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The Souls of Womenfolk: The Religious Cultures of Enslaved Women in the Lower South 妇女的灵魂:南方南部被奴役妇女的宗教文化
IF 0.3 2区 历史学 Q3 HISTORY Pub Date : 2023-01-02 DOI: 10.1080/14664658.2023.2189781
Rebecca J. Fraser
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引用次数: 0
The Merry affair: etiquette, politics, and diplomacy in the early republic 风流韵事:共和初期的礼仪、政治与外交
IF 0.3 2区 历史学 Q3 HISTORY Pub Date : 2023-01-02 DOI: 10.1080/14664658.2023.2207276
Morgan Maloney
ABSTRACT On 2 December 1803, President Thomas Jefferson threw a dinner party at the White House. In violation of diplomatic etiquette, when dinner was called Jefferson offered his hand to Dolley Madison, the wife of the Secretary of State, rather than to Elizabeth Merry, the wife of the newly appointed British minister. The incident sparked a social war. In response to the ensuing controversy, Jefferson hurriedly wrote out his Canons of Etiquette, describing a radical, new form of American etiquette that marked an important step forward in the United States’ quest for sovereignty and equality with the nations of Europe.
摘要1803年12月2日,托马斯·杰斐逊总统在白宫举办晚宴。晚餐时,杰斐逊违反外交礼仪,向国务卿夫人多莉·麦迪逊(Dolley Madison)而不是新任命的英国大臣的妻子伊丽莎白·梅里(Elizabeth Merry)伸出了手。这一事件引发了一场社会战争。为了回应随之而来的争议,杰斐逊匆忙写下了他的《礼仪规范》,描述了一种激进的、新的美国礼仪形式,这标志着美国在寻求主权和与欧洲国家平等方面迈出了重要一步。
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引用次数: 0
Books Reviewed 书了
2区 历史学 Q3 HISTORY Pub Date : 2023-01-02 DOI: 10.1080/14664658.2023.2189793
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引用次数: 0
Books Reviewed 书了
IF 0.3 2区 历史学 Q3 HISTORY Pub Date : 2022-11-20 DOI: 10.1080/14664658.2022.2120254
Published in American Nineteenth Century History (Vol. 23, No. 2, 2022)
发表于《美国十九世纪历史》(Vol. 23, No. 2, 2022)
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引用次数: 0
Letter from the editors 编辑来信
IF 0.3 2区 历史学 Q3 HISTORY Pub Date : 2022-11-20 DOI: 10.1080/14664658.2022.2140507
Published in American Nineteenth Century History (Vol. 23, No. 2, 2022)
发表于《美国十九世纪历史》(Vol. 23, No. 2, 2022)
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引用次数: 0
American Mirror: The United States and Brazil in the Age of Emancipation 《美国镜报:解放时代的美国和巴西》
IF 0.3 2区 历史学 Q3 HISTORY Pub Date : 2022-11-20 DOI: 10.1080/14664658.2022.2120240
Edward McInnis
Published in American Nineteenth Century History (Vol. 23, No. 2, 2022)
发表于《美国十九世纪历史》(Vol. 23, No. 2, 2022)
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引用次数: 2
Counselor not savior: Hamilton Fish and foreign policy decision-making during the Grant administration 顾问不是救世主:汉密尔顿·费什和格兰特政府时期的外交政策决策
IF 0.3 2区 历史学 Q3 HISTORY Pub Date : 2022-09-02 DOI: 10.1080/14664658.2022.2165282
Ryan P. Semmes
ABSTRACT This article examines significant diplomatic moments during the Grant administration – the Cuban neutrality proclamation and the Treaty of Washington – and the methods employed by Secretary of State Hamilton Fish to manage diplomacy and to keep the United States out of war with Europe. It argues that Fish was a pragmatic adviser to the President, not a manipulator pushing Grant towards his own ends, or a savior pulling Grant back from disaster. Rather, Fish counseled Grant to make sound diplomatic decisions that insured peace, leading to greater autonomy in decision-making and a successful relationship between president and secretary of state.
本文考察了格兰特政府期间的重要外交时刻——古巴中立宣言和华盛顿条约——以及国务卿汉密尔顿·费什管理外交和使美国远离与欧洲战争的方法。书中认为,费什是总统的务实顾问,而不是推动格兰特实现自己目标的操纵者,也不是把格兰特从灾难中拉回来的救世主。相反,费什建议格兰特做出合理的外交决定,以确保和平,从而在决策中获得更大的自主权,并在总统和国务卿之间建立成功的关系。
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引用次数: 0
Warfare and Logistics along the US-Canadian Border during the War of 1812 1812年战争期间美加边境的战争与后勤
IF 0.3 2区 历史学 Q3 HISTORY Pub Date : 2022-09-02 DOI: 10.1080/14664658.2022.2161446
Timothy Compeau
of the
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引用次数: 0
Borderland Blacks: Two Cities in the Niagara Region During the Final Decades of Slavery 边境黑人:奴隶制最后几十年尼亚加拉地区的两座城市
IF 0.3 2区 历史学 Q3 HISTORY Pub Date : 2022-09-02 DOI: 10.1080/14664658.2022.2161455
Natalie Yeo
claimed to do so “in accordance with the spirit that actuated the venerated fathers of the Republic” (p. 200). The abolitionist spirit of the Constitution, Gilhooley argues, emerged as a specific response to this proslavery logic and used the tools laid out by Black writers in the 1820s. The payoff of Gilhooley’s thesis becomes evident when he arrives at Roger Taney’s Dred Scott decision. Taney’s decision to anchor his ruling in tenuous assertions of what the founders must have meant, without a significant degree of textual support, has long puzzled historians. Now, it appears clearly as the culmination, or at least the most extreme version, of a twodecade-old proslavery intellectual project. There is, Gilhooley asserts, an additional legacy of these struggles that outlived the politics of slavery. We are stuck with the founders and their spirit, and therefore locked into a mode of constitutional politics that is “tilted toward conservatism” (p. 248). This reviewer was left wondering if Gilhooley’s work might also hold a different lesson. Does the antebellum struggle over slavery not show us that a politics driven by the spirit of the founding might powerfully support a range of political ends, progressive as well as conservative? Either way, skeptics and proponents of constitutional politics alike could not ask for a better starting point than this book.
声称这样做“符合激励共和国受人尊敬的父亲的精神”(第200页)。吉尔胡利认为,宪法的废奴主义精神是对这种支持奴隶制的逻辑的具体回应,并使用了19世纪20年代黑人作家提出的工具。吉尔胡利的论点的回报在罗杰·托尼对德雷德·斯科特的决定中变得明显。坦尼决定将自己的裁决建立在对开国元勋的意思的模糊断言上,而没有相当程度的文本支持,这一决定长期困扰着历史学家。现在,它显然是20年来支持奴隶制的知识分子计划的高潮,或者至少是最极端的版本。吉尔胡利断言,这些斗争还留下了比奴隶制政治更久远的遗产。我们被开国元勋和他们的精神所束缚,因此被锁定在一种“倾向于保守主义”的宪政政治模式中(第248页)。这位评论家不禁想知道,吉尔胡利的作品是否也有不同的启示。南北战争前围绕奴隶制的斗争是否没有向我们表明,由建国精神驱动的政治可能有力地支持一系列政治目标,无论是进步的还是保守的?无论如何,怀疑论者和宪法政治的支持者都找不到比这本书更好的起点了。
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引用次数: 0
Oceans of Grain: How American Wheat Remade the World 《谷物海洋:美国小麦如何重塑世界
IF 0.3 2区 历史学 Q3 HISTORY Pub Date : 2022-09-02 DOI: 10.1080/14664658.2022.2161566
Michael A. Hill
her fiction. An actual cousin to the progenitor of plantation fiction, Thomas Nelson Page, Rives coveted his approval and eventually found her writing mentioned in the same company as his. Memorable is Rives’s use of an image made in 1889 to telegraph her privilege. In the photograph, Rives reclines on a well-appointed sofa while over her stands a Black woman in a domestic uniform, her eyes downcast to Rives’s figure, her posture inclined as though ready to spring at the wishes of the recumbent figure. Censer’s caption labels the image as one expressly taken to show “how Amélie Rives portrayed herself as a Virginia aristocrat” (p. 171). Whether Rives and her publicist consciously engineered such a linkage or periodicals manufactured these opportunities, “the effect was the same: Rives was pictured as a benevolent southerner of the old school” (p. 170). Rives thus illustrates the troublesome “benevolence” of progressive white womanhood, eager to explode the boundaries of circumscribed femininity, unwilling to disentangle those same freedoms from the net of whiteness. Censer finds Rives’s better formulated work later in her career when she relies less heavily on tired formulas of regional exceptionalism. InWorld’s-End (1914), she explores the toll of premarital pregnancy, for instance, and Shadows of Flames (1915) takes up opiate addiction. Here and earlier Censer maintains that Rives focused “on the passion, insouciance, and capabilities of her female protagonists” (p. 260). Rives emerged as something of a mentor to younger southern writers and enjoyed a friendship with fellow Virginian Ellen Glasgow, who famously exposed the treacheries of what she called “evasive idealism” in novels including The Sheltered Life (1932). Censer’s study may not so much engender a new generation of Rives devotees as it may instead redirect readers to how southern literature evolved in concert with a national literary marketplace. For her own part, Rives was chronically dissatisfied with her literary efforts, admitting in 1932 to a biographer she forcefully discouraged “I haven’t any illusions about myself as to my writing” (p. 251). If Rives had reservations about her own skill, readers will have none about Censer’s. The Princess of Albemarle is the fullest portrait of Rives’s life and work to date; it opens a window onto a period of American letters in which writing from the South seems simultaneously out of step with national rhythms and revelatory of their deepest impulses.
她的小说。里夫斯是种植园小说鼻祖托马斯·纳尔逊·佩奇的真正表亲,他渴望得到他的认可,最终发现她的作品与他的作品在同一家公司被提及。令人难忘的是里夫斯使用了一幅1889年制作的图像来表达她的特权。在这张照片中,里夫斯斜倚在一张设备齐全的沙发上,而她身后站着一位身穿家庭制服的黑人女性,她的眼睛垂向里夫斯的身影,她的姿势倾斜,似乎准备按照这位躺着的人物的意愿跳起来。Censer的说明将这张照片标记为一张明确拍摄的照片,以展示“Amélie Rives如何将自己描绘成弗吉尼亚贵族”(第171页)。无论是Rives和她的公关人员有意识地策划了这样的联系,还是期刊制造了这些机会,“效果都是一样的:Rives被描绘成一个仁慈的老派南方人”(第170页)。因此,里夫斯展示了进步白人女性令人烦恼的“仁慈”,她们渴望打破被限制的女性气质的界限,不愿意将这些自由从白人的网络中分离出来。Censer在她的职业生涯后期发现了Rives更好的作品,因为她不那么依赖于过时的地区例外论公式。例如,在《世界末日》(1914年)中,她探讨了婚前怀孕的代价,《火焰的阴影》(1915年)则探讨了鸦片成瘾。在这里和更早的时候,Censer坚持认为Rives专注于“她的女性主角的激情、漫不经心和能力”(第260页)。里夫斯是年轻的南方作家的导师,并与弗吉尼亚州的艾伦·格拉斯格(Ellen Glasgow)建立了友谊,后者在包括《被遮蔽的生活》(1932)在内的小说中揭露了她所说的“逃避的理想主义”的背信弃义。Censer的研究可能不会产生新一代的Rives爱好者,相反,它可能会引导读者了解南方文学是如何与国家文学市场协同发展的。就里夫斯而言,她长期对自己的文学努力感到不满,1932年她向一位传记作家承认,她强烈劝阻“我对自己的写作没有任何幻想”(第251页)。如果Rives对自己的技能有所保留,读者对Censer的技能就一无所知了。《阿尔伯马尔公主》是迄今为止里夫斯生活和工作的最完整写照;它打开了一扇了解美国信件时代的窗户,在这一时期,来自南方的写作似乎同时与国家节奏脱节,并揭示了他们最深层的冲动。
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引用次数: 1
期刊
American Nineteenth Century History
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