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Contemporary Womens Writing最新文献

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Fearsome Worlds and Uncanny Children: Gothic Early Childhoods in Condé’s La Migration des coeurs and Kincaid’s The Autobiography of My Mother 可怕的世界和不可思议的孩子:康德的《心移民》和金凯德的《我母亲的自传》中的哥特式童年
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2021-09-30 DOI: 10.1093/cww/vpab035
Suzanne Manizza Roszak
Gothic depictions of early childhood and its antecedents from conception to childbirth stand to fundamentally shape readers’ understanding of colonialism across the transnational and translinguistic space of the Caribbean. This effect is particularly visible in contemporary novels such as Maryse Condé’s La Migration des coeurs (1995) and Jamaica Kincaid’s The Autobiography of My Mother (1996), which not only have been interpreted as rewritings of Wuthering Heights but also draw on a larger, more multicultural Gothic literary tradition. In their renderings of sexual violence, doomed pregnancies, and motherless infancy, Condé and Kincaid appropriate and edit Gothic conventions, highlighting persisting ramifications of the colonial project for women and children. Gothic youth also functions as a subversive site of resistance with the potential to dismantle imperialist ideologies and systems.
哥特式对幼儿及其从受孕到分娩的经历的描述,从根本上塑造了读者对加勒比跨国和跨语言空间殖民主义的理解。这种影响在当代小说中尤其明显,如玛丽斯·孔戴的《移民》(1995年)和牙买加·金凯德的《我母亲的自传》(1996年),这些小说不仅被解读为对《呼啸山庄》的改写,而且借鉴了更大、更多元文化的哥特式文学传统。在对性暴力、注定要怀孕和失去母亲的婴儿期的渲染中,孔戴和金凯德采用并编辑了哥特式惯例,强调了殖民项目对妇女和儿童的持续影响。哥特青年也是一个颠覆性的抵抗场所,有可能摧毁帝国主义的意识形态和制度。
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引用次数: 1
Multiculturalism, Biotechnology, and Biopolitics in Zadie Smith’s White Teeth 《查蒂·史密斯的白牙》中的多元文化、生物技术和生物政治
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2021-08-23 DOI: 10.1093/cww/vpab019
J. Johnston
This article traces the critical reception of Zadie Smith’s debut novel White Teeth (2000) to argue that both neoliberal and neoconservative interpretations of her work (and personal celebrity) have distorted the novel’s critique of contemporary biopolitics as a project of debilitating inclusion and racial eugenics. Rather than treating White Teeth as a “hysterical” or “naive” celebration of multiculturalism, this essay, focused on the ending of the novel, instead argues that White Teeth not only anticipates criticisms of multiculturalism as an inadequate model of belonging but also, more importantly, demonstrates a biopolitical understanding of race as a category that manages the distribution of life chances in postcolonial Britain. Drawing on work by Jasbir Puar, Achille Mbembe, and Luce Irigaray, this reframing of White Teeth opens new connections between her early work and her more recent “pessimistic” novels, such as Swing Time.
本文追溯了评论界对扎迪·史密斯的处女作《白牙》(2000)的评价,认为新自由主义和新保守主义对她的作品(以及她的个人名声)的解读都扭曲了小说对当代生命政治的批判,认为这是一个削弱包容和种族优生学的项目。本文并没有将《白牙》视为对多元文化主义的“歇斯底里的”或“天真的”庆祝,而是把重点放在小说的结尾,认为《白牙》不仅预见到了对多元文化主义的批评,认为它是一种不充分的归属感模式,更重要的是,它展示了一种对种族的生物政治理解,认为种族是一个管理后殖民时期英国生活机会分配的类别。《白牙》借鉴了贾斯比尔·普尔、阿基利·姆本贝和卢斯·伊里加雷的作品,在她早期的作品和她最近的“悲观”小说(如《摇摆时光》)之间建立了新的联系。
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引用次数: 1
Awkward Encounters with Sarah Waters: Shame, Reading, and Queer Subjectivity 与莎拉·沃特斯的尴尬邂逅:羞耻、阅读与酷儿主体性
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2021-08-23 DOI: 10.1093/cww/vpab014
Muren Zhang
Focusing on Sarah Waters’s Tipping the Velvet (1998) and Affinity (1999), this article examines how the reader-pleasure afforded by contemporary reimaginings of Victorian lesbianism accommodates the complicated emotional response of shame. Through an investigation of how both texts relate queer experience to shame and what narrative strategies facilitate or induce shame in the reader during their reading experience, this article argues that Waters’s work invites a more sophisticated analysis of shame: one that relates to, and arguably reproduces, the empathetic engagement between the text and the reader. In so doing, this article demonstrates the importance of affect and narrative studies in unpacking the complicated reading pleasure afforded by Waters’s writings and its political potentials.
本文以Sarah Waters的《Tipping the Velvet》(1998)和《Affinity》(1999)为重点,探讨了当代对维多利亚时代女同性恋的重新想象所带来的读者愉悦是如何适应复杂的羞耻情感反应的。通过调查这两篇文章是如何将酷儿经历与羞耻联系起来的,以及读者在阅读过程中哪些叙事策略促进或诱发了羞耻,本文认为沃特斯的作品引发了对羞耻的更复杂的分析:一种与文本和读者之间的移情参与有关,并且可以说是再现的分析。在此过程中,本文展示了情感和叙事研究在解开沃特斯作品所提供的复杂阅读乐趣及其政治潜力方面的重要性。
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引用次数: 0
A Language of Her Own: Willful Displacement and Nomadic Subjectivity in Jhumpa Lahiri 她自己的语言:琼帕·拉希里的意志位移与游牧主体性
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2021-08-23 DOI: 10.1093/cww/vpab013
rebecca walker
In Other Words (2016) is the first of Jhumpa Lahiri’s writings to be published in Italian, charting the journey to self-expression enabled by her twenty-year relationship with this foreign language. Tracing Lahiri’s literary production, this article argues that the autobiographical prose of In Other Words is facilitated by a series of “willful” displacements, reworking and revising the notion of displacement, which is a pervasive theme of Lahiri’s earlier work. Moreover, it is precisely by means of these self-conscious geographical, bodily, linguistic, and literary dislocations that Lahiri articulates a kind of shifting or nomadic subjectivity, where otherness and multiplicity are re-privileged as sources of creative energy and self-affirmation.
《换句话说》(2016)是琼帕·拉希里第一部以意大利语出版的作品,描绘了她与这种外语20年的关系所带来的自我表达之旅。本文追溯了拉希里的文学创作,认为《换句话说》的自传体散文是由一系列“故意”的位移、对位移概念的重新塑造和修正促成的,而位移是拉希里早期作品中普遍存在的主题。此外,正是通过这些自我意识的地理、身体、语言和文学错位,拉希里表达了一种转移或游牧的主体性,在这种主体性中,另类和多样性被重新尊为创造能量和自我肯定的来源。
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引用次数: 2
I Can See Through You: Double Vision in Jennifer Egan’s Look at Me and Alexandra Kleeman’s You Too Can Have a Body Like Mine 我可以看穿你:詹妮弗·伊根的《看着我》和亚历山德拉·克里曼的《你也可以拥有像我一样的身体》中的双重视角
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2021-08-21 DOI: 10.1093/cww/vpab032
Patricia Malone
In this essay, I read Jennifer Egan and Alexandra Kleeman’s work within a distinct strand of contemporary literature, characterized by a turn away from skepticism as regards the transparency of language, a revitalized faith in literary form, and a pronounced interest in the capacity of the novel form as well as a centering of the existential experience of the subject socialized as “woman.” Charting a shift from the paranoid mode of the high postmodernists to the contemporary moment in which appearance – visibility – is a necessary and even desirable form of sociality, I suggest that the turn “from the outside in” is fruitfully understood through consideration of the memoir boom of the 1990s and the “specular moment” of autobiography, reconsidering the dyadic dynamic of the reader–author relationship.
在这篇文章中,我在一个独特的当代文学流派中阅读了詹妮弗·伊根(Jennifer Egan)和亚历山德拉·克里曼(Alexandra Kleeman)的作品,其特点是对语言透明度的怀疑态度的转变,对文学形式的复兴信仰,对小说形式的能力的明显兴趣,以及对作为“女性”的主体的存在经验的中心。从高级后现代主义者的偏执模式到当代社会的转变,在当代社会中,外观-可见性-是一种必要的甚至是可取的形式,我建议通过考虑20世纪90年代的回忆录热潮和自传的“镜面时刻”,重新考虑读者-作者关系的二元动态,“由外而内”的转变是富有成效的理解。
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引用次数: 2
Queer Troublemakers: The Poetics of Flippancy 酷儿捣乱者:轻浮的诗学
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2021-07-19 DOI: 10.1093/CWW/VPAB027
Rosamund Campbell
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引用次数: 2
Contemporary Feminist Life Writing: The New Audacity 当代女性主义生活写作:新的大胆
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2021-07-12 DOI: 10.1093/CWW/VPAB024
Nell Osborne
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引用次数: 1
Ludics and Laughter as Feminist Aesthetic: Angela Carter at Play 喜剧和笑声作为女权主义美学:安吉拉·卡特的戏剧
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2021-07-12 DOI: 10.1093/CWW/VPAB026
Karima Thomas
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引用次数: 0
Reading Hilary Mantel: Haunted Decades 阅读希拉里·曼特尔:闹鬼的几十年
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2021-07-10 DOI: 10.1093/CWW/VPAB025
E. Pollard
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引用次数: 0
Jeanette Winterson and Religion 珍妮特·温特森与宗教
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2021-07-03 DOI: 10.1093/CWW/VPAB020
Laura-Jane Devanny
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引用次数: 0
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Contemporary Womens Writing
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