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A Tudor Abbot’s Prayerbook and Multimedia Marian Devotion on the Eve of the Reformation 都铎修道院院长的祈祷书和多媒体玛丽安奉献在改革前夕
IF 1.1 Pub Date : 2023-01-02 DOI: 10.1080/13574175.2023.2187933
K. Kennedy
ABSTRACT The prayerbook of the early Tudor abbot of St. Peter’s, Westminster, John Islip, remains as Manchester, John Rylands Library, MS Latin 165. Textually and artistically, the volume culminates in an unusual prayer, the Marian Ave cuius conceptio. Islip’s unparalleled decision to illustrate the piece with a complete narrative cycle shows his remarkable devotion to this prayer. Yet, Islip may have experienced Ave cuius conceptio most commonly not as a prayer, but as a motet sung in the same chapels that he spent his career renovating. In his highly personal prayerbook, Islip’s illustrated Ave cuius conceptio offers visual and textual cues that build on a mental musical setting for the abbot’s private Marian devotions.
摘要都铎王朝早期威斯敏斯特圣彼得修道院院长约翰·伊斯利普的祈祷书仍保存在曼彻斯特约翰·赖兰德图书馆,MS Latin 165。在文本和艺术上,该卷以一种不同寻常的祈祷达到高潮,即玛丽安大道的概念。伊斯利普无与伦比地决定用一个完整的叙事周期来说明这篇文章,这表明了他对这篇祈祷的非凡奉献。然而,伊斯利普可能经历过Ave cuius的概念,最常见的不是祈祷,而是在他职业生涯中翻修的同一座小教堂里唱的一首歌。在他高度个人化的祈祷书中,Islip的插图Ave cuius概念提供了视觉和文本线索,这些线索建立在修道院院长私人玛丽安祈祷的心理音乐背景之上。
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引用次数: 0
Reformed Government: Puritanism, Historical Contingency, and Ecclesiastical Politics in Late Elizabethan England 改革政府:英国后期的清教主义、历史偶然性和教会政治
IF 1.1 Pub Date : 2023-01-02 DOI: 10.1080/13574175.2023.2187940
Amy G. Tan
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引用次数: 1
Retaining the Old Episcopal Divinity: John Edwards of Cambridge and Reformed Orthodoxy in the Later Stuart Church 保留旧圣公会的神性:剑桥的约翰·爱德华兹和后期斯图亚特教会的改革宗正教
IF 1.1 Pub Date : 2023-01-02 DOI: 10.1080/13574175.2023.2187942
T. Harris
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引用次数: 0
The Familial Afterlives of Parochial Sermons in Early Modern England 近代早期英国教区布道的家族后遗症
IF 1.1 Pub Date : 2022-07-03 DOI: 10.1080/13574175.2022.2125740
H. Yip
ABSTRACT This article presents important new evidence of the ways in which sermons could be passed down within Protestant clerical families entrenched in the parishes. These sermons were re-delivered to generations of congregants in order to advance the Reformation in early modern England. This paper draws attention to the reuse of sermons even where there were denominational differences within clerical dynasties, raising crucial questions surrounding the strength of family ties and filial piety in the face of complex and changing attitudes towards both Church of England and nonconformist doctrine. Moreover, in questioning the reception of these repurposed sermons, I suggest that sentimental value was a powerful tool which was utilized to convert parochial congregations. This fresh perspective on post-Reformation sermon culture argues that individual sermons could be artifacts of generational memory, representing continuity and lineage within the long English Reformation and beyond.
摘要:这篇文章提供了重要的新证据,证明了在教区的新教牧师家庭中传福音的方式。这些布道被重新传递给几代会众,以推动现代早期英格兰的宗教改革。本文提请注意,即使在牧师王朝内部存在教派差异的情况下,也要重复使用布道,在面对对英国国教和非正统教义的复杂和不断变化的态度时,这引发了围绕家庭关系和孝道力量的关键问题。此外,在质疑这些重新调整用途的布道是否受到欢迎时,我认为情感价值是一种强大的工具,被用来改变教区会众的信仰。这种对宗教改革后布道文化的新视角认为,个人布道可能是世代记忆的产物,代表了漫长的英国宗教改革及其后的延续和谱系。
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引用次数: 0
Dynastic politics & the British reformations, 1558–1630 王朝政治与英国改革,1558-1630
IF 1.1 Pub Date : 2022-07-03 DOI: 10.1080/13574175.2022.2125746
J. White
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引用次数: 0
Disavowing Disability: Richard Baxter and the Conditions of Salvation by Andrew McKendry, Cambridge Elements in Eighteenth-Century Connections 《否认残疾:理查德·巴克斯特和救赎的条件》,作者:安德鲁·麦肯德里,《18世纪联系中的剑桥元素》
IF 1.1 Pub Date : 2022-07-03 DOI: 10.1080/13574175.2022.2125741
M. Brady
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引用次数: 0
Italian Reformation and Religious Dissent of the Sixteenth Century. A Bibliography (1998–2020), with an Historiographical Introduction by Vincenzo Lavenia 十六世纪意大利宗教改革与宗教异议。参考书目(1998-2020),文琴佐·拉维尼亚的史学介绍
IF 1.1 Pub Date : 2022-07-03 DOI: 10.1080/13574175.2022.2125743
Simone Maghenzani
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引用次数: 0
Prints as agents of global exchange, 1500–1800 印刷品作为全球交换的代理人,1500–1800
IF 1.1 Pub Date : 2022-07-03 DOI: 10.1080/13574175.2022.2136858
S. Ng
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引用次数: 0
“A Matter Newly Seene”: The Bishops’ Bible, Matthew Parker, and Elizabethan Antiquarianism 《一件新发现的事》:主教的圣经、马修·帕克和伊丽莎白时代的古物学
IF 1.1 Pub Date : 2022-07-03 DOI: 10.1080/13574175.2022.2123389
Harry Spillane
ABSTRACT This essay examines Archbishop Matthew Parker’s prefaces to the 1568 Bishops’ Bible. It illustrates how these prefaces supported the attempts made by Parker (1504-75) to link the fledgling Elizabethan Church to the Anglo-Saxon Church. Particular attention is given to the use of the Venerable Bede (673/4-735) and King Alfred (848/49-99) as precedents for the existence of vernacular Bibles within the English Church. It is suggested that the prefaces can only be understood properly if they are seen as a part of Parker’s antiquarian project and that, in turn, they develop our understanding of Parker’s antiquarian methods and his construction of new histories for the English Church. Questions are also raised about the motives Parker had for printing some medieval works but not others, namely Bede’s Ecclesiastical History. Ultimately, it is contended that the Bishops’ Bible prefaces are an important, but hitherto overlooked, part of Parker’s corpus of antiquarian works.
摘要本文考察了大主教马修·帕克为1568年主教圣经所作的序言。它说明了这些序言如何支持帕克(1504-75)将初出茅庐的伊丽莎白教堂与盎格鲁撒克逊教堂联系起来的尝试。特别注意使用尊者贝德(673/4-735)和阿尔弗雷德国王(848/49-99)作为英国教会中存在白话圣经的先例。有人认为,只有将序言视为帕克古董项目的一部分,才能正确理解这些序言,反过来,它们也发展了我们对帕克古董方法的理解,以及他为英国教会构建新历史的理解。也有人质疑帕克印刷一些中世纪作品而不是其他作品的动机,即贝德的《教会史》。最终,有人认为,主教们的《圣经》序言是帕克古董作品库中一个重要但迄今为止被忽视的部分。
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引用次数: 0
Confraternities in Southern Italy: art, politics, and religion (1100–1800) 意大利南部的兄弟会:艺术、政治和宗教(1100-1800)
IF 1.1 Pub Date : 2022-07-03 DOI: 10.1080/13574175.2022.2125744
M. Nixon
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引用次数: 0
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Reformation
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