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Nationalism 民族主义
Q4 Computer Science Pub Date : 2020-05-15 DOI: 10.1353/ind.2020.0009
Veronika Kusumaryati
Abstract:This essay is one of more than a dozen in this volume to honor the late Mary Margaret Steedly. The paper’s theme is “nationalism.” Steedly’s ethnography based on her fieldwork experience in the 1980s reveals Indonesians’ quiet forms of resistance and uncertainty in ways that resonate with the author’s own family’s relationship to the state. An atmosphere of coercion, violence, and abuse of power is palpably felt in Steedly’s work. The Karo Batak she wrote about did not so much openly resist as live at an oblique angle to the authoritarian regime. In the larger scheme of “typical” Indonesian studies, Steedly’s interest in North Sumatra was unique. Her work there complicated the predominant idea of Indonesian nationalism and its Java-centric orientation in three key ways. First, by how the Karo understood Indonesia and nationalism differently from the elite, male, Javanese nationalists who came to define Indonesian nationalism. Second, by how she treated the Karo themselves as an epistemic community, as historical actors who articulated what it means to be part of a supralocal entity called Indonesia. And third, by her complicated conceptualization of postcoloniality as an ongoing force. Following Steedly’s lead, Indonesia still offers the possibility to rethink nationalism, colonialism, and postcolonialism in new ways.
摘要:本文是纪念已故玛丽·玛格丽特·斯蒂利的十多篇文章之一。该报的主题是“民族主义”。斯蒂利的民族志基于她在20世纪80年代的田野调查经历,揭示了印尼人的反抗和不确定性,其方式与作者自己的家庭与国家的关系产生了共鸣。在斯蒂利的作品中,可以明显感受到一种胁迫、暴力和滥用权力的氛围。她所写的卡罗·巴塔克与其说是公开反抗,不如说是以一种倾斜的角度来看待独裁政权。在“典型的”印度尼西亚研究的大计划中,斯蒂利对北苏门答腊的兴趣是独一无二的。她在那里的工作从三个关键方面使印尼民族主义的主流思想及其以爪哇为中心的取向复杂化。首先,卡罗人对印尼和民族主义的理解与精英、男性爪哇民族主义者不同,后者后来定义了印尼民族主义。其次,她将卡罗人本身视为一个认知共同体,作为历史行动者,阐明了作为超地方实体印度尼西亚的一部分意味着什么。第三,她将后殖民作为一种持续力量的复杂概念。在斯蒂利的带领下,印尼仍然提供了以新的方式重新思考民族主义、殖民主义和后殖民主义的可能性。
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引用次数: 0
Narrative 叙述
Q4 Computer Science Pub Date : 2020-05-15 DOI: 10.1353/ind.2020.0003
James Peacock
Abstract:This essay is one of more than a dozen in this volume to honor the late Mary Margaret Steedly. The paper’s theme is “narrative.” Throughout all of Steedly’s work one can see her consistent attention to meaning, humanity, and story. This article recalls her master’s thesis, a masterpiece of fieldwork, writing, and compassion that foreshadows the brilliance of her later books on Indonesia. Displaying her skill as an ethnographic writer with a close eye to detail, Steedly allows her subject’s voice to resound in her text as a source of both testimony and commentary. Steedly’s analysis of her subject’s context, content, and structure reflects a distinctive and eclectic approach to theory and ethnography, for example, by drawing on anthropological investigations of symbols and classification systems while avoiding disrespectful studies and predictable comparisons. Her earliest work demonstrated her gift for combining sensitive, detailed description with broader symbolic analysis; and a curiosity for the invisible, an interest in documentation, and a knack for conveying details even when they did not conform to the story. These later came to be among the theoretical hallmarks for which she will be remembered.
摘要:本文是纪念已故玛丽·玛格丽特·斯蒂利的十多篇文章之一。这篇论文的主题是“叙事”。在斯蒂利的所有作品中,我们可以看到她对意义、人性和故事的一贯关注。这篇文章回顾了她的硕士论文,这是一篇集田野调查、写作和同情心于一体的杰作,为她后来关于印度尼西亚的著作的辉煌打下了基础。斯蒂利展示了她作为一个民族志作家的技巧,她密切关注细节,让她的主题的声音在她的文本中回响,作为证词和评论的来源。斯蒂利对主题的背景、内容和结构的分析反映了一种独特而折衷的理论和民族志方法,例如,通过对符号和分类系统的人类学调查,同时避免不敬的研究和可预测的比较。她早期的作品展示了她将敏感、详细的描述与更广泛的象征分析相结合的天赋;他对看不见的事物充满好奇,对文献记录感兴趣,并且善于传达细节,即使这些细节与故事不符。这些后来成为她被人们铭记的理论标志之一。
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引用次数: 0
Illiberal Democracy in Indonesia: The Ideology of the Family State by David Bourchier (review) 《印尼的非自由民主:家庭国家的意识形态》作者:大卫·布尔切尔
Q4 Computer Science Pub Date : 2020-05-15 DOI: 10.1353/ind.2020.0020
Jeffrey A. Winters
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引用次数: 0
Eating an Elephant: Culinary Nationalism and the Memory of the Senses 吃大象:烹饪民族主义和感官记忆
Q4 Computer Science Pub Date : 2020-05-15 DOI: 10.1353/ind.2020.0002
M. Steedly
Abstract:Mary Steedly’s “Eating an Elephant” is a previously unpublished paper that Steedly originally delivered as a lecture. This essay offers insight into her ethnographic praxis as an observer, listener, and writer, making it the perfect prelude to the keyword essays in this memorial collection that constitute a multi-voiced appreciation of Steedly by her colleagues and students. “Eating an Elephant” demonstrates Steedly’s extraordinary ability to draw rich insights from apparently insignificant, yet “telltale,” details. The essay showcases Steedly’s skill as a crafter of narratives, both distinctively authored and characteristically replete with other people’s voices. In its reference to Orwell’s autobiographical short story “Shooting an Elephant,” it reflects Steedly’s openness to literature as a source of insight and inspiration. Finally, it displays her sense of humor and her refusal to elevate the story of Indonesia’s independence struggle from its grounding in mud, hunger, death, confusion, and absurdity.
摘要:玛丽·斯蒂利的《吃掉一头大象》是一篇之前未发表的论文,斯蒂利最初是作为讲座发表的。这篇文章提供了她作为观察者,听众和作家的民族志实践的见解,使其成为这个纪念集中的关键词文章的完美前奏,这些文章构成了她的同事和学生对steely的多声音欣赏。《吃大象》展示了斯蒂利非凡的能力,他能从看似无关紧要的细节中获得丰富的见解,但这些细节却“能说明问题”。这篇文章展示了斯蒂利作为叙事工匠的技巧,既具有独特的写作风格,又充满了他人的声音。它引用了奥威尔的自传体短篇小说《射象》,反映了斯蒂利对文学的开放态度,认为文学是洞察力和灵感的来源。最后,它展示了她的幽默感,以及她拒绝将印尼独立斗争的故事从泥泞、饥饿、死亡、困惑和荒谬中提升出来。
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引用次数: 0
Someone Else Speaking: Reflections on Mary Steedly as Author and Anthropologist 《别人说话:玛丽·斯蒂利作为作家和人类学家的思考
Q4 Computer Science Pub Date : 2020-05-15 DOI: 10.1353/ind.2020.0001
Smita Lahiri, P. Spyer, K. Strassler
Abstract:This essay introduces the fifteen pieces in this volume that honor the late Mary Margaret Steedly—a collection that emphasizes her ground-breaking contributions to anthropology, feminist studies, and the study of Indonesia. Many of the pieces included here originated as oral presentations by Steedly’s colleagues and students at two memorial events. Not surprisingly, then, these brief expository essays include reminiscences by people who were close to her. As the contributors make clear, Steedly’s deep and generative commitment to interlocutors, students, and colleagues demands to be acknowledged in its own right. Taken as a whole, this multivocal tribute reflects and reaffirms a central conviction of Steedly’s entire body of work, namely, that “voices are never singular, meaning is always negotiated, and there is room in any story for someone else’s speaking.”
摘要:本文介绍了这本纪念已故玛丽·玛格丽特·斯蒂德的十五篇文集,强调了她在人类学、女权主义研究和印度尼西亚研究方面的开创性贡献。这里收录的许多作品都是steely的同事和学生在两次纪念活动上的口头陈述。因此,毫不奇怪,这些简短的说明性文章包含了与她亲近的人的回忆。正如作者明确指出的那样,steely对对话者、学生和同事的深刻而富有成效的承诺需要得到承认。作为一个整体,这个多声音的致敬反映并重申了斯蒂利整个作品的核心信念,即“声音从来都不是单一的,意义总是协商的,任何故事都有其他人说话的空间。”
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引用次数: 1
Spirits 精神
Q4 Computer Science Pub Date : 2020-05-15 DOI: 10.1353/ind.2020.0000
Manduhai Buyandelger
Abstract:This essay is one of more than a dozen in this volume to honor the late Mary Margaret Steedly. The paper’s theme is “spirits,” and reflects on how Steedly wove stories of encounters with spirits and mediums into an intricate matrix, thus revealing a space of a particular narrative experience. Each encounter pushes someone out of a comfort zone, thereby destabilizing a recognized identity, revealing the fragility of a boundary (“border between two worlds”), or undermining confidence in one’s understanding of something. While Steedly’s projects on spirit mediums and Indonesian supernaturalism are different and separated by twenty years, they complement each other. Attention to the supernatural offered her an unusual lens on the twists and turns of Indonesia’s historical transformation from a modernizing postcolonial nation to the mass-media-saturated, post-New Order era.
摘要:本文是纪念已故玛丽·玛格丽特·斯蒂利的十多篇文章之一。这篇论文的主题是“灵魂”,并反映了如何将与灵魂和灵媒相遇的故事编织成一个复杂的矩阵,从而揭示了一个特定叙事体验的空间。每一次相遇都将某人推出舒适区,从而破坏公认的身份,暴露出边界的脆弱性(“两个世界之间的边界”),或者削弱一个人对某事的理解的信心。steely关于灵媒和印尼超自然主义的项目是不同的,相隔了20年,但它们是相辅相成的。对超自然现象的关注为她提供了一种不同寻常的视角,让她看到了印尼从一个现代化的后殖民国家到大众媒体饱和的后新秩序时代的历史转折。
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引用次数: 0
Audience 观众
Q4 Computer Science Pub Date : 2020-05-15 DOI: 10.1353/ind.2020.0007
Ann Marie Leshkowich
Abstract:This essay is one of more than a dozen in this volume to honor the late Mary Margaret Steedly. The paper’s theme is “audience” and considers Steedly’s two-part charge of “how to audience.” First, look for stories that do not follow the script, ones that exist beyond the mainstream. Such stories are not neat and do not offer consistency and closure. They do not deliver a lesson or moral, but their very messiness, their uncorralled excess, carries potent possibilities. Steedly’s second charge is to attend to the interactive sociality of narration by assuming the roles of both speaker and listener: ”… how do we convince our audiences that our stories are compelling?” All of us are not just tellers of stories, our own and those of others. We are the hearers of those stories, and it is in our listening that the worldmaking potential of stories can flourish.
摘要:本文是纪念已故玛丽·玛格丽特·斯蒂利的十多篇文章之一。本文以“受众”为主题,考察斯蒂利的“如何受众”两部分。首先,寻找不遵循剧本的故事,那些存在于主流之外的故事。这样的故事并不整洁,也没有连贯性和结束语。它们不提供教训或道德,但它们本身的混乱,它们不受约束的过度,蕴含着强大的可能性。steely的第二个指控是通过假设演讲者和听众的角色来关注叙述的互动社会性:“……我们如何让观众相信我们的故事是引人注目的?”我们所有人不仅仅是讲故事的人,我们自己的故事和别人的故事。我们是这些故事的听众,正是在我们的倾听中,故事创造世界的潜力才能蓬勃发展。
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引用次数: 0
Memory 内存
Q4 Computer Science Pub Date : 2020-05-15 DOI: 10.1353/ind.2020.0012
K. Strassler
Abstract:This essay is one of more than a dozen in this volume to honor the late Mary Margaret Steedly. The paper's theme is "memory." Steedly described memories as "densely layered, sometimes conflictual negotiations with the passage of time." According to her, memories do not serve to complete or set straight a historical record—and in her work she did not try to locate authentic, oppositional voices or to excavate evidence by which to contest official historical accounts. She refused a naïve and instrumentalist approach to memory as a source of subaltern truths to be tapped. Experiences are always already dressed in narratives that anticipate and prefigure them, cast through and against iconic figures and dominant tropes, and reworked in dialogue with other stories and subsequent occurrences. Memories have specific tellers and tellings, but they never belong, finally, to a single speaker or moment. What matters, then, Steedly wrote, is "not what really happened … but rather why [something came] to be recalled and retold in one particular way and not another … and what might be at stake" in that particular time and manner of telling.
摘要:本文是纪念已故玛丽·玛格丽特·斯蒂利的十多篇文章之一。这篇论文的主题是“记忆”。斯蒂利将记忆描述为“随着时间的流逝而密集地分层,有时是冲突的谈判”。根据她的说法,记忆并不能完善或纠正历史记录——在她的作品中,她并没有试图找到真实的、反对的声音,也没有挖掘证据来反驳官方的历史叙述。她拒绝利用naïve和工具主义的方法来研究记忆,将其作为次要真理的来源。经历总是已经被包裹在预测和预示它们的叙事中,通过和反对标志性人物和主要比喻,并在与其他故事和随后发生的事件的对话中重新加工。记忆有特定的讲话者和内容,但它们最终不属于某个讲话者或某个时刻。那么,斯蒂利写道,重要的不是“真正发生了什么……而是为什么(某件事)会以一种而不是另一种方式被回忆和重述……以及在那个特定的时间和讲述方式中,什么可能处于危险之中”。
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引用次数: 0
Censorship in Colonial Indonesia, 1901–1942 by Nobuto Yamamoto (review) 印度尼西亚殖民地的审查制度,1901-1942作者:山本伸人(书评)
Q4 Computer Science Pub Date : 2020-05-15 DOI: 10.1353/ind.2020.0016
J. Ingleson
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引用次数: 0
Haunting 令人难忘的
Q4 Computer Science Pub Date : 2020-05-15 DOI: 10.1353/ind.2020.0011
Byron J. Good, Mary-Jo DelVecchio Good
Abstract:This essay is one of more than a dozen in this volume to honor the late Mary Margaret Steedly. The paper's theme is "haunting." Steedly's writings are filled with stories of spirits—in Karoland during the New Order's core years, as well as in Indonesian horror films in the post-Suharto Reformasi years. There are the keramat of Mount Sibayak and the spirits of the dead. Steedly views spirit figures as part of the everyday world—her interest is not whether they exist, but rather what Indonesians do about them. She takes up analysis in terms of visibility and invisibility, or, more specifically, transparency and apparition. It is in the context of a suppressed national history that the ghosts of the New Order find a presence in popular Indonesian horror films—possibly, an association of revenge with the unexplained and unmourned dead remains present until today in talk about the dangers of revisiting Indonesia's violent history. It is this association that begins to point back to Steedly's experiences of ghosts and questions of vengefulness decades earlier in her Karo work. She did not engage theories of haunting explicitly, but her writings suggest important directions for placing her work in conversation with recent writings on hauntology.
摘要:本文是纪念已故玛丽·玛格丽特·斯蒂利的十多篇文章之一。报纸的主题是“令人难以忘怀”。斯蒂利的作品中充满了关于精神的故事——在新秩序核心时期的karolland,以及在苏哈托改革后的印尼恐怖电影中。这里有西巴亚克山的keramat和死者的灵魂。斯蒂利将幽灵人物视为日常生活的一部分——她的兴趣不在于它们是否存在,而在于印尼人如何对待它们。她从可见和不可见的角度进行分析,或者更具体地说,从透明和幽灵的角度进行分析。正是在被压抑的国家历史背景下,新秩序的幽灵才出现在印尼流行的恐怖电影中——可能,直到今天,在谈论重新审视印尼暴力历史的危险时,人们仍然把复仇与无法解释和无人哀悼的死者联系在一起。正是这种联系开始指向斯蒂利几十年前在卡罗的作品中对鬼魂的体验和复仇的问题。她没有明确地涉及闹鬼的理论,但她的作品为将她的工作与最近的闹鬼学著作进行对话提供了重要的方向。
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引用次数: 2
期刊
Internetworking Indonesia
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