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Registres du Consistoire de Genève au Temps de Calvin, Tome XVII (15 février 1560–20 février 1561), by Isabella M. Watt and Jeffrey R. Watt (Eds.) Registres du Consistoire de Genève au Temps de Calvin, Tome XVII (1560 年 2 月 15 日至 1561 年 2 月 20 日)，作者 Isabella M. Watt 和 Jeffrey R. Watt（编辑）
Q2 Arts and Humanities
Church History and Religious Culture
Pub Date : 2024-03-26 DOI: 10.1163/18712428-10401003
Karen E. Spierling
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引用次数: 0
Holiness and Pentecostal Movements: Intertwined Pasts, Presents, and Futures, Studies in the Holiness and Pentecostal Movements, by David Bundy, Geordan Hammond, and David Sang-Ehil Han (Eds.) 圣洁与五旬节运动：圣洁与五旬节运动：交织的过去、现在与未来》，《圣洁与五旬节运动研究》，戴维-邦迪、吉尔丹-哈蒙德和戴维-桑-埃希尔-韩（主编）著。
Q2 Arts and Humanities
Church History and Religious Culture
Pub Date : 2024-03-26 DOI: 10.1163/18712428-10401006
Peter Zimmerling
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引用次数: 0
The Culture and Politics of Regime Change in Italy, c. 1494–1559, by Alexander Lee and Brian Jeffrey Maxson (Eds.) 意大利政权更迭的文化与政治，约 1494-1559 年》，亚历山大-李和布莱恩-杰弗里-马克森（主编）著。
Q2 Arts and Humanities
Church History and Religious Culture
Pub Date : 2024-03-26 DOI: 10.1163/18712428-10401002
J. DeSilva
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引用次数: 0
The Consolation of Theology 神学的慰藉
Q2 Arts and Humanities
Church History and Religious Culture
Pub Date : 2024-03-26 DOI: 10.1163/18712428-bja10064
Sam Neulsaem Ha
According to Ellen Charry’s critique of modern theology, theology has become too theoretical and intellectual. However, from its beginning, theology has aimed at comforting believers. In that light, this article seeks to recuperate the consolation of theology. In order to do that, it explores how John Calvin and missionaries to Korea of the 20th century defined theology as a source of comfort and used theology to solace the suffering believers.
根据爱伦-夏里对现代神学的批评，神学变得过于理论化和知识化。然而，神学从一开始就旨在安慰信徒。有鉴于此，本文试图恢复神学的安慰性。为此，本文探讨了约翰-加尔文和二十世纪赴韩传教士如何将神学定义为安慰之源，并利用神学来慰藉受苦受难的信徒。
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引用次数: 0
Noli Me Tangere Noli Me Tangere
Q2 Arts and Humanities
Church History and Religious Culture
Pub Date : 2024-03-26 DOI: 10.1163/18712428-bja10061
Heidi Olson Campbell
Sixteenth-century theologians in their efforts to reform English religion sought to divest religion not only of its extrabiblical female saints but also its biblical female saints of their legends and their passionate expressions of sorrow. Reformers focused on deconstructing the popular weeping composite Mary Magdalene, yet their efforts were only partially successful. Thomas Walkington’s 1620 sermon, Rabboni, reveals that Protestant preachers were willing to diverge from the biblical account and use their imagination in sermons to appeal to their audience’s emotions. Rabboni demonstrates continued knowledge and leakage of Pre-Reformation extrabiblical legends into Protestant thought. The location of the sermon and the reception history of Pseudo-Origen’s De Maria Magdalena suggest why the medieval image of Mary Magdalene proved so indestructible.
十六世纪的神学家们在改革英国宗教的过程中，不仅试图剥离《圣经》外的女圣人，还试图剥离《圣经》中女圣人的传说和她们对悲伤的热情表达。改革者们重点解构了广受欢迎的哭泣复合玛利亚-抹大拉，然而他们的努力只取得了部分成功。托马斯-沃金顿（Thomas Walkington）1620 年的布道《拉博尼》（Rabboni）揭示了新教传教士愿意偏离《圣经》的记载，并在布道中运用想象力来迎合听众的情感。拉博尼显示了对宗教改革前圣经外传说的持续了解，并将其渗入新教思想中。布道的地点和伪奥里根的《抹大拉的马利亚》（De Maria Magdalena）的接受史说明了为什么抹大拉的马利亚的中世纪形象如此坚不可摧。
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引用次数: 0
A Life of Alexander Campbell, by Douglas A. Foster 亚历山大-坎贝尔的一生》，道格拉斯-A-福斯特著
Q2 Arts and Humanities
Church History and Religious Culture
Pub Date : 2024-03-26 DOI: 10.1163/18712428-10401005
Melvin L Otey
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引用次数: 0
Expansion, Reform, and Homogenisation 扩张、改革和同质化
Q2 Arts and Humanities
Church History and Religious Culture
Pub Date : 2024-03-26 DOI: 10.1163/18712428-bja10065
Michael Aidan Pope
This article argues that proselytising across the Iberian Atlantic during the early modern period occurred in three historical phases. The first such phase is one of expansion, in which many mass conversion took place without much attention to catechising (1492–1539). The second phase is reforming in nature, as debates on how best to educate the converted in their new faith developed (1540–1579). The third and final phase is homogenising, as the ways in which all the newly converted groups were expected to behave were consolidated around the image of the Old Christin nobility (1580–1640). The sources used in this article include papal bulls, royal decrees, and catechisms, which have been analysed alongside the current historiography.
本文认为，近代早期伊比利亚大西洋两岸的改教活动分为三个历史阶段。第一个阶段是扩张阶段，在这一阶段，许多大规模的皈依活动都是在不太重视慕道教育的情况下进行的（1492-1539 年）。第二个阶段是改革阶段，就如何更好地对皈依者进行新信仰教育展开了辩论（1540-1579 年）。第三个也是最后一个阶段是同质化阶段，所有新皈依群体的行为方式都围绕着旧基督徒贵族的形象进行整合（1580-1640 年）。本文使用的资料包括教皇诏书、皇家法令和教义，并对这些资料与当前的史学著作进行了分析。
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引用次数: 0
Global Calvinism: Conversion and Commerce in the Dutch Empire, 1600–1800, by Charles H. Parker 全球加尔文主义：全球加尔文主义：1600-1800 年荷属帝国的皈依与商业》，查尔斯-H. 帕克著
Q2 Arts and Humanities
Church History and Religious Culture
Pub Date : 2024-03-26 DOI: 10.1163/18712428-10401004
Mark Valeri
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引用次数: 0
The Papacy’s Initial Response to the Ottoman Threat and Its Consequences (1453–1464) 罗马教廷对奥斯曼帝国威胁的最初反应及其后果（1453-1464 年）
Q2 Arts and Humanities
Church History and Religious Culture
Pub Date : 2024-03-26 DOI: 10.1163/18712428-bja10062
Meshal Alenezi, Sanad Abdelfattah
In 1453, the world witnessed the fall of the medieval Christian Empire’s largest capital, Constantinople, at the hands of the Ottoman Sultan Mehmed II (1444–1446/1451–1481). Some scholars have argued that this event encouraged crusades against the Ottomans throughout Europe. Consequently, this research debates the previous studies by discussing both the primary objectives of the papacy and Christian states after the fall of Constantinople and the presence of Muslims in Western Europe. It also considers the Catholic Church’s actions during its attempts to incite Christian countries to wage war against the Ottoman Empire. Lastly, the study analyses various primary sources, including papal sources, and provides deeper insights into various papal responses to Ottoman threats, comparing them with simultaneous, more enthusiastic support for the Iberian Reconquista.
1453 年，奥斯曼帝国苏丹穆罕默德二世（1444-1446/1451-1481 年）攻陷了中世纪基督教帝国最大的首都君士坦丁堡，世界为之震惊。一些学者认为，这一事件鼓励了整个欧洲对奥斯曼的十字军东征。因此，本研究通过讨论君士坦丁堡陷落后教皇和基督教国家的主要目标以及穆斯林在西欧的存在，对之前的研究进行了辩论。研究还考虑了天主教会在试图煽动基督教国家对奥斯曼帝国发动战争期间的行动。最后，研究分析了包括教皇资料在内的各种原始资料，深入探讨了教皇对奥斯曼帝国威胁的各种反应，并将其与同时对伊比利亚再征服的热情支持进行了比较。
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引用次数: 0
Nurturing and Caring?: Francis de Sales’s Views of Women, Family, and Spirituality 养育和关爱？方济各-德-销售对妇女、家庭和灵性的看法
Q2 Arts and Humanities
Church History and Religious Culture
Pub Date : 2023-12-18 DOI: 10.1163/18712428-10303009
Jill Fehleison

This essay examines Francis de Sales’s Introduction to the Devout Life through the framework of caregiving. It also uses de Sales’s correspondence with two elite women, Jeanne de Chantal and Marie Brûlart, to demonstrate how de Sales’s guidance for laity was put into practice. Exploring women that yearned for a richer spiritual yet also had extensive caregiving obligations that did not allow for complete withdrawal from the secular world, reveals the increased labor these women faced. Women could not neglect household and family to spend more time in prayer and devotional practices. Caregiving duties were ongoing for most women of Early Modern Europe and continue today. Exploring how caring was viewed as part of women’s obligations as Christians, highlights the often-hidden labor of women.

这篇文章通过护理的框架来研究弗朗西斯-德-索莱尔的《虔诚生活入门》。文章还通过德-索莱尔与两位精英女性让娜-德-尚塔尔和玛丽-布鲁拉的通信，说明德-索莱尔对教友的指导是如何付诸实践的。对那些渴望获得更丰富的精神生活，但同时又承担着大量照顾他人的义务，无法完全脱离世俗世界的妇女进行探讨，揭示了这些妇女所面临的更多的劳动。妇女不可能为了花更多的时间祷告和灵修而忽略家务和家庭。对大多数早期现代欧洲妇女来说，照顾他人的义务是持续性的，而且一直延续至今。探讨如何将照料视为妇女作为基督徒的义务的一部分，凸显了妇女经常隐藏的劳动。
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引用次数: 0
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