Robert Bernasconi (RB): Jonathan, to get us started, tell me about your background and what brought you to focus on the intersections of existentialism and racism?Jonathan Judaken (JJ): Well, I grew up in a Jewish family in Johannesburg in Apartheid South Africa. And I think all of those very specific facets of my upbringing are important to the trajectory of my work. My work has been a process of unthinking and dismantling and coming to terms with a past, a family, a legacy that very much defines who I am. I’m attempting to understand myself within the broader frameworks within which I grew up. I left South Africa permanently when I was twelve. This was in the immediate aftermath of the Soweto Riots that were steered by the Black Consciousness movement in South Africa, under the leadership of Steve Biko, a thinker whose framework is so clearly influenced by existentialism.
Robert Bernasconi（RB）：乔纳森，让我们开始吧，告诉我你的背景，是什么让你关注存在主义和种族主义的交叉点？乔纳森·贾达肯（JJ）：嗯，我在种族隔离的南非约翰内斯堡的一个犹太家庭长大。我认为我成长过程中所有这些非常具体的方面对我的工作轨迹都很重要。我的工作是一个不假思索、拆解并接受过去、家庭和遗产的过程，这些遗产在很大程度上定义了我是谁。我试图在我成长的更广泛框架内理解自己。我十二岁时就永久离开了南非。这是在南非黑人意识运动领导下的索韦托暴乱之后不久发生的，史蒂夫·比科是一位思想家，他的框架明显受到存在主义的影响。
{"title":"Sipping Whiskey in Memphis","authors":"","doi":"10.3167/ssi.2021.270203","DOIUrl":"https://doi.org/10.3167/ssi.2021.270203","url":null,"abstract":"Robert Bernasconi (RB): Jonathan, to get us started, tell me about your background and what brought you to focus on the intersections of existentialism and racism?Jonathan Judaken (JJ): Well, I grew up in a Jewish family in Johannesburg in Apartheid South Africa. And I think all of those very specific facets of my upbringing are important to the trajectory of my work. My work has been a process of unthinking and dismantling and coming to terms with a past, a family, a legacy that very much defines who I am. I’m attempting to understand myself within the broader frameworks within which I grew up. I left South Africa permanently when I was twelve. This was in the immediate aftermath of the Soweto Riots that were steered by the Black Consciousness movement in South Africa, under the leadership of Steve Biko, a thinker whose framework is so clearly influenced by existentialism.","PeriodicalId":41680,"journal":{"name":"Sartre Studies International","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48640315","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article explores the concept of bad faith as conceptualized by Sartre within the context of the existential lived experiences of those Fanon (1965) refers to as the condemned, the racialized, and the dehumanized subjects of the world. I explore the logic of authenticity as a liberatory intervention in relation to decolonial interventions and anti-racist movements such as Black Lives Matter in the USA and across the globe and recently, the #EndSars movement in Nigeria. I will therefore argue that the repudiation of the entrenched universal logic of Euro-American modernity requires one to be authentic in their praxis in order to escape bad faith.
{"title":"Sartre, Bad Faith and Authentic Decolonial Interventions","authors":"","doi":"10.3167/ssi.2021.270208","DOIUrl":"https://doi.org/10.3167/ssi.2021.270208","url":null,"abstract":"This article explores the concept of bad faith as conceptualized by Sartre within the context of the existential lived experiences of those Fanon (1965) refers to as the condemned, the racialized, and the dehumanized subjects of the world. I explore the logic of authenticity as a liberatory intervention in relation to decolonial interventions and anti-racist movements such as Black Lives Matter in the USA and across the globe and recently, the #EndSars movement in Nigeria. I will therefore argue that the repudiation of the entrenched universal logic of Euro-American modernity requires one to be authentic in their praxis in order to escape bad faith.","PeriodicalId":41680,"journal":{"name":"Sartre Studies International","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47134865","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article presents a (post)colonial literary analysis of Ousmane Sembène’s God’s Bits of Wood [1960, Les bouts de bois de Dieu], vis-à-vis Jean-Paul Sartre’s “hexagonal cadre” for littérature engagée outlined in “What is Literature?” and “Black Orpheus.” Sembène’s novel evinces both a model of African committed writing and a nuanced (post)colonial embellishment and extension of Sartrean orthodoxy, whose requisites include: [1] genre and style; [2] audience; [3] risk; [4] situational critique; [5] ontological inquiry; and [6] existential themes. This article identifies these features in Sembène’s novel in general, and in the stand-alone chapter on the character Sounkare specifically.
本文呈现一种(后)殖民时期的文学分析，对Ousmane semb的《God’s Bits of Wood》[1960,Les boouts de bois de Dieu]，与-à-vis让-保罗·萨特(Jean-Paul Sartre)在“什么是文学?”和《黑色奥菲斯》。semb的小说既展示了一种致力于非洲写作的模式，又对萨特正统思想进行了细致入微的(后)殖民修饰和延伸，其必要条件包括:[1]体裁和风格;[2]观众;[3]风险;情境批判;[5]本体查询;还有b[6]存在主义主题。本文在semb的小说中概括地介绍了这些特征，并在关于Sounkare这个角色的独立章节中特别介绍了这些特征。
{"title":"Worth the Meddle","authors":"","doi":"10.3167/ssi.2021.270209","DOIUrl":"https://doi.org/10.3167/ssi.2021.270209","url":null,"abstract":"This article presents a (post)colonial literary analysis of Ousmane Sembène’s God’s Bits of Wood [1960, Les bouts de bois de Dieu], vis-à-vis Jean-Paul Sartre’s “hexagonal cadre” for littérature engagée outlined in “What is Literature?” and “Black Orpheus.” Sembène’s novel evinces both a model of African committed writing and a nuanced (post)colonial embellishment and extension of Sartrean orthodoxy, whose requisites include: [1] genre and style; [2] audience; [3] risk; [4] situational critique; [5] ontological inquiry; and [6] existential themes. This article identifies these features in Sembène’s novel in general, and in the stand-alone chapter on the character Sounkare specifically.","PeriodicalId":41680,"journal":{"name":"Sartre Studies International","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44246411","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Kathryn Sophia Belle’s (formerly Kathryn T. Gines’) publications engaged in this interview:2003 (Fanon/Sartre 50 yrs) “Sartre and Fanon Fifty Years Later: To Retain or Reject the Concept of Race,” Sartre Studies International, Vol. 9, Issue 2 (2003): 55-67, https://doi.org/10.3167/135715503781800213.2010 (Convergences) “Sartre, Beauvoir, and the Race/Gender Analogy: A Case for Black Feminist Philosophy” in Convergences: Black Feminism and Continental Philosophy, pages 35-51. Eds. Maria Davidson, Kathryn T. Gines, Donna Dale Marcano. New York: SUNY, 2010.2011 (Wright/Legacy) “The Man Who Lived Underground: Jean-Paul Sartre and the Philosophical Legacy of Richard Wright,” Sartre Studies International, Vol. 17, Issue 2 (2011): 42-59, https://doi.org/10.3167/ssi.2011.170204.2012 (Reflections) “Reflections on the Legacy and Future of Continental Philosophy with Regard to Critical Philosophy of Race,” The Southern Journal of Philosophy, Vol. 50, Issue 2 (June 2012): 329-344, https://doi.org/10.1111/j.2041-6962.2012.00109.x.
{"title":"Anti-Racism and Existential Philosophy","authors":"","doi":"10.3167/ssi.2021.270202","DOIUrl":"https://doi.org/10.3167/ssi.2021.270202","url":null,"abstract":"Kathryn Sophia Belle’s (formerly Kathryn T. Gines’) publications engaged in this interview:2003 (Fanon/Sartre 50 yrs) “Sartre and Fanon Fifty Years Later: To Retain or Reject the Concept of Race,” Sartre Studies International, Vol. 9, Issue 2 (2003): 55-67, https://doi.org/10.3167/135715503781800213.2010 (Convergences) “Sartre, Beauvoir, and the Race/Gender Analogy: A Case for Black Feminist Philosophy” in Convergences: Black Feminism and Continental Philosophy, pages 35-51. Eds. Maria Davidson, Kathryn T. Gines, Donna Dale Marcano. New York: SUNY, 2010.2011 (Wright/Legacy) “The Man Who Lived Underground: Jean-Paul Sartre and the Philosophical Legacy of Richard Wright,” Sartre Studies International, Vol. 17, Issue 2 (2011): 42-59, https://doi.org/10.3167/ssi.2011.170204.2012 (Reflections) “Reflections on the Legacy and Future of Continental Philosophy with Regard to Critical Philosophy of Race,” The Southern Journal of Philosophy, Vol. 50, Issue 2 (June 2012): 329-344, https://doi.org/10.1111/j.2041-6962.2012.00109.x.","PeriodicalId":41680,"journal":{"name":"Sartre Studies International","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41789311","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The analogy Simone de Beauvoir draws between “les femmes” and “des Noirs d’Amérique” is a key part of the intersectional critique of The Second Sex. Intersectional critics persuasively argue that Beauvoir’s analogy reveals the white, middle-class identity of The Second Sex's ostensibly universal “woman”, emphasizing the fact that the text does not account for the experiences of black, Jewish, proletariat or indigenous women. In this essay, I point to multiple instances in The Second Sex in which Beauvoir endorses a coalition between workers black and white, male and female. When Beauvoir writes on economic injustice, she advocates for an inclusive workers party where racial and sexual differences become immaterial as workers come together in a collective struggle. I thus propose that Beauvoir’s Marxism is an overlooked, yet important, counterpoint to the intersectional critique of The Second Sex.
西蒙娜·德·波伏娃（Simone de Beauvoir）在《女性》（les femmes）和《美国黑人》（des Noirs d‘Amérique）之间的类比是《第二性》交叉批判的关键部分。跨部门评论家有说服力地认为，波伏娃的类比揭示了《第二性》表面上普遍存在的“女性”的白人中产阶级身份，强调了文本没有考虑黑人、犹太人、无产阶级或土著妇女的经历。在这篇文章中，我指出了波伏娃在《第二性》中支持黑人和白人、男性和女性工人联盟的多个例子。当波伏娃写关于经济不公正的文章时，她主张建立一个包容性的工人党，当工人们在集体斗争中走到一起时，种族和性别差异变得无关紧要。因此，我认为波伏娃的马克思主义是对《第二性》交叉批判的一种被忽视但重要的反驳。
{"title":"Coalition as a counterpoint to the intersectional critique of The Second Sex","authors":"","doi":"10.3167/ssi.2021.270211","DOIUrl":"https://doi.org/10.3167/ssi.2021.270211","url":null,"abstract":"The analogy Simone de Beauvoir draws between “les femmes” and “des Noirs d’Amérique” is a key part of the intersectional critique of The Second Sex. Intersectional critics persuasively argue that Beauvoir’s analogy reveals the white, middle-class identity of The Second Sex's ostensibly universal “woman”, emphasizing the fact that the text does not account for the experiences of black, Jewish, proletariat or indigenous women. In this essay, I point to multiple instances in The Second Sex in which Beauvoir endorses a coalition between workers black and white, male and female. When Beauvoir writes on economic injustice, she advocates for an inclusive workers party where racial and sexual differences become immaterial as workers come together in a collective struggle. I thus propose that Beauvoir’s Marxism is an overlooked, yet important, counterpoint to the intersectional critique of The Second Sex.","PeriodicalId":41680,"journal":{"name":"Sartre Studies International","volume":"1 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41472297","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In an important article published last year (2020), Tal Sela asserts that Sartre’s contributions to the anti-apartheid struggle in South Africa throughout the 1960s are overblown and overestimated. Sartre was motivated, Sela argues, by a desire for self-aggrandizement rather than by any genuine concern for the victims of apartheid racism. This article refutes those claims. In countering Sela’s arguments, I revisit in detail Sartre’s interventions denouncing the phenomenon of apartheid and establish the importance of Sartre’s tireless struggle against racism to highlight the force of his opposition to South Africa’s infamous policy and his equally firm commitment to freedom both in his philosophy and personal life.
{"title":"Interrogating Sartre and Apartheid","authors":"","doi":"10.3167/ssi.2021.270204","DOIUrl":"https://doi.org/10.3167/ssi.2021.270204","url":null,"abstract":"In an important article published last year (2020), Tal Sela asserts that Sartre’s contributions to the anti-apartheid struggle in South Africa throughout the 1960s are overblown and overestimated. Sartre was motivated, Sela argues, by a desire for self-aggrandizement rather than by any genuine concern for the victims of apartheid racism. This article refutes those claims. In countering Sela’s arguments, I revisit in detail Sartre’s interventions denouncing the phenomenon of apartheid and establish the importance of Sartre’s tireless struggle against racism to highlight the force of his opposition to South Africa’s infamous policy and his equally firm commitment to freedom both in his philosophy and personal life.","PeriodicalId":41680,"journal":{"name":"Sartre Studies International","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47182896","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article offers a critical analysis of Euromodernity through an engagement with the Africana existentialism of Lewis R. Gordon. Drawing on Gordon’s recent work Freedom, Justice, and Decolonization (Routledge, 2021) as well as Frantz Fanon, the author argues for the need to decolonize modernity by decoupling Europe and reason, freedom, knowledge, and power. Understanding what it means to be a human being involves an ongoing commitment understanding its relationship to the larger structures of reality, including social reality.
{"title":"Decolonization as Existential Paradox","authors":"","doi":"10.3167/ssi.2021.270212","DOIUrl":"https://doi.org/10.3167/ssi.2021.270212","url":null,"abstract":"This article offers a critical analysis of Euromodernity through an engagement with the Africana existentialism of Lewis R. Gordon. Drawing on Gordon’s recent work Freedom, Justice, and Decolonization (Routledge, 2021) as well as Frantz Fanon, the author argues for the need to decolonize modernity by decoupling Europe and reason, freedom, knowledge, and power. Understanding what it means to be a human being involves an ongoing commitment understanding its relationship to the larger structures of reality, including social reality.","PeriodicalId":41680,"journal":{"name":"Sartre Studies International","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48137936","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Both Husserl and Sartre speak of quasi-presence in their descriptions of the lived experience of imagination, and for both philosophers, accounting for quasi-presence means developing an account of the hyle proper to imagination. Guided by the perspective of fulfillment, Husserl’s theory of imaginary quasi-presence goes through three stages. Having experimented first with a depiction-model and then a perception-model, Husserl’s mature theory appeals to his innovative conception of inner consciousness. This elegant account nevertheless fails to do justice to the facticity and bodily involvement of our imaginary experience. Sartre’s theory of analogon, based on his conception of imaginary quasi-presence as ‘magical’ self-affection, embodies important insights on these issues. Kinesthetic sensations and feelings are the modes in which we make use of own body to possess and be possessed by the imaginary object, thus lending it a semblance of bodily presence.
{"title":"Accounting for Imaginary Presence","authors":"Dingru Huang","doi":"10.3167/SSI.2021.270102","DOIUrl":"https://doi.org/10.3167/SSI.2021.270102","url":null,"abstract":"Both Husserl and Sartre speak of quasi-presence in their descriptions of the lived experience of imagination, and for both philosophers, accounting for quasi-presence means developing an account of the hyle proper to imagination. Guided by the perspective of fulfillment, Husserl’s theory of imaginary quasi-presence goes through three stages. Having experimented first with a depiction-model and then a perception-model, Husserl’s mature theory appeals to his innovative conception of inner consciousness. This elegant account nevertheless fails to do justice to the facticity and bodily involvement of our imaginary experience. Sartre’s theory of analogon, based on his conception of imaginary quasi-presence as ‘magical’ self-affection, embodies important insights on these issues. Kinesthetic sensations and feelings are the modes in which we make use of own body to possess and be possessed by the imaginary object, thus lending it a semblance of bodily presence.","PeriodicalId":41680,"journal":{"name":"Sartre Studies International","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49670324","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Robert Boncardo, Jean-Pierre Boulé, N. Fox, Daniel O’Shiel
Gaye Çankaya Eksen, Spinoza et Sartre: De la politique des singularités à l’éthique de générosité. Préface de Chantal Jacquet (Paris: Classiques Garnier, 2017), 293 pp., 39 €, ISBN 9782406058007 (paperback).François Noudelmann, Un tout autre Sartre (Paris : Gallimard, 2020) 206 pp., €18 (paper) / €12.99 (e-book), ISBN 9782072887109.The Nietzschean Mind, edited by Paul Katsafanas (Oxford: Routledge, 2018) 475 pp., $200, ISBN: 9781138851689 (hardback) and The Sartrean Mind, edited by Matthew C. Eshleman and Constance L. Mui (Oxford: Routledge, 2020) 579 pp., $200, ISBN: 9781138295698 (hardback).Caleb Heldt, Immanence and Illusion in Sartre’s Ontology of Consciousness (London: Palgrave Macmillan, 2020) 195 pp., £64.99, ISBN 978-3-030-49552-7 (eBook)
GayeÇankaya Eksen，Spinoza和Sartre：政治的独特性。巴黎：卡尼尔古典美术馆，2017年，293页，39欧元，ISBN 9782406058007（平装本）。François Noudelmann，Un tout autre Sartre（巴黎：Gallimard，2020）206页，18欧元（纸质）/12.99欧元（电子书），国际标准书号9782072887109。《尼采思想》，Paul Katsafanas编辑（牛津：Routledge，2018）475页，200美元，国际标准书号9781138851689（精装本），《萨特思想》，Matthew C.Eshleman和Constance L.Mui编辑。Caleb Heldt，《萨特意识本体论中的内在与幻觉》（伦敦：1002 Macmillan，2020），195页，64.99英镑，ISBN 978-3-030-49552-7（电子书）
{"title":"Book Reviews","authors":"Robert Boncardo, Jean-Pierre Boulé, N. Fox, Daniel O’Shiel","doi":"10.3167/ssi.2021.270107","DOIUrl":"https://doi.org/10.3167/ssi.2021.270107","url":null,"abstract":"Gaye Çankaya Eksen, Spinoza et Sartre: De la politique des singularités à\u0000l’éthique de générosité. Préface de Chantal Jacquet (Paris: Classiques Garnier,\u00002017), 293 pp., 39 €, ISBN 9782406058007 (paperback).François Noudelmann, Un tout autre Sartre (Paris : Gallimard, 2020) 206 pp., €18 (paper) / €12.99 (e-book), ISBN 9782072887109.The Nietzschean Mind, edited by Paul Katsafanas (Oxford: Routledge, 2018) 475 pp., $200, ISBN: 9781138851689 (hardback) and The Sartrean Mind, edited by Matthew C. Eshleman and Constance L. Mui (Oxford: Routledge, 2020) 579 pp., $200, ISBN: 9781138295698 (hardback).Caleb Heldt, Immanence and Illusion in Sartre’s Ontology of Consciousness (London: Palgrave Macmillan, 2020) 195 pp., £64.99, ISBN 978-3-030-49552-7 (eBook)","PeriodicalId":41680,"journal":{"name":"Sartre Studies International","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43031572","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
One cannot be responsible for a generic truth, argues Badiou in his critical rejoinder to Sartre; one can only be its militant. Challenging Badiou’s formulation, I propose that his plea for a new stage of the communist hypothesis, which unfolds in the wake of subjective decomposition of the Left, must draw upon the Sartrean notion of collective responsibility to affirm interminable inscription of the egalitarian axiom in a novel political sequence without forcing a violent realisation of equality. Encapsulated in an enigmatic formula, ‘one and one make one,’ Sartrean ethics of the Same compel the Badiouian militant subject to heed the excluded demands of the new proletariat insofar as the latter occupies ‘a point of exile where it is possible that something, finally, might happen.’
{"title":"A Malady of the Left and an Ethics of Communism","authors":"A. Gordienko","doi":"10.3167/SSI.2021.270106","DOIUrl":"https://doi.org/10.3167/SSI.2021.270106","url":null,"abstract":"One cannot be responsible for a generic truth, argues Badiou in his critical rejoinder to Sartre; one can only be its militant. Challenging Badiou’s formulation, I propose that his plea for a new stage of the communist hypothesis, which unfolds in the wake of subjective decomposition of the Left, must draw upon the Sartrean notion of collective responsibility to affirm interminable inscription of the egalitarian axiom in a novel political sequence without forcing a violent realisation of equality. Encapsulated in an enigmatic formula, ‘one and one make one,’ Sartrean ethics of the Same compel the Badiouian militant subject to heed the excluded demands of the new proletariat insofar as the latter occupies ‘a point of exile where it is possible that something, finally, might happen.’","PeriodicalId":41680,"journal":{"name":"Sartre Studies International","volume":"27 1","pages":"99-128"},"PeriodicalIF":0.1,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43805007","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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