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Time, Literature, and Cartography After the Spatial Turn: The Chronometric Imaginary, written by Adam Barrows 《空间转向后的时间、文学和制图:时间的想象》,作者:亚当·巴罗斯
IF 0.7 Pub Date : 2020-11-16 DOI: 10.1163/15685241-12341477
Heike Polster
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引用次数: 1
Subjective Passage of Time during the Pandemic: Routine, Boredom, and Memory 大流行期间主观时间的流逝:常规、无聊和记忆
IF 0.7 Pub Date : 2020-11-16 DOI: 10.1163/15685241-12341471
M. Wittmann
Over the weeks of social isolation during the COVID-19 pandemic, people typically reported that time had passed comparably quickly Although time might have passed slowly during moments of anxiety and boredom for some, many felt a speeding up of the passing days and weeks Here I attempt to explain the experience of time during the pandemic with cognitive models of time perception as related to the present moment (prospective time) and in hindsight (retrospective time) Retrospective judgments of time intervals rely on memory traces The more contextual changes experienced during a given time interval, the longer duration is judged when looking back over past time intervals More routine activities, as experienced by many during the pandemic, even when under time pressure, lead to fewer memorable events stored in autobiographical memory This creates the impression that time has passed considerably more quickly © Koninklijke Brill NV, Leiden, 2020
在COVID-19大流行期间的几周社会隔离期间,人们通常报告说,时间过得相当快,尽管在一些人焦虑和无聊的时候,时间可能过得很慢,在这里,我试图用与当前时刻(预期时间)和后见之明(回顾时间)相关的时间感知认知模型来解释大流行期间的时间体验。对时间间隔的回顾性判断依赖于记忆的轨迹。在给定的时间间隔内经历的上下文变化越多,当回顾过去的时间间隔时,判断的持续时间就越长。正如许多人在大流行期间所经历的那样,即使在时间压力下,也会导致储存在自传式记忆中的难忘事件减少,从而造成时间过得快得多的印象©Koninklijke Brill NV,莱顿,2020年
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引用次数: 14
Sediments of Time—On Possible Histories, written by Reinhart Koselleck 《时间的沉淀——可能的历史》,作者莱因哈特·科塞莱克
IF 0.7 Pub Date : 2020-05-20 DOI: 10.1163/15685241-12341460
R. C. D. Beauregard
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引用次数: 0
Ritual Time, Civil Time, and Cosmic Time: Three Co-Existing Temporalities in Premodern Islamic Society 仪式时间、民间时间和宇宙时间:前现代伊斯兰社会中共存的三种时间
IF 0.7 Pub Date : 2020-05-20 DOI: 10.1163/15685241-12341453
Johannes Thomann
Most studies on time in the premodern Islamic world have focused on philosophical and theological aspects of time. The present article concentrates on time practices in daily life. Iconic for Muslim time practices are the five daily prayers, the weekly Friday prayer, the yearly fasting in the month of Ramaḍān, and the pilgrimage to Mecca at least once in a lifetime. They all have the character of a time-out from everyday routine and are well characterized by the term “ritual time.” For work, business and administration, the day and night are divided into twelve hours each, the seasonal hours. It is appropriate to call that “civil time.” Besides these two forms of time practices, a third is based on astrological concepts. The daily changing aspects which the moon forms with the sun and the planets are taken as favorable or unfavorable signs for particular actions, and enabled the individual to organize his or her life in accordance with the heavenly bodies. It seems apt to call that “cosmic time.”
在前现代伊斯兰世界,大多数关于时间的研究都集中在时间的哲学和神学方面。本文主要讨论日常生活中的时间实践。穆斯林的标志性时间实践是每天五次祈祷,每周星期五祈祷,每年Ramaḍān月的斋戒,以及一生中至少一次的麦加朝圣。它们都具有从日常生活中解脱出来的特征,并以“仪式时间”一词为特征。对于工作、商业和行政来说,白天和黑夜分别被划分为12个小时,即季节性时间。称之为“民事时”是恰当的。除了这两种形式的时间实践,第三种是基于占星术的概念。月亮与太阳和行星形成的每日变化的相位被视为特定行为的有利或不利标志,并使个人能够根据天体来组织他或她的生活。称之为“宇宙时间”似乎更合适。
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引用次数: 0
The Body as Place in Time(s): Concepts of the Female Body in Medieval Japan 作为时间地点的身体:中世纪日本女性身体的概念
IF 0.7 Pub Date : 2020-05-20 DOI: 10.1163/15685241-12341452
D. Tan
The body reflects the various timescales of human existence, such as physical processes and cosmological patterns.This paper seeks to demonstrate conceptualizations of the female body in medieval Japan, using source texts specifically concerned with menstruation. Its investigative use of medical, religious and literary sources serves to address a variety of the dimensions of human existence. Medical writings such as the 14th century Man‘anpō and the Toni‘shō, both compiled by the monk physician Kajiwara Shōzen, deal with the female cycle as a physical phenomenon in correlation with natural cyclical patterns. The female cycle is not only connected to questions of reproduction and sexuality, but also to larger scale cosmological time frames, such as the cycle of the moon or the tides. Instructions given for the treatment of irregularities, along with preventive measures, take into consideration the large-scale time frame in resonance with the micro-level of the body.Medical knowledge is complemented by religious texts, such as the Blood Bowl Sutra (Ketsubonkyō), that contextualize the perception of the female body within a religious dimension. The Buddhist worldview that permeates medical and literary texts of this era is also reflected in ideas about the female body. The varying physical, cosmological and religious chronomorphologies of the body reflect a multiplicity of time frames in medieval Japan.
身体反映了人类存在的各种时间尺度,如物理过程和宇宙模式。本文试图证明女性身体的概念在中世纪日本,使用源文本特别关注月经。它对医学、宗教和文学资料的调查使用有助于解决人类存在的各种层面。医学著作,如14世纪的《Man’anphi》和《Toni’shhi》,都是由僧侣医生Kajiwara Shōzen编写的,将女性周期视为一种与自然周期模式相关的物理现象。女性周期不仅与生殖和性问题有关,而且与更大尺度的宇宙时间框架有关,如月亮周期或潮汐周期。对不规则现象的处理指示以及预防措施考虑到与身体微观水平共振的大规模时间框架。医学知识由宗教文本补充,例如《血碗经》(ketsubonkyu),将女性身体的感知置于宗教层面的背景中。佛教的世界观渗透在这个时代的医学和文学文本中,也反映在对女性身体的看法上。身体的各种物理、宇宙学和宗教时间形态反映了中世纪日本时间框架的多样性。
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引用次数: 0
Introductory Essay 介绍性的文章
IF 0.7 Pub Date : 2020-05-20 DOI: 10.1163/15685241-12341451
F. Turner
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引用次数: 1
Note from the Editor: Time in Variance 编者注:时间变化
IF 0.7 Pub Date : 2020-05-20 DOI: 10.1163/15685241-12341450
R. Steineck
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引用次数: 0
Exhalation: Stories, written by Ted Chiang 呼气:故事,特德·蒋写的
IF 0.7 Pub Date : 2020-05-20 DOI: 10.1163/15685241-12341457
J. Parker
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引用次数: 0
Microdramas: Crucibles for Theatre and Time, written by John H. Muse 《微剧:戏剧与时间的坩埚》,约翰·h·缪斯著
IF 0.7 Pub Date : 2020-05-20 DOI: 10.1163/15685241-12341461
Adam Barrows
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引用次数: 0
Diplomatic Devices: the Social Lives of Foreign Timepieces in Late Sixteenth- and Early Seventeenth-Century Japan 外交手段:外国钟表在16世纪末和17世纪初日本的社会生活
IF 0.7 Pub Date : 2020-05-20 DOI: 10.1163/15685241-12341454
Angelika Koch
The present paper explores the social lives of European timepieces as a particular set of objects in late sixteenth- and early seventeenth-century Japan, when the archipelago first encountered the “Southern Barbarians” from Portugal and Spain. Rather than viewing them solely as instruments of time measurement or as decorative objects, I discuss clocks as actors that moved within networks of exchange primarily between Europe and Japan, but also, significantly, within East Asia and Japan itself. Along their trajectory, these devices assumed shifting and at times contradictory meanings for various actors; this is particularly true in view of the fundamental clash between European and Japanese systems of time-reckoning, which essentially rendered early European-style mechanical clocks ‘timeless’ in Japan, with its equinoctial system of variable hours. For Jesuit missionaries and foreign emissaries who brought these early devices to Japan, they were timekeepers, objects of ecclesiastical use, paragons of European ingenuity, and above all diplomatic tools that granted access and established connections with the Japanese ruling elite. For the Japanese, by contrast, these global objects assumed meaning within their highly developed local gift-culture as desirable novelty items, particularly within the socially volatile environment of the unification of the country under Tokugawa control. My contention is that these microhistories of exchange help us understand why mechanical clocks did not have the same ‘revolutionary’ effect on time-reckoning in Japan as they did in Europe; the social lives of these objects strikingly illustrate the power imbalances in diplomatic negotiations that made Japan impervious to coercion by the European powers.
本论文探讨了16世纪末和17世纪初日本作为一组特定对象的欧洲钟表的社会生活,当时群岛首次遇到来自葡萄牙和西班牙的“南方野蛮人”。我并没有把时钟仅仅看作是测量时间的工具或装饰品,而是把它看作是主要在欧洲和日本之间,但也在东亚和日本本身之间的交换网络中移动的演员。沿着它们的轨迹,这些装置对不同的参与者具有变化的、有时是相互矛盾的意义;考虑到欧洲和日本的时间计算系统之间的根本冲突,这一点尤其正确。由于日本采用了可变小时的春分系统,早期的欧式机械时钟在日本基本上是“永恒的”。对于将这些早期设备带到日本的耶稣会传教士和外国使者来说,它们是计时器,是教会使用的物品,是欧洲创造力的典范,最重要的是,它们是与日本统治精英接触和建立联系的外交工具。相比之下,对于日本人来说,这些全球性的物品在他们高度发达的当地礼物文化中被认为是令人向往的新奇物品,特别是在德川统治下的国家统一的社会动荡环境中。我的观点是,这些交换的微观历史有助于我们理解为什么机械时钟在日本没有像在欧洲那样对时间计算产生“革命性”的影响;这些物品的社会生活惊人地说明了外交谈判中的权力不平衡,这种不平衡使日本不受欧洲列强胁迫的影响。
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引用次数: 0
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KronoScope-Journal for the Study of Time
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