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The Jiaojia Site of the Neolithic Age in Zhangqiu District, Jinan 济南章丘地区新石器时代焦家遗址
IF 0.1 4区 历史学 0 ARCHAEOLOGY Pub Date : 2019-11-26 DOI: 10.1515/char-2019-0002
In 2016 and 2017, rich remains of the mid and late phases of the Dawenkou Culture were found at the Jiaojia Site in Zhangqiu District, including rammed-earth walls, ditches (moats), burials, house foundations and a pottery kiln, from which pottery wares, jades, turtle shell objects and so on were unearthed. The discoveries of the rammed-earth walls, the ditches surrounding the walls and a set of high-ranking burials, plus large quantity of high-quality artifacts – jades, white pottery and color-painted pottery wares indicated that during the mid and late phases of the Dawenkou Culture, the Jiaojia Site was a large-scale settlement with the properties of the political, economic and cultural centers in the ancient Ji River valley in northern Shandong; the systematic examination and interpretation to this site will be significantly meaningful for the complete understandings to the cultural connotation, regional relationship and social nature of the Dawenkou Culture.
2016年和2017年,在章丘区焦家遗址发现了丰富的大汶口文化中后期遗迹,包括夯土墙、沟渠(护城河)、墓葬、房屋地基和陶窑,其中出土了陶器、玉器、龟壳制品等。夯土墙、围墙沟和一组高级墓葬的发现,以及大量玉器、白陶、彩陶等优质文物的发现,表明大文口文化中后期,胶家遗址是鲁北古吉河流域具有政治、经济、文化中心性质的大型聚落;对该遗址进行系统的考察和解读,对于全面认识大汶口文化的文化内涵、地域关系和社会性质具有重要意义。
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引用次数: 0
The Changbai Mountain god temple site of the Jin Dynasty in Antu County, Jilin 吉林省安图县晋代长白山神庙遗址
IF 0.1 4区 历史学 0 ARCHAEOLOGY Pub Date : 2019-11-26 DOI: 10.1515/char-2019-0004
In 2014 through 2017, Jilin Provincial Institute of Cultural Relics and Archaeology and Research Center for Chinese Frontier Archaeology of Jilin University excavated the god temple site for the Changbai Mountains. The main body of the site was an enclosed unit in rectangular plan surrounded by outer walls, in the middle slightly to the north of which is a courtyard centered by an 工-shaped hall and surrounded by covered walkways; outside the courtyard, architecture and water well remains were found. The artifacts unearthed from this site were mainly architectural component parts; based on the jade tablets bearing the characters “guichou 癸丑” unearthed from this site, this site is estimated to be the temple built in the Jin Dynasty for worshipping the god of the Changbai Mountains. The layout and construction rules of this site matched that in the historical textual records, providing valuable materials for the studies on the official-style architecture of the Jin Dynasty. This site is the first case of the state mountain sacrificial ceremonies found beyond the Central Plains area, which is significantly meaningful for the understandings to the layouts of the shrines and temples of the gods of the “yue (sacred mounts) zhen (mounts for pacifying the directions they are located) hai (seas) du (rivers)” in the Song and Jin Dynasties and the development of the ritual system of the Jin Dynasty.
2014年至2017年,吉林省文物考古研究所、吉林大学中国边疆考古研究中心对长白山神庙遗址进行了发掘。场地的主体是一个被外墙包围的矩形平面的封闭单元,在中间稍微偏北的地方是一个庭院,以一个字形的大厅为中心,周围是有顶棚的走道;院落外,还发现了建筑和水井遗迹。该遗址出土的文物主要是建筑构件;根据该遗址出土的刻有“贵周”的玉碑,该遗址估计是金朝建造的祭祀长白山神的寺庙。该遗址的布局和建筑规则与历史文献记载相符,为研究金代官式建筑提供了宝贵的资料。该遗址是在中原地区以外发现的第一例国家山地祭祀仪式,对认识宋金时期“岳(圣山)震(平定方向的山)海(海)都(河)神的神社和寺庙的布局以及金朝仪式制度的发展具有重要意义。
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引用次数: 1
The Nanshan Site in Mingxi County, Fujian 福建省明溪县南山遗址
IF 0.1 4区 历史学 0 ARCHAEOLOGY Pub Date : 2019-11-26 DOI: 10.1515/char-2019-0001
During the years 2012 to 2017, archaeological excavations were conducted at the localities of Cave 3, Cave 4 and Hilltop of the Nanshan (South Hill) Site. A total of 450sqm was excavated, revealing eight burials, two large-scale cisterns, about a dozen ash pits, and near 100 postholes. The excavation yielded more than 1000 artifacts made of pottery, stone and bone, as well as large amount of charred grains. The excavation uncovered important material for the discussion of prehistoric behavioral models, subsistence, human migration, cultural interaction, environmental evolution, the origins and development of the prehistoric cultures of Fujian and Taiwan, as well as the origin and dispersal of Austronesian groups.
2012年至2017年,在南山(南山)遗址的第3洞、第4洞和山顶进行了考古发掘。总共挖掘了450平方米,揭示了八个墓葬、两个大型蓄水池、大约十几个灰坑和近100个死坑。发掘出了1000多件由陶器、石头和骨头制成的文物,以及大量烧焦的谷物。此次发掘为探讨闽台史前行为模式、生存、人类迁徙、文化互动、环境演变、闽台史前文化的起源与发展、南岛族群的起源与扩散等问题提供了重要资料。
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引用次数: 3
The excavation of Tongmuling zinc-smelting site in Guiyang County, Hunan Province 湖南贵阳铜木岭炼锌遗址发掘
IF 0.1 4区 历史学 0 ARCHAEOLOGY Pub Date : 2019-11-26 DOI: 10.1515/char-2019-0010
In 2016, the Tongmuling metallurgical site was excavated, by which the multi-metal smelting remains centered by zinc-smelting ones were recovered, including zinc-smelting furnaces, calcining platforms, house foundations, storage cellars, mud-kneading pits, refining stoves, etc., and associated house foundations, from which smelting implements such as retorts, condensers, condensing bags, condensing bag lids, refining pots, cushions and iron rods, as well as utensils for daily use were unearthed. This site is the best-preserved zinc-smelting site found to date in China having the clearest structure and functions and yielding the richest artifacts, which is very meaningful for the researches on the arrangements, functions and smelting techniques of the zinc-production sites of ancient China.
2016年,铜木岭冶金遗址进行发掘,发掘出以炼锌遗址为中心的多金属冶炼遗迹,包括炼锌炉、煅烧平台、房屋地基、储窖、揉泥坑、炼炉具等,以及与之相关的房屋地基,其中有蒸馏器、冷凝器、冷凝袋、冷凝袋盖、炼锅、垫块、铁棒等冶炼器具。此外,还出土了一些日用器具。该遗址是中国目前发现的保存最完好、结构功能最清晰、文物最丰富的炼锌遗址,对研究中国古代炼锌遗址的布置、功能和冶炼工艺具有重要意义。
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引用次数: 0
Frontmatter Frontmatter
IF 0.1 4区 历史学 0 ARCHAEOLOGY Pub Date : 2019-11-26 DOI: 10.1515/char-2019-frontmatter1
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引用次数: 0
The excavation of water well J3 at the Ancient City Site of the Zhu State in Zoucheng City, Shandong Province in 2017 2017年山东省邹城市朱国古城遗址J3井发掘
IF 0.1 4区 历史学 0 ARCHAEOLOGY Pub Date : 2019-11-26 DOI: 10.1515/char-2019-0007
In March through July 2017, School of History and Culture of Shandong University and other institutions conducted the second term of excavation in the Ancient City Site of the Zhu State, which recovered over 350 features of various types belonging to the Spring-and-Autumn and Warring-States Periods and the Han and Tang Dynasties. Among them, the water well J3 was in a cylindrical vertical pit shape and lined with rectangular bricks and pottery well curbs; the artifacts unearthed from it included pottery wares, iron implements and bronze weighing instruments of the Xin Dynasty (Wang Mang Interregnum, 8–23 CE). The main period of using of J3 was the late Western Han Dynasty, and it was abandoned at the end of the Western Han Dynasty to the Xin Dynasty. The unearthing of the bronze weighing instruments from J3 provided important materials for further exploration to the issues about the measurement system of the Xin Dynasty; the unearthing of the bronze coin master pattern provided important materials for the exploration to the monetary reform in Wang Mang Interregnum. The excavation of this year provided rich data for the establishment of the chronology and cultural genealogy of the site, clarification of the functions and properties of the excavated area and exploration of the evolution of the settlement pattern of the site.
2017年3月至7月,山东大学历史文化学院等单位对朱国古城遗址进行了第二期发掘,发掘出春秋战国、汉唐时期各类文物350余件。其中,J3井为圆柱形垂直坑形,井壁为矩形砖和陶制井沿;出土的器物包括新代(王莽空白时期,公元8-23年)的陶器、铁器和青铜衡器。J3的主要使用时期为西汉末年,西汉末年至新朝弃用。J3青铜衡器的出土,为进一步探讨新代计量制度问题提供了重要资料;铜币主图案的出土,为探索王莽年间的货币改革提供了重要资料。今年的发掘工作为遗址年代学和文化谱系的建立、发掘区域功能属性的厘清、遗址聚落格局演变的探究提供了丰富的资料。
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引用次数: 0
The Gujun Site of the Eastern Zhou Period in Xingtang County, Hebei 河北行唐县东周古郡遗址
IF 0.1 4区 历史学 0 ARCHAEOLOGY Pub Date : 2019-11-26 DOI: 10.1515/char-2019-0003
In the years 2015 through 2017, archaeological excavations were conducted to the Gujun Site in Xingtang County, which recovered burials, chariot-and-horse pits and sacrificial pits, house foundations, water wells, ash pits, kilns, ash ditches and other features, from which artifacts made of gold, bronze, jade, stone, bone, horn and antler, shell and cowry, pottery, etc. were unearthed. The date of this site was from the late Spring-and-Autumn Period to the mid and late Warring-States Period, in which the city site, burials and residential areas were existing together; their dates, locations and cultural connotations are all closely related to the Xianyu tribe and Zhongshan State, especially the chariot-and-horse and animal victim pits with unique form were the first archaeologically discovered remains of this type. The discovery of the Gujun Site reflected the convergence and evolutions of the cultures of the ethnic groups in the Northern Frontier Zone and the Huaxia System, and provided important materials for the researches on the processes of the Sinicization of the northern ethnic groups such as Rong and Di and the configuration of the Chinese nation as a pluralistic integration.
2015年至2017年,对行唐县古郡遗址进行了考古发掘,发掘出墓葬、车马坑和祭祀坑、房基、水井、灰坑、窑址、灰沟等特征,出土了金、铜、玉、石、骨、角鹿角、贝、牛、陶等器物。该遗址的年代为春秋晚期至战国中后期,其中城址、墓葬和居民区共同存在;它们的年代、位置和文化内涵都与鲜鱼部落和中山国有着密切的关系,尤其是形式独特的车马和动物受害者坑是最早发现的此类考古遗迹。古郡遗址的发现,反映了北方边疆民族文化与华夏制度的融合与演变,为研究戎狄等北方民族的中国化进程和中华民族多元一体的格局提供了重要资料。
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引用次数: 0
On white marble half-lotus meditation statues carved in Wuding Era of the Eastern Wei Dynasty 东魏武定年间雕刻的白色大理石半莲花冥想像
IF 0.1 4区 历史学 0 ARCHAEOLOGY Pub Date : 2019-11-01 DOI: 10.1515/char-2019-0014
Hyun-sook So
Abstract In 2012, large amounts of white marble Buddhist statues of the Eastern Wei and Northern Qi Dynasties were unearthed from the Buddhist sculpture hoard at Bei Wuzhuang in Ye City Site. This paper makes a comparative study on a bodhisattva statue in meditation seated in half-lotus posture (resting right ankle on the knee of pendent left leg and holding right hand upward) among them and another sculpture of the same type and made in the same period unearthed at the Xiude Monastery site in Dingzhou; from the double-tree, stupa and coiling dragon designs shown by them, this paper explores the commonalities and differences of the Buddhist arts in these two areas. Moreover, this paper reveals that this motif emerged earlier in the Ye City area than in the Dingzhou area, and diffused to the latter after it became popular in the Ye City area. By these conclusions, this paper infers that the white marble meditating statue seated in half-lotus position with the date of the second year of Wuding Era (544 CE) in the collection of the Metropolitan Museum of Art in New York, USA was produced in Ye City area.
2012年,叶城遗址北吴庄佛教雕塑出土了大量东魏、北齐时期的白色大理石佛像。本文对其中一尊半莲花坐像(右脚踝放在左腿垂膝上,右手向上举)与定州修德寺遗址出土的另一尊同类型同时期佛像进行了比较研究;本文从他们所展示的双树、佛塔、盘龙等图案入手,探讨了这两个地区佛教艺术的共性与差异。此外,本文还揭示了这一母题在叶城地区比定州地区出现得更早,并在叶城地区流行后扩散到定州地区。根据以上结论,本文推断美国纽约大都会艺术博物馆收藏的汉白玉半莲花坐像(公元544年)产自邺城地区。
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引用次数: 0
Rethinking the origins of animal domestication in China 对中国动物驯化起源的再思考
IF 0.1 4区 历史学 0 ARCHAEOLOGY Pub Date : 2019-11-01 DOI: 10.1515/char-2019-0015
Jing Yuan, Ningning Dong
Abstract Initial animal domestication in early Neolithic China may have resembled the behavior of raising animals as pets for entertainment. During the domestication process, the ecological characteristics and living habits of each animal and the subjective demands of ancient people jointly led to the formation of animal raising behaviors for utilitarian purposes. These commensal interactions involved both the actions of ancient people and the cooperative reactions of the animals themselves. Domestication processes were gradual and involved multiple repeated and progressive co-evolutionary developments.
摘要中国新石器时代早期最初的动物驯化可能类似于将动物作为娱乐宠物饲养的行为。在驯养过程中,每种动物的生态特征和生活习惯以及古人的主观需求共同导致了以功利为目的的动物饲养行为的形成。这些共生互动既涉及古人的行为,也涉及动物自身的合作反应。驯化过程是渐进的,涉及多次重复和渐进的共同进化发展。
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引用次数: 2
A study on the cinnabar-bottomed burials of the early Bronze Age 青铜时代早期朱砂底葬研究
IF 0.1 4区 历史学 0 ARCHAEOLOGY Pub Date : 2019-11-01 DOI: 10.1515/char-2019-0012
Guoshuo Zhang, Jun He
Abstract Bottoming burials with cinnabar emerged in Phase II of the Erlitou Culture of the Xia Dynasty, which might be an important step of the interment ceremony of the Xia people, especially the elites, with the meaning of laying foundations for the burials in order to bless the deceased in the afterworld. This funeral custom became more common, which might be because of the northward expansion of the Erlitou Culture into southern Shanxi that involved absorbing or replacing local cultural elements. In the early Shang Dynasty, cinnabar-bottomed burials continued to exist, which supports the traditional belief that “Shang people followed the regulations of Xia”. By the time of the late Shang Dynasty, the popularity of waist pit burials increased while the ability of the Shang people to control the cinnabar resource declined, and consequently we see fewer cinnabar-bottomed burials.
朱砂底葬出现于夏朝二里文化的第二阶段,它可能是夏人特别是精英阶层丧葬仪式的一个重要步骤,具有为埋葬奠定基础,以祝福死者来世的意义。这种丧葬习俗变得越来越普遍,这可能是因为二里头文化向山西南部的北扩张,吸收或取代了当地的文化元素。在商代早期,朱砂底葬继续存在,这支持了“商人依夏之规”的传统信念。到商代后期,腰坑葬的普及程度增加,而商朝人对朱砂资源的控制能力下降,因此我们看到的朱砂底葬越来越少。
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引用次数: 0
期刊
Chinese Archaeology
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