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Ipnosi turca. Un medico viaggiatore in terra ottomana (1681–1717) , by Davide Baldi Bellini 土耳其催眠。奥斯曼地球上的一名旅行医生(1681 - 1717),大卫·巴尔迪·贝利尼著
0 RELIGION Pub Date : 2023-06-21 DOI: 10.1163/18712428-10301004
A. Hamilton
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引用次数: 0
Reform the Pope, Reform the Papacy 改革教皇,改革教皇
0 RELIGION Pub Date : 2023-06-21 DOI: 10.1163/18712428-bja10057
Christopher M. Bellitto
Nicholas of Cusa (1401–1464) was not an uncritical supporter of papal authority. This essay recounts a nuanced understanding of his development by looking at a number of treatises and sermons focused on the reform of the pope as person and therefore of the reform of the papacy as institution. Cusanus believed the pope’s authority was grounded in the faith and office of Peter and not personally in Peter’s successor, who could therefore fairly be corrected. The successor to Peter was no more the rock than Peter as a human being had been. Consequently, Cusanus’ recommendations for papal reform began with the personal reform of the pope as a faithful Christian first and not as a prelate. His critiques did not thereby threaten the papacy as an institution but, in fact, were intended to improve the man holding the see of Peter and in so doing to reform the office and its exercise.
库萨的尼古拉(1401-1464)并不是教皇权威的不加批判的支持者。本文通过观察一些论文和布道,讲述了对教皇发展的细致入微的理解,这些论文和布道集中于教皇作为个人的改革,从而也集中于教皇制度的改革。库萨纳斯认为,教皇的权威是基于彼得的信仰和职位,而不是彼得的继任者,因此可以公平地纠正他的继任者。作为一个人,彼得的继任者不过是一块石头。因此,库萨纳斯对教皇改革的建议始于对教皇的个人改革,首先是作为一名忠实的基督徒,而不是作为一名牧师。因此,他的批评并没有威胁到教皇作为一个机构的地位,但事实上,他的批评是为了改善彼得的地位,并以此改革办公室及其运作。
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引用次数: 0
The Role of Mission Schools in the Development of Football in Nigeria, 1904–1994 教会学校在尼日利亚足球发展中的作用,1904–1994
0 RELIGION Pub Date : 2023-06-21 DOI: 10.1163/18712428-bja10053
Adolphus Ekedimma Amaefule
The development of football in Nigeria owes a lot to the pioneering Christian missions in the country, especially, the schools they founded. This article examines the particular role that selected Catholic Mission Boys’ Secondary Schools played in this regard from 1904 when the first recorded football match was played in Nigeria, to 1994, when Nigeria’s national football team, the Super Eagles, qualified for the World Cup for the first time. This way, the article contributes to existing literature on: a) the history and development of football in Nigeria b) the role of Christian missions in the development of modern Nigeria c) the relationship between Christianity and sports, in this case, football.
尼日利亚足球的发展在很大程度上归功于该国开创性的基督教使命,尤其是他们创办的学校。本文考察了从1904年尼日利亚举行第一场有记录的足球比赛到1994年尼日利亚国家足球队超级老鹰队首次获得世界杯参赛资格,选定的天主教教会男子中学在这方面发挥的特殊作用。通过这种方式,本文对现有文献做出了贡献:a)尼日利亚足球的历史和发展b)基督教使命在现代尼日利亚发展中的作用c)基督教与体育之间的关系,在这种情况下,就是足球。
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引用次数: 0
Humanism, Universities, and Jesuit Education in Late Renaissance Italy , by Paul F. Grendler 人文主义、大学和文艺复兴后期意大利的耶稣会教育,保罗·f·格伦德勒著
0 RELIGION Pub Date : 2023-06-21 DOI: 10.1163/18712428-10301007
A. Hamilton
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引用次数: 0
Les remontrances: discours de paix et de justice en temps de guerre. Une autre histoire des guerres de religion (France, v. 1557–v. 1603) , by Paul-Alexis Mellet 谴责:战争时期的和平与正义演讲。宗教战争的另一个历史(法国,约1557 - v。他的父亲是一名律师,母亲是一名律师。
0 RELIGION Pub Date : 2023-06-21 DOI: 10.1163/18712428-10301001
Barbara B. Diefendorf
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引用次数: 0
Gisbertus Voetius (1589–1676) on God, Freedom, and Contingency. An Early Modern Reformed Voice , by Andreas J. Beck 吉斯伯特·沃提乌斯(1589-1676)论上帝、自由和偶然性。《早期现代改革的声音》,作者:安德烈亚斯·贝克
0 RELIGION Pub Date : 2023-06-21 DOI: 10.1163/18712428-10301006
Todd M. Rester
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引用次数: 1
A Diagnosis of Cartesian Atheism 笛卡尔无神论的诊断
0 RELIGION Pub Date : 2023-06-21 DOI: 10.1163/18712428-bja10054
K. Sakamoto, Yoshiyuki Kato
The present paper analyzes Petrus van Maistricht’s (1630–1706) critique of Baruch Spinoza’s Theological-Political Treatise found in his Novitatum cartesianarum gangraena (1677). The paper shows, first, that Mastricht regarded Spinoza’s atheism as the inevitable outcome of the Cartesians’ denial of philosophy’s subordination to theology. Second, Mastricht, in refuting Spinoza, revised his earlier critique of Cartesianism. In his previous work, Mastricht had already pointed out the atheistic implications of Cartesianism, but in the Gangraena he could now clearly identify Spinoza’s Theological-Political Treatise as the atheistic consequence of Cartesianism. He was thus able to confirm his distinctive diagnosis of Cartesianism as a gangrene that would gradually worsen and eventually destroy the entire body of theology.
本文分析了佩特鲁斯·范·迈斯特里希特(1630–1706)在其《新宪章》(1677)中对斯宾诺莎神学政治论的批判。文章首先指出,马斯特里奇特认为斯宾诺莎的无神论是笛卡尔否定哲学从属于神学的必然结果。其次,马斯特里奇特在反驳斯宾诺莎时,修正了他早期对笛卡尔主义的批判。在他之前的著作中,马斯特里奇特已经指出了笛卡尔主义的无神论含义,但在《Gangraena》中,他现在可以清楚地将斯宾诺莎的《神学政治论》认定为笛卡尔主义的无神论者后果。因此,他能够证实他对笛卡尔主义的独特诊断,认为它是一种坏疽,会逐渐恶化,最终摧毁整个神学体系。
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引用次数: 0
Protestant Theology and Modernity in the Nineteenth-Century Netherlands , by Arie L. Molendijk 《19世纪荷兰新教神学与现代性》,阿里·l·莫伦戴克著
0 RELIGION Pub Date : 2023-06-21 DOI: 10.1163/18712428-10301008
D. Inman
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引用次数: 0
Religious Connectivity in Urban Communities (1400–1550). Reading, Worshipping, and Connecting through the Continuum of Sacred and Secular , by Suzan Folkerts (Ed.) 城市社区的宗教联系(1400–1550)。Suzan Folkerts(Ed.)的《通过神圣和世俗的连续体阅读、崇拜和连接》
0 RELIGION Pub Date : 2023-06-21 DOI: 10.1163/18712428-10301009
W. Simons
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引用次数: 0
Biblical Scholarship in an Age of Controversy. The Polemical World of Hugh Broughton (1549–1612) , by Kirsten Macfarlane 争议时代的圣经奖学金。《休·布劳顿的波兰世界》(1549–1612),作者:克尔斯滕·麦克法兰
0 RELIGION Pub Date : 2023-06-21 DOI: 10.1163/18712428-10301005
A. Hamilton
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引用次数: 0
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