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Cyprus as a Contact Zone in the 1st Millennium AD 公元第一个千年塞浦路斯作为一个接触区
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-18 DOI: 10.1163/15700577-12341376
J. Lund
Using Cyprus as a case study, the present contribution applies a diachronic perspective to the notion of contact zones as a means to explore some of the implications of this concept for an island. The geographic distribution of ceramic imports to Cyprus during the 1st millennium reveals a fairly consistent pattern through time, which seems to be more or less similar to what has been suggested for earlier periods in the island’s history. This suggests that the points of contact were determined more by geographical proximity and ease of communication than by human factors. The Cypriots themselves seem to have played a less active role on the overseas markets in the 1st millennium AD than before, and it is tentatively proposed that it might have been the island’s loss of control of her mines in the Hellenistic and Roman Periods that led to a decline in the direct involvement of Cypriots in overseas trade.
本报告以塞浦路斯为个案研究,对接触区概念采用历时性观点,作为探讨这一概念对岛屿的一些影响的一种手段。在第一个千年期间,陶瓷进口到塞浦路斯的地理分布揭示了一个相当一致的模式,这似乎或多或少与该岛历史上早期时期的建议相似。这表明,接触点更多地是由地理邻近程度和沟通便利程度决定的,而不是由人为因素决定的。塞浦路斯人自己似乎在公元第一个千年在海外市场上发挥的作用不如以前积极,初步提出可能是该岛在希腊化和罗马时期失去了对其矿山的控制,导致塞浦路斯人直接参与海外贸易的减少。
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引用次数: 3
Die Proxenie als Instrument der „Aussenpolitik“ im Kontext der auswärtigen Beziehungen pontischer Staaten Proxenia作为教皇国对外关系背景下的“外交政策”工具
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-18 DOI: 10.1163/15700577-12341379
V. Cojocaru
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引用次数: 0
Konzepte CONTACT ZONE und BORDER AREA in der Archäologie Konzepte CONTACT ZONE and BORDER AREA in der Archäologie
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-18 DOI: 10.1163/15700577-12341369
Nataliya Petlyuchenko
The article provides results of a cognitive analysis into the conceptual opposition of CONTACT ZONE vs. BORDER AREA in English and German languages highlighting problems related to their definition in history, linguistics, communication studies, education, etc. The author discusses a series of issues concerning the typology of contact zones in sciences and humanities, offers definitions of the concepts of CONTACT ZONE and BORDER AREA, identifies their constitutive characteristics: motivation (origin) of the concept and types of sub-concepts, type/number of contact cultures and the nature of their relationship, inner structure of a zone and its size, stability/transitivity of a zone, interculturalism/hybridity, etc. The proposed linguistic interpretation of the concept of CONTACT ZONE in archeological discourse contributes to the refinement of the terminological apparatus used by archaeologists specializing in contact zone studies and complex systems of boundaries allowing a more sophisticated way for analyzing ethno-archaeological contact zones as a hypernym-hyponym relationship with several border areas within one contact zone, and provides an ideal-type model of CONTACT ZONE for further interdisciplinary research.
本文提供了对英语和德语中“接触区”与“边境区”概念对立的认知分析结果,突出了历史、语言学、传播学、教育等领域对其定义的相关问题。作者讨论了科学与人文接触带的类型学问题,对接触带和边界带的概念进行了界定,并指出了它们的构成特征:接触带的动机(起源)及其子概念类型、接触文化的类型/数量及其关系的性质、接触带的内部结构及其规模、接触带的稳定性/传递性、跨文化性/杂交性等。考古学话语中接触区概念的语言学解释有助于细化专门从事接触区研究和复杂边界系统的考古学家使用的术语工具,允许以更复杂的方式分析民族考古接触区,将其作为一个接触区内几个边界地区的上下缩略关系。为进一步的跨学科研究提供了一个理想的接触区模型。
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引用次数: 0
A Temple of “The Mistress of the Sea” That Was Far from the Shore (the Iseum in Beneventum) 远离海岸的“海之女神”神庙(贝尼文图姆的伊塞姆)
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-18 DOI: 10.1163/15700577-12341375
O. Tomashevich
The paper discusses the region of Campania as a zone of contact between Rome and Egypt, especially with regard to the cult of Egyptian Isis. Her cult first penetrates into port cities: Puteoli, Pompeii and, possibly at an even earlier date, Cumae. Later Rome, as the capital of the empire, affected each and every thing, including the spread of Isidic cult. The focus of our attention is the Iseum in Beneventum built by Domitian who obviously liked to present himself as a dominus et deus in a truly pharaonic spirit.
本文讨论了坎帕尼亚地区作为罗马和埃及之间的接触区,特别是关于埃及伊希斯的崇拜。她的崇拜首先渗透到港口城市:普特奥利,庞贝,可能在更早的时候,库迈。后来的罗马,作为帝国的首都,影响了每一件事,包括伊西狄教的传播。我们关注的焦点是贝尼文图姆的伊塞姆博物馆,由多米提安建造,他显然喜欢以真正的法老精神将自己呈现为主宰和上帝。
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引用次数: 1
New Cultural Elements of European Origin in the Dark Ages of Attica 阿提卡黑暗时代的欧洲新文化元素
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-18 DOI: 10.1163/15700577-12341373
D. Panchenko
The transformation of burial customs in Protogeometric Athens is to be related to the ancient tradition concerning the coming of the Ionians. The newcomers constituted a new elite in Athens and introduced several new institutions. Burial customs of the newcomers, as well as the types of their swords and their political and military institutions point to their European, especially Scandinavian, affiliation.
原几何时代雅典丧葬习俗的转变与伊奥尼亚人到来的古老传统有关。这些新来的人构成了雅典的新精英,并引进了一些新的制度。这些新来者的丧葬习俗、刀剑的类型以及政治和军事制度都表明他们是欧洲人,尤其是斯堪的纳维亚人。
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引用次数: 0
“The Grand Retinue” Phenomenon in Northern and Eastern Europe in the 10-11th Centuries 10-11世纪北欧和东欧的“大视网膜”现象
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-18 DOI: 10.1163/15700577-12341385
Petr S. Stefanovich
The author summarizes evidence of large professional armies in the service of the rulers of early medieval polities in Northern and Eastern Europe. Following František Graus, the author refers to that institution as “grand retinue” (Czech velkodružina, German Staatsgefolge). The rulers maintained these troops mainly by paying in cash collected as tribute from the populace. The late 10th-early 11th-century Poland and the “North Sea Empire” of Cnut the Great (1016-1035) provide the most compelling evidence on the grand retinue. In the 10-11th centuries Rus’, the princes also had armies of military servants, referred to as otroki (a Slavic word) or – more specifically – grid’ (term borrowed from Old Norse). Such troops played a major role during the emergence of the centralized political framework, but have disappeared or degenerated as early as the 12th century. Rus’ian records describe them as prosperous in the 11th century and show their decline during the 12-13th centuries. I interpret the Rus’ian “grand retinue” as an institution based on Scandinavian models, a result of the “transfer of knowledge” that occurred in Northern and Eastern Europe during the 10-11th centuries.
作者总结了中世纪早期北欧和东欧统治者服役的大型职业军队的证据。在František Graus之后,撰文人称该机构为“大随从”(捷克语velkodružina,德语Staatsgefolge)。统治者维持这些军队的主要手段是向民众收取贡金。10世纪末至11世纪初的波兰和克努特大帝(1016-1035)的“北海帝国”提供了最令人信服的证据。在10-11世纪的罗斯,王子们也有军队的仆人,被称为otroki(一个斯拉夫词),或者更具体地说,grid(从古斯堪的纳维亚语借来的术语)。这些军队在中央集权政治框架的出现期间发挥了重要作用,但早在12世纪就消失或退化了。根据罗斯人的记载,他们在11世纪很繁荣,在12-13世纪衰落。我将俄罗斯的“大随从”解释为一种基于斯堪的纳维亚模式的制度,这是10-11世纪发生在北欧和东欧的“知识转移”的结果。
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引用次数: 0
Über den Hintergrund der Verbreitung des Kybele-Kultes im Westen der Mittelmeerwelt 论凯贝莱崇拜在地中海西部传播的背景
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-18 DOI: 10.1163/15700577-12341374
A. Coşkun
A broad literary tradition accounts for the transfer of Magna Mater (in the shape of a meteorite) from Pessinus to Rome in 205 BCE. The evidence includes many details regarding the mythical aetiology and institutional organization of the cult. However, our main source, Livy 29.10.4-29.11.8 & 29.14.5-14, is viewed with ever growing suspicion, partly due to contradictions with other witnesses, partly because the scarce archaeological material from Pessinus that predates the 2nd century BC does not support the claim of a Phrygian cult centre. Latest research demonstrates that Livy does not, in fact, require a glorious Phrygian past of the site, but rather provides substantial clues pointing to the agency of Attalos I of Pergamon, as does Strabo (12.5.3). This king was not simply a mediator between Rome and Pessinus, but appears to have played a most active role in diverting the Roman quest to inland Anatolia and in shaping the cult of Kybele and Attis both in the valley of the Gallos and on the banks of the Tiber.
一个广泛的文学传统解释了公元前205年《大宪章》(陨石形状)从佩斯窦转移到罗马的原因。证据包括许多关于邪教神秘病因和制度组织的细节。然而,我们的主要来源,Livy 29.10.4-29.11.8和29.14.5-14,被越来越多的人怀疑,部分原因是与其他目击者的矛盾,部分原因在于公元前2世纪之前来自佩斯西诺的稀缺考古材料不支持弗里吉亚邪教中心的说法。最新研究表明,事实上,利维并不需要该遗址辉煌的弗里吉亚历史,而是提供了大量线索,指向佩加蒙的阿塔洛斯一世的代理人,斯特拉博(12.5.3)也是如此。这位国王不仅仅是罗马和佩斯西诺之间的调解人,但似乎在将罗马的探索转移到安纳托利亚内陆以及在加洛斯山谷和台伯河畔塑造凯贝莱和阿提斯崇拜方面发挥了最积极的作用。
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引用次数: 0
Prestige Goods from Élite Burials as Markers of Self-Identity and Networking of the Élites 来自Élite的威望物品:墓葬的自我同一性标记与网络Élites
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-18 DOI: 10.1163/15700577-12341371
V. Mordvint͡seva
The author proposes an approach to determine self-identities, boundaries, internal political organization and foreign relations of ancient societies using materials of burials of élites in the lack of representative written sources.
作者在缺乏代表性文字资料的情况下,提出了一种利用古代社会的墓葬材料来确定其自我认同、边界、内部政治组织和对外关系的方法。
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引用次数: 0
Middle Bronze Age Long Distance Exchange through Europe and Beyond 青铜时代中期欧洲及其他地区的长途交流
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-18 DOI: 10.1163/15700577-12341372
F. Kaul
The introduction of the folding stool and the single-edged razor into Southern Scandinavia, as well as the testimony of chariot use during the Nordic Bronze Age Period II (1500-1300 BC), give evidence of the transfer of ideas from the Mediterranean to the North. Recent analyses of the chemical composition of blue glass beads from well-dated Danish Bronze Age burials have revealed evidence for the opening of long distance exchange routes around 1400 BC between Egypt, Mesopotamia and South Scandinavia. When including comparative material from glass workshops in Egypt and finds of glass from Mesopotamia, it becomes clear that glass from those distant lands reached Scandinavia. The routes of exchange can be traced through Europe based on finds of amber from the North and glass from the South.
折叠椅和单刃剃刀传入斯堪的纳维亚南部,以及北欧青铜时代第二时期(公元前1500-1300年)使用战车的证据,都证明了思想从地中海向北方的转移。最近对丹麦青铜器时代墓葬中蓝色玻璃珠化学成分的分析,揭示了公元前1400年左右,埃及、美索不达米亚和南斯堪的纳维亚之间开辟了长距离交换路线的证据。当将埃及玻璃作坊的材料与美索不达米亚发现的玻璃进行比较时,很明显,来自这些遥远土地的玻璃到达了斯堪的纳维亚半岛。根据从北方发现的琥珀和从南方发现的玻璃,可以追溯整个欧洲的交换路线。
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引用次数: 1
The Impact of Power on Contact Zones and Receptivity 电源对接触区和接受能力的影响
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-18 DOI: 10.1163/15700577-12341370
Christopher Ulf
The concept of contacts zones, as developed in Ulf 2009, employs differentiating factors to embed the actors involved in the transfers of goods and ideas in their cultural and socio-political environments. Power exerted between people who transfer goods and ideas and those who receive them, is decisive for how receptivity is shaped by their recipients. To discover where power is situated in the complex processes of intercultural interactions, this paper leads attention to the societal characteristics that have an impact on the cultural actors. Referring to the change from the Greek enoikismoi within the scattered settlements of the local population(s) in the hinterland between the Gulf of Taranto and Brindisi to the emergence of recognizable Greek settlements along the coastline from the 8th to the 7th century BC, the example of the feast is chosen to highlight the accompanying change of the scale of power and its exertion. In the terminology of contact zones, a dense contact zone lacking a dominant partner turns into a Middle Ground. From the definition of the various contact zones derives, that the receptivity changed from free adaptation of so far unknown cultural elements to their own intentions and needs to conscious and intentional misunderstandings of the other’s cultural forms and behaviour to gain advantage over the exchange partner. Thus power is a growing factor in their relationship and becomes the more important when the Middle Ground is replaced by a dense zone of contact where one partner is able to dominate. Thereby, it becomes clear that the relationships in cultural transfers are not tied up with ethnic conditions or cultural superiority and inferiority, but determined by the type of contact zones which in turn are characterized by the tools of power involved.
2009年在乌尔夫提出的接触区概念采用了不同的因素,将参与商品和思想转让的行为者融入其文化和社会政治环境中。传递商品和想法的人与接受商品和想法者之间施加的力量,对接受者如何塑造接受能力起着决定性作用。为了发现权力在跨文化互动的复杂过程中的位置,本文将注意力引向影响文化行为者的社会特征。从塔兰托湾和布林迪西之间腹地分散的当地居民定居点内的希腊式埃诺基斯莫伊,到公元前8世纪至7世纪海岸线出现的可识别的希腊定居点,选择盛宴的例子来突出权力规模及其行使的随附变化。在接触区的术语中,缺乏主导伙伴的密集接触区变成了中间地带。从各种接触区的定义中得出,接受能力从对迄今未知的文化元素的自由适应转变为对他人文化形式和行为的有意识和有意的误解,以获得对交流伙伴的优势。因此,在他们的关系中,权力是一个不断增长的因素,当中间地带被一个密集的接触区所取代时,权力就变得更加重要,在这个接触区中,一方能够占据主导地位。因此,很明显,文化转移中的关系与种族条件或文化尊卑无关,而是由接触区的类型决定的,而接触区的特征又是所涉及的权力工具。
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Ancient Civilizations from Scythia to Siberia
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