
M. S. Yastrebov-Pestritsky
It often happens that a community of regular respondents on certain forums is formed in social networks. Visitors, usually referred to as persons with deviant behavior in educational institutions, often settle in such anonymous communities. They are attracted in electronic communication by the opportunity to correspond with an opponent (often with everyone at once), without restraining their emotions, and to use rude words and expressions, up to the most extreme. It is especially difficult, almost impossible, to draw such an interlocutor out and to frankly talk about anything, be it sports, politics, education, or any other topic of everyday discussions. A person (let's call him a subject) only pretends to be interested in a particular topic, but his real purpose is to get involved in a conversation, briefly, quickly and roughly covering as many respondents as possible with an answer. Thus, he constantly brightens up his loneliness. As a rule, the respondent of this type does not linger on any one interlocutor: his method is “self-affirmation by mass character”. However, we managed, with the help of patient explanatory work, to continue correspondence with “I.G.” until the moment of full understanding of the young man's inability to have a healthy discussion: the source of swear words has dried up, and the subject simply did not maintain other types of communication. Nevertheless, he undoubtedly is worldly-wise: he tries not to discuss those areas in which rude judgments can be fraught with prosecution, in general, he avoids reporting at least some data about himself, hiding behind rudeness and swearing the fear of giving them away accidentally. But people who have been visiting the same social media pages for years, against their desire, give indirect hints about their personality and their lifestyle. Actually, the study is about the fact that, despite the respondent's desire (unwillingness), his language (spontaneous speech presented in the form of an electronic text) can tell a lot.
在社交网络中,经常会出现由特定论坛上的定期回答者组成的社区。访客通常被指为教育机构中行为异常的人,他们经常在这样的匿名社区定居。在电子通信中,他们被与对手通信的机会所吸引(通常是同时与所有人通信),而不抑制自己的情绪,并使用粗鲁的词汇和表达,直到最极端。尤其困难的是,几乎是不可能的是,吸引这样一个对话者出来,坦率地谈论任何事情,无论是体育,政治,教育,或任何其他日常讨论的话题。一个人(让我们称他为一个主题)只是假装对一个特定的话题感兴趣,但他的真正目的是参与到对话中,简短、快速、粗略地回答尽可能多的应答者。于是,他不断地点亮自己的孤独。通常,这种类型的被访者不会停留在任何一个对话者身上,他的方法是“通过群体性自我肯定”。然而,在耐心的解释工作的帮助下,我们设法继续与“I.G.”保持通信直到我完全理解这个年轻人无法进行健康讨论的那一刻:脏话的来源已经枯竭,话题根本没有维持其他类型的交流。然而,毫无疑问,他是世故的智者:他尽量不讨论那些粗鲁的判断可能招致起诉的领域,总的来说,他至少避免报道一些关于自己的数据,以粗鲁为借口,发誓害怕不小心泄露这些数据。但是,那些违背自己意愿,多年来一直访问同一个社交媒体页面的人,会间接暗示出他们的个性和生活方式。实际上,这项研究是关于这样一个事实,尽管被调查者的愿望(不愿意),他的语言(以电子文本形式呈现的自发演讲)可以告诉很多。
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引用次数: 0
Russian Classical Literature in German Book Graphics of the 20th Century: Peculiarities of Artistic Thinking 20世纪德国图书图形中的俄罗斯古典文学:艺术思维的独特性
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.37816/2073-9567-2023-68-96-103
A. L. Kazin, E. Zhdanova
The present paper actualizes the issue of graphic interpretation of the artistic text of Russian classics by German graphic artists. The study analyzes the specifics of artistic and imaginative thinking in the German tradition of book illustration by the example of illustrations for publications of Russian classics in the first half of the twentieth century. In particular, the paper examines graphic cycles of German expressionist artists of the 1920s, dedicated to the works of N. V. Gogol and F. M. Dostoevsky, as well as illustrations of Russian classical literature created by German artists who emigrated from Germany in the 1930s. The authors note that the style of German book illustration remained influenced by expressionism even in the post-war period, regardless of the cultural context, as evidenced, for example, by the works of graphic artists in the German Democratic Republic. The article also examines the book graphics of the Leipzig school and representatives of the Halle school. German graphic artists' works dedicated to the works of Russian classical literature provide rich material for the analysis of the mediated intercultural dialogue of artists with Russian writers and Russian culture. The authors explore the national originality of imaginative thinking in the Russian and German traditions, noting which aspects of the works the artists sought to emphasize, and which were ignored.
本文对德国平面艺术家对俄罗斯经典艺术文本的图形化解读问题进行了研究。本研究以二十世纪上半叶俄罗斯经典出版物插图为例,分析了德国图书插图传统中艺术性和想象力思维的特点。特别地,本文研究了20世纪20年代德国表现主义艺术家的图形循环,致力于n.v.果戈理和陀思妥耶夫斯基的作品,以及20世纪30年代从德国移民的德国艺术家创作的俄罗斯古典文学插图。作者指出,即使在战后时期,无论文化背景如何,德国书籍插图的风格仍然受到表现主义的影响,例如,德意志民主共和国平面艺术家的作品就证明了这一点。文章还考察了莱比锡学派和哈雷学派代表人物的图书图形。德国平面艺术家致力于俄罗斯古典文学作品的作品为分析艺术家与俄罗斯作家和俄罗斯文化之间的跨文化对话提供了丰富的材料。作者探讨了俄罗斯和德国传统中想象力思维的民族原创性,指出艺术家试图强调作品的哪些方面,哪些方面被忽视了。
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引用次数: 0
I. S. Shmelev's Story ‘Candle’ and the Fate of Prince Golitsyn S.什梅廖夫的故事《蜡烛》与戈利琴王子的命运
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.37816/2073-9567-2023-67-132-141
Yulia U. Kaskina
The story “Candle” (1924) tells about a huge exemplary economy in the South of Russia, which name of Star-Novka is consonant with the Crimean Novy Svet, acquired in 1878 by Prince L.S. Golitsyn who created a winery in it. The fate of Star-Novka is described by Shmelev from the words of the Manager, who loved his business, but was forced to go abroad at the risk of his life after the establishment of Soviet power. However even in a foreign land he continues to believe in the undying humanity in people — the light in the soul, metaphorically manifested in the narrative by the image of a candle. The state of affairs of Prince Golitsyn, for 37 years skillfully and fruitfully managed the New World, gradually fell into decay, so that the estate in 1913 was donated to Nicholas II. L.S. Golitsyn died in 1915. His daughter and two granddaughters, underwent the troubles similar to those described in Shmelev's story. Thus, under the threat of execution in 1918, their jewelry was confiscated, in the 1920s their granddaughters were arrested, the husband of one of them managed to escape and settled in Paris. The real events he experienced, perhaps told and heard by Shmelev, could serve, in our opinion, a historical basis for the plot of the story “Candle”.
故事《蜡烛》(1924)讲述了俄罗斯南部一个巨大的典型经济体,Star-Novka的名字与克里米亚的Novy Svet谐音,1878年被王子L.S. Golitsyn收购,并在那里开了一家酒庄。施米廖夫从经理的话中描述了Star-Novka的命运,他热爱自己的事业,但在苏维埃政权建立后被迫冒着生命危险出国。然而,即使在异国他乡,他仍然相信人类不朽的人性——灵魂中的光,在叙事中以蜡烛的形象隐喻地表现出来。戈利琴亲王在37年的时间里巧妙而富有成效地管理着新世界,但后来逐渐陷入衰败,1913年,他把庄园捐赠给了尼古拉二世。L.S.戈利岑死于1915年。他的女儿和两个孙女都经历了与什梅廖夫故事中描述的相似的麻烦。因此,在1918年的处决威胁下,他们的珠宝被没收,在20世纪20年代,他们的孙女被逮捕,其中一个的丈夫设法逃脱并在巴黎定居。他所经历的真实事件,也许是什梅廖夫讲述和听到的,在我们看来,可以作为故事“蜡烛”情节的历史基础。
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引用次数: 0
Motif of the Grateful Dead in the Legends of Folk Hagiography about St. Nicholas the Miracle-worker: Folklore and Handwritten Booklore “感恩而死”的主题在关于创造奇迹的圣尼古拉斯的民间圣徒传说中:民间传说和手写书籍
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.37816/2073-9567-2023-67-164-173
V. Kuznetsova
Relatedness of Old Russian “Tale of a merchant who bought a dead body and became tsar” as of end of the 17 c. with a folklore tradition — a story about a grateful dead man — has long and rightly been noted by all its researchers. However, the presence in the text of the Tale of details about the monastery of St. Nicholas the Miracle-Worker, in which the burial of the dead body of a Christian bought by the hero was made and which is not mentioned anywhere else, remained unclear. The paper presents the results of a comparison of the book-handwritten version of the plot with the folklore stories about the grateful dead well known in the oral tradition of the Eastern Slavs (AaTh 507; SUS 507 = АА 507А, В, С). It was found that some of the folklore versions of similar legends are connected by folk hagiography with the name of St. Nicholas the Miracle-Worker. The study allows us to assert that not only the plot of the Tale, but also the detail about the monastery of St. Nicholas the Miracle-Worker in it is nor abstract nor literary, as was supposed, but a folklore source. Determining the source and grounds for the appearance of this detail in the Tale makes it possible to better understand the mechanisms of the process of folklorization of Russian literature of the 17th century noted by researchers, one of the manifestations of which was the design in the book-manuscript tradition of “The Tale of the merchant who bought a dead body”.
早在17世纪末,古俄罗斯“一个商人买了一具尸体并成为沙皇的故事”与民间传说传统——一个感恩死去的人的故事——之间的联系就已经被所有的研究人员正确地注意到了。然而,在故事的文本中,关于奇迹创造者圣尼古拉斯修道院的细节仍然不清楚,在那里埋葬了英雄购买的基督徒的尸体,而在其他任何地方都没有提到。本文介绍了将书中手写的情节版本与东斯拉夫人口述传统中众所周知的关于感恩而死的民间传说故事(AaTh 507;SUS 507 = АА 507А, В, С)。人们发现,一些类似传说的民间传说版本是由民间圣徒传记与奇迹创造者圣尼古拉斯的名字联系在一起的。这项研究使我们能够断言,不仅是故事的情节,而且关于奇迹创造者圣尼古拉斯修道院的细节也不是抽象的,也不是文学的,而是民间传说的来源。确定故事中这一细节出现的来源和理由,可以更好地理解研究人员注意到的17世纪俄罗斯文学民俗化过程的机制,其中一种表现形式是“购买尸体的商人的故事”的书籍手稿传统中的设计。
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引用次数: 0
Dobrynya Nikitich`s Last Fight 多布里亚-尼基蒂奇的最后一战
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.37816/2073-9567-2023-69-90-105
Mikhail N. Kozlov, Snezhana P. Shendrikova
The paper presents a historical reconstruction of the final stage of the life of one of the main prototypes of the epic hero Dobrynya Nikitich. The study included problem-chronological and historical-analytical methods of scientific research. The authors conducted a historiographic analysis of the issue and identified the main sources used in writing the paper. Based on the texts of several Russian epics, Old Russian chronicles and graffiti found during the restoration of the Transfiguration Cathedral in Pereslavl-Zalessky in 2015, they indicated an obvious connection between the epic hero Dobrynya Nikitich and the Rostov boyar Dobrynya Dolgy. Particular attention is paid to the analysis of Dobrynya's personal participation in the tragic events of 1174. Based on a forensic medical examination of the remains of Andrei Bogolyubsky, as well as a number of written sources, the authors of the research came to the conclusion that Dobrynya Nikitich served in the squad of Prince Andrei Bogolyubsky, was involved in a conspiracy against him, but did not directly participate in his murder. After the tragic events of 1174, he fled to Rostov, where he took part in the military council before the battle of Lipetsk and died during the battle that followed.
本文对史诗英雄多勃列尼亚·尼基蒂奇的主要原型之一的生命的最后阶段进行了历史重建。该研究包括问题年代法和历史分析科学研究方法。作者对该问题进行了史学分析,并确定了撰写论文时使用的主要来源。根据2015年在佩列斯拉夫-扎列斯基的变形大教堂修复期间发现的几部俄罗斯史诗、古俄罗斯编年史和涂鸦的文本,他们表明史诗英雄多布里尼亚·尼基蒂奇和罗斯托夫波雅尔多布里尼亚·多尔吉之间存在明显的联系。本书特别关注多勃琳娅个人参与1174年悲剧事件的分析。根据对Andrei Bogolyubsky遗体的法医检查以及一些书面资料,研究报告的作者得出结论,Dobrynya Nikitich曾在Andrei Bogolyubsky王子的小队服役,参与了针对他的阴谋,但没有直接参与谋杀。1174年的悲剧发生后,他逃到罗斯托夫,在利佩茨克战役前参加了军事委员会,并在随后的战斗中牺牲。
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引用次数: 0
How ‘to Make Letters from the Tula Province more Interesting for us Russians than Letters from London or New York’. On the Correspondence and Creative Interaction of L. N. Tolstoy and I. S. Aksakov 如何让来自图拉省的信对我们俄罗斯人来说比来自伦敦或纽约的信更有趣?论托尔斯泰与阿卡科夫的契合与创作互动
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.37816/2073-9567-2023-69-203-215
Valeria G. Andreeva
The purpose of the paper is to analyze the correspondence between Tolstoy and Aksakov, more precisely, three letters of Aksakov, their detailed scientific commentary and identification, explanation of the realities and facts that make it possible to deeply comprehend the ideological positions and views of Tolstoy and Aksakov. The research notes that in Aksakov’s letters to Tolstoy, his personal and civic position, ideas about the best ways for Russia's development are perfectly manifested. Aksakov’s letters are of great importance to the study of the issue of his thoughtful influence on Tolstoy in attempt to make the latter an adherent of Slavophilism. The work highlights similarities and echoes in the fates of Aksakov and Tolstoy and substantiates a great influence of the Crimean War on both writers. For all the seeming episodic nature, Aksakov’s three letters to Tolstoy allow us to trace the evolution of the writer’s and editor’s views, their dissimilarity in time — the passion for journalism and topical social problems was replaced by both Tolstoy and Aksakov with an awareness of the enduring value of fiction. An analytical study of Aksakov’s letters allowed us to conclude that he was attentive to the work, life and social activities of Tolstoy, and to note Aksakov’s high appreciation of Tolstoy’s studies. Keeping in line with the general ideological direction of the Slavophiles, when opening new newspapers — Den and Rus — Aksakov interpreted the Slavophile tradition in different ways, however invariably inviting Tolstoy to his new publications, considering him one of the best and most advanced writers.
本文的目的是分析托尔斯泰与阿卡科夫的书信往来,更确切地说,分析阿卡科夫的三封书信,对它们进行详细的科学的评析和辨析,对现实和事实的解释,从而使我们有可能深入理解托尔斯泰与阿卡科夫的思想立场和观点。研究指出,在阿卡科夫写给托尔斯泰的信中,他的个人和公民立场,以及关于俄罗斯发展最佳途径的想法都得到了完美的体现。阿卡科夫的书信对于研究他对托尔斯泰的思想影响,试图使后者成为斯拉夫主义的追随者的问题具有重要意义。这部作品突出了阿卡科夫和托尔斯泰命运的相似和呼应,并证实了克里米亚战争对两位作家的巨大影响。尽管阿卡科夫给托尔斯泰的三封信看起来都是情节性的,但它让我们得以追溯作家和编辑观点的演变,以及他们在时间上的不同——对新闻和时事社会问题的热情被托尔斯泰和阿卡科夫所取代,他们都意识到小说的持久价值。通过对阿萨科夫信件的分析研究,我们可以得出这样的结论:他关注托尔斯泰的工作、生活和社会活动,并注意到阿萨科夫对托尔斯泰研究的高度赞赏。为了与亲斯拉夫派的总体思想方向保持一致,在开办新报纸《Den》和《Rus》时,Aksakov以不同的方式解释了亲斯拉夫派的传统,但总是邀请托尔斯泰参加他的新出版物,认为他是最优秀、最先进的作家之一。
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Vestnik Slavianskikh Kultur-Bulletin of Slavic Cultures-Scientific and Informational Journal
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