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Shifting Narratives of Soil in Scientific Discourses of Colonial Assam Tea Plantations 殖民地阿萨姆茶园科学话语中土壤叙事的转变
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1177/03769836231173254
Namrata Borkotoky
With the establishment of tea plantations in Assam in the first half of the nineteenth century, colonial tea planters and scientists began to examine ways to profitably produce tea for a growing global market. Apart from the visible landscape alterations through mass deforestation, tea monocultures also surreptitiously effected considerable transformation on its immediate physical environment, particularly on the soil. This paper highlights how the question of soil came under the purview of the colonial tea scientists when over the years, consequently and inevitably, these plantations showed a decline in the quality and quantity of tea produced. As a result, the initial conviction in the fertility of Assam’s soil within the tea discourse began to be replaced with discussions that revealed how plantation cultivation of tea itself was at the root of these problems in the late nineteenth and early twentieth centuries.
随着19世纪上半叶在阿萨姆邦建立茶园,殖民地的茶农和科学家开始研究如何为不断增长的全球市场生产有利可图的茶叶。除了大规模砍伐造成的明显景观变化外,茶叶单一栽培还暗中对其直接的物理环境,特别是土壤产生了相当大的变化。这篇论文强调了土壤问题是如何在多年来殖民地茶叶科学家的研究范围内出现的,结果是,这些种植园的茶叶产量和质量都不可避免地下降。因此,在19世纪末和20世纪初,茶话语中对阿萨姆邦土壤肥力的最初信念开始被讨论所取代,这些讨论揭示了茶叶种植本身是这些问题的根源。
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引用次数: 0
Declaring Dharma Yudhdham: Conservative Reaction Against the Child Marriage Restraint Act in Colonial Andhra, 1928–1938 宣布达摩尤达罕:1928-1938年殖民地安得拉邦对童婚限制法案的保守反应
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1177/03769836231173217
S. Basha
Hindu women’s marriage reform remained a contentious issue in colonial Andhra. The Child Marriage Restraint Act of 1929, popularly known as the Sarda Act, originally fixed the minimum age of marriage of girls and boys at 14 and 18 years, respectively, and thus restrained child marriages. Conservative sections of Andhra society bitterly opposed the Sarda Act. They declared a dharma yudhdham (holy war defending the Hindu religion) on the social reformers, the Congress nationalists and the British government for trying to intrude into the sacred domain of the Hindu family. As they could not stop the Act from being made, they defeated it by making use of the various loopholes present in it. Conservative men mobilised a section of women who took part in the anti-Sarda campaign and agitation. This article is based on a variety of primary sources, especially the woefully neglected conservative journals such as Abhinava Saraswati and Swadharma Prakashini, which undertook a rigorous campaign against the Sarda Act. Pro-reform women’s monthlies such as the Grihalakshmi and newspapers like the Andhra Patrika and Golakonda Patrika, and progressive women’s writings published in contemporary women’s journals are also used.
在殖民时期的安得拉邦,印度教妇女的婚姻改革仍然是一个有争议的问题。1929年的《限制童婚法》,俗称《萨尔达法》,最初规定女孩和男孩的最低结婚年龄分别为14岁和18岁,从而限制了童婚。安得拉邦社会的保守派强烈反对萨尔达法案。他们对社会改革派、国大党民族主义者和英国政府企图侵入印度教家庭的神圣领地,宣布发动一场捍卫印度教的圣战。由于他们无法阻止该法案的制定,他们利用该法案中存在的各种漏洞来击败它。保守派男子动员了一部分参加反萨达运动和鼓动的妇女。这篇文章基于各种第一手资料,尤其是那些被可悲地忽视的保守期刊,如Abhinava Saraswati和Swadharma Prakashini,它们开展了一场严厉的反对Sarda法案的运动。拥护改革的妇女月刊,如《Grihalakshmi》,《Andhra Patrika》和《Golakonda Patrika》等报纸,以及在当代妇女期刊上发表的进步妇女著作也被使用。
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引用次数: 0
Temple Desecration in Pre-modern India and Indo-Muslim States: A Discussion Beyond Historiography 前现代印度和印度-穆斯林国家的寺庙亵渎:一个超越史学的讨论
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1177/03769836231174662
B. Roy
Recent articles on temple desecration in pre-modern India and Indo-Muslim states by Richard M. Eaton published in Frontlilne have contributed to the popular Western narratives about India and Indian history. There are many contested areas, misunderstandings and misinterpretations in Eaton’s deliberations on the problem arising out of the conventional historiographic method. Here, an attempt has been made to critically review some of the arguments of Eaton on temple desecration in pre-modern India in a wider methodological perspective, that is, beyond historiography. The historiographic evidence alone in interpreting Indian history may not be enough in view of the complexity of Indian situation, thus necessitating validation of historiography by careful application of contemporary ethnological evidence, circumstantial material evidence and specific Indian contextual situation.
最近,理查德·m·伊顿(Richard M. Eaton)在《前线》(frontl前线)上发表的关于前现代印度和印度-穆斯林国家寺庙亵渎的文章,为西方对印度和印度历史的流行叙述做出了贡献。在伊顿对传统史学方法所产生的问题的思考中,有许多有争议的领域、误解和误读。在这里,我们试图从更广泛的方法论角度,即超越史学的角度,批判性地回顾伊顿关于前现代印度寺庙亵渎的一些论点。考虑到印度情况的复杂性,仅用史学证据来解释印度历史可能是不够的,因此需要仔细应用当代民族学证据、间接物证和特定的印度语境来验证史学。
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引用次数: 0
Book review: Santosh Kumar Rai, Weaving Hierarchies: Handloom Weavers in Early Twentieth Century United Provinces 书评:Santosh Kumar Rai,《编织等级:20世纪早期美国各省的手工织布机编织者》
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1177/03769836231174659
R. Tripathi
Santosh Kumar Rai, Weaving Hierarchies: Handloom Weavers in Early Twentieth Century United Provinces (Delhi: Primus, 2021), xx + 515 pp., ₹1,595, ISBN: 9789390737758 (Hardback).
Santosh Kumar Rai,编织等级:20世纪初联合省份的手工织布机编织者(德里:Primus, 2021), xx + 515页,₹1,595,ISBN: 9789390737758(精装)。
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引用次数: 0
Book review: Meeta Deka (Ed.), Urbanism in South Asia: Northeast India Outside-In 书评:Meeta Deka(编),南亚的城市主义:印度东北部由外而内
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1177/03769836231178452
D. Choubey
Meeta Deka (Ed.), Urbanism in South Asia: Northeast India Outside-In (Delhi: Primus Books, 2020), viii + 340pp., ₹1,195, ISBN: 9789390022335 (Hardback).
Meeta Deka(编),南亚的城市主义:东北印度内外(德里:Primus Books, 2020), viii + 340页。,₹1,195,ISBN: 9789390022335(精装本)。
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引用次数: 0
Book review: Jean-Francois Salles, Sources on the Gauda Period in Bengal: Essay in Archaeology 书评:让-弗朗索瓦·萨勒斯,《孟加拉戈达时期的来源:考古学论文》
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1177/03769836231174660
Nilanjan De
Jean-Francois Salles, Sources on the Gauda Period in Bengal: Essay in Archaeology (Delhi: Primus Book, 2020), xvi + 249 pp., ₹1,095, ISBN: 9789390022847 (Hardback).
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引用次数: 0
Can an Electoral System Ensure Real Representation? The Poona Pact and Preferable Dalit Representatives 选举制度能确保真正的代表权吗?普纳协定和更可取的达利特代表
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1177/03769836231173045
S. Biswas
This article challenges the traditional view that Dalits† gave up their right to representation when Ambedkar signed the Poona Pact and agreed to joint electorates, which allowed caste Hindus to elect ‘failed’ Dalit candidates of the primaries in the final polls. The article shows that upper-caste Hindus cast their votes for the same Dalit candidates in the final elections who received the highest Dalit votes in the primaries through an examination of the provincial elections in 1936−1937 and 1945−1946. The article argues that Dalit candidates elected either through joint or separate electorates cannot necessarily guarantee the autonomy of Dalit representatives. It contends that only Dalit legislators having the epistemic aspect emphasised by Ambedkar and the empathetic character underlined by Gandhi can be preferable representatives of Dalit interests.
这篇文章挑战了传统观点,即当Ambedkar签署Poona公约并同意联合选民时,达利特人放弃了他们的代表权,这使得种姓印度教徒在最后的民意调查中选举“失败”的达利特候选人。文章表明,在最后的选举中,通过对1936 - 1937年和1945 - 1946年省选举的审查,高种姓的印度教徒把票投给了在初选中获得最高达利特选票的同一位达利特候选人。文章认为,通过联合或单独选举选出的达利特候选人不一定能保证达利特代表的自治权。它认为,只有具有安贝德卡强调的认识论方面和甘地强调的移情性格的达利特立法者才能成为达利特利益的更好代表。
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引用次数: 0
Gandhiji and RSS: The Cultural Grounding of Social Representations 甘地与RSS:社会表征的文化基础
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1177/03769836231173189
M. Doss
Exploring the cordial relationship and mutual respect between Gandhiji and the Rashtriya Swayamsevak Sangh (RSS), this article critically examines the political rhetoric against the RSS and its implications. As a nationalist cultural organisation, the RSS had been well aligned with most of the social and cultural programmes initiated by Gandhiji. When critics of the RSS like Jawaharlal Nehru were keen on crushing the RSS, the truth-seeking political philosopher Gandhiji applauded its discipline, annihilation of untouchability and the rigorous simplicity. This article demonstrates how the serious charges against the RSS that were brought to the notice of Gandhiji by a section of Congress leaders further cemented the cultural grounding of social representations between the two, instead of making Gandhiji be the stranger of the RSS.
本文探讨了甘地与国民志愿服务团(RSS)之间的友好关系和相互尊重,批判性地审视了反对RSS的政治言论及其含义。作为一个民族主义文化组织,RSS一直与甘地发起的大多数社会和文化计划保持一致。当像贾瓦哈拉尔·尼赫鲁(Jawaharlal Nehru)这样的RSS批评者热衷于粉碎RSS时,寻求真理的政治哲学家甘地(gandhi)称赞它的纪律、对贱民的消灭和严格的简单。这篇文章展示了国大党部分领导人对RSS的严重指控是如何引起甘地的注意的,这进一步巩固了两者之间社会代表的文化基础,而不是让甘地成为RSS的陌生人。
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引用次数: 0
Second Urbanisation and the Facets of Socio-economic Change in the Gangetic Valley 第二次城市化和恒河流域社会经济变化的各个方面
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1177/03769836231173219
Prof Vikas Kumar
The second urbanisation in Indian history coincides with the processes of state formation, expansion of agriculture, spread of iron technology and wet rice cultivation. Needless to say, these together with many other topographical factors accounted for the growth and sustenance of a large number of primary producers who were capable of sustaining another sizeable number of secondary producers, thus acting as a catalyst to the urban social formations after a gap of several centuries since the decline of the urban centres of the mature Harappan phase. This essay is a survey of the historiographic and cultural developments associated with this phase of Indian history.
印度历史上的第二次城市化与国家的形成、农业的扩张、铁技术的传播和湿稻种植的过程同时发生。不用说,这些因素与许多其他地形因素一起,说明了大量初级生产者的增长和维持,这些生产者能够维持另一批相当数量的次级生产者,从而在成熟的哈拉帕阶段的城市中心衰落几个世纪之后,成为城市社会形成的催化剂。这篇文章是对与印度历史这一阶段相关的史学和文化发展的调查。
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引用次数: 0
INA’s Model of Communal Harmony: A Way Forward Among Communal Tensions in India INA的社区和谐模式:印度社区紧张局势中的前进之路
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2022-12-01 DOI: 10.1177/03769836221136275
Gh Hassan Wani
India, despite being a small world with different cultures, religions, races and languages, has been living on the ideal of unity in diversity. This unity in diversity works on the twin principles; unity and harmony. India’s harmonious sociocultural edifice rests on some basic pillars; communal harmony, composite culture, syncretism, non-violence, common brotherhood, morality and social values, whose cementing materials are mutual trust, accommodation, adaptation, toleration, fraternity, mutual respect and progressive thought. These elements of Indian society form the base of the Indian nation and have always made India a living entity. The harmony and unity in diversity, now an international hallmark of India, has helped the country to keep up its vibrant journey and face all the odds coming with time and space. It was this unity and harmony that liberated India from colonial rule and it must be so to free India from all evils. India’s first army of liberation, Azad Hind Fauj, although primarily a revolutionary army formed to liberate India through armed revolution, was also an embodiment of unity and harmony. During its course, INA has also developed some models of unity and communal harmony which are always relevant to India, owing to their compatibility to the basic elements and tenets of Indian society. This piece of research presented here will focus on INA’s model of communal harmony vis-à-vis its relevance to contemporary and future India.
尽管印度是一个拥有不同文化、宗教、种族和语言的小世界,但它一直秉持着多元统一的理想。这种多样性中的统一基于两个原则;团结和谐。印度和谐的社会文化大厦建立在一些基本支柱之上;社区和谐、复合文化、融合、非暴力、共同的兄弟情谊、道德和社会价值观,其巩固材料是相互信任、迁就、适应、容忍、博爱、相互尊重和进步思想。印度社会的这些要素构成了印度民族的基础,并始终使印度成为一个活生生的实体。多样性中的和谐与统一,现在是印度的国际标志,帮助这个国家保持其充满活力的旅程,并面对时间和空间带来的所有困难。正是这种团结与和谐将印度从殖民统治中解放出来,为了将印度从所有邪恶中解放出来,印度必须如此。印度的第一支解放军队,阿扎德·欣德·福吉,虽然主要是一支通过武装革命解放印度的革命军,但也是团结与和谐的体现。在其发展过程中,印度民族联盟还发展了一些与印度始终相关的团结和社区和谐模式,因为它们符合印度社会的基本要素和原则。本文的研究将集中于印度国家学院的社区和谐模式-à-vis,它与当代和未来印度的相关性。
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Indian Historical Review
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