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On the Iconography of the Potnia Theron in the North Pontic Region 论北桥地区的波特尼亚塞隆的图像学
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-22 DOI: 10.1163/15700577-12341386
R. Stoyanov
The article discusses one of the variants of the image of the tendril goddess (Rankenfrau) with the mask of a satyr recorded in depictions on plates found in Chersonesos Taurica, in the funerary complex within the Kul-Oba burial-mound and also in a burial-mound near the village of Ivanovskaya (Fig. 1–3). Examination of the context for each of the finds and also their comparison allows the assumption that they were all used to decorate apparel – the head-dress of a priestess. The image of the goddess depicted on these plates can be traced back to the iconographic type of the Potnia Theron. The combination of images of the winged goddess and a satyr mask in a single item is probably linked with the cult of Artemis Orphia.
这篇文章讨论了在Chersonesos Taurica、Kul Oba土堆内的墓葬群以及Ivanovskaya村附近的土堆中发现的带有色狼面具的卷须女神(Rankenfrau)图像的变体之一(图1-3)。通过对每一个发现的背景以及它们的比较,可以假设它们都是用来装饰服装的——女祭司的头饰。这些盘子上描绘的女神形象可以追溯到波特尼亚塞隆的图像类型。有翼女神和色狼面具的图像组合在一件物品中,可能与阿尔忒弥斯·俄耳菲亚的崇拜有关。
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引用次数: 0
The Roman Citadel in Pontic Olbia 庞蒂奥比亚的罗马城堡
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-22 DOI: 10.1163/15700577-12341387
Alla V. Buiskikh, M. V. Novichenkova
This article treats the southern part of Pontic Olbia, where in the 2nd and 3rd centuries AD internal fortifications were erected. The arrangement of the buildings there has been investigated and the lay-out of the structures excavated over the last forty years has been analysed. Individual finds have been examined and also the extent to which they correspond to the main elements in the material culture of Roman military camps within the European limes, particularly those within the Danubian provinces closest to Olbia. The conclusion has been drawn to the effect that the southern part of Olbia in the 2nd century AD and the first half of the 3rd was indeed a citadel, which housed a contingent of auxiliary troops and which could with every justification be compared to an auxiliary fort.
这篇文章介绍了庞蒂克奥尔比亚的南部,公元2世纪和3世纪,这里建立了内部防御工事。对那里的建筑布局进行了调查,并对过去四十年中挖掘的结构布局进行了分析。已经对个别发现进行了审查,并对它们在多大程度上与欧洲石灰岩内罗马军营的物质文化中的主要元素相对应,特别是与奥尔比亚最近的多瑙河省份内的军营。得出的结论是,公元2世纪和3世纪上半叶的奥尔比亚南部确实是一座城堡,里面驻扎着一支辅助部队,完全可以比作一座辅助堡垒。
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引用次数: 1
Books Received 书收到了
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-22 DOI: 10.1163/15700577-12341391
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引用次数: 0
Seleukid Coins from the Collection of the State Historical Museum 国家历史博物馆收藏的塞琉基硬币
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-22 DOI: 10.1163/15700577-12341388
S. Smirnov, E. Zakharov
The present paper publishes the collection of Seleukid coins from the Numismatic Department of the State Historical Museum (Moscow). It contains 118 items of several Seleukid rulers ranging from Seleukos I to posthumous issues of Phillip I.
本论文出版了国家历史博物馆(莫斯科)钱币部收藏的Seleukid硬币。它包含了从塞琉科斯一世到菲利普一世死后的几位塞琉基统治者的118件物品。
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引用次数: 0
Scythian Burial-Mound 7 in the “Vodovod” Group in the Lower Reaches of the Dniester River 德涅斯特河下游“Vodowood”群中的斯基泰人墓地7
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-22 DOI: 10.1163/15700577-12341362
V. S. Sinika, N. Telnov, S. Lysenko
Materials obtained during investigation of Scythian burial-mound 7 in the “Vodovod” group in 2017 near the village of Glinoye in the Slobozia District on the east bank of the Lower Dniester are published here for the first time. The burial-mound contained five burials – four in pits and one in a catacomb. The burials in pits had been deposited at the turn of the 4th century BC and the catacomb burial dated from the first third of the 3rd century BC. The graves belonged to ordinary members of the community but contained a fairly distinctive range of grave goods. It was made up of weapons (arrowheads and an axe) and horse harness (a bit and a cheek-piece), vessels (a wooden dish, hand-moulded pot and a hand-moulded bowl), tools (knives, awls, a needle, spindle whorls and an abrasive tool) and jewellery (rings, a metal bracelet, beads, pendants made of shell, oolitic limestone and canine teeth of dogs). In addition tassel-holders, a bronze mirror and a flint strike-a-light were found. A bronze ring from burial 7/2 reflects La Tène influence and the hand-moulded cup from burial 7/4 reflects Thracian influence on the material culture of the Scythians in the North-West Pontic region. In general the funerary rite and range of grave goods demonstrate the transformation of Scythian culture during the second half of the 4th and first half of the 3rd century BC.
2017年,在调查下德涅斯特河东岸斯洛博齐亚区Glinoye村附近的“Vodowood”群中的斯基泰人墓地7时获得的材料首次在这里发表。土堆包含五个墓穴——四个在坑中,一个在地下墓穴中。坑中的埋葬物沉积于公元前4世纪之交,地下墓穴的埋葬时间为公元前3世纪前三分之一。这些坟墓属于社区的普通成员,但里面有一系列相当独特的陪葬品。它由武器(箭头和斧头)和马具(一个钻头和一个脸颊)、器皿(一个木盘、手工成型的锅和一个手工成型的碗)、工具(刀、锥子、针、纺锤螺纹和一个研磨工具)和珠宝(戒指、金属手镯、珠子、贝壳制成的吊坠、鲕状石灰石和狗的犬齿)组成。此外,还发现了流苏支架、一面铜镜和一块打火石。7/2号墓的青铜戒指反映了La Tène的影响,7/4号墓的手工铸造杯子反映了色雷斯人对西北庞蒂地区斯基泰人物质文化的影响。总的来说,葬礼仪式和坟墓用品的范围表明了斯基泰人文化在公元前4世纪下半叶和3世纪上半叶的转变。
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引用次数: 0
Kent, Kazak dalasÿnÿn ortalÿgÿndagÿvkola dauirinin kalasÿ – Kent, the Bronze Age City in the Center of the Kazakh Steppes – Kent, gorod bronzovogo veka v tsentre kazakhskikh stepeï, written by Varfolomeev, V., Loman, V., Evdokimov, V. Kent,Kazakh dalasïnïn portalïgïndagïvkola dauirin kalasï–Kent,哈萨克草原中心的青铜时代城市–Kent、gorod bronzovogo veka v tsentre kazakhoskikh stepeï,作者:Varfolomeev,v.、Loman,v.、Evdokimov,v。
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-22 DOI: 10.1163/15700577-12341390
G. Bonora
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引用次数: 0
Through a Black Hole into Parallel Universes 穿过黑洞进入平行宇宙
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-18 DOI: 10.1163/15700577-12341383
H. Härke
The Anglo-Saxon immigration of the 5th-6th centuries AD led to a dual contact situation in the British Isles: with the native inhabitants of the settlement areas in south-eastern England (internal contact zone), and with the Celtic polities outside the Anglo-Saxon areas (external contact zone). In the internal contact zone, social and ethnogenetic processes resulted in a complete acculturation of the natives by the 9th century. By contrast, the external contact zone between Anglo-Saxon and Celtic polities resulted in a cultural and linguistic split right across the British Isles up to the 7th century, and arguably well beyond. The cultural boundary between these two domains became permeable in the 7th century as a consequence of Anglo-Saxon Christianization which created a northern communication zone characterized by a distinct art style (Insular Art). In the early medieval British Isles, contact resulting from migration did not lead to cultural exchange for about two centuries, and it took profound ideological and social changes to establish a basis for communication.
公元5-6世纪的盎格鲁-撒克逊移民导致了不列颠群岛的双重接触局面:与英格兰东南部定居区的土著居民(内部接触区),以及与盎格鲁-撒克逊人地区以外的凯尔特人政体(外部接触区)。在内部接触区,到9世纪,社会和民族遗传过程导致了当地人的完全文化适应。相比之下,盎格鲁-撒克逊和凯尔特政体之间的外部接触区导致了整个不列颠群岛的文化和语言分裂,直到7世纪,甚至可以说远远超过了7世纪。这两个领域之间的文化边界在7世纪变得可渗透,这是盎格鲁撒克逊基督教化的结果,该基督教化创造了一个以独特艺术风格为特征的北方交流区(岛屿艺术)。在中世纪早期的不列颠群岛,移民产生的接触在大约两个世纪内没有导致文化交流,需要深刻的意识形态和社会变革才能建立交流的基础。
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引用次数: 0
“A Barbarian by Birth, Yet a Hellene in Everything Else” "生来就是野蛮人,但其他方面都是希腊人"
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-18 DOI: 10.1163/15700577-12341384
Mikhail Vedeshkin
The Christianisation of the Roman Empire in the 4th-5th centuries led to a blurring of the traditional ethnocultural dichotomy (Barbarians – Romans), and to the emergence of a new type of social division on the basis of religion: pagan – Christian. The present article is devoted to the analysis of the image of a “pious” (pagan) barbarian, formed in Late Antique pagan historiography. The conclusion is made that pagans saw their barbarian coreligionists as the defenders of their faith against the anti-pagan state policy. Comparing pagan barbarians to their fellow Christian tribesmen, they tried to prove that only pagans can be true allies of Rome. Finally, the military successes of the pagan warlords served as evidence of the active participation of the gods in the affairs of their followers and acted as an argument for the preservation of the traditional forms of worship.
4至5世纪罗马帝国的基督教化导致了传统民族文化二分法(野蛮人-罗马人)的模糊,并导致了一种基于宗教的新型社会分裂的出现:异教徒-基督徒。本文分析了古代晚期异教徒史学中形成的“虔诚”(异教徒)的野蛮人形象。得出的结论是,异教徒将他们的野蛮核心宗教主义者视为反对反异教徒国家政策的信仰捍卫者。将异教徒野蛮人与他们的基督教部落同胞进行比较,他们试图证明只有异教徒才能成为罗马的真正盟友。最后,异教徒军阀在军事上的成功证明了神积极参与其追随者的事务,并成为维护传统崇拜形式的论据。
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引用次数: 0
Corpus of the Roman Finds in the European Barbaricum. Romania 1 欧洲蛮族地区罗马考古发现文集。罗马尼亚1
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-18 DOI: 10.1163/15700577-12341377
L. Grumeza
The goal of this paper is to present the Roman products found in Arad County (West Romania), to analyse the Roman-Dacians connections, and the avenues by which the Roman goods made their way into the Dacian world, west of the Carpathians. Excluding the coins, Italian goods are sporadically found in Dacian sites dating from the 1st century BC to the 1st century AD: some fragmentary bronze and glass vessels, terra sigillata, and various ceramic plates. Most of the imports occur in settlements and hoards, but except for the coins, other types of Roman items were not treasured. The preponderance of the Republican denarii (and imitations) over the imperial ones can be easily distinguished – no matter where they were struck. The conspicuously high quantity of coins could indicate special donations received by the Dacians from the Romans, particularly during the reign of Burebista and Decebalus.
本文的目的是展示在阿拉德县(西罗马尼亚)发现的罗马产品,分析罗马与达契亚人的联系,以及罗马货物进入喀尔巴阡山脉以西的达契亚世界的途径。除硬币外,在公元前1世纪至公元1世纪的达契亚遗址中偶尔发现了意大利商品:一些残缺不全的青铜和玻璃器皿、锡吉拉塔和各种陶瓷板。大部分的进口发生在定居点和仓库,但除了硬币,其他类型的罗马物品并不被珍藏。共和银币(和仿制品)相对于帝国银币的优势可以很容易地区分出来——不管它们是在哪里被击中的。数量如此之多的硬币可能表明达基亚人从罗马人那里得到了特别的捐赠,特别是在布里比斯塔和德塞巴鲁斯统治时期。
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引用次数: 0
Parthian Imports in Asian Sarmatia (2nd-1st Centuries BC) 帕提亚人在亚洲萨尔马提亚的进口(公元前2 -1世纪)
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-18 DOI: 10.1163/15700577-12341380
M. Treister
The paper dwells on the objects of Parthian origin (silver-gilt phalerae and gold- and silverware, glazed pottery) dated to the 2nd-early 1st centuries BC and found in the nomadic burials of Asian Sarmatia. It is noteworthy that a considerable part of them originate from the later, 1st century AD burials. Also remarkable are signs of deliberate damage on phalerae and one of the silver bowls, which probably testify to the fact that these artefacts were acquired by the nomads as booty. The author suggests that these objects appeared in the graves as results of contacts of the nomads and Parthia in the second half of the 2nd century BC known from the written sources.
本文详细介绍了公元前2世纪至1世纪初在亚洲萨尔马提亚游牧墓葬中发现的帕提亚起源的物品(镀金阳具、金银器、釉陶)。值得注意的是,其中相当一部分源自公元1世纪后期的墓葬。同样值得注意的是,阳具和其中一个银碗上有故意损坏的迹象,这可能证明了这些文物是游牧民族作为战利品获得的。作者认为,这些物品出现在坟墓中是游牧民族和帕提亚在公元前2世纪下半叶接触的结果,从书面资料中可以得知。
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引用次数: 1
期刊
Ancient Civilizations from Scythia to Siberia
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