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The eternal return: an immanent eschatology 永恒的回归:内在的末世论
0 RELIGION Pub Date : 2023-11-09 DOI: 10.12775/setf.2023.024
María Guibert Elizalde
Franz Overbeck asocia el eterno retorno con una pasión de Nietzsche por el ideal de lo extremo, una pulsión por las cosas últimas que está relacionada con la noción del superhombre nietzscheano. El objetivo de este artículo es traer a la luz y analizar la comprensión nietzscheana sobre las cosas últimas, partiendo de Overbeck y poniendo de manifiesto la concepción de la escatología cristiana presupuesta en el análisis del resentimiento y del ideal ascético. Explicitar la escatología de la que Nietzsche parte ayudará a profundizar en la doctrina del eterno retorno, explorando cómo pesa en ella la herencia cristiana de la que Nietzsche bebió.
弗朗茨·奥弗贝克将永恒的回归与尼采对极端理想的热情联系在一起,一种与尼采的超人概念有关的对终极事物的渴望。本文的目的是揭示和分析尼采对终极事物的理解,从奥弗贝克开始,并揭示基督教末世论的概念,在怨恨和苦行理想的分析中假定。明确尼采的末世论将有助于深化永恒回归的教义,探索尼采所喝的基督教遗产是如何影响它的。
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引用次数: 0
Female-Asymmetric Hybrid Animation: Why Eve is Called “Mother of All Living” 女性-非对称混合动画:为什么夏娃被称为“万物之母”
0 RELIGION Pub Date : 2023-11-09 DOI: 10.12775/setf.2023.015
Juleon Schins
In 1995, Francisco Ayala considered biblical Eve a myth, because a relatively recent single-pair bottleneck is unable to sustain the observed polymorphism of the human immune system. In 2011, Kenneth Kemp showed that Ayala’s conclusion depends on an implicit condition, to wit, that God animates all and only progeny of two animated parents. Here we show that both biology (the polymorphism) and scripture (Eve’s historical existence) are equally saved, upon assuming that God animates all and only progeny of animated mothers. We present three reasons in favor this prima facie rather odd restriction: (i) it solves two long-standing biological riddles; (ii) it explains Eve’s scriptural title of “mother of all living”; and (iii) it fully respects the theology of Christ’s perfect humanity (for His lacking a biological father).
1995年,弗朗西斯科·阿亚拉认为圣经中的夏娃是一个神话,因为一个相对较新的单对瓶颈无法维持观察到的人类免疫系统的多态性。2011年,肯尼斯·肯普(Kenneth Kemp)表明,阿亚拉的结论依赖于一个隐含的条件,即上帝赋予父母双方的所有且唯一的后代生命。在这里,我们展示了生物学(多态性)和圣经(夏娃的历史存在)都同样被拯救了,假设上帝赋予了所有的生命,并且只有生命母亲的后代才有生命。我们提出三个理由支持这种表面上相当奇怪的限制:(i)它解决了两个长期存在的生物学谜团;(ii)解释了夏娃的圣经头衔“众生之母”;(三)它完全尊重基督完美人性的神学(因为他没有亲生父亲)。
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引用次数: 0
Czy teologia jest nauką formalną? 神学是一门正式的科学吗?
0 RELIGION Pub Date : 2023-11-09 DOI: 10.12775/setf.2023.020
Krzysztof Jaworski
Spór o status metodologiczny teologii jest próbą odpowiedzi na pytanie, czy teologia jest nauką. W wyniku tego sporu ukształtowały się trzy główne stanowiska. Zgodnie z pierwszym z nich, teologia nie jest nauką, ponieważ nie spełnia rygorystycznych kryteriów demarkacji. Drugie stanowisko głosi, że teologia jest taką samą nauką, jak każda inna. Za naukowym statusem teologii opowiadają się przede wszystkim sami teologowie. Trzecie stanowisko traktuje teologię jak naukę, ale naukę swoistą (sui generis). Obok tych stanowisk pojawił się głos, że teologię można by z powodzeniem uznać za naukę formalną. Na rzecz takiej koncepcji przemawiają następujące argumenty: wyrażenia dyskursu teologicznego nie mają sensu ejdetycznego, a wyłącznie sens operacyjny; teologia stosuje metody polegające na przyjmowaniu pewnych założeń i wyprowadzaniu z tych założeń wniosków; teologia zajmuje się wyłącznie tekstem; w teologii stosuje się koherencyjną koncepcją prawy. Niniejsza praca jest dyskusją z przedstawioną argumentacją i próbą wykazania braku jej poprawności. Stanowisko sytuujące teologię pośród nauk formalnych ma na celu obronę naukowego statusu teologii w oczach uczonych prezentujących światopogląd ateistyczny lub antyteologiczny. Cena tego „ocalenia” jest jednak bardzo wysoka, ponieważ wiąże się z pozbawieniem teologii tego, do czego ona aspiruje, czyli do formułowania wypowiedzi na temat rzeczywistości.
关于神学方法论地位的争论是为了回答神学是否是一门科学的问题。这场争论产生了三种主要立场。第一种观点认为,神学不是科学,因为它不符合严格的划分标准。第二种立场认为,神学与其他科学一样是一门科学。神学的科学地位主要是由神学家自己倡导的。第三种立场认为神学是一门科学,但却是一门特殊的科学(自成一类)。除了这些立场之外,还有人主张神学可以被成功地视为一门形式科学。支持这一概念的论点如下:神学话语的表达方式不具有抽象意义,而只有操作意义;神学使用的方法涉及做出某些假设并从这些假设中得出结论;神学只处理文本;神学使用连贯的权利概念。本文旨在讨论所提出的论点,并试图证明其缺乏正确性。将神学置于形式科学之中的立场旨在捍卫神学在无神论或反神学世界观学者眼中的科学地位。然而,这种 "救赎 "的代价是非常高昂的,因为它剥夺了神学所渴望的东西,即对现实的陈述。
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引用次数: 0
The Puzzle of the Origin of Human Persons 人类起源之谜
0 RELIGION Pub Date : 2023-11-09 DOI: 10.12775/setf.2023.016
Alfred Driessen
The fundamental question about the origin of human persons asks for a multidisciplinary approach. Biology and genetics have made remarkable progress in the last two decades. In addition, (pre-) history, philosophy, and anthropology could contribute significantly to a correct solution. Also, the Jewish-Christian tradition could provide elements to the complex puzzle. The present study attempts to show that recent genetic data can be an integrated part of a coherent view of the origin of human persons.
关于人类起源的基本问题需要一个多学科的方法。生物学和遗传学在过去的二十年里取得了显著的进步。此外,(前)历史、哲学和人类学可以为正确的解决方案作出重大贡献。此外,犹太-基督教传统可以为这个复杂的谜题提供一些元素。目前的研究试图表明,最近的遗传数据可以是人类起源的连贯观点的一个组成部分。
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引用次数: 0
Illuminating the Neuroscience of Decision-making Through the Dark Night of John of the Cross 透过十字架约翰的黑夜,照亮决策的神经科学
0 RELIGION Pub Date : 2023-11-09 DOI: 10.12775/setf.2023.026
Armand Savioz, Stephen Perrig
In this publication, we will use the principal concepts of John of the Cross, the famous mystic of the XVIth century, as a framework to go over, in a non-reductionist way, three challenges in contemporary neuroscience of decision-making. Firstly, the dark night and the purgative paths will be related to discontinuity in decision-making. Secondly, the passive and active paths will be associated to brain plasticity, architecture, and levels of decision. Thirdly, the illumination, which can be felt when a solution is reached, has to do with positive emotions and can be inspired by the science of love of John of the Cross. We shall lastly conclude by emphasizing the usefulness of his work to illuminate the neuroscience of decision-making.
在本出版物中,我们将使用16世纪著名神秘主义者约翰的主要概念,作为一个框架,以一种非简化的方式,回顾当代决策神经科学中的三个挑战。首先,黑夜和净化路径将与决策的不连续有关。其次,被动和主动路径将与大脑的可塑性、结构和决策水平有关。第三,当达成解决方案时,可以感受到的启示与积极的情绪有关,可以受到十字架约翰的爱的科学的启发。最后,我们将强调他的工作对阐明决策的神经科学的有用性。
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引用次数: 0
Dimensioni teologiche dell’approccio panpsichista quantistico-informazionale sulla natura: un confronto tra la visione di Federico Faggin e la teologia cristiana 泛灵量子-信息自然方法的神学维度:费德里科·费金的观点与基督教神学的比较
0 RELIGION Pub Date : 2023-11-09 DOI: 10.12775/setf.2023.018
Giovanni Amendola
L’articolo si propone di esaminare le dimensioni teologiche dell’approccio panpsichista quantistico-informazionale sulla natura, ideato da Giacomo Mauro D’Ariano e da Federico Faggin e basato sull’interpretazione informazionale della fisica quantistica. In particolare, vengono evidenziate le somiglianze e le differenze tra l’Uno di Faggin e il Dio della teologia cristiana e tra la seity umana e l’antropologia teologica cristiana.
本文的目的是研究由Giacomo Mauro d ' ariano和Federico Faggin设计的泛心理量子-信息自然方法的神学维度,该方法基于对量子物理学的信息解释。特别强调了Faggin和基督教神学之神以及人类细胞和基督教神学人类学之间的相似性和差异。
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引用次数: 0
Thomistic Hylomorphism and Theistic Evolution 托马斯神形论与有神论进化论
0 RELIGION Pub Date : 2023-11-09 DOI: 10.12775/setf.2023.025
James R Hofmann
Working within the framework of Thomistic metaphysics, Mariusz Tabaczek O. P. has developed a version of Catholic theistic evolution that includes speciation, human origins, and the origin of life. He assigns biological evolution to the domain of divine governance rather than that of creatio ex nihilo which only applies to primitive matter and human souls. This article reviews Tabaczek’s work with an emphasis on his argument for the compatibility of hylomorphism and evolutionary change through the eduction of novel substantial forms.
在托马斯形而上学的框架内,Mariusz Tabaczek o.p.发展了一个天主教有神论进化的版本,包括物种形成、人类起源和生命起源。他把生物进化归为上帝统治的范畴,而不是只适用于原始物质和人类灵魂的无中生有的范畴。这篇文章回顾了Tabaczek的工作,重点是他的论点,即同源性和进化变化的兼容性,通过新的实体形式的教育。
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引用次数: 0
The Human Condition Before the Fall: Man as the Object of God’s Paternal and Providential Care 堕落前的人类状况:人是神父性和天意关怀的对象
0 RELIGION Pub Date : 2023-11-09 DOI: 10.12775/setf.2023.023
Marco Vanzini
This paper examines some theological reinterpretations of the dogma on the fall and the original condition of man before sin and formulates a proposal that, in accordance with St. Thomas Aquinas’ view, sees in man’s originally holy relationship (original holiness) with God the ‘context’ for the exercise of God’s providential and paternal care for man, which would have protected him from natural evils. It is then shown that the ‘physical-bodily normality’ of the progenitors in such a relational context accords well with both the current scientific understanding of the world and the fundamental theological reasons of dogma.
本文考察了对堕落和人在犯罪前的原始状态的教义的一些神学重新解释,并根据圣托马斯·阿奎那的观点,提出了一个建议,即在人与上帝的原始神圣关系(原始神圣)中看到上帝对人的护理和父爱的“背景”,这将保护他免受自然的邪恶。然后表明,在这种关系背景下,祖先的“身体-身体正常”与当前对世界的科学理解和教条的基本神学原因都非常吻合。
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引用次数: 0
Aquinas and the Multiverse. An Approach 阿奎那和多元宇宙。一种方法
0 RELIGION Pub Date : 2023-11-09 DOI: 10.12775/setf.2023.022
Lucas Prieto
Gradually, the multiverse hypothesis has been gaining popularity, not only in the scientific and academic sphere, but also in popular culture. This hypothesis, however, is not recent; Thomas Aquinas himself had to respond to a version of it. Although the problem is broad and must be approached in an interdisciplinary dialogue, the Thomistic approach is very interesting, since he accepts the plurality of worlds as something possible but denies that it is a possibility made real. His answer, which is the subject of this article, is an opportunity to think about our representation of God and his causal activity.
渐渐地,多元宇宙假说不仅在科学和学术领域,而且在大众文化中越来越受欢迎。然而,这个假设并不是最近才有的;托马斯·阿奎那自己也不得不回应其中的一个版本。虽然这个问题很广泛,必须通过跨学科的对话来解决,但托马斯主义的方法非常有趣,因为他接受世界的多元性是可能的,但否认它是一种成为现实的可能性。他的回答,也是本文的主题,是一个思考我们对上帝的描述和他的因果活动的机会。
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引用次数: 0
Strategies for a Nonviolent Response to Perpetrator Actions: What Can Christianity Offer to Targets of Workplace Mobbing? 对施暴者行为的非暴力回应策略:基督教对职场暴徒的目标能提供什么?
0 RELIGION Pub Date : 2023-11-09 DOI: 10.12775/setf.2023.021
Jolita Vveinhardt, Mykolas Deikus
This study sought to identify what strategies Christianity can offer for a morally justifiable, nonviolent response to mobbing actions. A qualitative content analysis of the Gospel of Luke was performed, and Heinz Leymann’s action groups of workplace mobbing were used to create categories. Three strategies of nonviolent response to attacks on communication, personal and professional reputation as well as social exclusion and physical attacks were identified. Their set consists of active efforts to maintain the observers’ support, refusal to engage in a stubborn and destructive struggle, and cognitive reappraisal and making sense of negative experiences. The possibilities for using these strategies in different situations are discussed, and directions for further research are outlined, enabling us to evaluate the effectiveness of millennia-old religious coping practices in cases of workplace mobbing.
这项研究试图确定基督教可以提供什么样的策略,以在道德上合理,非暴力地回应暴徒的行为。对《路加福音》进行定性的内容分析,并采用Heinz Leymann的工作场所暴民行动小组进行分类。确定了三种非暴力应对通信攻击、个人和职业声誉攻击以及社会排斥和人身攻击的策略。他们的设定包括积极努力保持观察者的支持,拒绝参与顽固和破坏性的斗争,认知重新评估和理解负面经历。讨论了在不同情况下使用这些策略的可能性,并概述了进一步研究的方向,使我们能够评估千年宗教应对工作场所抢劫案的有效性。
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引用次数: 1
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Scientia et Fides
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