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Grain Trade, Climate Change and Famines: A Study of Awadh from c. 1858–1900 粮食贸易、气候变化与饥荒:约1858-1900年阿瓦德研究
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2022-05-30 DOI: 10.1177/03769836221096282
Nalini Singh
This study is based on an interesting debate between the British authorities and the Indian nationalists over the issues of frequent famines during the colonial period in India. The British officials largely emphasised the role of deficient rainfall behind the occurrence of famines. But the Indian nationalists saw these famines as an impact of the colonial policies like unequal redistribution of the food-grains available in the local markets as a trade item which led to the rise in prices of food grains and made it beyond the reach of the masses. In the nationalist approach, the man-made scarcity of food grains and the price rise of the same were the main reasons behind the famines. However, some British surveyors argued that the unplanned destruction and conservation of the forests for the capital accumulation not only led to irregular rainfall pattern which gradually affected agricultural output but also deprived the local masses from the benefits of forests especially during the famine period. Thus, the present article takes up some of the issues like rainfall pattern, deforestation, food grain production and grain trade to understand the occurrence of famines in the region of Awadh soon after the direct British rule over India since 1858, mainly using the official data of nineteenth century along with the secondary works.
这项研究是基于英国当局和印度民族主义者之间关于殖民时期印度频繁饥荒问题的有趣辩论。英国官员在很大程度上强调了降雨不足在饥荒发生背后的作用。但印度民族主义者认为,这些饥荒是殖民政策的影响,比如在当地市场上,粮食作为一种贸易物品,被不平等地重新分配,导致粮食价格上涨,使其超出了大众的承受能力。在民族主义者看来,人为造成的粮食短缺和粮食价格上涨是饥荒背后的主要原因。然而,一些英国测量员认为,为了资本积累而对森林的无计划破坏和保护,不仅导致降雨模式不规律,逐渐影响农业产量,而且剥夺了当地群众从森林中获得的好处,特别是在饥荒时期。因此,本文主要使用19世纪的官方数据和二手作品,从降雨模式、森林砍伐、粮食生产和粮食贸易等问题来了解1858年英国直接统治印度后不久阿瓦德地区饥荒的发生。
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引用次数: 0
The State, Village Communities and the Brahmanas in Goa (1000–1600 ce) 果阿邦的国家、乡村社区和婆罗门(公元1000-1600年)
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2022-05-27 DOI: 10.1177/03769836221096230
Nagendra Rao
The village communities of Goa, like their counterparts in Karnataka, performed an important function. They provided the spiritual and material bases for the process of state formation. The kings selected the Brahmanas as the spiritual and secular beneficiaries and gave land grants to them. On the one hand, they went a long a way in legitimising the position of the king and creating a material basis essential for state formation, a continuous process that involved not only political but also socio-economic processes. Land grants to the Brahmanas ensured social stability and order as the Brahmanas could provide the spiritual strength to the king and encourage the Sudra peasants to respect the state orders. On the other hand, they ensured agricultural production and maintenance of the irrigational projects. Interestingly, the Portuguese continued the policy of the Hindu kings by establishing a close relationship with the Brahmanas, at least in the initial years of their rule. This article shows the spiritual and material bases of the village communities of Goa. It contends that along with the process of state formation in Goa, there was an increase in the number of village communities.
果阿邦的乡村社区和卡纳塔克邦的乡村社区一样,发挥了重要作用。它们为国家的形成过程提供了精神和物质基础。国王选择婆罗门作为精神和世俗的受益人,并给他们土地。一方面,他们在使国王地位合法化和为国家形成创造必要的物质基础方面走了很长一段路,这是一个持续的过程,不仅涉及政治过程,还涉及社会经济过程。给婆罗门的土地保证了社会的稳定和秩序,因为婆罗门可以为国王提供精神力量,并鼓励首陀罗农民尊重国家的秩序。另一方面,他们保证了农业生产和灌溉工程的维护。有趣的是,葡萄牙人延续了印度国王的政策,与婆罗门建立了密切的关系,至少在他们统治的最初几年是这样。本文揭示了果阿邦乡村社区的精神和物质基础。它认为,随着果阿邦形成的进程,村庄社区的数量也在增加。
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引用次数: 0
The True Location of Kapilavastu 迦毗罗卫的真实位置
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2022-05-27 DOI: 10.1177/03769836221097195
Ramakant Mishra
After discovery of the Pāḍariyā pillar inscription in 1896, it has been generally believed that the spot of Buddha’s birth was situated very close to the location of that inscribed pillar. It is because the inscription contains the words, ‘here was born Buddha, the Sakyamuni’. Furthermore, it has been believed that this inscription was meant to record the pilgrimage of King Aśoka to Lumbinī. Actually, these beliefs are the result of wrong interpretation of the inscription. Moreover, Pāḍariyā differs in respect of many vital points from the narratives of Lumbinī’s location, which are found in the travel accounts of the Chinese Pilgrims and in Buddhist scriptures. These clearly indicate that the identification of Pāḍariyā with Lumbinī was a mistake. Śrāvastī district or Kośala has been described by Fa-hien as a country of Mid-India. This means that Kapilavastu, situated about 100 miles southeast of śrāvastī, should also be in Mid-India. Many Buddhist texts too describe Kapilavastu as being situated in Kośala and in Mid-India. If Kapilavastu was situated in Mid-India and at the same time was situated in the country of Kośala, then it means that it was situated in the Kośala of Mid-India. Out of the two Kośalas which existed in the past, North and South, it is South-Kośala which was situated in Mid-India. This forms the basis of the hypothesis that Kapilavastu should have been situated in South-Kośala region. This South-Kośala hypothesis leads to entirely new places, Kapilabhata and Limpara, being proposed to be identified with Kapilavastu and Lumbinī.
在1896年发现Pāḍariyā石柱铭文后,人们普遍认为佛陀的诞生地非常靠近石柱铭文的位置。因为碑文上写着“释迦牟尼佛生于此”。此外,人们认为这个铭文是为了记录国王Aśoka前往蓝毗尼的朝圣之旅。实际上,这些信念是错误解读铭文的结果。此外,Pāḍariyā在许多重要的地方与中国朝圣者的旅行记录和佛教经典中对蓝毗尼位置的叙述不同。这些都清楚地表明,把Pāḍariyā和蓝毗尼等同起来是一个错误。Śrāvastī地区或Kośala被发贤描述为印度中部的一个国家。这意味着位于śrāvastī东南约100英里的迦毗罗卫城也应该在印度中部。许多佛教典籍也将迦毗罗卫斯描述为位于Kośala和印度中部。如果迦毗罗卫位于印度中部,同时位于Kośala国,那么这意味着它位于印度中部的Kośala国。在过去存在的两个Kośalas中,北部和南部,位于印度中部的South-Kośala。这就形成了迦毗罗卫应该位于South-Kośala地区的假设的基础。这个South-Kośala假设导致了全新的地方,迦毗罗卫陀和林帕拉,被提议与迦毗罗卫陀和蓝bini确认。
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引用次数: 0
Shrinking Greens: Travellers’ Account of the Heritage Gardens of Ahmedabad—1400–2016 萎缩的绿色:游客对艾哈迈达巴德遗产花园的描述- 1400 - 2016
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2022-05-22 DOI: 10.1177/03769836221096222
Mahesh Sharma
The sultans of Gujarat tried to transform the landscape by planting native and exotic trees and introducing gardens on the perceived Central-Asian Khorasan style to underpin their control over the acquired or conquered territory and its nature-landscape. After the founding of Ahmedabad, gardens within the religious and secular architecture came up all over the city. The foliage and gardens were hugely admired by the travellers passing by the city. Perusing their travelogues, we navigate the changing landscape and the green spaces of Ahmedabad over a period of time. While constructing the history of gardens in Ahmedabad, this article reflects on the future sustainability of the city if the culture of nature and environment-sensitive values are not inculcated and promoted.
古吉拉特邦的苏丹试图通过种植本地和外来树木来改变景观,并引入中亚呼罗珊风格的花园,以巩固他们对获得或征服的领土及其自然景观的控制。艾哈迈达巴德建立后,宗教和世俗建筑中的花园遍布全城。经过这座城市的游客对这里的树叶和花园赞不绝口。仔细阅读他们的游记,我们在一段时间内浏览了艾哈迈达巴德不断变化的景观和绿色空间。在构建艾哈迈达巴德花园历史的同时,本文反思了如果不灌输和促进自然文化和环境敏感价值观,城市未来的可持续性。
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引用次数: 0
Book review: Sabita Singh, The Politics of Marriage in Medieval India: Gender and Alliance in Rajasthan 书评:萨比塔·辛格,《中世纪印度的婚姻政治:拉贾斯坦邦的性别与联盟》
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2021-12-01 DOI: 10.1177/03769836211052092
Manorama Upadhyaya
Sabita Singh, The Politics of Marriage in Medieval India: Gender and Alliance in Rajasthan, New Delhi: Oxford University Press, 2019, xiii + 292 pp., ₹1,195, ISBN: 9780199491453.
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引用次数: 0
Book review: Pankaj Jha, Political History of Literature: Vidyapati and the Fifteenth Century 书评:Pankaj Jha,《文学的政治史:Vidyapati和15世纪》
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2021-11-29 DOI: 10.1177/03769836211052086
Dhrub Kumar Singh
Pankaj Jha, Political History of Literature: Vidyapati and the Fifteenth Century, Delhi: Oxford University Press, 2019, 304 pp., ₹1,095, ISBN: 9780199489558.
Pankaj Jha,文学的政治史:Vidyapati和15世纪,德里:牛津大学出版社,2019年,304页,₹1,095,ISBN: 9780199489558。
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引用次数: 1
Urbanisation at Sannati (c. 300 bc–c. 300 ad): An Early Historic Buddhist Settlement in North Karnataka, India. A Comparative Perspective 桑那提的城市化(公元前300年-公元前300年)公元300年):印度卡纳塔克邦北部的一个早期历史佛教定居点。比较视角
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2021-11-29 DOI: 10.1177/03769836211013589
H. Thakur
Urbanisation has been studied almost from the middle of twentieth century by historians, archaeologists, anthropologists, sociologists and city planners who have interpreted it variously. An urban centre would engage with specific functions particularly with regard to the hinterland. In urbanisation comparatively small settlements and simple communities develop into specialised centres and complex societies. As the process of urbanisation is examined from an archaeological or historical viewpoint, the major parameters frequently applied to situate urbanisation are location and size of settlements, large structures, art, writing and standardised medium of exchange. The issue of urbanisation has been studied in detail with respect to Northern India as compared to Deccan and particularly Karnataka. Sannati (Taluk Chittapur, district Gulbarga) in North Karnataka is the main site of investigation. It is a Maurya-Satavahana settlement with some remains belonging to the megalithic Iron Age. Sannati and the nearby settlements of Kanaganahalli are rich in Buddhist structures, sculptures and other antiquities. The author has made an effort to understand if the early historic material culture showed maturity when compared with the antecedent cultures. How did the external powers, such as Mauryas and the Satavahanas influence local development? Did the socio-political order meet the benchmarks of urbanisation? The author in this study has tried to locate urban contours in North Karnataka, especially at Sannati even when compared with other urban landscapes in northern India and the Deccan.
从20世纪中叶开始,历史学家、考古学家、人类学家、社会学家和城市规划者对城市化进行了不同的研究。城市中心将承担特定的职能,特别是在腹地方面。在城市化过程中,相对较小的聚落和简单的社区发展成为专门的中心和复杂的社会。由于城市化进程是从考古学或历史的角度来考察的,经常用于定位城市化的主要参数是定居点的位置和规模、大型结构、艺术、文字和标准化的交换媒介。与德干,特别是卡纳塔克邦相比,对印度北部的城市化问题进行了详细研究。北卡纳塔克邦的Sannati (Taluk Chittapur, Gulbarga区)是调查的主要地点。这是一个Maurya-Satavahana定居点,有一些属于巨石铁器时代的遗迹。Sannati和附近的Kanaganahalli定居点有丰富的佛教建筑、雕塑和其他文物。笔者试图了解早期的历史物质文化与之前的文化相比是否成熟。外部势力,如毛利亚斯和萨塔瓦哈纳是如何影响当地发展的?社会政治秩序是否达到了城市化的标准?本研究的作者试图定位卡纳塔克邦北部的城市轮廓,特别是在桑那提,甚至与印度北部和德干地区的其他城市景观进行比较。
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引用次数: 0
Book review: Pandit Sunder Lal, British Rule in India 书评:潘迪特·桑德拉尔,英国在印度的统治
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2021-11-29 DOI: 10.1177/03769836211051646
K. Tuteja
Pandit Sunder Lal, British Rule in India, New Delhi: SAGE Publications, 2018, ix + 536 pp., ₹395, ISBN: 9789352808021.
Pandit Sunder Lal,英国在印度的统治,新德里:SAGE出版社,2018年,ix + 536页,₹395,ISBN: 9789352808021。
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引用次数: 0
Book review: Rupendra Kumar Chattopadhyay, The Archaeology of Coastal Bengal 书评:Rupendra Kumar Chattopadhyay,孟加拉海岸考古学
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2021-11-29 DOI: 10.1177/03769836211052085
B. P. Sahu
Rupendra Kumar Chattopadhyay, The Archaeology of Coastal Bengal, New Delhi: Oxford University Press, 2018, xix + 338 pp., ₹1250, ISBN: 9780199481687 (Hardback).
Rupendra Kumar Chattopadhyay,孟加拉海岸考古学,新德里:牛津大学出版社,2018年,19 + 338页,₹1250,ISBN: 9780199481687(精装本)。
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引用次数: 0
Book review: Annamaria Motrescu-Mayes and Marcus Banks (eds.), Visual Histories of South Asia 书评:Annamaria motrescue - mayes和Marcus Banks(编),《南亚的视觉历史》
IF 0.1 4区 历史学 0 ASIAN STUDIES Pub Date : 2021-11-29 DOI: 10.1177/03769836211052094
R. Upadhyay
Annamaria Motrescu-Mayes and Marcus Banks (eds.), Visual Histories of South Asia (Forward by Christopher Pinney), Delhi: Primus Books, 2018, xxviii + 314 pp., ₹1,495, ISBN: 9789386552440 (Hardback).
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引用次数: 0
期刊
Indian Historical Review
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