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Why Microtraders Harass Visitors: A Review of the Literature 为什么微交易者骚扰游客:文献综述
IF 0.6 Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-01-01 DOI: 10.3727/194341420x15905615874173
A. Nicely
The goal of this article was to propose a set of beliefs likely to fuel microtraders' harassment behaviors toward visitors. Nineteen beliefs were identified and proposed. The five beliefs that received the most support from the scholarly and nonscholarly literature were: (1) harassing visitors is necessary for survival; (2) visitors are wealthy; (3) harassment has little or no negative effect on visitors; (4) I am entitled to visitors' business; and (5) harassment is normal, even cultural. The article then ends with suggestions on how tourism officials and academics may use the list of beliefs discussed to reduce trader harassment.
本文的目的是提出一套可能助长微交易者对访客骚扰行为的信念。他们确定并提出了19种信念。从学术和非学术文献中得到最多支持的五个观点是:(1)骚扰访客是生存的必要条件;(2)游客富裕;(3)骚扰对游客的负面影响很小或没有负面影响;(4)我有权承接来访者的业务;(5)骚扰是正常的,甚至是文化上的。文章最后就旅游官员和学者如何利用所讨论的信念清单来减少对商人的骚扰提出了建议。
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引用次数: 1
VALUE CREATION THROUGH APPRECIATION? AN EXPLORATION OF THE PERCEPTION OF DIVERSITY MANAGEMENT IN A TRANSNATIONAL AVIATION GROUP 通过欣赏创造价值?某跨国航空集团多元化管理观念探讨
IF 0.6 Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-01-01 DOI: 10.3727/108354220x15959709547437
N. Scherle
In view of certain socio-cultural and economic meta-processes, workforce diversity or diversity management become an increasingly important entrepreneurial success factor. Yet, the scholarly examination of diversity in the tourism and hospitality sector is still in its infancy, a fact that applies to qualitative studies in particular. This paper addresses the perception of diversity and diversity management within one of the world’s leading aviation corporations, the Lufthansa Group. Following the methodological principles of qualitative social research, this study reports the results of a survey of Lufthansa flight attendants, a stakeholder group that interacts like no other in the area of overlap between the corporation and its customers. Specifically, the survey focuses on Lufthansa’s diversity strategy – based on the principle of ‘value creation through appreciation’ – and how it is perceived by representatives of the cabin crew, in an attempt to identify potential conflicts and prejudices that may arise in the face of employee heterogeneity.
鉴于某些社会文化和经济元过程,劳动力多样性或多样性管理成为越来越重要的创业成功因素。然而,对旅游和酒店部门多样性的学术研究仍处于起步阶段,这一事实尤其适用于定性研究。本文讨论了世界领先的航空公司之一汉莎航空集团对多样性和多样性管理的看法。遵循定性社会研究的方法论原则,本研究报告了对汉莎航空公司空乘人员的调查结果,汉莎航空公司空乘人员是一个利益相关者群体,在公司与其客户之间的重叠领域中,他们的互动方式与其他利益相关者不同。具体来说,调查的重点是汉莎航空公司的多元化战略——基于“通过欣赏创造价值”的原则——以及机组人员代表如何看待这一战略,试图找出面对员工异质性可能产生的潜在冲突和偏见。
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引用次数: 0
Segmenting Tourists Based on Traditional Versus Social Media Usage and Destination Image Perception 基于传统与社交媒体使用和目的地形象感知的游客细分
IF 0.6 Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-01-01 DOI: 10.3727/194341420x15905692660247
Anja Van Dyk, E. Slabbert, Aaron Tkaczynski
Despite considerable insight into both traditional and social media, the research on these media types is largely mutually exclusive. Consequently, it is largely not known what media tourists use before forming an image of a destination for potential visitation. To provide insight into this phenomena, this study segmented 558 tourists to South Africa based on their media usage and destination image perception. The first segment, experienced South African tourists (39%), did not use media when forming an image of South Africa, but rather focused on their frequent past experience. This segment rated cognitive and behavioral image of South Africa the highest. The second segment, friends and family orientated tourists (21%), utilized personal sources in their destination image formation of South Africa. They also rated the country's image the lowest. The third segment, multiple media usage tourists (40%), employed both traditional and social media in forming their destination image of South Africa. These tourists also rated affective image of the country the highest. While destination marketing organizations (DMOs) need to continue to employ traditional and social media to cater for different consumer learning techniques and different consumer response stages of the largest segment (multiple media usage segments), three fifths of the sample are currently being neglected. Because past experience is incredibly relevant for segment validation and representing destination image of the two smaller segments, the DMO needs to identify through in-depth interviews what South Africa's destination image means to all three segments. This process allows comparisons between the segments to be made. It can identify how these tourists' perception of the country's image has changed with experience and if their perceived image accurately represents what is currently marketed by DMOs.
尽管对传统媒体和社交媒体都有深入的了解,但对这些媒体类型的研究在很大程度上是相互排斥的。因此,在形成一个潜在旅游目的地的形象之前,人们基本上不知道游客使用什么媒体。为了深入了解这一现象,本研究根据媒体使用情况和目的地形象感知对558名南非游客进行了细分。第一部分是经验丰富的南非游客(39%),他们在形成南非形象时不使用媒体,而是专注于他们过去经常经历的事情。这部分人对南非的认知和行为形象评价最高。第二部分是以朋友和家人为导向的游客(21%),他们在南非的目的地形象塑造中利用了个人资源。他们对国家形象的评价也是最低的。第三部分是使用多种媒体的游客(40%),他们同时使用传统媒体和社交媒体来塑造南非的目的地形象。这些游客对这个国家的情感形象评价也最高。虽然目的地营销组织(dmo)需要继续使用传统媒体和社交媒体来迎合不同的消费者学习技术和最大细分市场(多种媒体使用细分市场)的不同消费者反应阶段,但五分之三的样本目前被忽视了。由于过去的经验与细分市场验证和代表两个较小细分市场的目的地形象有着不可思议的相关性,DMO需要通过深入访谈来确定南非的目的地形象对这三个细分市场意味着什么。这个过程允许在片段之间进行比较。它可以确定这些游客对国家形象的看法是如何随着经验而变化的,以及他们所感知的形象是否准确地代表了dmo目前所推销的东西。
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引用次数: 2
"Teasing Out" What Cultural Heritage Landscapes and Historic Sites Have "To Say": A Probe Using Opportunities from Epistemological Pluralism “梳理”文化遗产景观和历史遗址有什么“要说”:利用认识论多元主义的机会的探索
IF 0.6 Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2019-11-27 DOI: 10.3727/194341419X15554157596182
M. Fagence
The principal purpose of this article is speculative in that it experiments with an approach to "teasing out" what cultural heritage landscapes and historic sites have "to say" and to overcome what has been described as a circumstance in which landscapes and sites do not tell their stories clearly. An approach to "teasing out" has been fashioned to examine how the cultural dynamic of a previous historical period has come to be "a" cultural dynamic of the present as it is presented through historylinked and heritage-based tourism and as it becomes a constituent of "consuming history" through popular culture. Fashioning the "teasing out" process has drawn on the opportunities and skill sets from geography and semiotics as they have been reconfigured as a combined investigative and interpretive entity and as a form of epistemological pluralism. The special aptitudes of these disciplinary areas have been twinned to expose many of the important symbols of the story of the Australian bushranger-cum-outlaw Ned Kelly, matching the original disposition of them to the modern telling of the story through tourism, and in so doing achieving enhanced levels of perception, comprehension, depth, richness, and utility, and inclusive of both principal issues and subtle nuances. A concluding assessment of the opportunities that can be attributed to epistemological pluralism is accompanied by caveats; the purpose of these is to promote awareness about the need for due diligence in forging suitable disciplinary combinations.
这篇文章的主要目的是推测性的,因为它尝试了一种方法来“梳理”文化遗产景观和历史遗址“要说”什么,并克服了被描述为景观和遗址没有清楚地讲述它们的故事的情况。一种“梳理”的方法已经形成,以研究前一个历史时期的文化动态如何成为“一种”当前的文化动态,因为它通过与历史联系和遗产为基础的旅游呈现,并通过流行文化成为“消费历史”的组成部分。塑造“梳理”过程已经从地理学和符号学中汲取了机会和技能,因为它们已经被重新配置为一个结合了调查和解释的实体,并作为认识论多元化的一种形式。这些学科领域的特殊才能已经结合在一起,揭示了澳大利亚丛林猎人兼不法之徒内德·凯利故事的许多重要象征,将它们的原始倾向与通过旅游讲述的故事相匹配,并在这样做的过程中实现了更高水平的感知、理解、深度、丰富性和实用性,并包括主要问题和微妙的细微差别。对认识论多元论所带来的机会的总结评估伴随着一些警告;这样做的目的是提高人们对在形成合适的学科组合时需要尽职调查的认识。
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引用次数: 0
The Destruction of Buddhas: Dissonant Heritage, Religious or Political Iconoclasm? 佛的毁灭:不和谐的遗产,宗教或政治的偶像破坏?
IF 0.6 Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2019-11-27 DOI: 10.3727/194341419X15554157596173
JA Atai
This article attempts to explore the main impulses that might have led to the destruction of Buddha statues by Taliban in the Bamiyan Valley of Afghanistan. Drawing on existing literature, and anecdotal evidence, this article suggests that the main impulses that have led to destruction are rather linked to the overall political context of that time (i.e., political iconoclasm) rather than to pure Islamic iconoclasm or an explicit condition of disharmony in heritage (i.e., dissonant heritage). First, the Taliban did not consider the statues as "their" cultural heritage. The act of destruction, therefore, cannot be subscribed to the Afghan cultural dynamics but rather to the political-religious ideology imported by Taliban from outside of the country. Secondly, it seemed that Mullah Omar was viewing the statues as a revenue source at the beginning and as a political bargain chip at the end. In both circumstances, religion seems not to have played the main role. Lastly, the destruction seems a political iconoclasm-that is, a political exploitation, if not a direct political act. The Taliban and especially their external allies were very well aware of the consequences of the act of destruction. It seems implausible to suggest that there were no religion and/or culture in play when ordering the destruction of the statues. The latter is the least what this article aims for. However, to conclude that the destruction was solely triggered by theological and cultural factors might also be improbable. The author does not, in any way, attempt to rationalize the act of destruction, let alone justify the barbaric act.
本文试图探讨可能导致塔利班在阿富汗巴米扬山谷摧毁佛像的主要冲动。根据现有文献和轶事证据,本文表明,导致破坏的主要冲动与当时的整体政治背景(即政治偶像破坏)有关,而不是与纯粹的伊斯兰偶像破坏或遗产不和谐的明确条件(即不和谐的遗产)有关。首先,塔利班不认为这些雕像是“他们的”文化遗产。因此,破坏行为不能与阿富汗的文化动态有关,而是与塔利班从国外引进的政治-宗教意识形态有关。其次,奥马尔毛拉似乎一开始把这些雕像当作收入来源,最后把它们当作政治筹码。在这两种情况下,宗教似乎都没有发挥主要作用。最后,这种破坏似乎是一种政治上的反传统——也就是说,即使不是直接的政治行为,也是一种政治剥削。塔利班,特别是他们的外部盟友非常清楚这种破坏行为的后果。在下令摧毁这些雕像时,似乎没有宗教和/或文化在起作用,这似乎是不可信的。后者是本文的最不重要的目标。然而,得出这样的结论:毁灭完全是由神学和文化因素引发的,这也是不可能的。作者没有试图以任何方式使破坏行为合理化,更不用说为野蛮行为辩护了。
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引用次数: 2
The Changing Role of Tourism Policy in Singapore's Cultural Development: From Explicit to Insidious 旅游政策在新加坡文化发展中的角色转变:从显性到隐性
IF 0.6 Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2019-11-27 DOI: 10.3727/194341419X15542140077648
Can-Seng Ooi
In the last three decades, Singapore has transformed from a cultural desert to a global arts city, thanks significantly to tourism. The Singapore Tourism Board was proactively shaping the cultural dynamics and policy of Singapore until 2012. But since then its official role in the country's arts and cultural development almost disappeared. The disappearance of tourism interests in cultural development stems apparently from years of resistance, dialogues, and negotiation. This study argues that the tourism authorities are still maintaining influence in the cultural dynamics and development of Singapore by reframing its involvement. It insidiously asserts its influence by enticing members of the arts community with resources, opportunities, and economic support to participate in the tourism industry. This article provides a dialogical understanding of how tourism has shaped Singapore's cultural dynamics. Cultural dynamics and tourism development in Singapore must be understood within economic and social engineering perimeters defined by the government. The tourism authorities do not only work with other government authorities, they use similar techniques in managing and controlling cultural development in the city-state. The Bakhtinian Dialogic Imagination is the heuristic that organizes and structures the complex and dynamic tourism–culture relations in this study. Three dialogical concepts—carnivalesque, heteroglossia, and polyphony—are used. Besides documenting the ongoing evolution of tourism in the cultural development of Singapore, this study questions the effectiveness of the arm's length approach to managing cultural development. The Singapore case shows that there are subtle economic and political ways to go round that principle.
在过去的三十年里,新加坡已经从一个文化沙漠转变为一个全球艺术城市,这在很大程度上要归功于旅游业。直到2012年,新加坡旅游局一直在积极塑造新加坡的文化动态和政策。但从那以后,它在国家艺术和文化发展中的官方角色几乎消失了。文化发展中旅游利益的消失显然源于多年的抵制、对话和谈判。本研究认为,旅游当局通过重新规划其参与,仍然在新加坡的文化动态和发展中保持影响力。它以资源、机会和经济支持吸引艺术界的成员参与旅游业,从而暗中维护自己的影响力。这篇文章提供了一个关于旅游业如何塑造新加坡文化动态的对话理解。新加坡的文化动态和旅游发展必须在政府定义的经济和社会工程范围内理解。旅游部门不仅与其他政府部门合作,他们还使用类似的技术来管理和控制城市国家的文化发展。巴赫蒂安的对话想象是组织和构建本研究中复杂而动态的旅游与文化关系的启发式。使用了狂欢式、异语式和复调式三个对话概念。除了记录新加坡文化发展中旅游业的持续演变外,本研究还质疑了管理文化发展的距离方法的有效性。新加坡的案例表明,有一些微妙的经济和政治方法可以绕过这一原则。
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引用次数: 2
From Cultural Governance to Cultural Tourism: Towards an Interpretation Perspective 从文化治理到文化旅游:一个阐释的视角
IF 0.6 Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2019-11-27 DOI: 10.3727/194341419x15542140077657
Rui Su, Huifen Cai
The debate of "cultural turn" has recently drawn scholars' attentions to the cultural dimension of tourism, particularly how and to what extent cultural symbols and languages make meaning in tourism production and consumption. This requires tourism scholars examining symbolic elements of culture and embedding them in tourism presentations, such as tourist products and service experiences. The authors attempt to address cultural dynamics between symbolism and signification and to illustrate their relationships within tourism through the studies of cultural governance and cultural tourism. Employing a qualitative approach with 85 semistructured interviews and secondary data, a case study of cultural tourism in Nanjing, China illustrates how the tourism and culture sectors selectively signify the tourism image—"A City of Universal Love"—with Nanjing's cultural governance ideology. The interpretation and the marketing of this city tourism image also show several tensions—for example, the cultural sector holds greater power to represent own its interests, but is less successful in promoting interactive heritage experience to the domestic tourism market. This study offers a new insight of cultural dynamics, notably symbolism and signification dynamics influence governance, interpretation, and marketing of city tourism image.
近年来,关于“文化转向”的争论引起了学者们对旅游文化维度的关注,特别是文化符号和语言在旅游生产和消费中如何以及在多大程度上产生意义。这就要求旅游学者研究文化的象征性元素,并将其嵌入旅游表现中,如旅游产品和服务体验。作者试图通过对文化治理和文化旅游的研究来解决象征主义和意义之间的文化动态,并说明它们在旅游中的关系。本文采用定性方法,结合85个半结构化访谈和二手数据,对中国南京的文化旅游进行了案例研究,说明了旅游和文化部门如何有选择地用南京的文化治理意识形态来表达“博爱之城”的旅游形象。这一城市旅游形象的解读和营销也表现出若干紧张关系,例如,文化部门在代表自身利益方面拥有更大的权力,但在向国内旅游市场推广互动遗产体验方面却不太成功。本研究提供了文化动力学的新视角,特别是象征主义和意义动力学对城市旅游形象治理、诠释和营销的影响。
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引用次数: 3
A Future Perspective on Tourism and Cultural Dynamics 旅游与文化动态的未来展望
IF 0.6 Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2019-11-27 DOI: 10.3727/194341419X15542140077549
R. Isaac, Platenkamp
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引用次数: 0
Battir: Creative Resistance in a Front Line—Opportunities and Dilemmas of Tourism Development in a Conflict Zone 前线的创造性抵抗——冲突地区旅游发展的机遇与困境
IF 0.6 Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2019-11-27 DOI: 10.3727/194341419X15554157596164
André Kuntz
Tourism development in a conflict zone poses challenges. The structural violence of occupation poses real threats to the existence of the village. Battir's inhabitants can build on a tradition of non-violent, creative resistance. Hasan Mustafa initiated creative resistance in 1948 and saved the village from destruction. In retelling the motivations, facts, and events in Battir 1948 a tour guide speaks also about creativity, community, and opportunities for change. In terms of economic dynamics of Holy Land tourism Battir's inhabitants are excluded by Israeli marketing, while Palestinian marketing still needs profiling and fresh ideas. But meanwhile other dynamics appear in Battir: Inhabitants have started to react to the UNESCO World Heritage status of village lands and traditional agriculture, and offer services to visitors. Local products are sold and the beauty of the village can be enjoyed by sitting down with a cup of coffee. Because tourism is new to the village, the cultural dynamics unfolding could be influenced by the inhabitants if tourism would be formed consciously beyond the marketing for more visitors. The amazing story of Hasan Mustafa is an asset for a touristic Battir experience in the framework of a conflict-sensitive tourism. Is the immaterial inheritance, especially the stories about creative resistance, part of the future tourism product, an add-on to UNESCO World Heritage status? The stories still have to be put together to form a reflected narrative that motivates to recognize one's own role in the conflict and the perspective towards change. Therefore, Palestinian tour guides can play a decisive role. This role and the impact of a reflected narrative cannot be underestimated. It is possible to contribute to an awareness of visitors beyond mere contact at a touristic site. Battir can be a sample for a tourism development that serves the village as a whole, if methods and ideas of conflict-sensitive tourism are applied. Inclusion of all stakeholders, a carefully developed strategy, and income for the community and the local government are important to maintain the UNESCO World Heritage landscape. Information about threats and the structure of violence need to be part of the touristic products. With a guided learning experience Battir can continue the inheritance of creative resistance.
冲突地区的旅游业发展带来了挑战。占领的结构性暴力对村庄的存在构成了真正的威胁。巴蒂尔的居民可以建立在非暴力、创造性抵抗的传统之上。1948年,哈桑·穆斯塔法发起了创造性的抵抗,使村庄免于毁灭。导游在复述Battir 1948的动机、事实和事件时,还谈到了创造力、社区和变革的机会。就圣地旅游的经济动态而言,巴提尔的居民被以色列的营销排除在外,而巴勒斯坦的营销仍然需要分析和新鲜的想法。但与此同时,Battir也出现了其他的动态:居民们开始对联合国教科文组织认定的村庄土地和传统农业的世界遗产地位做出反应,并为游客提供服务。当地的产品出售和美丽的村庄可以坐下来享受一杯咖啡。由于旅游对村庄来说是一种新事物,如果能有意识地形成旅游,以吸引更多的游客,那么文化动态的展开可能会受到居民的影响。在对冲突敏感的旅游框架下,哈桑·穆斯塔法的惊人故事是巴蒂尔旅游体验的一笔财富。非物质遗产,特别是关于创造性抵抗的故事,是未来旅游产品的一部分,是联合国教科文组织世界遗产地位的附加内容吗?这些故事仍然需要放在一起,形成一个反映的叙述,激励人们认识到自己在冲突中的角色和对变化的看法。因此,巴勒斯坦导游可以起到决定性的作用。这种作用和反映叙事的影响不容低估。除了在旅游景点进行单纯的接触外,还可以提高游客的认识。如果采用对冲突敏感的旅游方法和理念,Battir可以成为为整个村庄服务的旅游开发的一个样本。所有利益相关者的参与、精心制定的战略以及社区和地方政府的收入对于维护联合国教科文组织世界遗产景观至关重要。有关威胁和暴力结构的信息需要成为旅游产品的一部分。有了指导学习的经验,巴蒂尔可以继续继承创造性的抵抗。
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引用次数: 2
Boundaries Versus Borders: Transforming Ethnic Cultural Representation into Place Identity Through Tourism 边界与边界:通过旅游将民族文化表征转化为地方认同
IF 0.6 Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2019-11-27 DOI: 10.3727/194341419X15542140077666
Min Zhang
This article addresses the complexity and dynamics of maintaining, representing, and differentiating identities in border territories, which are subject to multiple and heterogeneous mobility flows. Although there have been many studies of host–guest relationships in tourism, the field of intergroup relations within a heterogeneous host community remain hardly investigated. The Jing ethnic group is involved in the tourism industry of Dongxing, a border city between Guangxi Zhuang Autonomous Regions of China and Vietnam, a multiethnic area where Han people have intermarried extensively with other ethnic groups and migrants from surrounding regions. Barth's ethnic boundary theory is employed in this research to unravel how tourism plays a significant role in maintaining Jing cultural boundaries, based on broader social interactions. Data were collected through in-depth interviews and participant observations. Observation notes and interview transcripts are analyzed using content analysis. The main findings indicate that: 1) tourism provides an important channel for Jing people to interact within the social structure; 2) tourism amplifies ethnic identities and reinforces the boundaries of ethnic culture; 3) tourism creates a "time–space compression" for ethnic groups to reflect on their own culture; 4) as a minor alternative source of income, tourism facilitates the negotiation of identity. It is found that when the representative community has intrinsic strength in terms of economic condition and cultural confidence, the challenge for tourist destinations is how to construct a collective identity (or even brand) to maximize the benefits created by the common activities that all host communities engaged in.
本文讨论了在边境地区维持、代表和区分身份的复杂性和动态性,这些领土受到多重和异质流动的影响。虽然在旅游业中有许多关于主客关系的研究,但在异质东道主社区内的群体间关系领域仍然很少被调查。东兴是中国广西壮族自治区和越南的边境城市,是一个多民族地区,汉族与周边地区的其他民族和移民广泛通婚,靖族从事旅游业。本研究采用巴斯的族群边界理论,揭示基于更广泛的社会互动,旅游如何在维持泾族文化边界方面发挥重要作用。通过深度访谈和参与者观察收集数据。观察笔记和访谈记录使用内容分析进行分析。研究结果表明:1)旅游为泾族社会结构内部互动提供了重要渠道;2)旅游放大民族认同,强化民族文化边界;3)旅游为民族文化反思创造了“时空压缩”;4)作为次要的替代收入来源,旅游业促进了身份的协商。研究发现,当代表性社区在经济条件和文化自信方面具有内在实力时,旅游地面临的挑战是如何构建一种集体认同(甚至品牌),以最大限度地发挥所有接待社区所从事的共同活动所创造的效益。
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引用次数: 0
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