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A History of Algeria, James McDougall (2017) 《阿尔及利亚史》,詹姆斯·麦克杜格尔著(2017)
IF 0.1 Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1386/ijfs_00032_5
Terrence G. Peterson
Review of: A History of Algeria, James McDougall (2017)Cambridge: Cambridge University Press, 448 pp.,ISBN 978-0-52161-730-7, p/bk, $29.99
评论:阿尔及利亚历史,詹姆斯·麦克杜格尔(2017)剑桥:剑桥大学出版社,448页,ISBN 978-0-52161-730-7, p/bk, 29.99美元
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引用次数: 0
Garbage Citizenship: Vital Infrastructures of Labor in Dakar, Senegal, Rosalind Fredericks (2018) 垃圾公民:塞内加尔达喀尔的重要劳工基础设施,罗莎琳德·弗雷德里克斯(2018)
IF 0.1 Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1386/ijfs_00034_5
Emilie Guitard
Review of: Garbage Citizenship: Vital Infrastructures of Labor in Dakar, Senegal, Rosalind Fredericks (2018)Durham: Duke University Press, 216 pp.,ISBN 978-1-47800-141-6, p/bk, $23.95
评论:垃圾公民身份:塞内加尔达喀尔的重要劳工基础设施,罗莎琳德·弗雷德里克斯(2018)达勒姆:杜克大学出版社,216页,ISBN 978-1-47800-141-6,p/bk,23.95美元
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引用次数: 0
Cheikh Khaled Bentounès: l’ouverture, la solidarité, le partage – vers une culture de paix 谢赫·哈立德·本图内斯:开放、团结、分享——迈向和平文化
IF 0.1 Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1386/ijfs_00030_7
H. Tissières
Since 1975 Cheikh Bentounès has been the spiritual guide of the Alawiyya tariqa, founded in 1909 in Mostaganem, Algeria, by Cheikh Ahmed Al-Alawi, whose values of tolerance, peace and interreligious dialogue are known internationally. Living in Europe, the Cheikh navigates complex spaces and borders (Morocco, Algeria and France), advocating for a more harmonious relation to our environment. This article examines the concepts and projects he puts forward through his writings and the International Day of Living Together in Peace that he obtained from the United Nations in 2017. It evokes as well the views of rapper and writer Abd Al Malik on the importance of his approach (he refers to his personal experience growing up in a disadvantaged neighbourhood in France), and draws a parallel to the concepts of Senghor, first president of Senegal, on the interweaving of cultures – explained by the work of Soulemane Bachir Diagne through the influences of Bergson and Iqbal. Khalid Zekri’s analyses shed light on the historical, social and cultural context. In a world where consumerism (excessive notion of commodification) and divisions play an important role, Cheikh Bentounès reminds us of the need to shift our rapport to the world to better face problems that have arisen, including ecological disasters, before it is too late. We are reminded through the clarity of his words (power of orality) that humanism is an urgent necessity for our survival.
自1975年以来,谢赫·本顿顿斯一直是阿拉维派的精神导师。阿拉维派于1909年由谢赫·艾哈迈德·阿拉维在阿尔及利亚的莫斯塔加内姆创立,其宽容、和平和宗教间对话的价值观在国际上是众所周知的。居住在欧洲的谢赫穿梭于复杂的空间和边界(摩洛哥、阿尔及利亚和法国),倡导与我们的环境建立更和谐的关系。本文考察了他在其著作中提出的概念和项目,以及他在2017年从联合国获得的“和平共处国际日”。它也让人想起说唱歌手兼作家Abd Al Malik对其方法重要性的看法(他提到自己在法国一个弱势社区长大的个人经历),并将其与塞内加尔第一任总统桑戈尔关于文化交织的概念相提并论——Soulemane Bachir Diagne的作品通过柏格森和伊克巴尔的影响进行了解释。Khalid Zekri的分析揭示了历史、社会和文化背景。在一个消费主义(过度的商品化概念)和分裂发挥重要作用的世界里,谢赫·本顿提醒我们,有必要改变我们与世界的关系,以便在为时已晚之前更好地面对已经出现的问题,包括生态灾难。他清晰的话语(言语的力量)提醒我们,人道主义是我们生存的迫切需要。
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引用次数: 0
Reconstructed and neo-slave narratives in French: Filling the gap through literature and archives 法语中的重建和新奴隶叙事:通过文学和档案填补空白
IF 0.1 Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1386/ijfs_00028_1
Holly Collins
This article examines Rebecca J. Scott and Jean M. Hébrard’s Freedom Papers and Marie-Célie Agnant’s novel Le livre d’Emma as two important contributions geared towards filling the lacunae that exist in the historical record given the lack of slave narratives in French. This study argues that these narratives are important because they approach slavery in the French empire from a fresh angle. Freedom Papers reconstructs the existence of a woman named Rosalie from her entry into the slave trade through her life in Haiti. Such a biographical approach allows researchers to put an individual face on what has mostly been studied as an abstract institution. Similarly, Agnant traces the family history of Emma back to her first ancestor to make the transatlantic journey. Although Agnant’s contribution is fictional, Emma’s story captures a perspective similar to the experience of many whose ancestors were enslaved. Both stories stress the importance of writing – veritable ink on paper. It was through writing that biased historical narrative was created by former empires. It is therefore through writing that Rosalie succeeded in injecting herself into the historical record, and through writing that Emma ensures her ancestors’ story is never forgotten.
本文考察了Rebecca J.Scott和Jean M.Hébrard的《自由文件》以及Marie-Célie Agnant的小说《Emma的生活》,这两部重要作品旨在填补历史记录中存在的空白,因为法语中缺乏奴隶叙事。这项研究认为,这些叙述很重要,因为它们从一个新的角度来看待法兰西帝国的奴隶制。《自由文件》重建了一位名叫罗莎莉的妇女的存在,她从从事奴隶贸易到在海地的生活。这种传记方法使研究人员能够将个人的面孔放在大多数被研究为抽象机构的事物上。同样,阿格南特将艾玛的家族历史追溯到她的祖先,以进行跨大西洋之旅。尽管艾格尼特的贡献是虚构的,但艾玛的故事捕捉到了一个与许多祖先被奴役的经历相似的视角。这两个故事都强调了写作的重要性——真正的纸上墨水。正是通过写作,前帝国创造了带有偏见的历史叙事。因此,正是通过写作,罗莎莉成功地将自己融入了历史记录,通过写作,艾玛确保了她祖先的故事永远不会被忘记。
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引用次数: 0
Les Écosystèmes à l’écran: activisme, représentations et pratiques documentaires en Afrique et sa diaspora 屏幕上的生态系统:非洲及其散居侨民的行动主义、表现和纪录片实践
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1386/ijfs_00015_2
Suzanne Crosta, S. Niang, Alexie Tcheuyap
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引用次数: 0
Des désastres écologiques au rêve panafricain d’une Grande Muraille verte 从生态灾难到泛非绿色长城梦想
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1386/ijfs_00020_1
Suzanne Crosta
Since the late twentieth century, African filmmakers have devoted themselves with tireless dedication and activism to environmental challenges that continue to alarm, even globally. Their lands are endangered, and their communities are severely affected in their living environment. There are major challenges, ever more urgent, about their ecosystems, but also about the neighbouring geographies and finally about the planet in general. Using a body of documentaries concerned with ecosystems on the continent, this study examines African filmmakers’ perspectives on ecosystem degradation in various African contexts while highlighting the ethics and aesthetics of their practices confronting the representation of a seemingly dystopian world. In response to the alarming discourses and desolate visions, this article underscores the filmmakers’ response to urgent ecological needs, and examines their activism in the search for green solutions in Africa.
自二十世纪末以来,非洲电影制作人以不懈的奉献精神和行动主义致力于应对环境挑战,这些挑战甚至在全球范围内仍在持续。他们的土地受到威胁,他们的社区生活环境受到严重影响。他们的生态系统面临着越来越紧迫的重大挑战,但邻近的地理环境也面临着挑战,最后是整个地球。这项研究使用了一系列与非洲大陆生态系统有关的纪录片,考察了非洲电影制作人在各种非洲背景下对生态系统退化的看法,同时强调了他们面对看似反乌托邦的世界的做法的伦理和美学。为了回应这些令人震惊的话语和荒凉的景象,本文强调了电影制作人对紧迫生态需求的回应,并考察了他们在非洲寻找绿色解决方案的积极性。
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引用次数: 0
Land Rush, pratique documentaire et regard sur la complexité du réel 《Land Rush》,纪录片实践和对现实复杂性的审视
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1386/ijfs_00018_1
Daniela Ricci
This article offers an analysis of the documentary Land Rush by Osvalde Lewat and Hugo Berkeley. The study shows how the film is an example of the multiple points of view, particularly sensitive to people’s living conditions. This is the result of a dual gaze of the filmmakers and also of the specific positioning of Osvalde Lewat, a Cameroonian who navigates between various countries and lives in the space of the diaspora. From her ‘situated gaze’, she offers a particular perspective on the fragility of villagers confronting environmental issues, international market and economic rules. Far removed from stereotypes, she shows how rural communities are faced with choices that can change their lives. At the same time, she attests to the fact that no matter the condition, one can resist and define one’s own destiny. It is a contemporary practice of documentary that Osvalde Lewat uses her experiences as a journalist and then as a filmmaker, to fight against injustices of all kinds.
本文分析了奥斯瓦尔德·勒瓦特和雨果·伯克利的纪录片《大地狂潮》。这项研究表明,这部电影是一个多视角的例子,对人们的生活条件特别敏感。这是电影制作人双重凝视的结果,也是奥斯瓦尔德·勒瓦特(Osvalde Lewat)的具体定位的结果。勒瓦特是一名在不同国家之间航行并生活在散居国外的喀麦隆人。从她的“情境凝视”中,她对面临环境问题、国际市场和经济规则的村民的脆弱性提供了一个特殊的视角。与刻板印象相去甚远,她展示了农村社区如何面临可以改变他们生活的选择。同时,她证明了一个事实,即无论条件如何,一个人都可以抵抗并定义自己的命运。奥斯瓦尔德·勒瓦特利用她作为记者和电影制作人的经历,与各种不公正现象作斗争,这是当代纪录片的一种实践。
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引用次数: 0
Se fier en toute liberté au réel: Entrevue avec Chloé Aïcha Boro 自由地相信现实:采访chloe aicha Boro
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1386/ijfs_00025_7
S. Niang, Suzanne Crosta
This introduction to this interview presents Chloé Aïcha Boro, a Burkinabé journalist, writer, filmmaker and screenwriter. Although she started her career as a journalist for La voix du Sahel and Le Marabout in her native Burkina Faso, her love of literature inspired her to write novels and move on to screen writing and directing films. The introduction explores Le Loup d’or de Balolé. The interview focuses on her personal life and the making of her films, notably Farafin Ko and Le Loup d’or de Balolé. She explains the opportunities and challenges she faced during the production of her films, sharing her vision on documentary filmmaking.
本次采访介绍了布基纳法索记者、作家、电影制作人和编剧ChloéAïcha Boro。尽管她的职业生涯始于她的祖国布基纳法索的《萨赫勒之声》和《马拉布特报》的记者,但她对文学的热爱激励她写小说,并转向电影编剧和导演。导言探讨了巴洛莱宫。采访的重点是她的个人生活和电影制作,尤其是《柯》和《巴洛莱楼》。她解释了自己在电影制作过程中面临的机遇和挑战,并分享了自己对纪录片制作的愿景。
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引用次数: 0
Time and ecology in African cinema: Pumzi and Felix in Exile 非洲电影中的时间与生态:《普姆兹》与《流放中的菲利克斯》
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1386/ijfs_00023_7
K. Harrow
This article examines how time and space-time relate to eco-critical films and their charge of intervening in issues dealing with environmentalism. From the earliest films the question of capturing the truth gave impetus to the desire to represent reality accurately, including its social and political ‘truths’. Increasing concerns over the environment have come to mean that filmmakers have also felt the necessity to present eco-critical dramas. The drama has been how to create environmentally significant films without condescending to the viewers. The key question Rob Nixon poses in Slow Violence and the Environmentalism of the Poor might be how the social-economic order, over time, informs the health of the environment and the conditions of life for the working class. Two short films and the Green Belt Movement extend that question: Pumzi asks how a future marked by nuclear disaster might be survived by the sacrifice of an exceptional woman; Felix in Exile asks how the brutal practices of Apartheid might be survived. In both cases the questions of space and time prove to be basic, opening the possibility of joining the concept of space-time to eco-critical thought.
本文探讨了时间和时空与生态批评电影的关系,以及它们对环境保护主义问题的干预。从最早的电影开始,捕捉真相的问题就激发了准确再现现实的欲望,包括其社会和政治“真相”。对环境的日益关注意味着电影制作人也意识到了呈现生态批判戏剧的必要性。该剧一直致力于如何在不屈尊观众的情况下创作具有环保意义的电影。罗伯·尼克松在《慢暴力与穷人的环保主义》中提出的关键问题可能是,随着时间的推移,社会经济秩序如何影响环境的健康和工人阶级的生活条件。两部短片和绿带运动延伸了这个问题:普姆齐问,一个以核灾难为标志的未来,如何通过一位杰出女性的牺牲得以幸存;《流亡中的费利克斯》询问种族隔离的残酷做法是如何幸存下来的。在这两种情况下,空间和时间问题都被证明是基本的,这为将时空概念与生态批评思想结合起来开辟了可能性。
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引用次数: 0
Chronique d’une écologie décoloniale dans C’est ma terre de Fabrice Bouckat Fabrice Bouckat的《我的土地上的非殖民化生态纪事》
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1386/ijfs_00017_1
Françoise Naudillon
The documentary film C’est ma terre by Fabrice Bouckat screened during the 2019 edition of Terrafestival is one of the first large-scale films produced locally on the crisis of the chlordecone molecule. This article will examine from a decolonial perspective, how its director, a Martinican with Gabonese origins who lives and works in Guadeloupe, develops a synthetic and universal vision of environmental crises, and thus demonstrates that destruction of ecosystems crosses time and space, cultures and lands, languages and peoples by bringing ecological crisis in the West Indies closer to the one experienced by the Vietnamese victims of Agent Orange.
在2019年国际电影节上放映的法布里斯·布卡特的纪录片《我是地球》是第一部以十氯酮分子危机为主题的大型本土电影。本文将从非殖民化的角度,检视影片的导演,一位在瓜德罗普岛生活和工作的加蓬裔马丁尼人,如何对环境危机形成综合且普遍的看法,并借此证明,生态系统的破坏跨越时空、文化与土地、语言与民族,使西印度群岛的生态危机更接近越南橙剂受害者所经历的危机。
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引用次数: 0
期刊
INTERNATIONAL JOURNAL OF FRANCOPHONE STUDIES
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