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De Beauvoir, Existentialism and Marx 德波伏娃、存在主义与马克思
IF 0.1 Pub Date : 2018-06-01 DOI: 10.3167/SSI.2018.240106
A. Shepherd
In this article, I focus on de Beauvoir’s view and arguethat, alongside an original account of existential freedom, she utilisesa Marxist-inspired historical materialism as a methodological toolwith which to analyse the social position of women. First, I discussexistential freedom and highlight de Beauvoir’s introduction of gender,whereby the concepts of material, social and situational conditionscohere to restrict the possibility of freedom and agency forwomen. Next, I explore Marx’s view on freedom and de Beauvoir’sendorsement that in order to promote human flourishing, structuraland material change is required. Although some tensions prevail, Iconclude that by weaving together existentialism, phenomenologyand Marxism in her unique way, Simone de Beauvoir offers a complexand nuanced approach to human freedom.
在这篇文章中,我关注的是德波伏娃的观点和论点,除了对生存自由的原始描述外,她还利用马克思主义启发的历史唯物主义作为分析女性社会地位的方法论工具。首先,我讨论了性别倾向自由,并强调了德波伏娃对性别的介绍,即物质、社会和情境条件的概念限制了女性自由和代理的可能性。接下来,我探讨了马克思的自由观和德波伏娃的背书,即为了促进人类的繁荣,需要结构和物质的变革。尽管存在一些紧张关系,但我认为,西蒙娜·德·波伏娃以其独特的方式将存在主义、现象学和马克思主义交织在一起,为人类自由提供了一种复杂而微妙的方法。
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引用次数: 2
Editorial 编辑
IF 0.1 Pub Date : 2018-06-01 DOI: 10.3167/ssi.2018.240101
John H Gillespie, S. Richmond
One could be forgiven for asserting that Jean-Paul Sartre’s existentialismhas become fashionable again, a worldview fitting for ourtime. How else can we interpret last year’s publication of Surfingwith Sartre by Adam James, with existential freedom compared tothe controlled manipulation of the surfing board?
有人断言让-保罗·萨特的存在主义再次流行起来,这是一种适合我们时代的世界观,这是可以原谅的。否则,我们怎么能解读亚当·詹姆斯去年出版的《与萨特一起冲浪》,与控制冲浪板相比,它拥有生存自由?
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引用次数: 0
Book Reviews 书评
IF 0.1 Pub Date : 2018-06-01 DOI: 10.3167/ssi.2018.240107
J. Gillespie, M. Norris, Nik Farrell-Fox
Kate Kirkpatrick, Sartre and Theology (London: Bloomsbury, 2017), xi +226 pp., ISBN 978-0-567-66449-5 (paperback).Kate Kirkpatrick, Sartre on Sin: Between Being and Nothingness (Oxford:Oxford University Press, 2017), xii + 262 pp., ISBN 978-0-198-81173-2(hardback).Gary Cox, Existentialism and Excess: The Life and Times of Jean-PaulSartre (London: Bloomsbury Academic, 2016), vii + 338 pp.,ISBN 978-1-474-23533-4 (hardback).
Kate Kirkpatrick,萨特与神学(伦敦:Bloomsbury,2017),xi+226页,国际标准书号978-0-567-66449-5(平装本)。Kate Kirkpatrick,《萨特论罪:存在与虚无之间》(牛津:牛津大学出版社,2017年),xii+262页,国际标识书号978-0-198-81173-2(精装本)。Gary Cox,《存在主义与过剩:让-包萨特的生活与时代》(伦敦:布鲁姆斯伯里学术出版社,2016年),vii+338页。,ISBN 978-1-474-23533-4(精装本)。
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引用次数: 0
Les Conférences du Havre sur le roman 勒阿弗尔关于小说的会议
IF 0.1 Pub Date : 2018-06-01 DOI: 10.3167/ssi.2018.240102
Adrian van den Hoven
*Full article is in FrenchEnglish abstract:The five lectures of La Lyre havraise (November 1932–March 1933) constitute an attempt to elucidate the techniques ofthe modern novel. For this, Jean-Paul Sarture considers the dis -tinction between the novel and the récit introduced by Alain andFernandez. The lectures consider Les Faux-Monnayeurs (The Counterfeiters)by André Gide; Point Counter Point by Aldous Huxley;Ulysses by James Joyce; The Waves, Mrs. Dalloway and Orlando byVirginia Woolf; Men of Good Will by Jules Romains; and The 42ndParallel by John Dos Passos. The analysis prefigures the techniquesemployed by Sartre in the novels published later in his literary career.French abstract:Les cinq conférences de La Lyre havraise (novembre1932–mars 1933) constituent une tentative d’élucidation des techniquesdu roman moderne. Pour cela, Sartre se base sur les distinctionsentre le roman et le récit introduites par Alain et Fernandez.Ces conférences traitent des Faux-Monnayeurs d’André Gide, deContrepoint d’Aldous Huxley, du monologue intérieur d’Ulysse deJames Joyce, des Vagues, de Mrs. Dalloway et d’Orlando de VirginiaWoolf, des Hommes de bonne volonté de Jules Romains et du 42ièmeParallèle de John Dos Passos. Ces analyses préfigurent les techniquesemployées par Jean-Paul Sartre dans ses oeuvres romanesques qu’ilpubliera plus tard dans sa carrière littéraire.
摘要:La Lyre havraise的五场讲座(1932年11月至1933年3月)构成了对现代小说技巧的阐释。为此,让-保罗·萨图尔认为,小说与阿兰和费尔南德斯所介绍的《雷姆斯》之间存在区别。讲座内容包括安德烈·格德(andre Gide)的《造假者》(Les fax - monnayeurs);奥尔德斯·赫胥黎的《点对点》,詹姆斯·乔伊斯的《尤利西斯》;弗吉尼亚·伍尔夫的《海浪》、《达洛维夫人》和《奥兰多》;朱尔斯·罗曼斯的《善意之人》;以及约翰·多斯·帕索斯的《平行42度》。这一分析预示着萨特在其文学生涯后期出版的小说中所使用的技巧。法语摘要:Les cinq confizences de La Lyre havraise(1932年11月- 1933年6月)组成了一个暂定的“现代罗马的技术”。在此基础上,萨特提出了一种不同的观点,并将其引入了阿兰和费尔南德斯。这是关于安德列·吉德、阿道斯·赫胥黎、尤利西斯·德·詹姆斯·乔伊斯、岱格斯、达洛维夫人和奥兰多·德·弗吉尼亚·伍尔夫、朱尔斯·罗曼斯和约翰·多斯·帕索斯等人的自愿行为的确认和陈述。塞斯分析了与让-保罗·萨特(Jean-Paul Sartre)相似的“技术”、“雇佣”、“罗曼式”、“公共”和“简易”的“技术”和“简易”的“技术”。
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引用次数: 0
From In-Itself to Practico-Inert 从自在到惰性
IF 0.1 Pub Date : 2018-06-01 DOI: 10.3167/SSI.2018.240105
Kimberly S. Engels
This article focuses on Sartre’s concept of the practicoinertin his major work A Critique of Dialectical Reason, Vol. 1(CDR). I first show the progression from Sartre’s previous conceptionof in-itself to his concept of practico-inert. I identify five differentlayers of the practico-inert: human-made objects, language,ideas, social objects and class being. I show how these practico-inertlayers form the possibilities for our subjectivity and how this representsa change from Sartre’s view of in-itself in Being and Nothingness.I then explore the relationship of freedom to the practico-inertand how Sartre argues that the practico-inert places limits on ourfreedom. Lastly, I argue that despite the pessimistic picture Sartrepaints in CDR, the practico-inert has the potential to both limit andenhance our freedom. I appeal to Sartre’s post-CDR essay ‘A Pleafor Intellectuals’ to argue that a Sartrean account of progressrequires the utilisation of the practico-inert.
本文主要论述萨特在其主要著作《辩证理性批判》第一卷(CDR)中的实践观。我首先展示了从萨特之前对自身的概念到他对实践惰性的概念的发展。我确定了实践惰性的五个不同层面:人造物体、语言、思想、社会物体和阶级存在。我展示了这些实践惰性层是如何形成我们主体性的可能性的,以及这如何代表萨特在《存在与虚无》中对自身的看法的改变。然后,我探讨了自由与实践惰性的关系,以及萨特如何认为实践惰性限制了我们的自由。最后,我认为,尽管萨特在CDR中描绘了悲观的画面,但惰性的实践有可能限制和加强我们的自由。我引用萨特在CDR后的文章《知识分子的辩护》,认为萨特对进步的描述需要利用惰性的实践。
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引用次数: 6
Sartre in Austria: Boycott, Scandals, and the Fight for Peace 萨特在奥地利:抵制、丑闻与和平斗争
IF 0.1 Pub Date : 2017-12-01 DOI: 10.3167/SSI.2017.230202
J. Werner
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引用次数: 2
Disharmonious Continuity: Critiquing Presence with Sartre and Derrida 不和谐的连续性:萨特和德里达对存在的批判
IF 0.1 Pub Date : 2017-12-01 DOI: 10.3167/SSI.2017.230205
G. Rae
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引用次数: 3
Sartre et la figure de Cassandre 萨特和卡珊卓
IF 0.1 Pub Date : 2017-12-01 DOI: 10.3167/SSI.2017.230204
Hiroaki Seki
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引用次数: 1
Sartrean Self-Consciousness and the Principle of Identity: Sartre’s Implicit Argument for the Non-Self-Identity of the Subject 萨特的自我意识与同一性原则——萨特对主体非自我同一性的内隐论证
IF 0.1 Pub Date : 2017-12-01 DOI: 10.3167/SSI.2017.230207
Maiya Jordan
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引用次数: 3
The Authentic Person’s Limited Bad Faith 真实人的有限恶意
IF 0.1 Pub Date : 2017-12-01 DOI: 10.3167/SSI.2017.230206
S. Horton
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引用次数: 0
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