{"title":"Moore, liberals, and conservatives","authors":"A. Coliva, D. Pritchard","doi":"10.4324/9780429057946-7","DOIUrl":"https://doi.org/10.4324/9780429057946-7","url":null,"abstract":"","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-02-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78789455","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Hinge epistemology and Closure-based Cartesian skepticism","authors":"A. Coliva, D. Pritchard","doi":"10.4324/9780429057946-5","DOIUrl":"https://doi.org/10.4324/9780429057946-5","url":null,"abstract":"","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-02-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73799053","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The skeptical paradox","authors":"A. Coliva, D. Pritchard","doi":"10.4324/9780429057946-2","DOIUrl":"https://doi.org/10.4324/9780429057946-2","url":null,"abstract":"","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-02-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79602801","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The denial of the Closure principle and contextualism","authors":"A. Coliva, D. Pritchard","doi":"10.4324/9780429057946-4","DOIUrl":"https://doi.org/10.4324/9780429057946-4","url":null,"abstract":"","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-02-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89205061","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Content and epistemic externalism","authors":"A. Coliva, D. Pritchard","doi":"10.4324/9780429057946-3","DOIUrl":"https://doi.org/10.4324/9780429057946-3","url":null,"abstract":"","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-02-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76077362","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Varieties of hinge epistemology","authors":"A. Coliva, D. Pritchard","doi":"10.4324/9780429057946-8","DOIUrl":"https://doi.org/10.4324/9780429057946-8","url":null,"abstract":"","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-02-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75400215","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-23DOI: 10.1163/22105700-bja10033
Pradeep P. Gokhale
This paper provides a study of the three most famous skeptical thinkers of classical India, examining both their commonalities and unique differences. Adepts of the controversial debate methodology called vitaṇḍā, “negative debate,” these thinkers manage to challenge the very possibility of knowledge, while espousing (at least nominal) allegiance to distinct schools of thought. They also pass negative judgement on the possibility of certainty while appealing to rational persuasion. This paper explores these paradoxes and possible contradictions, with a culminating reflection of the role of the “two truths,” ultimate vs. everyday perspectives.
{"title":"Three Formulations of Cognitive Skepticism: Nāgārjuna, Jayarāśi, and Śrīharṣa","authors":"Pradeep P. Gokhale","doi":"10.1163/22105700-bja10033","DOIUrl":"https://doi.org/10.1163/22105700-bja10033","url":null,"abstract":"\u0000This paper provides a study of the three most famous skeptical thinkers of classical India, examining both their commonalities and unique differences. Adepts of the controversial debate methodology called vitaṇḍā, “negative debate,” these thinkers manage to challenge the very possibility of knowledge, while espousing (at least nominal) allegiance to distinct schools of thought. They also pass negative judgement on the possibility of certainty while appealing to rational persuasion. This paper explores these paradoxes and possible contradictions, with a culminating reflection of the role of the “two truths,” ultimate vs. everyday perspectives.","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47559227","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-23DOI: 10.1163/22105700-bja10028
Ethan A Mills, Matthew R. Dasti
Introduces the topic of skepticism in Indian philosophy as well as the contents of a special issue of the International Journal for the Study of Skepticism: “Skepticism in India.”
介绍了印度哲学中的怀疑论主题，以及《国际怀疑论研究杂志》特刊的内容:《印度的怀疑论》。
{"title":"Introduction: Skepticism in India","authors":"Ethan A Mills, Matthew R. Dasti","doi":"10.1163/22105700-bja10028","DOIUrl":"https://doi.org/10.1163/22105700-bja10028","url":null,"abstract":"\u0000Introduces the topic of skepticism in Indian philosophy as well as the contents of a special issue of the International Journal for the Study of Skepticism: “Skepticism in India.”","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44663394","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-23DOI: 10.1163/22105700-bja10029
Ethan A Mills
The classical Indian Cārvāka (“Materialist”) tradition contains three branches with regard to the means of knowledge (pramāṇas). First, the standard Cārvākas accept a single means of knowledge, perception, supporting this view with a critique of the reliability and coherence of inference (anumāna). Second, the “more educated” Cārvākas as well as Purandara endorse a form of inference limited to empirical matters. Third, radical skeptical Cārvākas like Jayarāśi attempt to undermine all accounts or technical definitions of the means of knowledge (even perception) in order to enjoy a life free from philosophical and religious speculation. These branches respectively present something akin to David Hume’s problem of induction, endorse a fallibilistic, mitigated skepticism, and embody a thoroughgoing skepticism about philosophy itself. While all three branches are skeptics about religious matters, each branch exemplifies a different variety of epistemological skepticism.
{"title":"Three Skepticisms in Cārvāka Epistemology: The Problem of Induction, Purandara’s Fallibilism, and Jayarāśi’s Skepticism about Philosophy","authors":"Ethan A Mills","doi":"10.1163/22105700-bja10029","DOIUrl":"https://doi.org/10.1163/22105700-bja10029","url":null,"abstract":"\u0000The classical Indian Cārvāka (“Materialist”) tradition contains three branches with regard to the means of knowledge (pramāṇas). First, the standard Cārvākas accept a single means of knowledge, perception, supporting this view with a critique of the reliability and coherence of inference (anumāna). Second, the “more educated” Cārvākas as well as Purandara endorse a form of inference limited to empirical matters. Third, radical skeptical Cārvākas like Jayarāśi attempt to undermine all accounts or technical definitions of the means of knowledge (even perception) in order to enjoy a life free from philosophical and religious speculation. These branches respectively present something akin to David Hume’s problem of induction, endorse a fallibilistic, mitigated skepticism, and embody a thoroughgoing skepticism about philosophy itself. While all three branches are skeptics about religious matters, each branch exemplifies a different variety of epistemological skepticism.","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46549747","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-23DOI: 10.1163/22105700-bja10032
K. Chakrabarti
The classical Indian school called Nyāya (literally “logic” or “right reasoning”), is arguably the leading anti-skeptical tradition within all of Indian philosophy. Defending a realist metaphysics and an epistemology of “knowledge sources” (pramāṇa), its responses to skepticism are often appropriated by other schools of thought. This paper examines its responses to skeptical arguments from dreams, from “the three times,” from justificatory regress, and over the problem of induction.
{"title":"Nyāya’s Response to Skepticism","authors":"K. Chakrabarti","doi":"10.1163/22105700-bja10032","DOIUrl":"https://doi.org/10.1163/22105700-bja10032","url":null,"abstract":"\u0000The classical Indian school called Nyāya (literally “logic” or “right reasoning”), is arguably the leading anti-skeptical tradition within all of Indian philosophy. Defending a realist metaphysics and an epistemology of “knowledge sources” (pramāṇa), its responses to skepticism are often appropriated by other schools of thought. This paper examines its responses to skeptical arguments from dreams, from “the three times,” from justificatory regress, and over the problem of induction.","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42915184","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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