American Nineteenth Century History最新文献

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Lost Causes: Confederate Demobilization and the Making of Veteran Identity 失落的原因：邦联复员与退伍军人身份的形成

IF 0.3 2区历史学 Q3 HISTORY

American Nineteenth Century History

Pub Date : 2024-01-18 DOI: 10.1080/14664658.2023.2244809

Angela M. Riotto

Published in American Nineteenth Century History (Vol. 24, No. 2, 2023)

发表于《美国十九世纪史》（第 24 卷第 2 期，2023 年）

引用次数: 0

“The Great Demoralization”: race, intimacy, and empire in the American West’s anti-Chinese movement, c. 1848–1892 “大堕落”:美国西部反华运动中的种族、亲密关系和帝国，约1848-1892年

IF 0.3 2区历史学 Q3 HISTORY

American Nineteenth Century History

Pub Date : 2023-11-22 DOI: 10.1080/14664658.2023.2249673

Brienna Cheng

This study examines the entanglement of empire and intimacy in the anti-Chinese movement of the late nineteenth-century American West. Situating this particular manifestation of race-making against...

本研究考察了19世纪末美国西部反华运动中帝国与亲密关系的纠缠。把这种制造种族歧视的特殊表现与……

引用次数: 0

“John Brown is immortal”: Charles Spurgeon, the American press, and the ordeal of slavery “约翰·布朗是不朽的”:查尔斯·司布真、美国新闻界和奴隶制的折磨

2区历史学 Q3 HISTORY

American Nineteenth Century History

Pub Date : 2023-10-11 DOI: 10.1080/14664658.2023.2252647

Thomas Kidd

ABSTRACTThe American popularity of the English evangelist Charles Spurgeon was short-circuited by the burgeoning crisis over slavery and secession. Some scholars have noted his antislavery views, but few have even commented on the controversy over his antislavery stance, or fully examined the American context of his controversial opinions in the turbulent months between John Brown’s raid on Harpers Ferry in October 1859 and Abraham Lincoln’s nomination for president in May 1860. Spurgeon’s reputation in the U.S. was particularly damaged by a letter published in early 1860 in which he praised Brown, making Spurgeon a major target of white southern anger.KEYWORDS: Slaverycivil warCharles SpurgeonJohn Brown Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 “The Modern Whitfield”: Sermons of the Rev. C.H. Spurgeon, of London, with an Introduction and Sketch of His Life, ed. E. L. Magoon (New York, 1856), xxvi.2 Kruppa, Charles Haddon Spurgeon, 225–8; Rose, “Spurgeon and the Slavery Controversy,” 20–8.3 Murphy, “The British Example,” 622–3; Helg, Slave No More, 261–6, 268, 273.4 Drummond, Spurgeon, 154; Charles Spurgeon, “The Ascension of Christ,” Mar. 26, 1871, Metropolitan Tabernacle Pulpit, XVII (London, 1872), 178; Charles Spurgeon, “The Story of a Runaway Slave.”5 “Personal,” Home Journal 40, no. 504 (Oct. 6, 1855): 3; Longaker, Rhetoric and the Republic, 73–4; Shaw, The Sublime, 10.6 The Autobiography of Charles Spurgeon (New York: Fleming G. Revell, 1899), 2: 104.7 “Critical Notices,” North American Review 83, no. 2 (Oct. 1, 1856): 544.8 “Sermons of the Rev. C.H. Spurgeon, of London,” North American Review 86, no. 178 (Jan. 1858): 275; “Personal,” National Anti-Slavery Standard, Aug. 21, 1858.9 Connors, National Identity in Great Britain and British North America, 1815-1851, 13.10 Charles Spurgeon, “The Resurrection of the Dead,” Feb. 17, 1856.11 “English Correspondence,” Boston Recorder, Feb. 17, 1859, 1; Hutchinson and Wolffe, A Short History of Global Evangelicalism, 90.12 “English Correspondence,” Boston Recorder, Feb. 17, 1859, 1; National Era, Mar. 10, 1859; “Slavery in the United States,” The Liberator, May 20, 1859; “Summary,” National Anti-Slavery Standard, Sept. 17, 1859; “Spurgeon’s Anti-Slavery Mission to America,” National Era, Nov. 3, 1859; Autobiography of Charles Spurgeon, 2: 345.13 Phillips, Looming Civil War, especially 80–115; Rossbach, Ambivalent Conspirators; Marrin, A Volcano Beneath the Snow; Gilpin, John Brown Lives!; McGlone, John Brown’s War Against Slavery; Reynolds, John Brown, Abolitionist.14 “Sermon by Henry Ward Beecher,” National Era, Nov. 24, 1859; Oates, To Purge This Land with Blood, 318–19.15 “Spurgeon on Slavery,” Liberator, Feb. 17, 1860; “Mr. Spurgeon’s Power,” Independent, Mar. 22, 1860.16 “Spurgeon on Slavery,” Liberator, Feb. 17, 1860; Etcheson, “John Brown, Terrorist?” 29–48.17 Irons, Origins of Proslavery Christianity, 171–2; Davis, Inhuman Bondage, 263–64; Ame

【摘要】英国传教士查尔斯·司布真在美国的声望因奴隶制和美国脱离联邦的危机而受到影响。一些学者注意到他的反奴隶制观点，但很少有人评论他的反奴隶制立场引起的争议，也很少有人全面研究他在1859年10月约翰·布朗袭击哈珀斯渡口和1860年5月亚伯拉罕·林肯被提名为总统之间动荡的几个月里有争议的观点的美国背景。1860年初发表的一封赞扬布朗的信尤其损害了司布真在美国的声誉，使司布真成为南方白人愤怒的主要目标。关键词:奴隶内战查尔斯·司布真约翰·布朗披露声明作者未报告潜在的利益冲突。注1“现代惠特菲尔德”:布道牧师C.H.司布真，伦敦，与介绍和素描他的生活，编辑e.l.马古恩(纽约，1856年)，xxvi.2Charles Haddon Spurgeon, Kruppa, 225-8;罗斯，《司布真和奴隶制争议》，20-8.3墨菲，《英国的例子》，622-3;赫尔格，《不再是奴隶》，261 - 66,268,273.4;德拉蒙德，司布真，154;查尔斯·司布真，“基督的升天，”1871年3月26日，大都会会幕讲坛，十七(伦敦，1872年)，178;查尔斯·司布真，《逃跑奴隶的故事》《个人》，《家庭杂志》第40期，第5期。504(1855年10月6日):3;《修辞学与理想国》，73-4页;萧伯纳，《崇高》，10.6《查尔斯·司布真自传》(纽约:弗莱明·g·雷维尔出版社，1899)，第2卷，第104.7页。2(1856年10月1日):544.8“伦敦司布真牧师讲道”，《北美评论》第86期。178(1858年1月):275;“个人”，《国家反奴隶制标准》，1858.8月21日。9康纳斯，《大不列颠和英属北美的民族认同》，1815-1851年，13.10查尔斯·司布真，《死人复活》，1856.2月17日。11《英国通信》，《波士顿记录报》，1859年2月17日，第1期;哈钦森和沃尔夫，全球福音主义的简史，90.12“英语通信”，波士顿记录，1859年2月17日，1;《国民时代》1859年3月10日;“美国的奴隶制”，《解放者》，1859年5月20日;“摘要”，《国家反奴隶制标准》，1859年9月17日;“司布真在美国的反奴隶制使命”，《国家时代》，1859年11月3日;查尔斯·司布真自传，2:345.13菲利普斯，迫在眉睫的内战，特别是80-115;罗斯巴赫:《矛盾阴谋家》;马林《雪下的火山》;吉尔平，《约翰·布朗还活着》《约翰·布朗的反奴隶制战争》;约翰·布朗·雷诺兹，废奴主义者。14《亨利·沃德·比彻布道》，《国家时代》，1859年11月24日;奥茨:《用鲜血清洗这片土地，318-19.15》，司布真论奴隶制，《解放者》1860年2月17日;《司布真论奴隶制》，《解放者》，1860年2月17日;约翰·布朗，恐怖分子?29-48.17 iron，《支持奴隶制的基督教的起源》，171-2;戴维斯，《不人道的束缚》，263-64页;美国反奴隶制协会，约翰-布朗年间的反奴隶制史(纽约，1861年)，195.18“司布真是约翰-布朗的人”，新奥尔良每日新月，1860年2月7日;乔治·约翰·史蒂文森，美国福音传道者:H.D.诺斯罗普牧师生活的素描(伦敦，1860)，17.19“司布真牧师先生的南方观点”，纽约先驱报，1860年3月1日;《司布真先生的劳动》，《独立报》1860年5月31日;“司布真牧师先生”，1860年2月18日《北卡罗莱纳人》;“司布真说出了他对‘偷人之人’的看法”，《阿肯色州真正的民主党人》，1860年2月29日;“司布真论奴隶制”，《波西尔·班纳》1860年2月24日;《南方的司布真》，《独立报》1860年3月8日;《正是如此》，《纽伯恩进展周刊》1860年2月28日;[Mann S. Valentine]，《模拟拍卖:Ossawatomie Sold》，一首模拟英雄诗(Richmond, 1860)，第257页。关于模拟拍卖文学，见Goettsch，“世界不过是一个巨大的模拟拍卖，”109-26.22“南方间谍”，解放者，1860年5月4日;nol, 38.23伦敦司布真牧师讲道，3d ser。(纽约，1857)，442.24“南方间谍”，解放者，1860年5月4日;“司布真先生论奴隶制”，《基督教守望者与反射者》，1860年3月22日;《南方观点》，《解放者》，1860.25年7月6日。《黑人种族与文明的关系》，《德博评论》第3期，第2期。6(1860年6月):638.26查尔斯·司布真，《审判的天平》，1859.27斯托弗，《人类的黑心》，250-1.28卡普，《这个庞大的南方帝国》，236-8;道尔，《所有国家的事业》，144-9页;琼斯，《蓝灰外交》，11-13页;布莱克特，《分裂的心》，54,224-5;奥斯利，《棉花外交之王》，65 - 65页，530.29;卡莱尔，C.H.司布真，160页;德雷斯彻，《奴隶起义和约翰·布朗在欧洲的尸体》，515-17.30派克，《查尔斯·哈登·司布真的生活和工作》，第1卷第323-4.31派克，第1卷第324页;约翰·安德鲁·杰克逊，《南卡罗来纳州奴隶的经历》(伦敦，1862)，32,45页。杰克逊，“司布真和杰克逊，或者，白人传教士和黑人奴隶讲师，”(1865?)，引用于默里，倡导自由，217,233;“给编辑的信”，邓迪信使，1864年6月17日;托马斯·l·约翰逊:《二十八年的奴隶，还是我在三大洲的生活故事》(伯恩茅斯，英国)。《记录美国南方》(1909)，69-70年。兰德尔，“世界是我们的教区”，66;“司布真牧师卖给废奴主义者”，《圣安东尼奥总帐与德州人》，1860年3月31日;“蒙哥马利又一次焚书事件”，阿肯色真正民主党，1860年4月7日;“焚烧司布真的布道”，《里士满问询报》，1860年7月6日;“司布真先生的布道”，《纽约时报》，1860年7月9日;《司布真真的这么说吗?》35查尔斯·司布真，《和事佬》，1861年12月8日。司布真牧师的信，“基督教守望者与反射者”，1862年1月9日;查尔斯·弗朗西斯·亚当斯致威廉·苏厄德，1863年1月22日，《外交事务论文》第一部分(华盛顿特区)(1864)， 80。关于特伦特事件，见道尔，所有国家的事业，48-9.36 J.L.安德伍德，南方联盟的妇女(纽约，1906)，57-8。作者简介:thomas S. Kidd是密苏里州堪萨斯城中西部浸信会神学院教会历史研究教授。

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引用次数: 0

From Mississippi and Memphis to Mozambique: American emancipation and the evangelical struggles of Benjamin and Henrietta Ousley and Nancy Jones, “ex-slave” missionaries in “Zulu East Africa,” 1850s–1900 从密西西比州、孟菲斯到莫桑比克：1850年代至1900年代，“祖鲁东非”的“前奴隶”传教士Benjamin、Henrietta Ousley和Nancy Jones的美国解放和福音派斗争

IF 0.3 2区历史学 Q3 HISTORY

American Nineteenth Century History

Pub Date : 2023-09-06 DOI: 10.1080/14664658.2023.2250173

Benedict Carton

引用次数: 0

America’s black temperance movement, 1827–1894: charting a forgotten history 1827-1894年美国黑人禁酒运动：描绘被遗忘的历史

IF 0.3 2区历史学 Q3 HISTORY

American Nineteenth Century History

Pub Date : 2023-08-30 DOI: 10.1080/14664658.2023.2246280

Sophie Salway

引用次数: 0

Books Reviewed 书了

IF 0.3 2区历史学 Q3 HISTORY

American Nineteenth Century History

Pub Date : 2023-04-16 DOI: 10.1080/14664658.2022.2161568

Published in American Nineteenth Century History (Vol. 23, No. 3, 2022)

发表于《美国十九世纪历史》(Vol. 23, No. 3, 2022)

引用次数: 0

Love and Duty: Confederate Widows and the Emotional Politics of Loss 爱与责任:联邦寡妇和失去亲人的情感政治

IF 0.3 2区历史学 Q3 HISTORY

American Nineteenth Century History

Pub Date : 2023-04-16 DOI: 10.1080/14664658.2022.2161532

Jennifer Lynn Gross

Published in American Nineteenth Century History (Vol. 23, No. 3, 2022)

发表于《美国十九世纪历史》(Vol. 23, No. 3, 2022)

引用次数: 0

Black Suffrage: Lincoln’s Last Goal 黑人选举权：林肯的最后目标

IF 0.3 2区历史学 Q3 HISTORY

American Nineteenth Century History

Pub Date : 2023-01-02 DOI: 10.1080/14664658.2023.2205623

Xi Wang

because it is central to understanding the evolution of Civil War memory in the nineteenth century. When a generation has no actual memory of the war, they harness the strands of collective memory created by the wartime generation; selective remembering and forgetting shape the historical memory of the war. In the case of the Civil War, a contested historical memory emerged because different groups embraced the disparate collective memories of the wartime generations. White Americans accepted the nations rise to world power, this study ends at the dawn of this new era; imperialism’s racialized world order prompted many white Americans to embrace reconciliation and Lost Cause ideology. Black Americans and their white allies, often the survivors of the Unionist Civil War generation, advocated Douglass’s memory and the Union Cause because it served a contemporary need to fight racebased discrimination and the de jure racialized domestic social order created by Plessy v Ferguson. None of these comments diminish the importance of this book; I would strongly recommend its use in college classrooms because of its thorough research and nuanced analysis. Using funerals makes an intangible idea like memory very concrete. Sadly, almost everyone has been affected by grief and the memories it invokes, even if this mourning is private and not a shared sorrow.

因为它是理解十九世纪内战记忆演变的核心。当一代人对战争没有实际记忆时，他们会利用战时一代人创造的集体记忆；选择性记忆和遗忘塑造了战争的历史记忆。就南北战争而言，一种有争议的历史记忆出现了，因为不同的群体接受了战时几代人截然不同的集体记忆。美国白人接受了国家崛起为世界强国的事实，这项研究结束于这个新时代的黎明；帝国主义种族化的世界秩序促使许多美国白人接受和解和“失败的事业”意识形态。美国黑人及其白人盟友，通常是统一内战一代的幸存者，主张纪念道格拉斯和联盟事业，因为这符合当代的需要，即打击基于种族的歧视和Plessy诉Ferguson案所建立的法律上种族化的国内社会秩序。这些评论都没有削弱这本书的重要性；我强烈建议在大学课堂上使用它，因为它进行了深入的研究和细致的分析。使用葬礼使记忆这样一个无形的想法变得非常具体。可悲的是，几乎每个人都受到了悲伤及其唤起的记忆的影响，即使这种哀悼是私人的，而不是共同的悲伤。

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引用次数: 1

Civilized into sleeplessness: a transatlantic study of insomnia at the fin de siècle 文明到失眠：一项关于临终失眠的跨大西洋研究

IF 0.3 2区历史学 Q3 HISTORY

American Nineteenth Century History

Pub Date : 2023-01-02 DOI: 10.1080/14664658.2023.2205693

Lydia Baughen

ABSTRACT Determining who was an insomniac at the fin de siècle was more complex than detailing how many hours of sleep were lost. The label was a conduit through which gender, racial, and class-based biases were ratified and produced. This article proposes there are three primary discursive elements to insomnia: the medical, the mass-cultural, and the emblematic. The first two worked together to define the label of “insomniac,” an archetype informed by and reinforcing socio-cultural biases and anxieties. The final discourse functioned as an allegorical index of civilization, contributing to the construction of a popular and “exceptionalist” American national identity.

确定谁是晚期失眠症患者比详细说明失去了多少睡眠时间要复杂得多。这个标签是性别、种族和阶级偏见得到认可和产生的渠道。本文提出失眠有三个主要的话语要素:医学的、大众文化的和象征的。前两个人共同定义了“失眠症”的标签，这是一种由社会文化偏见和焦虑影响并强化的原型。最后的话语作为文明的寓言指标，有助于建立一个流行的和“例外论”的美国民族认同。

引用次数: 1

The Mambi-Land or Adventures of a Herald Correspondent in Cuba: A Critical Edition 《先驱报记者在古巴的曼比兰或历险记:批判版》

IF 0.3 2区历史学 Q3 HISTORY

American Nineteenth Century History

Pub Date : 2023-01-02 DOI: 10.1080/14664658.2023.2189791

Kari Boyd-Weisenberger

引用次数: 0

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全部化学•材料生命科学医学物理工程技术环境•农林材料科学地球科学法学管理学化学环境科学与生态学计算机科学教育学经济学农林科学人文科学生物学数学物理与天体物理心理学综合性期刊其他工业工程理学历史学农学文学信息工程

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American Nineteenth Century History

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