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Roman Amphorae from Gonio (Apsaros), 1st–3rd Centuries AD 公元 1-3 世纪戈尼奥(阿普萨罗斯)的罗马双耳瓶
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2024-01-25 DOI: 10.1163/15700577-20232909
Paulina Komar

This paper presents the first study of the Roman period amphorae which were discovered by the Gonio-Apsaros Polish-Georgian Expedition at the Roman fort of Apsaros (modern Gonio, Georgia) between 2014 and 2019. Six excavation seasons provided over a thousand diagnostic fragments of both locally produced and imported transport containers, with a considerable number of these dating to between the 1st and 3rd centuries AD. Most of the imports come from the southern Black Sea and the Aegean regions, whereas northern Black Sea containers appear only occasionally.

本文首次介绍了波兰-格鲁吉亚戈尼奥-阿普萨罗斯考察队于 2014 年至 2019 年期间在阿普萨罗斯罗马要塞(今格鲁吉亚戈尼奥)发现的罗马时期的双耳瓶。六个发掘季节提供了一千多个本地生产和进口的运输容器的诊断碎片,其中相当一部分的年代在公元 1 世纪至 3 世纪之间。大部分进口容器来自黑海南部和爱琴海地区,而黑海北部的容器只是偶尔出现。
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引用次数: 0
The Great Mother Goddess on the Thracian Coast of Pontos Euxeinos: Forms and Traditions 色雷斯海岸本托斯·欧塞诺斯的伟大母亲女神:形式与传统
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-14 DOI: 10.1163/15700577-20232902
Dobrinka Chiekova
Abstract This paper focuses on the worship of the Mother Goddess in the Greek colonies on the west coast of the Black Sea from the Archaic to the Roman period. The epigraphic and the archaeological evidence demonstrate the importance of the Milesian colonies in the spread of the cult. The political aspect of the Goddess’s personality is prominent and reminds of her Phrygian position. A Great Goddess very similar to the Phrygian Matar was worshiped in Thrace and on the western shores of the Black Sea before the arrival of the Greeks in 7th century BC . The Greek colonists and the Thracians were able to recognize simultaneously the continuum and the distinction in the forms and characteristics of their respective Great Goddess.
本文主要研究古代至罗马时期黑海西岸希腊殖民地对母亲女神的崇拜。铭文和考古证据证明了米利都殖民地在邪教传播中的重要性。女神性格的政治方面是突出的,并提醒她的弗里吉亚地位。在公元前7世纪希腊人到来之前,在色雷斯和黑海西岸,人们崇拜一位与弗里吉亚玛塔尔非常相似的伟大女神。希腊殖民者和色雷斯人能够同时认识到各自伟大女神的形式和特征的连续性和区别。
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引用次数: 0
Ossuary Burials of the Sultan-uiz-dag. Some Considerations on the Relation between Archaeology and Vendīdād 苏丹的骨葬。关于考古学与Vendīdād关系的思考
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-14 DOI: 10.1163/15700577-20232904
Michele Minardi
Abstract The archaeological exploration of the only mountain range of Karakalpakstan, the barren Sultan-uiz-dag/Sultan-uvais, resumed in 2017 after a hiatus of decades since its first archaeological valuation during Soviet times. This paper presents the preliminary results of the first fieldwork season, which focused on the south-eastern spur of the range. The presence of numerous ossuary burials on its summits reveals that the area was used as an extended burial ground for a prolonged period of time. Although most of the ossuaries recorded consist of scattered fragments that had lost their content, an intact cluster of such burials was discovered and excavated (Site 01). The archaeological and osteological evidence gathered from both the survey and the excavation of Site 01 seems to confirm what until now could only be assumed: the Chorasmians strictly followed the ritual and the funerary prescriptions contained in the Avestan Vendīdād (or Vidēvdād ). Until the major discovery of the Akchakhan-kala’s Avestan gods, the capacity to archaeologically trace Zoroastrianism was questioned. With due caution, this paper tries to find an answer to the problem regarding the presence of resilient Zoroastrianism in Chorasmia, a polity which entered the “Avestan sphere” apparently in parallel to the Achaemenid conquest.
卡拉卡尔帕克斯坦唯一的山脉,贫瘠的苏丹-乌伊兹-达格/苏丹-乌维斯山脉,自苏联时期首次考古评估以来中断了几十年,于2017年恢复了考古勘探。本文介绍了第一次野外调查的初步结果,主要集中在山脉的东南支脉。在其峰顶上发现了大量的骨葬,这表明该地区在很长一段时间内被用作延伸的墓地。尽管大多数记录的骨骸都是由散落的碎片组成的,这些碎片已经失去了它们的内容,但人们发现并挖掘了一组完整的此类墓葬(遗址01)。从01号遗址的调查和挖掘中收集到的考古学和骨学证据似乎证实了迄今为止只能假设的东西:科拉斯米亚人严格遵循阿维斯达Vendīdād(或Vidēvdād)中包含的仪式和葬礼处方。在阿克查罕-卡拉的阿维斯陀神的重大发现之前,从考古学上追踪琐罗亚斯德教的能力一直受到质疑。谨慎地说,本文试图找到一个问题的答案,关于在Chorasmia有弹性的琐罗亚斯德教的存在,一个明显与阿契美尼德征服平行进入“阿维斯陀领域”的政体。
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引用次数: 0
Prestige Goods as Markers of Network Relations of the Volga-Don Élites (from the 3rd c. BC to the Mid-3rd c. AD) 作为伏尔加-顿河地区网络关系标志的名贵商品Élites(公元前3世纪至公元3世纪中期)
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-14 DOI: 10.1163/15700577-20232903
Valentina I. Mordvintseva

The article concerns the composition and the origin of prestige markers from burial contexts of the Volga-Don region in four chronological groups (3rd–2nd c. BC, 1st c. BC, 1st–mid-2nd c. AD, mid-2nd–mid-3rd c. AD). Certain ‘core features’ were noticed among male and female sets of prestige goods, which did not change with time, as well as other changing elements in each period. By the origin, the prestige goods are divided into intra-cultural, cross-cultural, and external-cultural ones. The use of prestige goods of different origins at the funerals of the social élite members reflects the inclusion of the societies in various contemporary networks. Thus, during the first period, there are noted connections of the élites of the Western Volga-Don subregion with the élites of the Northern Black Sea (mostly Lower Dnieper and Dniester regions) and Eastern Europe, while the élites of the Eastern subregion were focused on communication with nomadic communities of the Eurasian steppe belt (Siberia, Mongolia, Transbaikalia). In the second period, these interactions generally persisted, while the links with élites of the Iranian world markedly intensified, particularly in the Eastern subregion. In the third period, the Volga-Don élites were predominantly oriented in the direction of Parthian Iran. In the fourth period, the contacts of the barbarian élites of the region are noted mainly with the Bosporan kingdom.

本文研究了伏尔加-顿河地区墓葬环境中威望标志的组成和起源,分为四个年代组(公元前3 -2世纪,公元前1世纪,公元1 -2世纪中期,公元2 -3世纪中期)。在男性和女性的名牌商品中,我们注意到某些“核心特征”,这些特征不随时间而变化,每个时期也有其他变化的元素。按产地划分,名牌商品可分为文化内名牌、跨文化名牌和文化外名牌。在社会生活成员的葬礼上使用不同来源的名贵物品,反映了社会在各种当代网络中的包容性。因此,在第一阶段,注意到西伏尔加河-顿河分区域与黑海北部(主要是下第聂伯河和德涅斯特地区)和东欧的通讯系统有联系,而东部分区域的通讯系统则集中于与欧亚草原带(西伯利亚、蒙古、外贝加尔)的游牧社区的通讯。在第二个阶段,这些相互作用一般继续存在,而与伊朗世界,特别是在东部分区域,的联系明显加强。在第三个时期,伏尔加-顿河流域的人主要向帕提亚伊朗方向迁移。在第四个时期,该地区的野蛮人的接触主要是与博斯普兰王国。
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引用次数: 0
In the Next Issues 在未来的问题
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-14 DOI: 10.1163/15700577-20232906
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引用次数: 0
Coin Assemblages in Ancient Burials: Statement of the Problem 古代墓葬中的钱币组合:问题的陈述
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-14 DOI: 10.1163/15700577-20232901
Andrey E. Tereshchenko
Abstract The present work is dedicated to the analysis of possible meanings of monetary offerings in ancient burial practice. It is clear from archaeological data that the placement of money in a grave was not an essential component of the funeral ceremony; therefore, the comparative variety of versions of this ritual is not surprising: the number and value of coins in burials varies rather widely. The author examines several possible situations of monetary offering (one, two, three, or four and more coins) and suggests, with the support of both literary and archaeological data, various interpretations (“Charon’s obol ,” “return ticket,” unfixed transportation fee, gifts “just in case,” and an indicator of social status, respectively). The article focuses attention on the most recent find from the Taman Peninsula – a small deposit from the necropolis of Volna I settlement.
摘要:本文致力于分析古代丧葬习俗中货币祭品的可能意义。从考古资料中可以清楚地看出,在坟墓里放钱并不是葬礼仪式的重要组成部分;因此,这种仪式的版本比较多样并不奇怪:葬礼中硬币的数量和价值差异很大。作者研究了几种可能的货币赠与情况(一枚、两枚、三枚、四枚或更多),并在文献和考古资料的支持下,提出了各种解释(“冥卫一”、“返程机票”、不固定的交通费、“以防万一”的礼物和社会地位的象征)。这篇文章关注的是最近在塔曼半岛发现的一个小沉积物,它来自Volna I定居点的墓地。
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引用次数: 0
First Millennium Urbanism in Central Asia: Typology and Evolution of Dzhety-asar Settlements 中亚第一个千年的城市主义:哲阿萨聚落的类型学与演化
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-14 DOI: 10.1163/15700577-20232905
Martin Goffriller, Irina Arzhantseva, Heinrich Härke
Abstract Despite its apparent size and length of its existence, the Dzhety-asar culture of Kazakhstan remains one of the great unknowns of Central Asian archaeology, comprising, as it did, several dozen now-ruined settlements with an almost thousand-year long occupational history. First settled around the 1st century BC and gradually abandoned in the second half of the 1st millennium AD , the Dzhety-asar towns and manors were located to the east of the Aral Sea within the Syr Darya delta, and may have functioned as a core element in Central Asia’s medieval trade networks. Despite past research efforts by the Khorezmian Archaeological Ethnographic Expedition (KhAEE), the cultural and political history of the Dzhety-asar people remains largely unclear, with as yet no consensus on the political structure or their ethnic, linguistic and religious make-up. The present paper does not presume to answer these questions at this stage, as it is the result of two fieldwork seasons documenting and surveying Dzhety-asar settlements. It is, instead, intended to lay out the preliminary findings, presenting a revised typology of sites, and suggest initial hypotheses regarding the structure and possible evolution of the culture.
尽管哈萨克斯坦的杰蒂-阿萨文化规模巨大,存在时间也很长,但它仍然是中亚考古学中最不为人知的文化之一,因为它包含了几十个现在已经毁坏的定居点,它们有着近千年的占领历史。dzhetyasar的城镇和庄园位于咸海以东的锡尔河三角洲(Syr Darya),可能是中亚中世纪贸易网络的核心要素,大约在公元前1世纪左右开始定居,并在公元1千年的下半叶逐渐被遗弃。尽管Khorezmian考古民族志考察队(KhAEE)过去进行了研究,但Dzhety-asar人的文化和政治历史在很大程度上仍然不清楚,对政治结构或他们的种族、语言和宗教构成还没有达成共识。本论文并不假定在这个阶段回答这些问题,因为它是两个实地工作季节记录和调查Dzhety-asar定居点的结果。相反,它的目的是列出初步的发现,提出一个修订的遗址类型学,并提出关于文化结构和可能演变的初步假设。
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引用次数: 0
Front matter 前页
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-14 DOI: 10.1163/15700577-02901000
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引用次数: 0
In the Next Issues 在未来的问题
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-02-06 DOI: 10.1163/15700577-20221414
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引用次数: 0
The Graffiti Marking Polis Ownership from the Excavations of Olbian Agora in the 1960s and 1970s 从20世纪60年代和70年代奥尔比安·阿戈拉的发掘中看波兰所有权的涂鸦
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-02-06 DOI: 10.1163/15700577-20221407
A. Bekhter, Yu. N. Il'ina
The article publishes eleven graffiti from the Olbian Agora, marking pottery owned by the polis (Yu.G. Vinogradov has published photos of six objects). On one of the vessels the word πόλεως̣ is written in its full form, on the others it is represented by abbreviations ΠΟ and ΠΟΛΕ. The collection includes ten imported black-glazed vessels of Attic production (the location of four of them is currently unknown, the description is given on the basis of archival photos) and a red-slip fish dish, supposedly of local production. On the basis of the archaeological context, the typology of pottery and paleography, the graffiti can be dated to the first half of the 5th century BC.
这篇文章发表了11幅奥尔比亚阿戈拉的涂鸦,标志着该城邦拥有的陶器(Yu.G.Vinogradov发表了六件物品的照片)。在其中一个容器上,单词πίλεως̣以其完整的形式书写,在其他容器上,它由缩写词“π”和“π”表示。藏品包括10件阿提克生产的进口黑釉器皿(其中4件的位置目前未知,描述基于档案照片)和一道据说是当地生产的红滑鱼盘。根据考古背景、陶器类型学和古文字学,涂鸦可以追溯到公元前5世纪上半叶。
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引用次数: 0
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Ancient Civilizations from Scythia to Siberia
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