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Church History and Religious Culture最新文献

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Reformation in the Low Countries, 1500–1620 , by Christine Kooi 《低地国家的宗教改革,1500-1620》,克里斯汀·科伊著
0 RELIGION Pub Date : 2023-06-21 DOI: 10.1163/18712428-10301002
D. Noorlander
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引用次数: 0
How the Church Fathers Read the Bible. A Short Introduction , by Gerald Bray 教会神父如何阅读圣经。简介,作者:Gerald Bray
0 RELIGION Pub Date : 2022-12-15 DOI: 10.1163/18712428-10203001
M. A. Haykin
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引用次数: 0
Theological Dependencies of the Palatinate Church Order (1563) 神学院教团的神学附属(1563)
0 RELIGION Pub Date : 2022-12-15 DOI: 10.1163/18712428-bja10048
W. Kroese
The Reformed Dutch baptismal form in the Dathenus Psalter (1566) is a translated adaption of the form in the Palatinate Church Order (1563). In the Palatinate Church Order (1563), this baptismal form is accompanied by a text “On holy baptism.” The present article researches the sources of the baptismal texts in the Palatinate Church Order (1563), with a special focus on the phrase “children having the Holy Spirit.” It builds upon the critical edition of J.F. Gerhard Goeters (1969), and uses an extra type of sources: the so-called Lasconian catechisms.
《Dathenus Psalter》(1566年)中的改良荷兰洗礼形式是对《Palatinate Church Order》(1563年)中形式的翻译。在《圣座堂教团》(1563)中,这种洗礼形式伴随着一篇文章“论神圣的洗礼”。本文研究了《圣座教堂教团》中洗礼文本的来源,特别关注“孩子有圣灵”这一短语。它建立在J.F.Gerhard Goeters(1969)的评论版上,并使用了一种额外的来源:所谓的拉斯科尼教义问答。
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引用次数: 0
Nes Ammim. Protestants in the young State of Israel, 1952–1967 , by Gert van Klinken 奈斯·阿米姆。《年轻的以色列国的新教徒,1952–1967》,Gert van Klinken著
0 RELIGION Pub Date : 2022-12-15 DOI: 10.1163/18712428-10203015
Y. Ariel
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引用次数: 0
The Making of the Dutch Form for Adult Baptism 成人洗礼荷兰式的制作
0 RELIGION Pub Date : 2022-12-15 DOI: 10.1163/18712428-bja10046
Wim Moehn
The Liturgy of the Dutch Reformed Church came about in several steps from Petrus Dathenus’s 1566 edition of the Psalms to the National Synod of Dordt (1618–1619). During the Post-Acta sessions of Dordt in 1619, it was finally decided to draw up a form for baptism of adults (“de bejaerde”), in addition to the already existing form for infant baptism. This essay shows that the church in the Netherlands could not fall back on texts that were already in use elsewhere in Europe. Both the provincial synods of North- and South-Holland and that of Zeeland provided material that was incorporated into the new form, which gradually replaced the so-called “Corte ondersoeckinge” in the years after the Synod of Dordt.
荷兰改革宗教会的礼拜仪式从佩特鲁斯·达提努斯1566年版的《诗篇》到多特全国主教会议(1618-1619),经历了几个步骤。在1619年Dordt的Post-Acta会议期间,最终决定在现有的婴儿洗礼形式之外,制定一种成人洗礼形式(“de bejaerde”)。这篇文章表明,荷兰的教会不能依赖于已经在欧洲其他地方使用的文本。北荷兰和南荷兰的省级主教会议以及泽兰的省级主教会议都提供了纳入新形式的材料,在多特主教会议之后的几年里,这种形式逐渐取代了所谓的“Corte ondersoeckinge”。
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引用次数: 0
Disavowing Disability. Richard Baxter and the Conditions of Salvation , by Andrew McKendry 否定残疾。《理查德·巴克斯特和救赎的条件》,安德鲁·麦肯德里著
0 RELIGION Pub Date : 2022-12-15 DOI: 10.1163/18712428-10203012
Alison Searle
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引用次数: 0
Remembering Jerusalem 缅怀耶路撒冷
0 RELIGION Pub Date : 2022-12-15 DOI: 10.1163/18712428-bja10051
B. Pitkin
This article analyzes John Calvin’s 1562–1563 lectures on Lamentations as a case study for exploring the role of biblical exegesis in creating and shaping what scholars such as Judith Pollmann have demonstrated to be early modern memory practices. Lamentations is not one of the better-known books of the Christian canon, and although it was central to Catholic Holy Week liturgies, it appears to have played little to no role in Reformation-era doctrinal and ecclesiastical controversies. In content, Calvin’s eighteen lectures on these five poems of lament are typical of Calvin’s historicizing approach to the Bible. Calvin shows deep appreciation for the events underlying the biblical text (in this case, he argues, the fall of Jerusalem to the Babylonians as a recent calamity) and seeks to relate the biblical past to the conditions of the present. But they can also be considered as a form of memory culture: an effort to engage with a past disaster that not only provides a negative object lesson for the present but, in addition, invites participation in a process of collective memory-making among Calvin’s sixteenth-century Genevan auditors and wider readership.
本文分析了约翰·加尔文1562-1563年关于哀歌的讲座,作为一个案例研究,探讨圣经注释在创造和塑造朱迪斯·波尔曼等学者所证明的早期现代记忆实践中的作用。《哀歌》并不是基督教正典中最知名的书籍之一,尽管它是天主教圣周礼拜仪式的核心,但它似乎在宗教改革时期的教义和教会争议中几乎没有发挥任何作用。在内容上,加尔文关于这五首哀歌诗的十八堂课是加尔文对《圣经》历史化方法的典型。加尔文对圣经文本背后的事件深表赞赏(他认为,在这种情况下,耶路撒冷被巴比伦人占领是最近的一场灾难),并试图将圣经的过去与现在的条件联系起来。但它们也可以被视为记忆文化的一种形式:努力应对过去的灾难,这不仅为现在提供了一个负面的实物教训,而且还邀请了加尔文16世纪的Genevan审计员和更广泛的读者参与集体记忆的过程。
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引用次数: 0
The Form for the Solemnisation of Marriage’s Social and Historical Context 婚姻社会历史语境的庄严化形式
0 RELIGION Pub Date : 2022-12-15 DOI: 10.1163/18712428-bja10049
Anne E. Lorein
In this article, the historical and social context of Petrus Dathenus’s Form for the Solemnisation of Marriage at the end of the sixteenth century and the early seventeenth century in the province of Holland is examined, in order to grasp the meaning of this Marriage Form of the Dutch Reformed Church. In order to do so, the Dutch Classical Reformed Form is related to information of primary and secondary sources about matrimony. A discussion of the marriage banns, parental consent, engagement, the wedding location, the views on marriage, husbands and wives’ responsibilities, and divorce, demonstrates that examination of the historical developments and contemporary rules and manners improves our understanding of the Form. Nevertheless, being a liturgical document, the Form did not always represent the social context, but rather interacted with the social context as a normative source.
本文考察了16世纪末和17世纪初荷兰省Petrus Dathenus的《婚姻仪式形式》的历史和社会背景,以把握荷兰归正教会这种婚姻形式的意义。为了做到这一点,荷兰古典改革形式与有关婚姻的主要和次要来源的信息有关。对婚姻禁令、父母同意、订婚、婚礼地点、对婚姻的看法、丈夫和妻子的责任以及离婚的讨论表明,对历史发展和当代规则和礼仪的考察提高了我们对形式的理解。然而,作为一种礼仪文书,《形式》并不总是代表社会语境,而是作为一种规范来源与社会语境相互作用。
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引用次数: 0
Papal Bull. Print, Politics, and Propaganda in Renaissance Rome , by Margaret Meserve 教皇的公牛。《文艺复兴时期罗马的印刷、政治和宣传》,玛格丽特·梅瑟夫著
0 RELIGION Pub Date : 2022-12-15 DOI: 10.1163/18712428-10203005
J. DeSilva
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引用次数: 0
Aneignungen Luthers und der Reformation Wissenschaftsgeschichtliche Beiträge zum 19.–21. Jahrhundert , by Thomas Kaufmann 马丁·路德的遗产和宗教改革对19·21年的历史贡献汤玛斯·简维斯
0 RELIGION Pub Date : 2022-12-15 DOI: 10.1163/18712428-10203008
Dick Wursten
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引用次数: 0
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Church History and Religious Culture
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