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Time, Conflicts and Chance 时间、冲突和机遇
IF 0.7 Pub Date : 2023-05-31 DOI: 10.1163/15685241-bja10009
R. Lestienne
After having briefly introduced the circumstances by which J. T. Fraser was led to build his theory of Time as Conflicts and the way this notion takes consistency through several levels, according to the abilities of the inert or living beings that populate the world, I try to analyze and comment upon them. At each of these levels, the complexity of time is manifested by concepts that oppose each other: permanence and change, movement and rest, divisibility and atomicity, chance and irreversibility, increasing entropy and local decreases, etc. In Fraser’s view, as in mine, the most important issues concern the division of time into past, present, and future, and the irreversibility of the world’s course. Fraser writes that these concepts become consistent only with the appearance of life, because only living beings (and even more so the human race) perceive these things in their Umwelt. Without disagreeing with him on this point, I emphasize the dominant role that Chance plays in the evolution of the world, at all levels considered by Fraser (except atemporality), even if living systems learned, sooner and better than any others, how to take advantage of their position as thermodynamically open systems. I use this argument to suggest, after Alfred North Whitehead, that next to the time of the living we must posit the existence of an objective motor of the world, restoring the ontology of the division of events into past, present, and future, as well as the specificity of the present.
在简要介绍了j·t·弗雷泽(J. T. Fraser)建立他的“时间即冲突”理论的环境,以及这个概念如何根据世界上存在的惰性生物或生物的能力,在几个层面上保持一致性之后,我试图对它们进行分析和评论。在每一个层次上,时间的复杂性都表现为相互对立的概念:永恒和变化、运动和静止、可分性和原子性、偶然性和不可逆性、熵的增加和局部的减少等等。在弗雷泽看来,和我的观点一样,最重要的问题是将时间划分为过去、现在和未来,以及世界进程的不可逆性。弗雷泽写道,这些概念只有与生命的表象一致,因为只有生物(甚至人类)才能在他们的世界中感知这些东西。在这一点上,我不反对他的观点,我强调机遇在弗雷泽所考虑的所有层面上(非时间性除外)在世界进化中所起的主导作用,即使生命系统比其他系统更快更好地学会了如何利用它们作为热力学开放系统的地位。在阿尔弗雷德·诺斯·怀特海(Alfred North Whitehead)之后,我用这个论点来建议,在生者的时间之后,我们必须假定世界的客观马达的存在,恢复事件分为过去、现在和未来的本体论,以及现在的特殊性。
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引用次数: 0
The Temporal Challenge of Hope 希望的暂时挑战
IF 0.7 Pub Date : 2023-05-31 DOI: 10.1163/15685241-bja10007
Steve Ostovich
Hope informs and inspires our actions. We look to succeed at achieving what we hope for, and this orients our hope towards the future in which time is conceived linearly. The connection between hope as success and linear time creates several difficulties when we seek to defend our hope. This is especially the case regarding past hopes and the dead, who can no longer hope for themselves. J. T. Fraser’s hierarchical theory of time’s conflicts is a complex theory of time that makes possible thinking through hope more critically.
希望指引并激励我们的行动。我们期望成功地实现我们的希望,这使我们的希望指向时间是线性的未来。作为成功的希望与线性时间之间的联系在我们试图捍卫希望时造成了一些困难。对于过去的希望和死者来说尤其如此,他们不能再对自己抱有希望。j·t·弗雷泽关于时间冲突的层次理论是一种复杂的时间理论,它使通过希望进行思考成为可能。
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引用次数: 0
Performing Memories: Media, Creation, Anthropology, and Remembrance, edited by Gabriele Gene 《表演记忆:媒介、创作、人类学与记忆》,Gabriele Gene主编
IF 0.7 Pub Date : 2023-05-31 DOI: 10.1163/15685241-20231529
L. Strate
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引用次数: 0
A Different Cup of Time 不一样的时光
IF 0.7 Pub Date : 2023-05-31 DOI: 10.1163/15685241-bja10010
F. Turner
This essay provides a poetic picture of the author’s experience of the International Society for the Study of Time, of which he has been a member since the 1970s. It includes excerpts from the author’s poetry, including from “Turn Again,” an unpublished work of “semantic autobiography” that charts the process by which the meanings of words emerge and deepen over a lifetime. The word “Time,” especially as characterized by the founder of the Society, J. T. Fraser, is the central actor in the Society’s social and intellectual drama.
这篇文章为作者在国际时间研究协会的经历提供了一幅诗意的画面,他自20世纪70年代以来一直是该协会的成员。它包括作者诗歌的节选,其中包括《再来一次》(Turn Again),这是一部未发表的“语义自传”,描绘了一个人一生中单词的意义产生和深化的过程。“时间”这个词,尤其是被学会创始人j·t·弗雷泽(J. T. Fraser)描述为“时间”,是学会社会和智力戏剧的中心角色。
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引用次数: 0
Time in Variance. The Study of Time, edited by Paul A. Harris, Arkadiusz Misztal, Jo Alyson Parker 时间方差。《时间的研究》,由Paul A. Harris, Arkadiusz Misztal, Jo Alyson Parker编辑
IF 0.7 Pub Date : 2023-05-31 DOI: 10.1163/15685241-20231530
S. Nelson
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引用次数: 0
Guest Editor’s Note for J. T. Fraser Centenary Special Issue: Recalling the Past, Assessing the Present, Predicting the Future J. T.弗雷泽百年特刊:回顾过去,评估现在,预测未来
IF 0.7 Pub Date : 2023-05-31 DOI: 10.1163/15685241-20231527
J. Parker
I first met Julius Fraser, along with his wife Jane, in late summer 1995. A few weeks prior, my husband, Thomas Weissert, had attended the Ninth Conference of the International Society for the Study of Time (held in St. Adèle, Québec), and he had returned home extolling the stimulating interdisciplinary presentations and the collegial atmosphere he had experienced. He had also returned home with a task to bring the ISST online – and with an invitation from Julius and Jane to pay them a visit during our vacation trip to Maine. We were welcomed like old friends, and, by the time we left the next morning, Julius had thrust a book on me and made me promise that I would review it for the “Time’s Books” column in Time’s News, the aperiodic newsletter for the society that Julius had initiated in 1974.1 Although he was ever the gracious host, Julius was always engaged in forwarding the work of the ISST. Over the years, our family would return many times to the Fraser home, a modest ranch-house, situated on the felicitously named Winding Lane West in Westport, Connecticut. It was something of an intellectual hub, where throughout the years the Frasers hosted a variety of scholars from a variety of disciplines. For over a decade, the Frasers also hosted the ISST Council, converting the living room into a meeting room by the addition of kitchen chairs and dining-room chairs to accommodate all the members. The study, however, served as the true center of the intellectual ferment – the hub of the hub, if you will. It was lined on three sides with bookshelves (with one bottom row filled with books that Jane had accumulated over her years as a second-grade teacher and that delighted small guests). The bookshelves contained multitudes of time-centric tomes, of course, but also an eclectic assortment of various books that appealed to Julius’s polymathic mind – collections of Borges’s fictions, Synge and Griffeth’s Principles of
我第一次见到朱利叶斯·弗雷泽和他的妻子简是在1995年夏末。几个星期前,我的丈夫托马斯·韦瑟特参加了国际时间研究学会第九届会议(在魁省圣阿德勒举行),他回家后称赞了他所经历的令人兴奋的跨学科演讲和学院氛围。他还带着让ISST上线的任务回到了家——并收到了朱利叶斯和简的邀请,邀请他们在我们去缅因州度假时拜访他们。我们像老朋友一样受到欢迎,第二天早上我们离开的时候,朱利叶斯塞给我一本书,让我答应在《时代新闻》的“时代书籍”专栏上评论这本书。《时代新闻》是朱利叶斯于1971年创办的协会的非定期通讯。尽管朱利叶斯一直是和蔼可亲的主人,但朱利叶斯一直致力于转发ISST的工作。多年来,我们一家会多次回到弗雷泽的家,那是一所简朴的牧场房子,坐落在康涅狄格州韦斯特波特的蜿蜒小路上。在某种程度上,这是一个知识中心,多年来,弗雷泽一家接待了来自不同学科的各种学者。十多年来,弗雷泽一家还主持了ISST理事会,通过增加厨房椅子和餐厅椅子,将客厅转变为会议室,以容纳所有成员。然而,这项研究是知识分子骚动的真正中心——如果你愿意的话,它是中心的中心。它的三面排列着书架(最下面一排放满了简当二年级老师多年来积攒下来的书,这些书让小客人们很高兴)。书架上当然有许多以时间为中心的大书,但也有各种各样的书,这些书吸引了朱利叶斯的博学之心——博尔赫斯的小说集,Synge和Griffeth的原理
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引用次数: 0
Versions of Local Time 不同版本的本地时间
IF 0.7 Pub Date : 2023-05-31 DOI: 10.1163/15685241-20231528
J. Michon
In the interdisciplinary study of time we see a shift from a physicalistic paradigm, as we know it from Julius T. Fraser’s work, to a rather more cognitive-theoretical approach, as advanced, for instance, by Allen Newell, who takes mental activity to consist of a complex, active search through a problem space. In this article, I compare some recent efforts of physically oriented researchers Prigogine and Barbour with the cognitive approach taken by chronopsychologists Lakoff, Gibson, Jones, Leyton and others. It stipulates that the classical notion of temporality as an absolute property of the universe has in fact been replaced by versions of local time. Recent examples of timing on the basis of local time include temporal information processing according to the demands of metaphor, scripts, dynamic attention, and more. The common ground appears to be that time is a derived entity, based on embodied (inborn) as well as situated (acquired) processing activity.
在时间的跨学科研究中,我们看到了从物理主义范式的转变,正如我们从朱利叶斯·t·弗雷泽(Julius T. Fraser)的研究中所知道的那样,转向了一种更为认知理论的方法,比如艾伦·纽厄尔(Allen Newell)提出的,他认为心理活动是由对问题空间的复杂、主动的搜索组成的。在这篇文章中,我比较了最近一些以身体为导向的研究人员Prigogine和Barbour的研究成果,以及时间心理学家Lakoff、Gibson、Jones、Leyton等人采用的认知方法。它规定,时间作为宇宙的绝对属性的经典概念实际上已经被当地时间的版本所取代。最近基于本地时间的计时的例子包括根据隐喻、脚本、动态注意等需求进行时间信息处理。其共同点似乎是,时间是一种派生实体,基于具体化的(天生的)和定位的(获得的)处理活动。
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引用次数: 0
Contributors 贡献者
Pub Date : 2023-05-31 DOI: 10.1163/15685241-20231524
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引用次数: 0
Front matter 前页
Pub Date : 2023-05-31 DOI: 10.1163/15685241-02301000
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引用次数: 0
In Memoriam: Jane Fraser 纪念:简·弗雷泽
IF 0.7 Pub Date : 2023-05-31 DOI: 10.1163/15685241-20231526
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引用次数: 0
期刊
KronoScope-Journal for the Study of Time
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