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Is There a Problem of Demarcation for Hinges? 铰链是否存在划界问题?
IF 0.2 0 PHILOSOPHY Pub Date : 2022-10-13 DOI: 10.1163/22105700-bja10040
Jakob Ohlhorst
Hinge epistemology is sometimes taken to be exempt from many of the issues bedevilling regular epistemology because of its pre-epistemic status. That is, hinges are taken to operate beyond epistemic evaluation. In this paper, I go through different non-epistemicist interpretations of what hinge epistemology is and in what sense hinges may precede epistemic evaluation. I argue that all these non-epistemicist accounts nevertheless have to deal with a certain extent of epistemic evaluation, namely, a form of the historical problem of demarcation arises in hinge epistemology: of two incompatible hinges, one may nevertheless be epistemically preferrable over the other even though they both are pre-epistemic hinges.
铰链认识论有时被认为免于许多困扰常规认识论的问题,因为它的前认识论地位。也就是说,铰链的作用超出了认知评价。在本文中,我通过不同的非认识论解释铰链认识论是什么,以及在什么意义上铰链可以先于认识论评价。我认为,所有这些非认识论的解释都必须处理一定程度的认识论评价,也就是说,在铰链认识论中出现了一种划分的历史问题:在两个不相容的铰链中,一个可能在认识论上优于另一个,即使它们都是前认识论的铰链。
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引用次数: 0
Ciceronian Skeptical Fideism in the Octavius of Minucius Felix 米尼乌斯·菲利克斯的屋大维的西塞罗怀疑论信仰
IF 0.2 0 PHILOSOPHY Pub Date : 2022-10-12 DOI: 10.1163/22105700-bja10041
Brian Ribeiro
The dialogue Octavius by Minucius Felix is a point of reception in the legacy of Ciceronian skeptical fideism, and as such it deserves its place in the history of skeptical fideism. Drawing on his Ciceronian model, Minucius depicts a skeptical fideist—Caecilius—struggling to hold on to his religious traditions in the face of the challenges posed by the new religion of Christianity. But Minucius himself is a convert to the new religion and writes in its defense. And this authorial intent distorts the skeptical fideism which Minucius found in Cicero’s De natura deorum by adding credulous and/or dogmatic elements that are ill-fitted to skeptical fideism but well-suited to his authorial intention of answering all available objections to Christianity in the hopes of winning converts.
米努西乌斯·费利克斯的对话《屋大维》是西塞罗怀疑信仰主义遗产中的一个接受点,因此它在怀疑信仰主义历史上理应占有一席之地。米努修斯借鉴了他的西塞罗式模型,描绘了一位持怀疑态度的信仰主义者——卡塞利厄斯——在面对基督教新宗教带来的挑战时,他努力坚持自己的宗教传统。但米努修斯本人是新宗教的皈依者,并为其辩护。这种作者意图扭曲了米努修斯在西塞罗的《自然道德》中发现的怀疑主义信仰主义,添加了轻信和/或教条主义元素,这些元素不适合怀疑主义信仰,但非常适合他的作者意图,即回答所有对基督教的反对意见,以期赢得皈依者。
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引用次数: 0
Why We Are Not Living in a Computer Simulation 为什么我们不生活在计算机模拟中
IF 0.2 0 PHILOSOPHY Pub Date : 2022-10-07 DOI: 10.1163/22105700-bja10037
Abraham Lim
Nick Bostrom considered a number of simulations and contended that the probability that we are living in one of them is high or at least nonzero. I present arguments to refute the claim that we are or might be in any one of them.
尼克·博斯特罗姆(Nick Bostrom)考虑了一些模拟,并认为我们生活在其中一个模拟中的可能性很高,或者至少是非零的。我提出一些论点来反驳我们是或可能是其中任何一个的说法。
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引用次数: 0
Seemings and the Response to Radical Skepticism Seemings与对激进怀疑主义的回应
IF 0.2 0 PHILOSOPHY Pub Date : 2022-10-05 DOI: 10.1163/22105700-bja10046
N. Lemos
I begin by making some brief remarks about commonsense particularism. Commonsense particularists hold that we know pretty much what we think we know and hold that some of these beliefs are more reasonable than competing skeptical principles. However, commonsense philosophers often differ about what justifies these particular beliefs. Michael Bergmann holds that that our commonsense epistemic beliefs depend for their justification on epistemic intuitions or epistemic seemings. After a brief description of his views, I raise some questions about the nature and epistemic role of these epistemic seemings.
我首先对常识性的特殊主义做一些简短的评论。常识特殊主义者认为,我们几乎知道我们认为自己知道的东西,并认为其中一些信念比相互竞争的怀疑原则更合理。然而,常识性哲学家往往对这些特定信仰的正当性存在分歧。迈克尔·伯格曼认为,我们的常识性认识信念的正当性取决于认识直觉或认识表象。在简要介绍了他的观点之后,我对这些认识论现象的性质和认识作用提出了一些问题。
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引用次数: 1
Explaining Epistemic Intuitions: From Intuitionist Particularism to Intuitionist Explanationism 解释认知直觉:从直觉主义的特殊主义到直觉主义的解释主义
IF 0.2 0 PHILOSOPHY Pub Date : 2022-09-13 DOI: 10.1163/22105700-bja10045
K. McCain
In Radical Skepticism & Epistemic Intuition Michael Bergmann attempts to overcome the threat of radical skepticism as it arises in several different forms. The key to Bergmann’s response to skepticism is his method of intuitionist particularism wherein we give our intuitions about particular beliefs being justified more weight than we do intuitions about the premises of arguments for skepticism. There are two general problems for Bergmann’s response to skepticism. First, he fails to accurately portray the key principle of the skeptical argument. As a result, much of the apparent motivation for looking to intuitionist particularism as opposed to other responses to skepticism is merely apparent. Second, intuitionist particularism faces significant problems when it comes to the Problem of the Criterion and the resolution of conflicting intuitions. However, a related intuitionist method, one incorporating explanationism, may be able to deliver what intuitionist particularism promises while avoiding its problems.
在《激进怀疑主义与认识直觉》一书中,迈克尔·伯格曼试图克服激进怀疑主义的威胁,因为它以几种不同的形式出现。伯格曼回应怀疑论的关键是他的直觉主义特殊主义方法,在这种方法中,我们对特定信念的直觉比对怀疑论论点前提的直觉更有分量。伯格曼对怀疑论的回应有两个普遍的问题。首先,他未能准确地描述怀疑论的关键原则。因此,与对怀疑论的其他回应相比,寻求直觉主义特殊主义的许多明显动机只是显而易见的。第二,直觉主义特殊主义在标准问题和冲突直觉的解决方面面临着重大问题。然而,一种相关的直觉主义方法,一种结合解释主义的方法,可能能够实现直觉主义特殊主义的承诺,同时避免其问题。
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引用次数: 1
Luca Moretti and Nikolaj Jang Lee Linding Pedersen (eds.), Non-Evidentialist Epistemology Luca Moretti和Nikolaj Jang Lee Linding Pedersen(编辑),非证据主义认识论
IF 0.2 0 PHILOSOPHY Pub Date : 2022-09-07 DOI: 10.1163/22105700-bja10043
Drew Johnson
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引用次数: 0
Pittard on Religious Disagreement Pittard论宗教分歧
IF 0.2 0 PHILOSOPHY Pub Date : 2022-09-02 DOI: 10.1163/22105700-bja10044
J. Kvanvig
This paper focuses on Pittard’s path to rationalism. It begins from the master argument Pittard identifies against rational disagreement among epistemic peers. It raises an issue for Pittard’s endorsement of the first premise of that argument, but focuses primarily on the third premise. It suggests a way of denying the third premise beyond the possibilities Pittard identifies, and then questions the strategy Pittard uses for ruling out competitors to his rationalism for defending the possibility of partisan justification in cases of peer disagreement.
本文着重探讨皮塔德的理性主义道路。它始于皮塔德反对认识论同行之间理性分歧的主要论点。这为皮塔德支持这一论点的第一个前提提出了一个问题,但主要集中在第三个前提上。它提出了一种否认第三个前提的方法,超越了皮塔德所确定的可能性,然后质疑皮塔德在排除竞争对手时使用的策略,以及他在同行意见分歧的情况下捍卫党派正当性可能性的理性主义。
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引用次数: 1
Précis of Austin’s Way with Skepticism: An Essay on Philosophical Method 奥斯汀怀疑论之道的实践:哲学方法随笔
IF 0.2 0 PHILOSOPHY Pub Date : 2022-08-05 DOI: 10.1163/22105700-bja10039
Mark Kaplan
Austin wrote as if what we say as epistemologists needs to accord faithfully with what we say, and are committed to saying, in ordinary life. The consensus has long been that Austin wrote this way because he simply didn’t understand the nature of the epistemologist’s project. Austin’s Way with Skepticism explains why the consensus is mistaken. The book shows that, far from reflecting a failure on Austin’s part to understand the epistemologist’s project, Austin’s fidelity requirement was born of a powerful critique of how that project has been conceived. The book also provides evidence of just how fruitful an epistemology is to be had, once we take that critique to heart and do epistemology as Austin thought it should be done.
奥斯汀写道,就好像我们作为认识论者所说的话需要忠实地与我们在日常生活中所说的一致,并致力于所说的。长期以来,人们一直认为奥斯汀这样写是因为他根本不了解这位认识论者项目的本质。奥斯汀的怀疑论解释了为什么共识是错误的。这本书表明,奥斯汀的保真度要求远没有反映出他未能理解认识论者的项目,而是源于对该项目构思方式的有力批判。这本书还提供了证据,证明一旦我们把批判放在心上,按照奥斯汀认为应该做的那样做认识论,认识论是多么富有成效。
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引用次数: 1
Ethan Mills, Three Pillars of Skepticism in Classical India: Nāgārjuna, Jayarāśi, and Śrī Harṣa 伊桑·米尔斯,古典印度怀疑主义的三大支柱:Nāgārjuna, Jayarāśi和Śrī Harṣa
IF 0.2 0 PHILOSOPHY Pub Date : 2022-07-28 DOI: 10.1163/22105700-bja10042
Oren Hanner
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引用次数: 0
Austin’s Way with Skepticism Revisited 奥斯汀的怀疑主义之路再探
IF 0.2 0 PHILOSOPHY Pub Date : 2022-05-17 DOI: 10.1163/22105700-bja10038
Mark Kaplan
In “Other Minds,” Austin maintained that, unless there is a special reason to suspect the bird he saw is stuffed, he does not need to do enough to show it is not stuffed in order to be credited with knowing what he has just claimed to know: that the bird he saw is a goldfinch. But suppose Austin were presented with the following argument:You don’t know the bird is not a stuffed goldfinch.If you don’t know the bird is not a stuffed goldfinch, you don’t know the bird is a goldfinch.Therefore, you don’t know the bird is a goldfinch.Which of the premises of this argument would Austin have rejected? My brief is that the answer is, “Neither”: Austin would have dismissed the very idea that he needed to choose a premise to reject. The burden of this essay is to explain why.
在《其他人的想法》中,奥斯汀坚持认为,除非有特殊理由怀疑他看到的鸟是被填充的,否则他不需要做足够的事情来证明它没有被填充,就可以被认为知道他刚刚声称知道的事情:他看到的那只鸟是一只金翅雀。但假设奥斯汀有以下论点:你不知道这只鸟不是一只填充的金翅雀。如果你不知道这只鸟不是填充的金翅雀,你就不知道这鸟是金翅雀。所以,你不知道这只鸟是金翅雀。奥斯汀会拒绝这一论点的哪个前提?我的观点是,答案是“两者都不是”:奥斯汀会否定他需要选择一个拒绝的前提的想法。这篇文章的重点是解释原因。
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引用次数: 0
期刊
International Journal for the Study of Skepticism
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