This study sought to identify what strategies Christianity can offer for a morally justifiable, nonviolent response to mobbing actions. A qualitative content analysis of the Gospel of Luke was performed, and Heinz Leymann’s action groups of workplace mobbing were used to create categories. Three strategies of nonviolent response to attacks on communication, personal and professional reputation as well as social exclusion and physical attacks were identified. Their set consists of active efforts to maintain the observers’ support, refusal to engage in a stubborn and destructive struggle, and cognitive reappraisal and making sense of negative experiences. The possibilities for using these strategies in different situations are discussed, and directions for further research are outlined, enabling us to evaluate the effectiveness of millennia-old religious coping practices in cases of workplace mobbing.
{"title":"Strategies for a Nonviolent Response to Perpetrator Actions: What Can Christianity Offer to Targets of Workplace Mobbing?","authors":"Jolita Vveinhardt, Mykolas Deikus","doi":"10.12775/setf.2023.021","DOIUrl":"https://doi.org/10.12775/setf.2023.021","url":null,"abstract":"This study sought to identify what strategies Christianity can offer for a morally justifiable, nonviolent response to mobbing actions. A qualitative content analysis of the Gospel of Luke was performed, and Heinz Leymann’s action groups of workplace mobbing were used to create categories. Three strategies of nonviolent response to attacks on communication, personal and professional reputation as well as social exclusion and physical attacks were identified. Their set consists of active efforts to maintain the observers’ support, refusal to engage in a stubborn and destructive struggle, and cognitive reappraisal and making sense of negative experiences. The possibilities for using these strategies in different situations are discussed, and directions for further research are outlined, enabling us to evaluate the effectiveness of millennia-old religious coping practices in cases of workplace mobbing.","PeriodicalId":41706,"journal":{"name":"Scientia et Fides","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135293214","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Tomás de Aquino sostiene que el contenido actual de nuestro pensamiento no es directamente accesible por parte de ninguna criatura y que el libre albedrío no puede ser suplantado. Estas tesis se apoyan en la condición espiritual de la inteligencia y la voluntad, que las hace directamente inmunes a toda intervención sobre nuestro cuerpo. Por otra parte, este autor reserva un puesto especial a la voluntad como custodia de la intimidad, que impide aceptar una transparencia tal que haga superflua la decisión libre de comunicarnos con otros seres personales, y como dominio inalienable sobre la acción mediante la cual nos dirigimos por nosotros mismos al bien. En esto se distancia de las concepciones reduccionistas, que, o bien niegan la existencia de la libertad, lo que pone en cuestión cualquier intento de protegerle un ámbito para que se exprese, o bien se encuentran con la dificultad de explicar el significado de los derechos que se reclaman para ella y más aún de justificarlos. De todos modos, Tomás de Aquino acepta la posibilidad de acceder indirectamente a nuestra mente a través del conocimiento de los estados del cerebro y también la de influenciar nuestra voluntad a través de las pasiones, mediante la modificación de nuestro organismo. La existencia de un reducto inatacable que garantiza nuestra intimidad y nuestra libertad legitima nuestro derecho a ser respetados, pero no convierte en superflua su protección.
{"title":"¿Se puede leer la mente o controlar la conducta? Aportaciones de Tomás de Aquino al debate de los neuroderechos","authors":"Jose Ignacio Murillo","doi":"10.12775/setf.2023.017","DOIUrl":"https://doi.org/10.12775/setf.2023.017","url":null,"abstract":"Tomás de Aquino sostiene que el contenido actual de nuestro pensamiento no es directamente accesible por parte de ninguna criatura y que el libre albedrío no puede ser suplantado. Estas tesis se apoyan en la condición espiritual de la inteligencia y la voluntad, que las hace directamente inmunes a toda intervención sobre nuestro cuerpo. Por otra parte, este autor reserva un puesto especial a la voluntad como custodia de la intimidad, que impide aceptar una transparencia tal que haga superflua la decisión libre de comunicarnos con otros seres personales, y como dominio inalienable sobre la acción mediante la cual nos dirigimos por nosotros mismos al bien. En esto se distancia de las concepciones reduccionistas, que, o bien niegan la existencia de la libertad, lo que pone en cuestión cualquier intento de protegerle un ámbito para que se exprese, o bien se encuentran con la dificultad de explicar el significado de los derechos que se reclaman para ella y más aún de justificarlos. De todos modos, Tomás de Aquino acepta la posibilidad de acceder indirectamente a nuestra mente a través del conocimiento de los estados del cerebro y también la de influenciar nuestra voluntad a través de las pasiones, mediante la modificación de nuestro organismo. La existencia de un reducto inatacable que garantiza nuestra intimidad y nuestra libertad legitima nuestro derecho a ser respetados, pero no convierte en superflua su protección.","PeriodicalId":41706,"journal":{"name":"Scientia et Fides","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135293223","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
En esta contribución, exploramos un esfuerzo poco referenciado de Rheticus en favor de la recepción de la astronomía de su maestro Copérnico en el círculo religioso de su época. Éste aparece en su “Tratado acerca de la Sagrada Escritura y el movimiento de la Tierra”, documento perdido por siglos, y redescubierto por Hooykaas en 1972. Aquí, ofrecemos una elucidación de las principales ideas de Rheticus y sugerimos –a partir del estudio comparativo de un caso concreto– que se lo considere como un precursor de movidas similares posteriores, como la protagonizada por Galileo en bien conocidas y mejor estudiadas cartas.
{"title":"La hermenéutica acomodacionista de Rheticus en defensa de la nueva astronomía","authors":"Daniel Blanco","doi":"10.12775/setf.2023.019","DOIUrl":"https://doi.org/10.12775/setf.2023.019","url":null,"abstract":"En esta contribución, exploramos un esfuerzo poco referenciado de Rheticus en favor de la recepción de la astronomía de su maestro Copérnico en el círculo religioso de su época. Éste aparece en su “Tratado acerca de la Sagrada Escritura y el movimiento de la Tierra”, documento perdido por siglos, y redescubierto por Hooykaas en 1972. Aquí, ofrecemos una elucidación de las principales ideas de Rheticus y sugerimos –a partir del estudio comparativo de un caso concreto– que se lo considere como un precursor de movidas similares posteriores, como la protagonizada por Galileo en bien conocidas y mejor estudiadas cartas.","PeriodicalId":41706,"journal":{"name":"Scientia et Fides","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135293224","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The question of coming to faith, and leaving Christian faith, has become prominent in recent years, with much discussion of Christian “conversion” and “deconversion.” Some people seem to make sudden changes in their belief systems; are such changes fundamentally irrational, or can we understand them as the outcome of a rational (though perhaps tacit) thought process? In this paper, I present a model for how people change their minds about both minor and major beliefs, with elements from Thomas Kuhn’s model of “revolutions,” as well as input from the modern philosophy, psychology, and Christian theology. The main thesis of this paper is that people regularly go through revolutions of varying degrees of magnitude, which can be quite sudden, based on the buildup of tension due to lack of felt coherence in a previously-held view, compared to their perception of alternative views. Such a process is rational at its core.
{"title":"How Does Anyone Change Belief about Anything?","authors":"D. Snoke","doi":"10.12775/setf.2023.004","DOIUrl":"https://doi.org/10.12775/setf.2023.004","url":null,"abstract":"The question of coming to faith, and leaving Christian faith, has become prominent in recent years, with much discussion of Christian “conversion” and “deconversion.” Some people seem to make sudden changes in their belief systems; are such changes fundamentally irrational, or can we understand them as the outcome of a rational (though perhaps tacit) thought process? In this paper, I present a model for how people change their minds about both minor and major beliefs, with elements from Thomas Kuhn’s model of “revolutions,” as well as input from the modern philosophy, psychology, and Christian theology. The main thesis of this paper is that people regularly go through revolutions of varying degrees of magnitude, which can be quite sudden, based on the buildup of tension due to lack of felt coherence in a previously-held view, compared to their perception of alternative views. Such a process is rational at its core.","PeriodicalId":41706,"journal":{"name":"Scientia et Fides","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2023-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82303426","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Postmodernity has brought new forms of social control which are exercised through new forms of communication. Paradoxically, however, postmodernity also seemed to be heading towards the exaltation of the individual in their absolute freedom. The 20th century pushed, in the name of science and progress, the secularization of Western societies, often distancing people from their traditional community ties, including ties to the ecclesial community. Thus, the postmodern individual initially appeared free of ancestral community pressures. However, subtle new forms of social control have replaced traditional ones. Mechanisms such as social media, new forms of work and sexual exploitation, or the impossibility of maintaining privacy in the face of the power of private and public corporations, thus expose the individual to the asocial elements. Frequently, these new social control mechanisms (a clear example being the leadership of the WHO in the policies implemented worldwide during the COVID-19 pandemic) are presented to us not as repressive, but scientifically and paternally protective. In this context, the vindication of religious freedom and the community experience of faith represent decisive touchstones for the vitality and validity of a social and political order in which the personal being is truly the highest value. The authors of this monograph are professors, some of them with twenty or thirty years of university teaching, others halfway between Generation X and Y, but all with a deep vocation as teachers called to understanding the world around them. A vocation to collaborate with their students so that the seed of love for the knowledge of reality and the joyful experience of contact with the truth may bear fruit in them. Such an experience only makes sense as a shared experience. And this is what the authors of this monograph usually do: share their concerns, worries, and research. In formal terms, this shared experience has been developing in recent times under the mantle of research projects such as the one that forms the basis of this issue of Scientia et Fides: “Social Control, Postmodernism and Political Community” (COSOPOC). Sharing the results of their research is also a way of inviting the specialized public to this experience without forgetting that the first circle of this community work is formed by the students themselves, whom this monograph aims to serve as a stimulus in their personal trajectories as students, as future professionals and, above all, as people in charge of their actions and responsible and capable of facing the worrying challenges that face us all. (from the Editorial)
{"title":"Transformations of Social Control in Pandemic Times – Reasons for Hope Beyond Science: Editorial","authors":"M. Belmonte","doi":"10.12775/setf.2023.014","DOIUrl":"https://doi.org/10.12775/setf.2023.014","url":null,"abstract":"Postmodernity has brought new forms of social control which are exercised through new forms of communication. Paradoxically, however, postmodernity also seemed to be heading towards the exaltation of the individual in their absolute freedom. The 20th century pushed, in the name of science and progress, the secularization of Western societies, often distancing people from their traditional community ties, including ties to the ecclesial community. Thus, the postmodern individual initially appeared free of ancestral community pressures. However, subtle new forms of social control have replaced traditional ones. Mechanisms such as social media, new forms of work and sexual exploitation, or the impossibility of maintaining privacy in the face of the power of private and public corporations, thus expose the individual to the asocial elements. Frequently, these new social control mechanisms (a clear example being the leadership of the WHO in the policies implemented worldwide during the COVID-19 pandemic) are presented to us not as repressive, but scientifically and paternally protective. In this context, the vindication of religious freedom and the community experience of faith represent decisive touchstones for the vitality and validity of a social and political order in which the personal being is truly the highest value.\u0000The authors of this monograph are professors, some of them with twenty or thirty years of university teaching, others halfway between Generation X and Y, but all with a deep vocation as teachers called to understanding the world around them. A vocation to collaborate with their students so that the seed of love for the knowledge of reality and the joyful experience of contact with the truth may bear fruit in them. Such an experience only makes sense as a shared experience. And this is what the authors of this monograph usually do: share their concerns, worries, and research. In formal terms, this shared experience has been developing in recent times under the mantle of research projects such as the one that forms the basis of this issue of Scientia et Fides: “Social Control, Postmodernism and Political Community” (COSOPOC). Sharing the results of their research is also a way of inviting the specialized public to this experience without forgetting that the first circle of this community work is formed by the students themselves, whom this monograph aims to serve as a stimulus in their personal trajectories as students, as future professionals and, above all, as people in charge of their actions and responsible and capable of facing the worrying challenges that face us all.\u0000(from the Editorial)","PeriodicalId":41706,"journal":{"name":"Scientia et Fides","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2023-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85023991","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The creation of a Metaverses as an alternative to everyday reality heralds the first practical expression of transhumanism. The Metaverse is not, as is generally understood, an alternative reality similar to the virtual world of “Second Life”, but rather a pretended “extension” of our daily life. The Metaverse heralds the ubiquitous presentation of an augmented reality that will be essential for work and private life. In this paper we will analyse the possibilities this new technology offers for both the improvement of our well-being and also greater social control and the manipulation of our feelings and desires with particular focus on the possible impact on individual identity, privacy and political consciousness.
{"title":"Metaverse, Religions and Metahumans: a window to a hypercontrolled post-pandemic world","authors":"Marcelo López Cambronero","doi":"10.12775/setf.2023.010","DOIUrl":"https://doi.org/10.12775/setf.2023.010","url":null,"abstract":"The creation of a Metaverses as an alternative to everyday reality heralds the first practical expression of transhumanism. The Metaverse is not, as is generally understood, an alternative reality similar to the virtual world of “Second Life”, but rather a pretended “extension” of our daily life. The Metaverse heralds the ubiquitous presentation of an augmented reality that will be essential for work and private life. In this paper we will analyse the possibilities this new technology offers for both the improvement of our well-being and also greater social control and the manipulation of our feelings and desires with particular focus on the possible impact on individual identity, privacy and political consciousness.","PeriodicalId":41706,"journal":{"name":"Scientia et Fides","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2023-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81930047","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The characterisation of mass society in a society without God, as a mere mimetic, hypnotic and unstable phenomenon is clearly insufficient. For its rise, social, psychological and relational changes had to take place, both among people and between people and their environment. Many scholars in recent times who have tried to explain the phenomenon of mass society have undoubtedly linked it to individualism, especially to one of its characteristics that could be considered specifically modern: loneliness. The study entitled “The Spiral of Silence” is well known, in which Noelle-Neumann, taking up Tocqueville's classic thesis, highlights the tremendous negative force – as a psychosocial agent – of individual behaviour in the face of social forces. As Erich Fromm forcefully points out: “Feeling completely isolated and lonely leads to mental disintegration, just as starvation leads to death”. The phenomenon of a worldwide pandemic has forced a rethinking of the concept of isolation and loneliness, theoretically displaced by virtual and telematic forms of communication. However, mimetic effects and mass behaviours have not disappeared with isolation, but have been transmuted into new psychological, behavioural and cognitive attitudes.
{"title":"The transformation of individualism and loneliness in times of pandemics","authors":"Javier Barraycoa Martínez","doi":"10.12775/setf.2023.011","DOIUrl":"https://doi.org/10.12775/setf.2023.011","url":null,"abstract":"The characterisation of mass society in a society without God, as a mere mimetic, hypnotic and unstable phenomenon is clearly insufficient. For its rise, social, psychological and relational changes had to take place, both among people and between people and their environment. Many scholars in recent times who have tried to explain the phenomenon of mass society have undoubtedly linked it to individualism, especially to one of its characteristics that could be considered specifically modern: loneliness. The study entitled “The Spiral of Silence” is well known, in which Noelle-Neumann, taking up Tocqueville's classic thesis, highlights the tremendous negative force – as a psychosocial agent – of individual behaviour in the face of social forces. As Erich Fromm forcefully points out: “Feeling completely isolated and lonely leads to mental disintegration, just as starvation leads to death”. The phenomenon of a worldwide pandemic has forced a rethinking of the concept of isolation and loneliness, theoretically displaced by virtual and telematic forms of communication. However, mimetic effects and mass behaviours have not disappeared with isolation, but have been transmuted into new psychological, behavioural and cognitive attitudes.","PeriodicalId":41706,"journal":{"name":"Scientia et Fides","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2023-02-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86702956","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article aims to approach the COVID-19 health crisis through the category of precarity in two senses. On the one hand, in the face of power, a state of exception has been configured as the new form of political handling of the new normality. On the other hand, the loss of public space has meant that community ties have been broken, fostering greater atomisation and loneliness. Both processes were already present in modernity and post-modernity and foster an increasing uprooting of the individual through the loss of the symbolic axes of socialisation, as well as more intense social control. In short, the defining characteristic of the pandemic is the precarity of life.
{"title":"Pandemic and desacralization: the new political order founded on the bare life","authors":"S. Abbate","doi":"10.12775/setf.2023.012","DOIUrl":"https://doi.org/10.12775/setf.2023.012","url":null,"abstract":"This article aims to approach the COVID-19 health crisis through the category of precarity in two senses. On the one hand, in the face of power, a state of exception has been configured as the new form of political handling of the new normality. On the other hand, the loss of public space has meant that community ties have been broken, fostering greater atomisation and loneliness. Both processes were already present in modernity and post-modernity and foster an increasing uprooting of the individual through the loss of the symbolic axes of socialisation, as well as more intense social control. In short, the defining characteristic of the pandemic is the precarity of life.","PeriodicalId":41706,"journal":{"name":"Scientia et Fides","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2023-02-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72398499","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Political thought, from Aristotle to Lefebvre, has placed importance on the control of space as an activity of political power. Extraordinary measures taken by global policy-makers since the early 2020s as part of efforts to to combat the pandemic have included mass lock-downs, closed borders, social distancing and other forms of spatial control. Importantly, spaces dedicated to religious worship (churches, etc.) were subjected to extraordinary regulation. In the exercise of this new control of space, social control has played an important role (obligation to declare one’s health condition, incitement to denounce offenders...) fostered by the authorities through various means of new social education, generating new social habits in terms of the management of space. Religious freedom and the autonomy of the Church thus faced new challenges as a result of the extraordinary control of religious space by civil power and the pressure of social control. The new forms of control incorporated into our habits deserve to be critically reviewed in our search for true spaces of freedom that are not sacrificed in the name of supposed science.
{"title":"Lockdown, social control of space and religious freedom","authors":"M. Belmonte","doi":"10.12775/setf.2023.008","DOIUrl":"https://doi.org/10.12775/setf.2023.008","url":null,"abstract":"Political thought, from Aristotle to Lefebvre, has placed importance on the control of space as an activity of political power. Extraordinary measures taken by global policy-makers since the early 2020s as part of efforts to to combat the pandemic have included mass lock-downs, closed borders, social distancing and other forms of spatial control. Importantly, spaces dedicated to religious worship (churches, etc.) were subjected to extraordinary regulation. In the exercise of this new control of space, social control has played an important role (obligation to declare one’s health condition, incitement to denounce offenders...) fostered by the authorities through various means of new social education, generating new social habits in terms of the management of space. Religious freedom and the autonomy of the Church thus faced new challenges as a result of the extraordinary control of religious space by civil power and the pressure of social control. The new forms of control incorporated into our habits deserve to be critically reviewed in our search for true spaces of freedom that are not sacrificed in the name of supposed science.","PeriodicalId":41706,"journal":{"name":"Scientia et Fides","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2023-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90870962","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article shows to what extent the new situation in our late-modern societies can see a further deepening of the social control typical of soft totalitarianism we experience in our globalised democracies, through the mechanisms already denounced by Arendt in her The Origins of Totalitarianism (1951): the promotion of rootlessness and superfluity. In particular, the paper focus on what Eliot (1927) called the hollow man or what philosophy and sociology have called the one-dimensional man, the absent subject or the saturated self, which the technological, social, cultural and economic environment in which we live so favours. The article diagnoses the reasons and means by which the alienation of the subject occurs, but proposes narrative and testimony as ways of combating social control of a psychopolitical kind[1]. [1] Investigación financiada por el proyecto del Banco de Santander – CEU titulado “Control social, posmodernidad y comunidad política” (COSOPOC) con código B920PR02 // FUSPBC-PPC14/2018.
这篇文章表明，在我们现代社会的新形势下，通过阿伦特在她的《极权主义的起源》(1951)中已经谴责的机制，我们在全球化的民主国家所经历的典型的软极权主义的社会控制将进一步深化:促进无根和过剩。本文特别关注艾略特(1927)所说的空洞的人，或者哲学和社会学所说的一维的人，缺席的主体或饱和的自我，我们生活在其中的技术、社会、文化和经济环境如此青睐。本文诊断了主体异化发生的原因和手段，但提出了叙事和证词作为对抗心理政治类型的社会控制的方式[1]。[1] Investigación Santander Banco de Santander - CEU金融贫困项目“控制社会，后现代主义与社会política”(COSOPOC) con código B920PR02 // FUSPBC-PPC14/2018。
{"title":"The issue of social control in late modernity: alienation and narrativity","authors":"J. Martínez-Lucena","doi":"10.12775/setf.2023.007","DOIUrl":"https://doi.org/10.12775/setf.2023.007","url":null,"abstract":"This article shows to what extent the new situation in our late-modern societies can see a further deepening of the social control typical of soft totalitarianism we experience in our globalised democracies, through the mechanisms already denounced by Arendt in her The Origins of Totalitarianism (1951): the promotion of rootlessness and superfluity. In particular, the paper focus on what Eliot (1927) called the hollow man or what philosophy and sociology have called the one-dimensional man, the absent subject or the saturated self, which the technological, social, cultural and economic environment in which we live so favours. The article diagnoses the reasons and means by which the alienation of the subject occurs, but proposes narrative and testimony as ways of combating social control of a psychopolitical kind[1].\u0000 \u0000[1] Investigación financiada por el proyecto del Banco de Santander – CEU titulado “Control social, posmodernidad y comunidad política” (COSOPOC) con código B920PR02 // FUSPBC-PPC14/2018.","PeriodicalId":41706,"journal":{"name":"Scientia et Fides","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2023-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86871035","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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