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Narratives of social change in the Maghreb: ideology, discourse… democracy 马格里布社会变革的叙事:意识形态、话语……民主
IF 0.1 Q3 AREA STUDIES Pub Date : 2018-12-18 DOI: 10.15366/REIM2018.25.001
Juan Antonio Macías Amoretti
Abstract: This article is the introduction and justification of the special issue on narratives of social change in the Maghreb. It presents the main theoretical and conceptual frameworks used in the different articles in this volume. Especially relevant among them is the discussion of the place of discourse in the theoretical framework of Post-orientalism developed by Hamid Dabashi (2009, 2012) and in Post-colonial studies. In this regard, the relationship between ideology and discourse (Van Dijk, 2011) is introduced and discussed in connection with the concept of social change. Social change is understood as a broad narrative comprised of a diverse textuality that belongs to areas such as intellectual discourse, literature and jurisprudence, and includes the gender perspective. Keywords: Social change / Narrative / Ideology / Discourse / Maghreb
摘要:本文是《马格里布社会变迁叙事》特刊的介绍和论证。它提出了主要的理论和概念框架中使用的不同的文章在这一卷。其中特别相关的是哈米德·达巴什(Hamid Dabashi, 2009, 2012)在后东方主义理论框架和后殖民研究中对话语位置的讨论。在这方面,意识形态和话语之间的关系(Van Dijk, 2011)被介绍和讨论与社会变革的概念。社会变革被理解为一种广泛的叙事,由不同的文本组成,属于知识话语、文学和法学等领域,并包括性别观点。关键词:社会变迁/叙事/意识形态/话语/马格里布
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引用次数: 0
Teoría y praxis del discurso democrático en Marruecos desde una perspectiva de género: Malīka al-‛Āṣimī 理论和实践民主的演讲在摩洛哥从性别观点:坏īka -‘Āṣimī
IF 0.1 Q3 AREA STUDIES Pub Date : 2018-12-14 DOI: 10.15366/reim2018.25.004
Rocío VELASCO DE CASTRO
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引用次数: 0
Sociedad civil y cambio político y social en Argelia: evolución de discursos y estrategias 阿尔及利亚的公民社会与政治和社会变革:话语和战略的演变
IF 0.1 Q3 AREA STUDIES Pub Date : 2018-12-14 DOI: 10.15366/REIM2018.25.005
Laurence Thieux
Algerian civil society has a long history of mobilization and social and political resistance that dates to the end of the 1980s, when a brief but intense process of political openness and pluralism began. The incipient electoral process and the first signs of an autonomous sphere of social and political expression were brutally aborted by the military coup of 1991. Since then civil society has evolved in both its discourses and the strategies used against the autocratic political system, which has remained unchanged despite the waves of resistance led by social movements in North Africa and the Middle East since 2011. This article analyses the evolution of the main discourses and strategies used by Algerian civil society and social movements which, despite the inhibitory factors of the country's recent history and the uniqueness of its political system, are carriers of social transformations and political change. Key words: Civil society, social movements, political protests, mobilization democracy, Algeria
阿尔及利亚民间社会有着悠久的动员、社会和政治抵抗历史,可以追溯到20世纪80年代末,当时开始了一个短暂但激烈的政治开放和多元化进程。由于1991年的军事政变,初期的选举进程以及社会和政治表达自治领域的最初迹象被残酷地中止了。自那以后,民间社会在其话语和反对专制政治制度的策略上都发生了变化,尽管自2011年以来北非和中东的社会运动引发了一波又一波的抵抗,但专制政治制度仍然没有改变。本文分析了阿尔及利亚公民社会和社会运动使用的主要话语和策略的演变,尽管该国近代历史的抑制因素和政治制度的独特性,但这些话语和策略是社会变革和政治变革的载体。关键词:民间社会、社会运动、政治抗议、动员民主、阿尔及利亚
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引用次数: 6
Extramuros: el arabismo fuera del Centro de Estudios Históricos: la correspondencia de Julián Ribera con José Castillejo 城墙外:历史研究中心外的阿拉伯主义:julian Ribera与jose Castillejo的通信
IF 0.1 Q3 AREA STUDIES Pub Date : 2018-12-14 DOI: 10.15366/REIM2018.25.009
B. García
Entre 1907 y 1916 el grupo de arabistas espanoles conocido como “la escuela de Codera”, los Beni Codera en expresion de Emilio Garcia Gomez, estuvieron integrados en una institucion integradora que englobaba las diferentes disciplinas academicas tanto cientificas como humanisticas en Espana, la Junta para Ampliacion de Estudios. Su labor en el Centro de Estudios Historicos dependiente de la Junta significo uno de los momentos mas fecundos de la actividad productiva investigadora del grupo. Pero en 1916 la actuacion de Asin Palacios en un tribunal de oposiciones a la catedra de Sociologia en la Universidad de Madrid, especialidad ajena al quehacer del arabista, a la que se presentaba el secretario de la Junta, Jose Castillejo, provoco la salida en bloque del gremio del arabismo del Centro y de la Junta, lo que supuso un aislamiento del arabismo de la marcha de las humanidades en Espana. La correspondencia entre Julian Ribera, que por entonces asumia el patriarcado del arabismo, y Castillejo, describe el trasfondo de la ruptura y resulta de gran utilidad para entender la evolucion del arabismo espanol contemporaneo.
1907年至1916年间,被称为“Codera学校”的西班牙阿拉伯主义者团体,即埃米利奥·加西亚·戈麦斯(Emilio Garcia Gomez)所说的贝尼·科德拉(Beni Codera),被纳入了一个综合机构,该机构包括西班牙不同的科学和人文学科,即扩大研究委员会。他在董事会下属的历史研究中心的工作是该集团研究生产活动中最富有成效的时刻之一。但在1916年,阿辛·帕拉西奥斯在马德里大学社会学教授的反对法院的行为,这是阿拉伯主义者工作之外的一个专业,董事会秘书何塞·卡斯蒂列霍向他介绍了这一专业,这导致阿拉伯主义公会集体退出了该中心和董事会,这意味着阿拉伯主义与西班牙人文主义的发展被孤立了。当时承担阿拉伯主义父权制的朱利安·里贝拉和卡斯蒂利亚霍之间的对应关系描述了破裂的背景,对于理解当代西班牙阿拉伯主义的演变非常有用。
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引用次数: 0
Barcelona, ¿ciudad islamófoba? Variaciones sobre las políticas seculares y el "problema musulmán" 巴塞罗那,恐伊斯兰城市?世俗政治和“穆斯林问题”的变化
IF 0.1 Q3 AREA STUDIES Pub Date : 2018-06-30 DOI: 10.15366/reim2018.24.006
Alberto López Bargados
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引用次数: 1
Las cartas de Abdessalam Bennuna a Chakib Arsalan sobre el dahir bereber
IF 0.1 Q3 AREA STUDIES Pub Date : 2018-06-30 DOI: 10.15366/RIMCAFD2018.70.012
N. Aboubeker
espanolEl objetivo de este estudio de caso fue analizar el desarrollo de las habilidades acuaticas de un nino con deficiencia visual total e intelectual severa. Para esto, este nino, de siete anos de edad, participo en un programa de actividades acuaticas, con atencion individualizado, durante 12 sesiones. La matriz de evaluacion de las habilidades acuaticas de Winnick (2010) fue utilizada como instrumento para recolectar datos. El analisis de los datos sucedio de forma descriptiva. El alumno presento desempeno positivo en tres categorias: Entradas, salidas y orientacion en el agua. Se destaca la comprension de la entrada y de la salida por la rampa adaptada; el dominio en la realizacion del giro lateral y del zambullida frontal; y, la mejoria en las 14 habilidades de la categoria orientacion en el agua. Las actividades acuaticas le permitieron al alumno superar sus dificultades dando un salto cualitativo en la ejecucion de determinadas habilidades. EnglishThe purpose of this descriptive case study was to analyze the development of aquatic skills of a child with total visual and severe intellectual disability. Therefore, this child, seven years old, participates in a program of water activities, with individualized service for 12 sessions. The assessment matrix of aquatic skills, Winnick (2010), was used as a tool for data collection. The student showed positive performances in three categories: entering and coming out of the water and in the water orientation. The understanding of the entry is emphasized and exit through the adapted ramp; controlling the performance of lateral bearing and frontal diving; and, improvement on the 14 skills in the category of water orientation. The water activities allowed the student to overcome difficulties by making a qualitative improvement in the performance of certain skills.
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引用次数: 0
Una rebelión sumisa – las mujeres en el Estado Islámico 顺从的叛乱-伊斯兰国的妇女
IF 0.1 Q3 AREA STUDIES Pub Date : 2018-06-27 DOI: 10.15366/reim2018.24.008
Eliane Ursula Ettmueller
Resumen A primera vista, la situacion de las mujeres en el asi llamado “Estado Islamico” (EI), que se autoproclamo como nuevo califato a finales del mes de junio de 2014, parece completamente insoportable. Las prescripciones vestimentarias superan incluso las de los talibanes en los anos noventa; a las ninas se les puede casar a los nueve anos y, por si fuera poco, el grupo extremista emitio reglas sobre el trato de esclavas domesticas y sexuales. Asi, parece increible que existan mujeres que apoyan al EI y su devastadora politica de genero. Sin embargo, las estadisticas demuestran que de las personas que abandonaron su hogar en Europa para integrarse a las filas del EI hasta un 20 por ciento son mujeres o chicas menores de edad. Este articulo explora su motivacion e indaga la capacidad que la propaganda del EI tiene para seducir a las mujeres. Asimismo, esclarece como es que las seguidoras juegan un papel importante para el desarrollo de este grupo extremista comparando el rol que se les atribuye a las mujeres en el seno de otros movimientos islamistas. Palabras claves: mujeres del Estado Islamico, islamismo femenino, extremismo islamico, propaganda islamista Abstract At a first glance, the situation of women in the so-called “Islamic State” (IS), which proclaimed itself as a new caliphate by the end of June 2014, seems completely unbearable. Dress code regulations are even more restrictive than the ones introduced by the Taliban in the 1980s. Additionally, the extremist group issued rules about how to treat domestic and sexual slaves. Consequently, it seems difficult to believe that there are women who may support IS and the devastating gender policy it stands for. However, statistics show that among the people who left their European homes in order to join the ranks of IS there are up to 20% women and girls.  This article researches into their motivation and into the appeal the IS has to attract women.  At the same time, it clarifies how these female followers play an important role on the evolution of this extremist group, when compared to women of other Islamist movements. Key words: women in the Islamic State, female Islamism, Islamic extremism, Islamist propaganda
乍一看,所谓的“伊斯兰国”中的妇女状况似乎完全无法忍受,该国于2014年6月底宣布自己为新的哈里发。服装要求甚至超过了1990年代塔利班的要求;女孩可以在9岁时结婚,如果有的话,极端主义组织颁布了关于家庭和性奴隶待遇的规则。因此,令人难以置信的是,有妇女支持伊斯兰国及其毁灭性的性别政策。然而,统计数据显示,在离开欧洲家园加入国际单项体育联合会的人中,多达20%是未成年人。这篇文章探讨了她的动机,并探讨了EI宣传吸引女性的能力。它还通过比较妇女在其他伊斯兰运动中的作用,阐明了追随者如何在这一极端主义团体的发展中发挥重要作用。关键词:伊斯兰国妇女、女性伊斯兰主义、伊斯兰极端主义、抽象伊斯兰宣传一瞥、所谓的“伊斯兰国”(IS)中的妇女状况,到2014年6月底宣布自己为新的卡利法特,似乎完全无法忍受。《服装法》的规定比塔利班1980年代引入的规定更具限制性。此外,该极端主义组织发布了关于如何对待家庭和性奴隶的规则。因此,似乎很难相信有妇女可以支持它,它所支持的破坏性性别政策也是如此。然而,统计数据显示,在离开欧洲家园加入IS排名的人中,多达20%的妇女和女孩。这篇文章研究了她们的动机和吸引妇女的上诉。同时,它澄清了与其他伊斯兰运动的妇女相比,这些女追随者如何在这一极端主义团体的演变中发挥重要作用。关键词:伊斯兰国妇女、女性伊斯兰主义、伊斯兰极端主义、伊斯兰主义宣传
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引用次数: 0
Constructing Subaltern Muslim Subjects: the Institutionalization of Islamophobia 穆斯林次等主体的建构:伊斯兰恐惧症的制度化
IF 0.1 Q3 AREA STUDIES Pub Date : 2018-06-27 DOI: 10.15366/REIM2018.24.001
J. Lems, Laura Mijares Molina, V. T. Delgado
Abstract The purpose of this special issue is to go beyond the terminological debate on Islamophobia and to focus on the practices, which are involved in, and cause, the construction of subaltern Muslim subjects within the Spanish state. The six articles of this monograph attempt to shed some light on the dynamics and extent of the processes of exclusion through which persons and groups (self-)identified as Muslim are being stigmatized and discriminated against in a structural manner, as a result of different kinds of institutionalized Islamophobia. Keywords: Muslims, Spain, Islamophobia, Anti-Muslim Racism, Racialisation Resumen El objetivo de este monografico es ir mas alla de los debates terminologicos sobre islamofobia, para centrar nuestra atencion en las practicas que causan y estan implicadas en la construccion de sujetos subalternos musulmanes en el seno del Estado espanol. Con los seis articulos del monografico se busca profundizar en la comprension de las dinamicas y el alcance de los procesos de exclusion a traves de los cuales las personas, y los grupos, (auto)identificados como musulmanes son estigmatizados y discriminados de un modo estructural, por medio de diferentes tipos de islamofobia institucionalizada. Palabras clave: musulmanes/as, Espana, islamofobia, racismo anti-musulman, racializacion
这期特刊的目的是超越对伊斯兰恐惧症的术语辩论,重点关注西班牙国家内部下层穆斯林主体建设的实践,这些实践涉及并导致了这些实践。本专著的六篇文章试图揭示排斥过程的动态和程度,通过这种排斥过程,(自我)认同为穆斯林的个人和群体,由于各种制度化的伊斯兰恐惧症,以结构性的方式被污名化和歧视。关键词:穆斯林,西班牙,伊斯兰恐惧症,反穆斯林种族主义,种族化,复本,目的论,单一主义论,单一主义论,单一主义论,单一主义论,单一主义论,单一主义论,单一主义论,单一主义论,单一主义论,单一主义论,单一主义论,单一主义论,单一主义论从宏观上看,这是一种深刻的理解,即通过平衡、过程、排他性、人物、群体、(自动)识别、共同穆斯林、调查、歧视、结构、媒介、制度、伊斯兰主义的不同。Palabras clave:穆斯林,西班牙,伊斯兰恐惧症,种族主义,反穆斯林,种族化
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引用次数: 2
Repensando Palestina: Una crítica a la paz liberal de Oslo desde un marco analítico del colonialismo 重新思考巴勒斯坦:从殖民主义的分析框架对奥斯陆自由和平的批判
IF 0.1 Q3 AREA STUDIES Pub Date : 2018-06-27 DOI: 10.15366/REIM2018.24.009
Lucía López Arias
ResumenEn este estudio hacemos un analisis critico del proceso de paz de Oslo iniciado entre palestinos e israelies en 1993, poniendo de manifiesto como estos acuerdos son elementos constitutivos a traves de los cuales se manifiestan dos formas de colonialismo que operan y se configuran sobre la tierra de Palestina. Una basada en la logica de apropiacion/violencia, ejercida por Israel; y otra de modernizacion/desarrollo, ejercida por los donantes internacionales a traves de su definicion del proceso de paz desde el paradigma de la paz liberal. Se hablara de la narrativa de paz de Oslo, entendido como un marco estructural e ideologico que actua como una matriz de control que se complementa con estas dos formas de colonialismo llegando a legitimarlas.Palabras clave: Palestina, paz liberal, colonialismo, Acuerdos de Oslo AbstractIn this paper, we conduct a critical analysis of the Oslo peace process which was launched in 1993 by Palestinians and Israelis. Through this analysis, we show that the Oslo Accords are constituent elements that reflect the two forms of colonialism that take form and operate on the land of Palestine. One is based on the logic of appropriation/violence and is exerted by Israel, whereas the other is based on the logic of modernisation/development and is practised by international donors, as they define the peace process according to the liberal peace paradigm. We also discuss the narrative of the Oslo peace process, understood as a structural and ideological framework that serves as a control matrix and is complemented by the aforementioned forms of colonialisms, and which eventually manages to legitimize them.Keywords: Palestine, liberal peace, colonialism, Oslo Accords
总结这项研究,我们对1993年巴勒斯坦人和以色列人之间开始的奥斯陆和平进程进行了批判性分析,强调这些协定是如何构成在巴勒斯坦土地上运作和形成的两种形式的殖民主义的组成部分。基于以色列实施的挪用/暴力逻辑;另一个是现代化/发展,由国际捐助者通过从自由和平范式中定义和平进程来实现。我们将谈论奥斯陆的和平叙事,它被理解为一个结构和意识形态框架,充当一个控制矩阵,辅之以这两种形式的殖民主义,使其合法化。关键词:巴勒斯坦、自由和平、殖民主义、奥斯陆协议摘要在本文中,我们对1993年巴勒斯坦人和以色列人发起的奥斯陆和平进程进行了批判性分析。通过这一分析,我们表明,《奥斯陆协定》是反映在巴勒斯坦土地上形成和运作的两种形式殖民主义的组成部分。一个是基于挪用/暴力的逻辑,由以色列行使,而另一个是基于现代主义/发展的逻辑,由国际捐助者进行,正如他们根据自由和平范式定义的和平进程所定义的那样。我们还讨论了奥斯陆和平进程的叙述,这被理解为一个结构和意识形态框架,作为一个控制矩阵,并辅之以上述形式的殖民主义,最终设法使其合法化。关键词:巴勒斯坦、自由和平、殖民主义、奥斯陆协定
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引用次数: 2
Las cartas de Abdessalam Bennuna a Chakib Arsalan sobre el dahir bereber // Abdessalam Bennuna’s letters to Chakib Arsalan on the Berber Dahir
IF 0.1 Q3 AREA STUDIES Pub Date : 2018-06-27 DOI: 10.15366/reim2018.24.012
N. Aboubeker
Traduccion de Las cartas de Abdessalam Bennuna a Chakib Arsalan sobre el dahir bereber en Revista de Estudios Internacionales Mediterraneos
Abdessalam Bennuna给Chakib Arsalan的关于地中海国际研究杂志Dahir Bereber的信的翻译
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引用次数: 0
期刊
Revista de Estudios Internacionales Mediterraneos
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