{"title":"The denial of the Closure principle and contextualism","authors":"A. Coliva, D. Pritchard","doi":"10.4324/9780429057946-4","DOIUrl":"https://doi.org/10.4324/9780429057946-4","url":null,"abstract":"","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":"229 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-02-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89205061","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Content and epistemic externalism","authors":"A. Coliva, D. Pritchard","doi":"10.4324/9780429057946-3","DOIUrl":"https://doi.org/10.4324/9780429057946-3","url":null,"abstract":"","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":"4 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-02-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76077362","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Varieties of hinge epistemology","authors":"A. Coliva, D. Pritchard","doi":"10.4324/9780429057946-8","DOIUrl":"https://doi.org/10.4324/9780429057946-8","url":null,"abstract":"","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":"71 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-02-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75400215","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-23DOI: 10.1163/22105700-bja10033
Pradeep P. Gokhale
This paper provides a study of the three most famous skeptical thinkers of classical India, examining both their commonalities and unique differences. Adepts of the controversial debate methodology called vitaṇḍā, “negative debate,” these thinkers manage to challenge the very possibility of knowledge, while espousing (at least nominal) allegiance to distinct schools of thought. They also pass negative judgement on the possibility of certainty while appealing to rational persuasion. This paper explores these paradoxes and possible contradictions, with a culminating reflection of the role of the “two truths,” ultimate vs. everyday perspectives.
{"title":"Three Formulations of Cognitive Skepticism: Nāgārjuna, Jayarāśi, and Śrīharṣa","authors":"Pradeep P. Gokhale","doi":"10.1163/22105700-bja10033","DOIUrl":"https://doi.org/10.1163/22105700-bja10033","url":null,"abstract":"\u0000This paper provides a study of the three most famous skeptical thinkers of classical India, examining both their commonalities and unique differences. Adepts of the controversial debate methodology called vitaṇḍā, “negative debate,” these thinkers manage to challenge the very possibility of knowledge, while espousing (at least nominal) allegiance to distinct schools of thought. They also pass negative judgement on the possibility of certainty while appealing to rational persuasion. This paper explores these paradoxes and possible contradictions, with a culminating reflection of the role of the “two truths,” ultimate vs. everyday perspectives.","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47559227","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-23DOI: 10.1163/22105700-bja10028
Ethan A Mills, Matthew R. Dasti
Introduces the topic of skepticism in Indian philosophy as well as the contents of a special issue of the International Journal for the Study of Skepticism: “Skepticism in India.”
介绍了印度哲学中的怀疑论主题，以及《国际怀疑论研究杂志》特刊的内容:《印度的怀疑论》。
{"title":"Introduction: Skepticism in India","authors":"Ethan A Mills, Matthew R. Dasti","doi":"10.1163/22105700-bja10028","DOIUrl":"https://doi.org/10.1163/22105700-bja10028","url":null,"abstract":"\u0000Introduces the topic of skepticism in Indian philosophy as well as the contents of a special issue of the International Journal for the Study of Skepticism: “Skepticism in India.”","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44663394","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-23DOI: 10.1163/22105700-bja10029
Ethan A Mills
The classical Indian Cārvāka (“Materialist”) tradition contains three branches with regard to the means of knowledge (pramāṇas). First, the standard Cārvākas accept a single means of knowledge, perception, supporting this view with a critique of the reliability and coherence of inference (anumāna). Second, the “more educated” Cārvākas as well as Purandara endorse a form of inference limited to empirical matters. Third, radical skeptical Cārvākas like Jayarāśi attempt to undermine all accounts or technical definitions of the means of knowledge (even perception) in order to enjoy a life free from philosophical and religious speculation. These branches respectively present something akin to David Hume’s problem of induction, endorse a fallibilistic, mitigated skepticism, and embody a thoroughgoing skepticism about philosophy itself. While all three branches are skeptics about religious matters, each branch exemplifies a different variety of epistemological skepticism.
{"title":"Three Skepticisms in Cārvāka Epistemology: The Problem of Induction, Purandara’s Fallibilism, and Jayarāśi’s Skepticism about Philosophy","authors":"Ethan A Mills","doi":"10.1163/22105700-bja10029","DOIUrl":"https://doi.org/10.1163/22105700-bja10029","url":null,"abstract":"\u0000The classical Indian Cārvāka (“Materialist”) tradition contains three branches with regard to the means of knowledge (pramāṇas). First, the standard Cārvākas accept a single means of knowledge, perception, supporting this view with a critique of the reliability and coherence of inference (anumāna). Second, the “more educated” Cārvākas as well as Purandara endorse a form of inference limited to empirical matters. Third, radical skeptical Cārvākas like Jayarāśi attempt to undermine all accounts or technical definitions of the means of knowledge (even perception) in order to enjoy a life free from philosophical and religious speculation. These branches respectively present something akin to David Hume’s problem of induction, endorse a fallibilistic, mitigated skepticism, and embody a thoroughgoing skepticism about philosophy itself. While all three branches are skeptics about religious matters, each branch exemplifies a different variety of epistemological skepticism.","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46549747","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-23DOI: 10.1163/22105700-bja10032
K. Chakrabarti
The classical Indian school called Nyāya (literally “logic” or “right reasoning”), is arguably the leading anti-skeptical tradition within all of Indian philosophy. Defending a realist metaphysics and an epistemology of “knowledge sources” (pramāṇa), its responses to skepticism are often appropriated by other schools of thought. This paper examines its responses to skeptical arguments from dreams, from “the three times,” from justificatory regress, and over the problem of induction.
{"title":"Nyāya’s Response to Skepticism","authors":"K. Chakrabarti","doi":"10.1163/22105700-bja10032","DOIUrl":"https://doi.org/10.1163/22105700-bja10032","url":null,"abstract":"\u0000The classical Indian school called Nyāya (literally “logic” or “right reasoning”), is arguably the leading anti-skeptical tradition within all of Indian philosophy. Defending a realist metaphysics and an epistemology of “knowledge sources” (pramāṇa), its responses to skepticism are often appropriated by other schools of thought. This paper examines its responses to skeptical arguments from dreams, from “the three times,” from justificatory regress, and over the problem of induction.","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42915184","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-23DOI: 10.1163/22105700-bja10030
G. Dreyfus, J. Garfield
This paper examines the work of Nāgārjuna as interpreted by later Madhyamaka tradition, including the Tibetan Buddhist Tsongkhapa (1357–1419). It situates Madhyamaka skepticism in the context of Buddhist philosophy, Indian philosophy more generally, and Western equivalents. Find it broadly akin to Pyrrhonism, it argues that Madhyamaka skepticism still differs from its Greek equivalents in fundamental methodologies. Focusing on key hermeneutical principles like the two truths and those motivating the Svātantrika/Prāsaṅgika schism (i.e., whether followers of Nāgārjuna should offer positive arguments or should proceed on a purely “negative” basis), it argues that the Svātantrika commitment to mere conventional practice is robust and allows for a skepticism consistent with the scientific practices we must take seriously in the modern world. These findings are put forth as an illustration of what the Western tradition might gain by better understanding of non-Western philosophy.
{"title":"The Madhyamaka Contribution to Skepticism","authors":"G. Dreyfus, J. Garfield","doi":"10.1163/22105700-bja10030","DOIUrl":"https://doi.org/10.1163/22105700-bja10030","url":null,"abstract":"\u0000This paper examines the work of Nāgārjuna as interpreted by later Madhyamaka tradition, including the Tibetan Buddhist Tsongkhapa (1357–1419). It situates Madhyamaka skepticism in the context of Buddhist philosophy, Indian philosophy more generally, and Western equivalents. Find it broadly akin to Pyrrhonism, it argues that Madhyamaka skepticism still differs from its Greek equivalents in fundamental methodologies. Focusing on key hermeneutical principles like the two truths and those motivating the Svātantrika/Prāsaṅgika schism (i.e., whether followers of Nāgārjuna should offer positive arguments or should proceed on a purely “negative” basis), it argues that the Svātantrika commitment to mere conventional practice is robust and allows for a skepticism consistent with the scientific practices we must take seriously in the modern world. These findings are put forth as an illustration of what the Western tradition might gain by better understanding of non-Western philosophy.","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46533195","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-23DOI: 10.1163/22105700-bja10031
J. Garfield
This paper examines the work of the unsung modern Indian Philosopher A. C. Mukerji, in his major works Self, Thought and Reality (1933) and The Nature of Self (1938). Mukerji constructs a skeptical challenge that emerges from the union of ideas drawn from early modern Europe, neo-Hegelian philosophy, and classical Buddhism and Vedānta. Mukerji’s worries about skepticism are important in part because they illustrate many of the creative tensions within the modern, synthetic period of Indian philosophy, and in part because they are truly profound, anticipating in interesting ways the worries that Feyerabend was to raise a few decades later. Arguing that Humean, Kantian, neo-Hegelian, and Buddhist philosophy each fail to provide an adequate account of self-knowledge, Mukerji leverages this finding to further argue that these systems fail to offer a proper account of knowledge more generally. His solution to skepticism centers on a distinctively modern interpretation of Śaṅkara’s Vedānta.
{"title":"A. C. Mukerji on the Problem of Skepticism and Its Resolution in Neo-Vedānta","authors":"J. Garfield","doi":"10.1163/22105700-bja10031","DOIUrl":"https://doi.org/10.1163/22105700-bja10031","url":null,"abstract":"\u0000This paper examines the work of the unsung modern Indian Philosopher A. C. Mukerji, in his major works Self, Thought and Reality (1933) and The Nature of Self (1938). Mukerji constructs a skeptical challenge that emerges from the union of ideas drawn from early modern Europe, neo-Hegelian philosophy, and classical Buddhism and Vedānta. Mukerji’s worries about skepticism are important in part because they illustrate many of the creative tensions within the modern, synthetic period of Indian philosophy, and in part because they are truly profound, anticipating in interesting ways the worries that Feyerabend was to raise a few decades later. Arguing that Humean, Kantian, neo-Hegelian, and Buddhist philosophy each fail to provide an adequate account of self-knowledge, Mukerji leverages this finding to further argue that these systems fail to offer a proper account of knowledge more generally. His solution to skepticism centers on a distinctively modern interpretation of Śaṅkara’s Vedānta.","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48001234","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-25DOI: 10.1163/22105700-11030001
{"title":"Contents","authors":"","doi":"10.1163/22105700-11030001","DOIUrl":"https://doi.org/10.1163/22105700-11030001","url":null,"abstract":"","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2021-10-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43465896","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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