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KronoScope-Journal for the Study of Time最新文献

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Why Dinosaurs Matter, written by Kenneth Lacovara (2017) 《恐龙为什么重要》,肯尼斯·拉科瓦拉著(2017)
IF 0.7 Pub Date : 2018-09-18 DOI: 10.1163/15685241-12341419
A. Bowden
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引用次数: 0
Time in the Arts 艺术时光
IF 0.7 Pub Date : 2018-09-18 DOI: 10.1163/15685241-12341424
Rose Harris-Birtill
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引用次数: 0
Note from the Editors 编者注
IF 0.7 Pub Date : 2018-09-18 DOI: 10.1163/15685241-12341411
D. Costa, Akadiusz Misztal
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引用次数: 0
King Alfred’s Candles and Anglo-Saxon Time-reckoning 阿尔弗雷德国王的蜡烛和盎格鲁-撒克逊时间推算法
IF 0.7 Pub Date : 2018-09-18 DOI: 10.1163/15685241-12341412
K. Birth
Bishop Asser’s biography of King Alfred describes him as creating a candle “clock” to know the time on cloudy days and at night. This candle “clock” has often been seen as an early example of uniform timekeeping and equinoctial hours, and consequently in conflict with the seasonally variable canonical hours. The approach taken here challenges this interpretation. It views King Alfred’s candles as complementary to rather than in conflict with sidereal timekeeping, clepsydrae, cockcrow, and canonical hours. This leads to an interpretation of the candles as a means of interweaving of liturgical and secular timekeeping. It is argued, moreover, that pluralism in ways of reckoning time is a feature of Anglo-Saxon time consciousness; Alfred should not be viewed as an horological innovator, but as a monarch whose interests in time reflect those of his society.
主教Asser在阿尔弗雷德国王的传记中描述他创造了一个蜡烛“时钟”来知道阴天和晚上的时间。这种蜡烛“钟”通常被视为统一计时和分点时的早期例子,因此与季节性可变的规范时间相冲突。这里采用的方法挑战了这种解释。它认为阿尔弗雷德国王的蜡烛是补充而不是冲突与恒星计时,水晶,鸡鸣,和规范的时间。这导致了对蜡烛的解释,作为一种交织仪式和世俗计时的手段。此外,人们还认为,计算时间方式的多元化是盎格鲁-撒克逊时间意识的一个特征;阿尔弗雷德不应被视为钟表业的创新者,而应被视为一位君主,他对时间的兴趣反映了他所在社会的利益。
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引用次数: 1
The Fullness of Time: Temporalities of the Fifteenth-Century Low Countries, written by Matthew S. Champion (2017) 《时间的丰满:15世纪低地国家的时代性》,作者:马修·s·钱皮恩(2017)
IF 0.7 Pub Date : 2018-09-18 DOI: 10.1163/15685241-12341416
K. Birth
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引用次数: 0
William of Ockham on Future Contingency 奥克汉姆的威廉论未来的偶然性
IF 0.7 Pub Date : 2018-09-18 DOI: 10.1163/15685241-12341413
P. Øhrstrøm, David Jakobsen
In his philosophy, William of Ockham (1285-1347) offered an important and detailed response to the classical argument from the truth of a statement regarding the future to the necessity (unpreventability) of the statement. In this paper, Ockham’s solution and the possible formalisation of it are discussed in terms of modern tense and modal logic. In particular, the famous branching time formalisation suggested by A. N. Prior (1914-19) is discussed. Weaknesses and problems with this suggestion are pointed out, and an alternative formalisation of Ockham’s solution without the use of branching time is presented.
在他的哲学中,William of Ockham(1285-1347)提供了一个重要而详细的回应,从关于未来的陈述的真实性到陈述的必要性(不可预防性)的经典论点。本文从现代时态和模态逻辑的角度讨论了奥卡姆的解及其可能的形式化。特别地,讨论了由A. N. Prior(1914-19)提出的著名的分支时间形式化。指出了这种建议的缺点和问题,并提出了不使用分支时间的Ockham解决方案的另一种形式化形式。
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引用次数: 0
Various Times in Abraham Ibn Ezra’s Works and Their Reflection in Modern Thought 亚伯拉罕·伊本·以斯拉作品的不同时期及其在现代思想中的反映
IF 0.7 Pub Date : 2018-09-18 DOI: 10.1163/15685241-12341414
Elizabetha Levin
Abraham Ibn Ezra is one of the most many-sided medieval intellectuals, widely admired for his unique combination of scientific ideas with religious feeling, philosophical thought and poetical perception. This paper focuses on selected issues from hisoeuvrethat are of interest to time researchers.In modern English, the term “time” has a fairly broad spectrum of meanings, which can refer to a long list of distinct temporalities in medieval Hebrew texts. Unfortunately, the sharp difference between various Hebrew words such as “et” or “zman” goes unrecognized by those who read Ibn Ezra in translation. As a result, Abraham Ibn Ezra’s temporological thought and his philosophical poetry present a real challenge to historians of time-studies. The goal of this paper is to supply fresh insights on Jewish medieval thought on temporalities and to measure its impact on recent theories and discoveries.
亚伯拉罕·伊本·以斯拉是中世纪知识分子中最多面手之一,他将科学思想与宗教情感、哲学思想和诗意感悟结合在一起的独特之处广受推崇。本文着重从他的作品中挑选出一些时间研究者感兴趣的问题。在现代英语中,“时间”一词具有相当广泛的含义,可以指中世纪希伯来文本中一系列不同的时间。不幸的是,那些读伊本·以斯拉译本的人并没有意识到各种希伯来语词汇之间的巨大差异,比如“et”或“zman”。因此,亚伯拉罕·伊本·以斯拉的时间思想和他的哲学诗歌对时间研究的历史学家提出了真正的挑战。本文的目的是为犹太中世纪关于时间性的思想提供新的见解,并衡量其对最近理论和发现的影响。
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引用次数: 1
A Bridge between Worlds: Parallel Universes and the Observer in “The Celestial Plot” by Adolfo Bioy Casares 世界之间的桥梁:平行宇宙和观察者,阿道夫·比奥伊·卡萨雷斯的《天体阴谋》
IF 0.7 Pub Date : 2018-04-23 DOI: 10.1163/15685241-12341439
Victoria Carpenter, Paul Halpern
Adolfo Bioy Casares’s story “The Celestial Plot” (1948) is among the best known examples of Latin American science fiction writing of the early twentieth century inspired by contemporary advances in quantum physics. Most readings of the story focus on the movements of its main protagonist, Captain Ireneo Morris, as he traverses realities while test-flying a plane. This approach overlooks the role of the story’s other protagonist, Dr. Carlos Servian, who, we argue, is the lynchpin upon which the multiple realities are dependent. We read the changes to Dr. Servian’s character from a variety of scientific and philosophical perspectives on parallel universes. By addressing variations in Servian’s character and language, and focusing on the disparate representations of the key objects in the story, we show how the story anticipates in some ways the Many Worlds notion which argues that reality bifurcates during quantum measurements, leading to near-identical copies of observers.
阿道夫·比奥伊·卡萨雷斯的小说《天界阴谋》(1948)是受当代量子物理学进步的启发,二十世纪初拉丁美洲最著名的科幻小说之一。故事的大部分阅读都集中在主人公艾瑞诺·莫里斯机长在试飞飞机时穿越现实的动作上。这种方法忽略了故事的另一个主角,卡洛斯·塞尔维安博士的角色,我们认为,他是多重现实所依赖的关键。我们从平行宇宙的各种科学和哲学角度来解读瑟维安博士性格的变化。通过解决Servian的性格和语言的变化,并专注于故事中关键对象的不同表征,我们展示了故事如何以某种方式预测了许多世界的概念,该概念认为现实在量子测量期间分岔,导致观察者的几乎相同的副本。
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引用次数: 0
Slow Time Zones at Loyola Marymount University 洛约拉玛丽蒙特大学的慢时区
IF 0.7 Pub Date : 2018-04-02 DOI: 10.1163/15685241-12341398
P. Harris
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引用次数: 0
Fragment , written by Craig Russell 《片段》,克雷格·罗素著
IF 0.7 Pub Date : 2018-04-02 DOI: 10.1163/15685241-12341407
Carol A. Fischer
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引用次数: 0
期刊
KronoScope-Journal for the Study of Time
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