Presentación de la nueva sección de la revista, "Identidad heredada"
介绍该杂志的新部分“遗产身份”
{"title":"Identidad heredada. Presentación","authors":"Pablo De Marinis, Gabriel Gatti, Ignacio Irazuzta","doi":"10.1387/PCEIC.22548","DOIUrl":"https://doi.org/10.1387/PCEIC.22548","url":null,"abstract":"Presentación de la nueva sección de la revista, \"Identidad heredada\"","PeriodicalId":41605,"journal":{"name":"Papeles del CEIC-International Journal on Collective Identity Research","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47072117","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The purpose of this paper is to address the role that fictions play in the reconstruction of the collective memory of a traumatic past, in particular, that of ETA violence. We will pay attention to both the process through which works of fiction that try to portray that recent past become relevant and to the kind of mixed reactions about their meaning and value to tell what happened faithfully. The narrative effort seems to face difficulties to build a collective memory that reaches agreement on its accuracy and appropriateness. The same is true of the institutional review of the past, which is the object of tensions that have been conceptualized as the "battle for the story". The idea is to propose a reflection that delves into the potential of narratives to make sense of the past, identifying the tensions and keys that result in the re-mythologizing of violence and that are expressed as suspicion against the crudeness and authenticity of certain stories. In order to do so, we will look at the link between memory, history, and fiction and will question the assumption that a narrative can and should be elaborated free of moral positions and value judgments. This is especially decisive when the context to which it refers is that of violence legitimized by a part of society. Finally, we will emphasize the power of fiction to define the world, highlighting its capacity to intervene and add meaning to our understanding of reality.
{"title":"Memorias y ficciones en la recreación de un pasado violento. El caso de ETA","authors":"Marta Rodríguez Fouz","doi":"10.1387/PCEIC.21724","DOIUrl":"https://doi.org/10.1387/PCEIC.21724","url":null,"abstract":"The purpose of this paper is to address the role that fictions play in the reconstruction of the collective memory of a traumatic past, in particular, that of ETA violence. We will pay attention to both the process through which works of fiction that try to portray that recent past become relevant and to the kind of mixed reactions about their meaning and value to tell what happened faithfully. The narrative effort seems to face difficulties to build a collective memory that reaches agreement on its accuracy and appropriateness. The same is true of the institutional review of the past, which is the object of tensions that have been conceptualized as the \"battle for the story\". The idea is to propose a reflection that delves into the potential of narratives to make sense of the past, identifying the tensions and keys that result in the re-mythologizing of violence and that are expressed as suspicion against the crudeness and authenticity of certain stories. In order to do so, we will look at the link between memory, history, and fiction and will question the assumption that a narrative can and should be elaborated free of moral positions and value judgments. This is especially decisive when the context to which it refers is that of violence legitimized by a part of society. Finally, we will emphasize the power of fiction to define the world, highlighting its capacity to intervene and add meaning to our understanding of reality.","PeriodicalId":41605,"journal":{"name":"Papeles del CEIC-International Journal on Collective Identity Research","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43318733","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article presents the special issue "Este articulo presenta el numero monografico "Lateral views on transitions, memory and violence". The issue includes the contribution by Alfonso Perez-Agote in the Fundamentales section. And it gathers articles by Alejandro Castillejo, German Labrador, Jesus Izquierdo, Isabel Piper y Margarita Maria Velez-Maya, Marta Rodriguez-Fouz, y Caroline Guibet Lafaye.
这篇文章介绍了特刊“Este articulo presenta el numero monorafico”关于过渡的横向观点，记忆和暴力”。本期包括阿方索·佩雷斯·阿戈特在《原教旨主义》部分的贡献。它收集了亚历杭德罗·卡斯蒂列霍、德国拉布拉多犬、热苏斯·伊兹奎尔多、伊莎贝尔·派珀和玛格丽塔·玛丽亚·韦莱兹·玛雅、玛尔塔·罗德里格斯·福兹和卡罗琳·吉贝特·拉法叶的文章。
{"title":"Nota del editor. Presentación de “Miradas laterales sobre las transiciones, la memoria y la violencia”","authors":"Gabriel Gatti","doi":"10.1387/PCEIC.22547","DOIUrl":"https://doi.org/10.1387/PCEIC.22547","url":null,"abstract":"This article presents the special issue \"Este articulo presenta el numero monografico \"Lateral views on transitions, memory and violence\". The issue includes the contribution by Alfonso Perez-Agote in the Fundamentales section. And it gathers articles by Alejandro Castillejo, German Labrador, Jesus Izquierdo, Isabel Piper y Margarita Maria Velez-Maya, Marta Rodriguez-Fouz, y Caroline Guibet Lafaye.","PeriodicalId":41605,"journal":{"name":"Papeles del CEIC-International Journal on Collective Identity Research","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49631991","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Agüero, José Carlos (2015). Los Rendidos: Sobre el don de perdonar. Lima: Instituto de Estudios Peruanos (IEP).","authors":"Cecília Pereira Ciochetti","doi":"10.1387/PCEIC.22133","DOIUrl":"https://doi.org/10.1387/PCEIC.22133","url":null,"abstract":"","PeriodicalId":41605,"journal":{"name":"Papeles del CEIC-International Journal on Collective Identity Research","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48464096","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article analyzes —at a local level— the process of spatialization, materialization and transmission of one of the core ideas that shape the official memory of Argentina: overseas immigrants' arrival during the period between 19th and 20th centuries and the role played by those actors in the population configuration of a harmonious crisol de razas . Based on the description of three sites of memory located in the city of Berisso, the commemorative practices developed and the material objects vested with memorial senses exhibited, we show the capacity that different civil society actors (local ethnic associations) and the State (the municipality) have had to establish the overseas immigrants as mythical figures of the local/national memory: heroes, pioneers and founding fathers of the community. Not only does this process relegate other actors present in the history of the city/nation (bordering immigrants, internal migrants) to a marginal place but it also silences/forgets any sign of conflict that could have occurred during the integration process of overseas immigrants with the society from Berisso/Argentina. Thus, based on the material elaborated during extensive qualitative fieldwork, the article shows that the legitimized figure in the sites of memory, in the commemorative practices and the analyzed objects is not any immigrant's figure, but that of the overseas immigrant, successfully integrated with the native culture and respectful of local institutions.
本文在地方层面上分析了塑造阿根廷官方记忆的核心思想之一的空间化、物化和传播过程:19至20世纪期间海外移民的到来，以及这些参与者在和谐的crisol de razas人口结构中所扮演的角色。基于对位于贝里索市的三个记忆地点的描述，纪念实践的发展和具有纪念意义的物品的展示，我们展示了不同的公民社会行动者(当地民族协会)和国家(市政当局)必须将海外移民建立为当地/国家记忆中的神话人物:英雄，先驱和社区的创始人。这一过程不仅将城市/国家历史上的其他角色(边境移民，内部移民)置于边缘位置，而且还使海外移民与阿根廷社会融合过程中可能发生的任何冲突迹象沉默/遗忘。因此，基于在广泛的定性田野调查中所阐述的材料，文章表明，在记忆场所、纪念实践和分析对象中，合法的形象不是任何移民的形象，而是海外移民的形象，成功地融入了本土文化，尊重了当地制度。
{"title":"Inmigración y memoria social en Berisso (Argentina) Un análisis de los lugares de memoria, las prácticas conmemorativas y los objetos ligados a la inmigración ultramarina","authors":"Nicolás Herrera","doi":"10.1387/PCEIC.22207","DOIUrl":"https://doi.org/10.1387/PCEIC.22207","url":null,"abstract":"The article analyzes —at a local level— the process of spatialization, materialization and transmission of one of the core ideas that shape the official memory of Argentina: overseas immigrants' arrival during the period between 19th and 20th centuries and the role played by those actors in the population configuration of a harmonious crisol de razas . Based on the description of three sites of memory located in the city of Berisso, the commemorative practices developed and the material objects vested with memorial senses exhibited, we show the capacity that different civil society actors (local ethnic associations) and the State (the municipality) have had to establish the overseas immigrants as mythical figures of the local/national memory: heroes, pioneers and founding fathers of the community. Not only does this process relegate other actors present in the history of the city/nation (bordering immigrants, internal migrants) to a marginal place but it also silences/forgets any sign of conflict that could have occurred during the integration process of overseas immigrants with the society from Berisso/Argentina. Thus, based on the material elaborated during extensive qualitative fieldwork, the article shows that the legitimized figure in the sites of memory, in the commemorative practices and the analyzed objects is not any immigrant's figure, but that of the overseas immigrant, successfully integrated with the native culture and respectful of local institutions.","PeriodicalId":41605,"journal":{"name":"Papeles del CEIC-International Journal on Collective Identity Research","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43998632","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this text I would like to propose a discussion on Transitional Justice (JT) within the framework of what I will define, with an ethnographic vision, as “transitional scenario”. I would like to argue that transitions, beyond a formalized and codified language that constitutes the hegemonic field of JT, refers also to a cultural and social phenomenon insofar as the categories that constitute the world of war and conflict or the categories in which we inhabit it collapse in order to produce others. The idea of a "transitional scenario" constitutes a matrix of analysis of what is essentially the management of uncertainty. This paper is based on my ethnographic work in South Africa, Colombia, and Peru, and seeks to understand this scenario as a device in which the materialization of the State, through a series of practices of spacialization, naming and terrotorialization taking into account examples of Colombia, is constitutive of new communalities. At the end, the article proposes the need of a critical studies agenda on political transitions.
{"title":"El dispositivo transicional: de las administraciones de la incertidumbre a las nuevas socialidades emergentes","authors":"Alejandro Castillejo","doi":"10.1387/PCEIC.21624","DOIUrl":"https://doi.org/10.1387/PCEIC.21624","url":null,"abstract":"In this text I would like to propose a discussion on Transitional Justice (JT) within the framework of what I will define, with an ethnographic vision, as “transitional scenario”. I would like to argue that transitions, beyond a formalized and codified language that constitutes the hegemonic field of JT, refers also to a cultural and social phenomenon insofar as the categories that constitute the world of war and conflict or the categories in which we inhabit it collapse in order to produce others. The idea of a \"transitional scenario\" constitutes a matrix of analysis of what is essentially the management of uncertainty. This paper is based on my ethnographic work in South Africa, Colombia, and Peru, and seeks to understand this scenario as a device in which the materialization of the State, through a series of practices of spacialization, naming and terrotorialization taking into account examples of Colombia, is constitutive of new communalities. At the end, the article proposes the need of a critical studies agenda on political transitions.","PeriodicalId":41605,"journal":{"name":"Papeles del CEIC-International Journal on Collective Identity Research","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44292185","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"De Lima, Andrés (2020). PROSTITUCIÓN. Obra de teatro","authors":"Miguel Ángel Aedo Ávila","doi":"10.1387/PCEIC.22344","DOIUrl":"https://doi.org/10.1387/PCEIC.22344","url":null,"abstract":"","PeriodicalId":41605,"journal":{"name":"Papeles del CEIC-International Journal on Collective Identity Research","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43317680","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper aims to examine in depth, in order to avoid them, some of the consequences of the fact that the social sciences began to develop in Western European countries during periods in which the construction of modern, national, representative and democratic states was being sought. If these sciences adopted their theoretical and empirical profile associated with this project of nationalization and democratization of the state, reaching a prophetic dimension that draws the future of the populations of the planet, there is room for other sociologies, more sensitive to the diversity of modernizing projects, which seek to get rid of this prophetic character without losing the conceptual and theoretical richness of our classics. In this sense, this text problematizes the idea of political transition, rethinks the implicit question embedded, as any transition, in it (what is the relationship between power and the individuals subjected to it?) and thus seeks to implement a more open and analytical and less prophetic and evaluative social theory. The work ends by referring to the analysis of the transition in the West African countries of former French colonization, where the advent of a national democratic state does not seem feasible, but where creative processes of relationship between politics, religion and society are taking place.
{"title":"Hacia una teoría sociológica abierta y analítica de la transición política","authors":"A. Pérez-Agote","doi":"10.1387/PCEIC.22064","DOIUrl":"https://doi.org/10.1387/PCEIC.22064","url":null,"abstract":"This paper aims to examine in depth, in order to avoid them, some of the consequences of the fact that the social sciences began to develop in Western European countries during periods in which the construction of modern, national, representative and democratic states was being sought. If these sciences adopted their theoretical and empirical profile associated with this project of nationalization and democratization of the state, reaching a prophetic dimension that draws the future of the populations of the planet, there is room for other sociologies, more sensitive to the diversity of modernizing projects, which seek to get rid of this prophetic character without losing the conceptual and theoretical richness of our classics. In this sense, this text problematizes the idea of political transition, rethinks the implicit question embedded, as any transition, in it (what is the relationship between power and the individuals subjected to it?) and thus seeks to implement a more open and analytical and less prophetic and evaluative social theory. The work ends by referring to the analysis of the transition in the West African countries of former French colonization, where the advent of a national democratic state does not seem feasible, but where creative processes of relationship between politics, religion and society are taking place.","PeriodicalId":41605,"journal":{"name":"Papeles del CEIC-International Journal on Collective Identity Research","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46794443","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article begins discussing a definition of the concept of identity, in order to be able to, departing from it, assess the specific contribution to it that can be read in Max Weber’s work. Not being a concept in which Weber dwelt on much —in fact, it begun to be used in the social sciences much later—, his approach on the constitution of communities, specially of political and religious ones, shows the author’s interest in the communal bonds. Looking at the identity processes he discusses, i.e. ethnical or status groups, the importance assigned to the subjective role in their constitution becomes apparent, as much as the irrational factors that allow for these social bonds. The historical prospective of Weber stresses the communal relationships established around world religions, and the incapability of Modernity to reproduce them in their intensity. Notwithstanding this, modern politics has for him the possibility of establishing communal bonds that may emulate the intensity those bonds used to have, for instance around the national problem. In the last section, the article points out to the potentiality of contemporary populism to allow the rise of new identities and, by this, to encourage new paths for politics.
{"title":"Max Weber y la constitución de identidades: un legado para un mundo desencantado","authors":"Eduardo Weisz","doi":"10.1387/PCEIC.21659","DOIUrl":"https://doi.org/10.1387/PCEIC.21659","url":null,"abstract":"This article begins discussing a definition of the concept of identity, in order to be able to, departing from it, assess the specific contribution to it that can be read in Max Weber’s work. Not being a concept in which Weber dwelt on much —in fact, it begun to be used in the social sciences much later—, his approach on the constitution of communities, specially of political and religious ones, shows the author’s interest in the communal bonds. Looking at the identity processes he discusses, i.e. ethnical or status groups, the importance assigned to the subjective role in their constitution becomes apparent, as much as the irrational factors that allow for these social bonds. The historical prospective of Weber stresses the communal relationships established around world religions, and the incapability of Modernity to reproduce them in their intensity. Notwithstanding this, modern politics has for him the possibility of establishing communal bonds that may emulate the intensity those bonds used to have, for instance around the national problem. In the last section, the article points out to the potentiality of contemporary populism to allow the rise of new identities and, by this, to encourage new paths for politics.","PeriodicalId":41605,"journal":{"name":"Papeles del CEIC-International Journal on Collective Identity Research","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2021-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45483789","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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